1-7
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Acts
Ist Period III
- IV to conclusion
8-12 |
Acts
2nd Period 2nd Journey Thessalonians |
Galaatians | Acts Romans | ||
Acts St Paul Arrest Trial |
From
St Paul's First Letter to the Thessalonians
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Disciples
1st called Christians when? answer |
Answer
Who was Tabitha and where? Answer 'To an unknown god.' |
The
word 'simony' answer Aquila and Priscilla |
who
wrote the 1st Gospel |
who
wrote the 3rd Gospel and Acts Answer |
When
was Acts written Answer |
Symeon
who was called? Answer |
passage
of Christianity from Asia into Europe Answer |
Symeon
related how God first visited Who? |
How many
letters of St Paul Answer |
important
event early Church! Answer |
Jesus'
3 special friends Answer |
Crispus
believes |
who drove
Jews from Rome when and why? Answer |
When and
where did Paul write his first letter? Answer |
What is the Parousia St Paul talks of Answer | Why will Christ not 'return' Answer |
SECOND JOURNEY
Paul's second journey begins in the light of the
Council of Jerusalem, which, with its decision by the college of Apostles,
has cleared up doctrinally all the uncertainties about the conversion of
pagans. This journey presents two special features. First, under the direct guidance of the Holy Spirit that St Luke explicitly emphasizes (see No. 45) Christianity enters Europe. Secondly, Paul mindful of Christ's command the Gospel must be taken to the ends of the earth, feels the need to remain in close contact with his first churches, 'to strengthen' the first communities already founded. For the same reason Paul began to write his first Letters - from Corinth to the Thessalonians (see No. 54) during this journey. This is one of the busiest periods of his missionary life. It was just at this time that the most important Christian communities were formed. Saint Paul's second journey leaving Antioch accompanied by Silas he went through Tarsus and the 'gates of Cilicia' whence he reached Derbe and Lystra where he took with him the faithful Timothy. Paul then visited Antioch in Pisidia and reached Troas where Luke joined the party.Thence he went to Europe disembarking at Neapolis in Macedonia whence, following the 'via Egnatia' he evangelized Phillipi, Amphibolis, Apollonia, and Thessalonica. Thence he had to flee to Beroea and then to Athens and then to Corinth where he spent a year and a half as guest of Aquilla and Priscilla. Then having called at Ephesus, Caesearea, and Jerusalem he returned to Antioch (in Syria). |
II. St Paul's Letters written during the
second missionary journey
The first Letter to the Christians in Thessalonica
is probably the first New Testament writing. The Gospel was still being preached
verbally without anyone having thought of writing it in literary form, when
St Paul, for a particular reason, started to communicate by letter with the
Christians he had converted, who needed his intervention in disputes which
had arisen since he saw them. The system of completing his preaching by means
of letters proved effective and St Paul made use of it till the end of his
life. When St Paul wrote this, which was his first Letter, he was at
Corinth at the beginning of the evangelization
of that great city (see No. 51) towards the end of the year 51 or the beginning
of 52. From St Paul's First Letter to the Thessalonians Thessalonica, which in more modern times is called Saloniki, already in ancient times a commercial city, because of its position the sea and the Via Egnatia which from Durazzo, almost opposite Brindisi, crossing Macedonia reached the Bosphorus, thus connecting Italy with the East. Thessalonica was the seat of the proconsul of the Roman Province of Macedonia. St Paul had evangelized it for some months during his second missionary journey towards the end of the year 50 (see No. 47). As he had to leave this Christian community in haste, several things remained to be confirmed or clarified. St Paul was concerned about them and, when he received from Timothy news that he was hoping for, he wrote to the Thessalonians exhorting them to persevere, and completing his teaching on the second coming of Christ and on the resurrection of the dead. His disciples and fellow-workers Silvanus (or Silas, see No. 44) and the young Timothy (see No. 45) were associated with St Paul in the Letter. P. 153 |
(1,1-10) 1 Paul, Silvanus, and Timothy 2 To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. 2 We give thanks to God always for you all, constantly mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brethren beloved by God, that he has chosen you; 5 for our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with joy inspired by the Holy Spirit; 7 so that you became an example to all the believers in Macedonia and in Achaia. P. 155 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but also your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us what a welcome we had among you, and how you turned to God from idols, to serve a living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus, who delivers us from the wrath to come. |
56 Timothy's Mission (3, 1-13) 1 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's servant in the gospel of Christ, to establish you in your faith and to exhort you, 3 that no one be moved by these afflictions. You yourselves know that this is to be our lot. 4 For when we were with you, we told you beforehand that we were to suffer affliction; just as it has come to pass, and as you know. 5 For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain. 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you-7 for this reason, brethren, in all our distress and affliction we have been comforted about you through your faith; 8 for now we live, if you stand fast in the Lord. 9 For what thanksgiving can we render to God for you, for all the joy, which we feel for your sake before our God, 10 praying earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you; 12 and may the Lord make you increase and abound in love to one another and to all men, as we do to you, 13 so that he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. St Paul arrived at Athens from Macedonia after the enforced interruption of evangelization at Thessalonica and later at Beroea (see No. 48); from Athens he betook himself to Corinth whence he sent this letter. The loneliness of Athens must have weighed heavily on his heart. The apostle found himself in the midst of an environment completely foreign to his mentality; even his ingenious attempt to meet the Athenians by adapting himself to the religious language of Greek philosophers, had been fruitless (see No. 50). P. 159 We note how again in this section of the letter he returns to the thought of the second coming of Christ as the source of hope and perseverance. In the part that follows (here omitted) the Apostle exhorts the new converts to practice purity in their lives, to grow in brotherly love and to live worthily by their own labor. So the love of work is presented by the Apostle as a Christian virtue (see No. 60). |
From
St Paul's Second Letter to the Thessalonians
Some months after the first Letter St Paul was still
at Athens when he heard that serious trouble had broken out in the young
Church of Thessalonica: certain excited souls had begun to spread alarm among
the faithful as though, from some revelation of the Holy Spirit (see No. 78)
or from some other sure sign, it followed that now they were to expect the
Parousia or coming of Christ as Judge from one day to the next. St Paul then
intervened with a second Letter, in which, after an introduction of thanksgiving
to God for the faithful life of the Thessalonians, he went on to an exposition
of its chief subject: the Parousia cannot be so imminent. The Apostle does not deny the fact that its time is unknown and cannot be known, but he points out that before the Parousia certain things must happen that have not happened, and cannot take place in a short time. The order of events may be clearly summarized thus: (1) At the present time the hidden power of evil (the mystery of iniquity) is working against the forces of salvation in action in the Church and in the world. But there exists an obstacle (person or institution), which prevents the manifestation of this hostile power. (2) The moment will come when this obstacle will be 'eliminated' and then the 'man of iniquity' will be manifested. (3) This person (or institution) will have his own 'Parousia' which will imitate the Parousia of Christ, with miracles true or false but ostentatious, which will seduce those who have hearts prepared to betray their own faith in Christ. (4) Thus there will arise a great 'apostasy' (defection): Christians who are indifferent or wavering will abandon the faith in large numbers and will follow the teacher (or teachers) of error. P. 163 (6) Then, when all seems lost for Christ's faithful, the 'Parousia’ will take place and Antichrist will be overthrown in a flash of lightning. Two things remain obscure in this prophetic vision: who is Antichrist? And what is the obstacle that prevents his manifestation? (a) Antichrist is the human instrument used by Satan to make his plan of perdition triumph. He may be a single person, or a group of persons or an institution. In fact Jesus prophesied that in the last times 'false prophets and false Christ’s' would arise (Mt. 24,11-24), and on the other hand St Paul writes that the 'mystery of iniquity' is already in action in his day though in a hidden manner. (b) The obstacle must be known to the Thessalonians for St Paul had spoken of it previously. For us the problem is insoluble. Perhaps it is the preaching and witness of the Apostles and their successors to whom Christ has given the task of guarding and proclaiming the word of salvation. Perhaps it is the evangelization itself which at a certain point will come to an end, according to Jesus' saying: 'This gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come'. (Mt. 24,14) |