Mary the Mother of Jesus
  Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас! Santíssima Mãe de Deus, salva-nos!
RDeo grátias. R.  Thanks be to God.
October is the month of the Rosary since 1868;

The Annunciation of the Lord (Solemnity)
God Bless Mother Angelica 1923-2016  

The more we are afflicted in this world, the greater is our assurance in the next;
the more we sorrow in the present, the greater will be our joy in the future.
-- St. Isidore of Seville

Our Bartholomew Family Prayer List

Acts of the Apostles

Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque

How do I start the Five First Saturdays?

Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary

Since every man of whatever race is endowed with the dignity of a person, he has an inalienable right to an education corresponding to his proper destiny and suited to his native talents, his cultural background, and his ancestral heritage. At the same time, this education should pave the way to brotherly association with other peoples, so that genuine unity and peace on earth may be promoted. For a true education aims at the formation of the human person with respect to the good of those societies of which, as a man, he is a member, and in whose responsibilities, as an adult, he will share. -- St. John Neumann

The Seven Sorrows of the Blessed Virgin  April 4 - Our Lady of Seven Sorrows (1897) - Francisco of Fatima (d. 1919)
1. The prophecy of Simeon. (Lk 2: 34, 35) 2. The flight into Egypt. (Mt 2:13-14) 3. The loss of the Child Jesus in the temple. (Lk 3: 43-45)  4. The meeting of Jesus and Mary on the Way of the Cross.  5. The Crucifixion.  6. The taking down of the Body of Jesus from the Cross.  7. The burial of Jesus.
"And Simeon blessed them, and said to Mary his mother: 'Behold this child is set for the fall and for the resurrection of many in Israel, and for a sign which shall be contradicted; and thy own soul a sword shall pierce, that out of many hearts thoughts may be revealed" (Lk 2: 34-35).

Pope Francis  PRAYER INTENTIONS FOR  October 2017
Workers and the Unemployed.
That all workers may receive respect and protection of their rights,
and that the unemployed may receive the opportunity to contribute to the common good.

Marian spirituality: all are invited.

  Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас! Santíssima Mãe de Deus, salva-nos!
RDeo grátias. R.  Thanks be to God.
October is the month of the Rosary since 1868;

April 4 – Holy Saturday - Francisco of Fatima (d. 1919) 
 "What I liked the most was to see the light of Our Lady" 
During the apparition of May 13, 1917, in Fatima, Portugal, Our Lady said that Francisco, one of the three young visionaries, would go to heaven, but first he would have to recite many Rosaries. Indeed, the little boy had a habit of shortening the recitation of the Rosary to go play faster.
After he heard that, the boy prayed his rosary more intently.
"I loved seeing the Angel," he said, "but what I liked most was to see the light of Our Lady."
A few weeks after the last apparition, Lucia, the oldest of three visionaries, asked Francisco:
"What would you like most, consoling Our Lord or converting sinners so that souls do not go to hell?"

"If I could choose, I would rather console Our Lord. Have you not noticed how the Blessed Virgin, even last month, became so sad when she asked us to stop offending Our Lord who is so offended? Then, I would also convert sinners so that souls do not go to hell."
April 4 - Francisco of Fatima (+ 1919)    Behold Your Mother!
The Blessed Virgin was not only the one who “advanced in her pilgrimage of faith” and loyally persevered in her union with her Son “unto the Cross”, but she was also the “handmaid of the Lord”, left by her Son as Mother in the midst of the infant Church: “Behold your mother”.

Thus there began to develop a special bond between this Mother and the Church.
For the infant Church was the fruit of the Cross and Resurrection of her Son.
Mary, who from the beginning had given herself without reserve to the person and work of her Son, could not but pour out upon the Church, from the very beginning, her maternal self-giving. After her Son's departure, her motherhood remains in the Church as maternal mediation: interceding for all her children, the Mother cooperates in the saving work of her Son, the Redeemer of the world.   Holy Father John Paul II    Redemptoris Mater #40

April 4 – Blessed Francisco Marto of Fatima 
In Fatima, as in Lourdes, the Blessed Virgin chose children
In Fatima, as in Lourdes, the Blessed Virgin chose to give her message to children:  Francisco, Jacinta and Lucia. They received it so faithfully that they deserved not only to be recognized as credible witnesses of the apparitions,
but also to become themselves an example of evangelical life.

Lucia, their cousin who was slightly older and is still alive*, has given significant descriptions of the two new blesseds. Francisco was a good, thoughtful child with a contemplative soul, whereas Jacinta was lively, somewhat sensitive but very sweet and loving.
Their parents taught them to pray, and the Lord himself drew them more closely to himself through the appearance of an angel who, holding a chalice and a host in his hands, taught them to unite themselves with the Eucharistic sacrifice in reparation for sins.
 Blessed John Paul II, General Audience of Wednesday, May 17, 2000
* Sister Lucia Santos (1907-2005)

  303 St. Agathopus deacon & Theodulus doctor Martyrs for professing the faith
         The Icon of the Mother of God, named "Gerontissa" ("Staritsa" -- "Nastoyatel'nitsa", "Head" -- "Elderess")
 342 The Holy Martyress Pherbutha and her Sister and Servants accepted a martyr's death for Christ between the years 341 and 343
 395 St. Theonas of Egypt monk in the Thebaid Egypt
 397 Medioláni deposítio sancti Ambrósii Epíscopi, Confessóris et Ecclésiæ Doctóris;
 420 The Departure of St. Euphrasia (Eupraxia) humility and obedience daughter of noble family in Rome related to Emperor Honorius God granted her gift of healing the sick
5th v. St. Zosimus hermit took care of funeral arrangements of  St. Mary of Egypt
 549 Saint Tigernach monk bishop
 636 St. Isidore of Seville Doctor of the Church In a unique move, he made sure that all branches of knowledge including the arts and medicine were taught in the seminaries
 752 St. Hildebert Benedictine abbot martyr for his defense of the holy images
 813 St. Plato Greek monk abbot at the monastery Symboleon Prayer pious reading were the delight of his soul He served as abbot of several monasteries
9th v. The Monk George lived during the IX Century at a monastery on Mount Malea in the Peloponessus
 863 Saint Joseph the Hymnographer, "the sweet-voiced nightingale of the Church,"
9th v St. Gwerir Hermit of Cornwall England King Alfred the Great reportedly cured of an illness at Gwerir’s grave
1105 Blessed Aleth of Dijon Mother of Saint Bernard Widow (PC)
1115 Bl. Peter Bishop of Poitiers fearless prelate who publicly denounced the sacrilegious tyranny
1190 Blessed Henry of Gheest  The relics of the Cistercian monk Henry of Villers in the diocese of Namur were solemnly raised in 1599
14th v. Saint Joseph the Much-Ailing vowed that if the Lord granted him health, he would then serve the brethren of the Kiev Caves monastery until the end of his days.
1550 The Monk Zosima of Vorbozomsk founder of a monastery in honour of the Annuniciation of the Most Holy Mother of God on an island in Lake Vorbozoma
1550 The Monk Jakov of Galich asceticised during the XV-XVI Centuries at the Starotorzhsk monastery in the city of Galich in the Kostroma district
16th v. Sainted Theon asceticised during the XVI Century on Athos, at first in the monastery of the Pantokrator
1589 St. Bendict the Black Franciscan lay brother superior obscure and humble cook holiness reputation for miracles patron of African-Americans in the United States
1726 The Departure of Pope Peter VI, the One Hundred and Fourth Pope of Alexandria.
1808  The Priest Martyr Nikita, a Slav from Albania, asceticised at the end of the XVIII Century at Athos in the Russian Panteleimonov monastery
1958 Blessed Gaetano Catanoso reputation for holiness as a parish priest crusaded for observance of liturgical feasts service to poor children, priests, and the elderly (AC) 

"All the ends of the earth shall remember and turn to the Lord;
and all the families of the nations shall worship before him
(Psalm 21:28)

On Great and Holy Wednesday woman who poured precious ointment on Christ's head at Simon the leper's house (Mt. 26:7)
Hymns of the Bridegroom Service remind us of the sinful woman who poured precious ointment on Christ's head at Simon the leper's house (Mt. 26:7).
The disciples complained about the wasteful extravagance, for the myrrh could have been sold and the money given to the poor.
On this same day Judas agreed to betray the Lord for thirty pieces of silver.

Because the betrayal took place on Wednesday, Orthodox Christians fast on most Wednesdays during the year.

On the other hand, the Savior declared that the woman's actions would be remembered wherever the Gospel is preached (Mt. 26:13), for she had anointed Him in preparation for His burial (Mt. 26:12).

The Icon of the Mother of God, named "Gerontissa" ("Staritsa" -- "Nastoyatel'nitsa", "Head" -- "Elderess"), was glorified in the Athos monastery of the Pantokrator ("Vsederzhitel'", "Ruler of All").
The pious hegumen-elder of this monastery received a revelation about his impending end. Before death he wanted to be communed the Holy Mysteries of Christ and he besought of the serving priest to hasten to make the Divine Liturgy, but that one did not heed his request. 
Then from the wonderworking Gerontissa Icon in the altar was heard a fiercesome voice, ordering the priest to hasten to fulfill the wish of his hegumen.  Another miracle from the icon occurred, when through the prayer of the head of the monastery, oil appeared in empty monastic vessels.  On the icon, the Mother of God is imaged in full stature without the Christ-Child. Before Her is a vessel, from which oil pours out over the edge.  An icon of the Gerontissa Mother of God is known of in the altar of the Uspenie-Dormition cathedral church in the Pochaev Lavra. Through the blessing of Archbishop Modest of Volynsk and Zhitomir, priest-servers before the start of Divine-services asked the blessing for the start of services in front of the Icon of the Mother of God.   © 1999 by translator Fr S Janos
Nicander and Hermas priest martyred at Myra in Lycia MM (RM).
 Bishop Saint Nicander and Saint Hermas, a priest, were martyred at Myra in Lycia (Asia Minor) (Benedictines).

303 St. Agathopus deacon & Theodulus doctor Martyrs for professing the faith
 Thessalonícæ sanctórum Mártyrum Agathópodis Diáconi, et Theodúli Lectóris, qui, sub Maximiáno Imperatóre et Faustíno Prǽside, ob Christiánæ fidei confessiónem, in mare, alligáto ad collum saxo, demérsi sunt.
       At Thessalonica, in the time of Emperor Maximian and the govenor Faustinus, the holy martyrs Agathopodes, a deacon, and Theodulus, a lector, who, for the confession of the Catholic faith, had stones tied to their necks and were drowned in the sea.

THE cult of these martyrs is attested before the year 411 by the Syriac “Breviarium”. We find them also mentioned in the “Hieronymianum”, though only the name of Theodulus appears in the marble calendar of Naples. In the Roman Martyrology we have the entry: “At Thessalonica, of the holy martyrs Agathopus, deacon, and Theodulus, lector, who under the Emperor Maximian and the governor Faustinus were for their confession of the Christian faith drowned in the sea with stones tied to their necks.” There is preserved among the Greek manuscripts of the Vatican Library what purports to be the passio of these martyrs. The slight historical details therein contained which recount the reiterated solicitations of the governor Faustus, the demand that they should surrender the Christian scriptures, the tortures endured and derided by the victims, and finally the miraculous recovery of their bodies from the sea after the sentence of drowning had been carried out, seem to be entirely conventional and so far unreliable.

The Greek passio with a Latin translation is printed in the Acta Sanctorum, April, vol. i. An abridgment is to be found in the synaxaries. See also the pars posterior (1932) of the Acta Sanctorum for November, vol. ii, pp. 173—174.

Caught up in the persecutions conducted by co-Emperor Maximian (r. 286-305), also called Agathopodes. He was a deacon in Thessalonica, modern Greece, working with a doctor named Theodulus. Arrested for possessing Christian Scriptures and for professing the faith, the two were tried by Faustinus, the governor of the region.
They were condemned to death and thrown into the sea with heavy rocks tied around their necks.

303 Agathopus (Agathopedes) & Theodulus MM (RM)  In Thessalonica, Saint Agathopus, a deacon, and Saint Theodulus, a young lector, were thrown into the sea at Salonika with a stone around their necks during the reign of Maximinian Herculius for refusing to give up the sacred books (Attwater2, Benedictines, Encyclopedia).

310 Pierius of Alexandria priest and catechist of Alexander defended the veneration of icons in his commentary on the Gospel of Saint Luke (RM)
Saint Pierius, a priest and catechist of Alexander, wrote several philosophical and theological treatises, but only a few fragments have survived. In his time, he was considered to be a spiritual successor to Origen. Photius tells us that Pierius defended the veneration of icons in his commentary on the Gospel of Saint Luke (Benedictines, Husenbeth).

342 The Holy Martyress Pherbutha and her Sister and Servants accepted a martyr's death for Christ between the years 341 and 343
Saint Pherbutha and her sister, whose name is unknown, were sisters by birth of the Seleucia bishop Simeon, who suffered for Christ under the Persian emperor Sapor between the years 341-344. Both sisters and their servants had been brought to the court by the empress to attend her. Saint Pherbutha was distinguished by her extraordinary beauty, and the empress suggested to her to enter into marriage to gain high position. The saint refused, since she had given a vow of virginity in total service to God. Soon the empress fell ill. The sorcerers, which they brought in to treat the empress, saw Saint Pherbutha and were struck by her extraordinary beauty. One of them turned to her with a proposal, that she become his wife. The saint answered him, that she was a Christian and had given a vow to remain a bride of Christ.

The offended sorcerer reported to the emperor, that the reason for the sickness of the empress was poison, given her by servants. By order of the emperor ]Saint Pherbutha, and her sister and servants were brought to trial.  At the trial the holy martyresses fearlessly declared, that they were Christians and they would not do the wickedness of which they were accused, and that they were prepared to accept death for Christ.  The chief judge, the sorcerer Mauptis, was captivated by the beauty of the holy virgin Pherbutha, and he secretly sent to her his servant into the prison with an offer to free her and her companions, if only the maiden would consent to become his wife. The two other judges made similar offers to the holy virgin, secretly one after the other.

Saint Pherbutha resolutely refused all these offers, saying that she was a bride of Christ and could never consent to an earthly marriage.  After this, the martyresses were found guilty of being Christians and of working magic in the poisoning of the empress, and they were sentenced to death by execution. They tied each of them to two pillars and sawed them in half. The bodies of the holy martyresses were thrown into a ditch, from which Christians secretly retrieved them and gave them burial.
395 St. Theonas of Egypt monk in the Thebaid Egypt
who was a famous recluse in the Thebaid, Egypt. He lived in Oxyrinchus (modern el-Bahnasa).

397 Medioláni deposítio sancti Ambrósii Epíscopi, Confessóris et Ecclésiæ Doctóris; cujus stúdio, inter cétera doctrínæ et miraculórum insígnia, témpore Ariánæ perfídiæ, tota fere Itália ad cathólicam fidem convérsa est.  Ipsíus tamen festívitas séptimo Idus Decémbris potíssimum recólitur, quo die Epíscopus Mediolanénsis ordinátus est.
      At Milan, the death of St. Ambrose, bishop and confessor, doctor of the Church.  By his zeal, besides other monuments to his learning and miracles, almost all Italy returned to the Catholic faith at the time of the Arian heresy. 

His feast is properly kept on the seventh of December, on which day he became Bishop of Milan.

St. Ambrose 12/7 Saint of the Day December 07 Ambrose of Milan Bishop (RM) Born in Trier, Germany, c. 340; died in Milan 397.

Ambrosius von Mailand

Orthodoxe, Katholische und Anglikanische Kirche: 7. Dezember  Evangelische Kirche: 4. April
Ambrosius wurde um 339 in Trier als Sohn des römischen Präfekten geboren. Seine Familie war christlich geprägt, er selbst war aber nicht getauft. Nach dem Tod seines Vaters kehrte er nach Rom zurück und arbeitete bei dem Oberstatthalter für Italien. Er wurde Konsul von Oberitalien mit dem Amtssitz in Mailand. Als der arianisch gesinnte Bischof Auxentius von Mailand starb, kam es zu einem Streit in der Gemeinde, den Ambrosius schlichtete. Daraufhin wählte die Gemeinde ihn zum Bischof. Ambrosius, der noch Katechumene war, zog sich in die Stille zurück und entschied sich nach intensivem Studium zur Taufe und zur Annahme der Wahl. Er empfing die Weihen und wurde am 7.12.374 zum Bischof geweiht. In der Folgezeit konnte Ambrosius kirchlich und politisch maßgebend tätig sein. In der Osternacht 387 taufte er Augustinus, dem er ein geistlicher Vater war. Ambrosius starb am 4. 4.397

 Ambrosius führte den ostkirchlichen Hymnengesang als Gemeindegesang ein. Dieser Gemeindegesang setzte sich bald im ganzen Abendland gegen den bis dahin üblichen von einer Schola ausgeführten Psalmgesang durch. Die Entartung des Gemeindegesangs bewog 100 Jahre später Gregor zur Einführung der Gregorianik. Erst die Reformationszeit hat dann den Gemeindegesang wieder eingeführt. Nicht nur kirchenmusikalisch, auch theologisch führt eine Verbindungslinie von Ambrosius über Augustin zu Luther. Auf Ambrosius gehen die Gesänge EG 4 und 485 zurück. Er ist der älteste der vier abendländischen Kirchenlehrer und seit 1338 Patron Mailands.

420 The Departure of St. Euphrasia (Eupraxia) humility and obedience daughter of noble family in Rome related to Emperor Honorius God granted her gift of healing the sick Memorial  13 March (Roman Church); 25 July (Greek Church)  today Baramhat 26 (Coptic Church)

On this day the blessed St. Euphrasia (Eupraxia) the virgin departed. She was the daughter of a noble family in the city of Rome, who was related to Emperor Honorius {probably Roman emperor Theodosius I}. Before her father's departure (Antigonus, senator of Constantinople), he asked the Emperor to care for her.
Her mother went to Egypt to collect the revenues and rent of her estates and orchards, which her husband had left her. She took her daughter, who was nine years of age, with her, and they lodged in one of the houses of virgins. The nuns of that convent were on high degree of asceticism, piety and devoutness, they never ate food with meat, oil, fruits, at no time drank wine and slept on the floor.
Eupraxia loved the life in that convent, and she was pleased with the nun that served her.

That nun told her: "Promise me that you will not leave this convent"; and she promised her that. When her mother finished her work that she came to achieve, her daughter refused to return with her and she said to her mother: "I have vowed myself to Christ, and I have no need for this world, for my true Bridegroom is the Lord Christ."
When her mother knew that, she gave all her money and goods to the poor and needy, and she lived with her daughter in the convent for many years, then departed in peace.

When Emperor Honorius heard that, he sent asking for her. She answered back saying that she had vowed her self to the Lord Christ, and she can not break her covenant.
The Emperor marvelled at her wisdom and righteousness and allowed her to stay.

Eupraxia contended strenuously in the ascetic life, she fasted two days at a time, then three, then four, and afterwards she fasted for a week at a time, and during the Holy Lent she did not eat anything which was cooked. Satan was jealous of her, and he smote her with an illness in her feet, gave her pain for a long time, until God had compassion on her and healed her.
God granted her the gift of healing the sick, and she was beloved by all the sisters and the abbess for her humility and obedience to them.

One night the abbess saw in a vision crowns which had been prepared, and she asked: "Who are these for?", and she was told: "These crowns for your daughter Eupraxia, she will be coming to us after a short while." The abbess told the nuns of the vision which she had seen, and commanded them not to tell Eupraxia about it. When her time came to depart of this world, she fell sick of a slight fever. The abbess and the nuns gathered around St. Eupraxia and asked her to remember them before the Divine Throne, then she departed in peace. Then right after her departure the nun her friend departed, and shortly after, the abbess fell sick, so she gathered the nuns and told them: "Choose whom will be abbess over you, for I am going to the Lord." When they came on the following morning to visit her, they found that she had departed.
May their prayers be with us. Amen.
420 The Departure of St. Euphrasia
Roman nobility, the daughter of Antigonus, senator of Constantinople. Related to Roman emperor Theodosius I who finished the conversion of Rome to a Christian state. He father died soon after Euphrasia was born; she and her mother became wards of the emperor. When Euphrasia when only five years old, the emperor arranged a marriage for her the son of a senator. Two years later, she and her mother moved to their lands in Egypt. There, while still a child, Euphrasia entered a convent; her mother died soon after of natural causes, leaving the novice an orphan. At age twelve, she was ordered by the emperor Aracdius, successor to Theodosius, to marry the senator's son as arranged. Eurphasia reuqested that she be relieved of the marriage arrangement, that the emperor sell off her family property, and that he use the money to feed the poor and buy the freedom of slaves. Arcadius agreed, and Euphyrasia spent her life in the Egyptian convent. Noted for her prayer life, and constant self-imposed fasting; she would sometimes spend the day carrying heavy stones from one place to another to exhaust her body and get her mind off temptations. She suffered through gossip and false allegations, much of it the result of being a foreigner in her house. Held up as a model by Saint John Damascene.
5th v. St. Zosimus hermit biographer of St. Mary of Egypt
 In Palæstína sancti Zósimi Anachorétæ, qui funus sanctæ Maríæ Ægyptíacæ curávit.       In Palestine, the anchoret  St. Zosimus, who took care of the funeral of St. Mary of Egypt.
Zosimus (d. fifth century) + Hermit. From Palestine, he settled on the Jordan River as a hermit. According to tradition, he was a close friend and the biographer of St. Mary of Egypt, the famed anchoress.

Zosimus of Palestine, Hermit (RM) 5th century. Zosimus is said to have been an old Palestinian anchorite who lived on the banks of the Jordan River. He is supposed to have discovered Saint Mary the Egyptian, brought her the Eucharist one Easter, and found her dead the next. The story goes on to say that he became her biographer, though there is no evidence of it (Benedictines, Delaney, Encyclopedia). Zosimus's portrayal in art is that of a monk bringing the Eucharist to Saint Mary of Egypt or talking to her across the River Jordan (Roeder).

Zosimus von Palästina  Orthodoxe und Katholische Kirche: 4. April
Zosimus war ein frommer Mönch, der seit seiner Jugend in einem Kloster in Palästina lebte. Als er 53 Jahre alt war, dachte er bei sich, es werde wohl kaum jemand geben, der ein genau so heiligmäßiges Leben führte. Da erschien ihm ein Engel und erklärte ihm, daß er nach menschlichen Maßstäben wohl ein gutes Leben führe, aber vor Gott sei niemand gerecht und so solle er an den Jordan ziehen und sehen, daß es auch noch höhere Formen der Askese gebe. Zosimus ging an den Jordan und traf dort mit Maria von Ägypten zusammen. Sie erzählte ihm ihre Lebensgeschichte und er reichte ihr die Heilige Kommunion. Bei seinem nächsten Besuch (nach einigen Legenden nach wenigen Tagen, nach anderen nach einem Jahr) fand er den Leichnam von Maria vor. Er versuchte sie zu begraben, konnte dies aber nicht, da er zu schwach war. Da erschien ein Löwe, der auf Bitten von Zosimus ein Grab buddelte und wieder verschwand. Zosimus kehrte in sein Kloster zurück, berichtete den Mönchen von Maria und ihren Ratschlägen für ein asketisches Leben. Die Klosterregeln wurden nach diesen Vorschlägen ausgerichtet und Zosimus wurde fast 100 Jahre alt, bevor er friedlich entschlief.
6th v. John Zedazneli Abbot group of 12 Syrian monks evangelized Georgia and introduced the monastic life there and Companions (AC)
The leader of the group of 12 Syrian monks, who evangelized Georgia and introduced the monastic life there (Benedictines). It is said that he found it easier to tame bears than the infidels who massacred the whole community (Encyclopedia).

549 St. Tigernach monk bishop
Said to have been the godchild of St. Brigid, and educated in Scotland, he may have been a monk at Clones as well as a bishop of Clogher, but accounts are not too clear. He also is called Tierney and Tierry.

549 ST TIGERNACH, Bishop
IN the neighbourhood of Clones in County Monaghan the memory of St Tigernach or Tierney is held in great honour, but the account of his life was written from tradition centuries after his death and cannot be considered historically accurate. He is said to have been of royal race, and St Conleth of Kildare baptized him, St Brigid being his godmother. Taken prisoner by pirates when he was still a boy, he was carried as a slave to a British king who gave him his liberty. He then became the disciple of Monennus in the monastery of Rosnat in Scotland. From a pilgrimage to Rome he returned to Ireland, and was consecrated bishop at Clogher in succession to St Macartan, but he lived at the monastery of Clones which he had founded. Like St Macartan he seems to have been surnamed “Fer dá chrich”—man of two districts. In his old age he lost his sight and spent his time in continual prayer and contemplation. There still remain at Clones some ruins of a monastery and also of a round tower known until comparatively recently as Cloichteach or St Tierney’s Clacker.

The Latin life originally printed in the Acts Sanctorum, April, vol. i, has been more critically edited by Plummer, VSH, vol. ii, pp. 262—269; see also the introduction, pp. lxxxviii seq. There are also some useful references in Father John Ryan’s Irish Monasticism and in Whitley Stokes’s The Martyrology of Oengus, p. III.

Tigernach of Clogher B (AC) (also known as Tigernake, Tierney, Tierry). Abbot Saint Tigernach of Cluanois (Clones) Abbey in Monaghan succeeded Saint Macartan as bishop of Clogher, Ireland. While the details of his life are unreliable because they were written from tradition centuries after his death, he is said to have had a tragic childhood and to have died blind. They say that he was the son of a famous general named Corbre and Dearfraych, the daughter of an Irish king named Eochod. He was baptized by Bishop Saint Conleth of Kildare with Saint Brigid as his godmother. While still a youth, he was captured by pirates and taken to the British king, who placed him in the monastery of Rosnat. There he learned to serve God with his whole heart, mind, soul, and strength. When he returned to Ireland, he was reluctantly consecrated bishop, and, upon the death of Macartan in 506, took over that see (Attwater2, Benedictines, Encyclopedia, Husenbeth).

636 St. Isidore of Seville Doctor of the Church In a unique move, he made sure that all branches of knowledge including the arts and medicine were taught in the seminaries
 Híspali, in Hispánia, sancti Isidóri Epíscopi, Confessóris et Ecclésiæ Doctóris, sanctitáte et doctrína conspícui; qui zelo cathólicæ fidei et ecclesiásticæ observántia disciplinæ Hispánias illustrávit.
At Seville in Spain, St. Isidore, bishop, confessor, and doctor of the Church.  He was conspicuous for sanctity and learning, and had brightened all Spain by his zeal for the Catholic faith and his observance of Church discipline.
Isidore of Seville B, Doctor (RM) Born at Cartagena, Spain, c. 560; died in Seville, Spain, in April 4, 636; canonized by Pope Clement VIII in 1598; and declared a Doctor of the Church by Pope Innocent XIII in 1722.

The more we are afflicted in this world, the greater is our assurance in the next;
the more we sorrow in the present, the greater will be our joy in the future.
- St. Isidore of Seville

Isidore was literally born into a family of saints in sixth century Spain. Two of his brothers, Leander and Fulgentius, and one of his sisters, Florentina, are revered as saints in Spain.
It was also a family of leaders and strong minds with Leander and Fulgentius serving as bishops and Florentina as abbess.

This didn't make life easier for Isidore.

IT was said of St Isidore by his disciple and friend St Braulio that he appeared to have been specially raised up by God to stem the current of barbarism and ferocity which everywhere followed the arms of the Goths who had settled in Spain. His father, Severian, who came from Cartagena, was probably of Roman origin, but he was closely connected with the Visigothic kings. Two of St Isidore’s brothers, Leander, who was greatly his senior, and Fulgentius, became, like himself, saints as well as bishops, and of his sisters one was St Florentina, abbess of many convents. Isidore’s education was entrusted to his brother Leander, who seems to have been a somewhat severe master. Once, the story runs, the little lad ran away to escape from his brother’s castigations and from lessons which he found difficulty in remembering; and though he returned, with a new determination, after looking at the holes worn in rock by the continual dripping of water, even then, we are told, Leander found it desirable to shut him up in a cell to prevent him from straying: but that may only mean that he sent him to complete his education in a monastery.
   The system, whatever it may have been, at any rate had good results, for Isidore became the most learned man of his age and, what is even more remarkable in the circumstances, an ardent educationist. Although it is almost certain that he never was a monk, he had a great love for the religious orders, and at their request drew up a code of rules for them which bore his name and was generally followed throughout Spain. In it he insists that no distinction must be made in monasteries between freemen and bondmen—all of them are equal in the sight of God. It seems probable that he assisted St Leander in ruling the diocese of Seville, and then succeeded to it after his brother’s death. During the thirty-seven years of his episcopate, which extended through the reigns of six kings, he completed the work begun by St Leander of converting the Visigoths from Arianism to Catholicism. He also continued his brother’s practice of settling the discipline of the Spanish church in councils, the arrangement and organization of which were largely due to Leander and Isidore. As models of representative government these synods have attracted the favourable notice of those interested in the origins of the modern parliamentary system.

St Isidore presided over the second Council of Seville in 619 and again over the fourth Council of Toledo in 633, where he was given precedence over the archbishop of Toledo on the ground of his exceptional merit as the greatest teacher in Spain. Many of the enactments of the council emanated from St Isidore himself, notably the decree that a seminary or cathedral school should be established in every diocese. The aged prelate’s educational scheme was extraordinarily wide and progressive far from desiring a mere counterpart of the conventional classical curriculum, his system embraced every known branch of knowledge. The liberal arts, medicine, and law were to be taught as well as Hebrew and Greek; and Aristotle was studied in the Spanish schools long before he was reintroduced by the Arabs.
 St Isidore seems to have foreseen that unity of religion and a comprehensive educational system would weld together the heterogeneous elements which threatened to disintegrate his country, and it was mainly thanks to him that Spain was a centre of culture when the rest of Europe seemed to be lapsing into barbarism.
 His crowning contribution to education was the compilation of a sort of encyclopedia, called the Etymologies or Origins, which gathered into compact form all the knowledge of his age. He has sometimes been called “The Schoolmaster of the Middle Ages”, and until almost the middle of the sixteenth century this work remained a favourite text-book.
 St Isidore was a voluminous writer, his earlier works including a dictionary of synonyms, a treatise on astronomy and physical geography, a summary of the principal events of the world from the creation, a biography of illustrious men, a book of Old and New Testament worthies, his rules for monks, extensive theological and ecclesiastical works, and the history of the Goths, Vandals and Suevi. Of all these writings the most valuable to us at the present day is undoubtedly his history of the Goths, which is our only source of information for one period of Visigothic history. Another great service which St Isidore rendered to the church in Spain was the completion of the Mozarabic missal and breviary which St Leander had begun to adapt for the use of the Goths from the earlier Spanish liturgy.
 Although he lived to be almost eighty years of age, the holy bishop would remit none of his austere practices, even after his health had begun to break down. During the last six months of his life, he increased his charities to such an extent that from morning to night his house was crowded by all the poor of the countryside. When he felt that his end was drawing near, he invited two bishops to come to see him. In their company he went to the church where one of them covered him with sackcloth, while the other put ashes upon his head. Thus clad in the habit of penance, he raised his hands towards Heaven, praying earnestly and aloud for the forgiveness of his sins. Afterwards he received viaticum, commended himself to the prayers of those present, forgave his debtors, exhorted the people to charity, and distributed to the poor the rest of his possessions. He then returned to his house where he shortly afterwards peacefully departed this life.
St Isidore was declared a doctor of the Church in 1722, and he is named in the canon of the Mozarabic Mass still in use at Toledo. Some notes on St Isidore was one of the works on which the Venerable Bede was engaged just before his death.
No very satisfactory early materials exist for a biography of St Isidore. We have an account of his death by Redemptus and a panegyric by his disciple Braulio, but the life attributed to Luke, Bishop of Tuy, is a poor affair, and, being compiled many hundred years after the saint’s death, is quite unreliable. It is printed in the Acta Sanctorum, April, vol. i. For a full bibliography and for further details of his life and work, see DTC., vol. viii, cc. 98.—111 and P. Séjourné, St Isidore de Seville (1929). A Miscellanea Isidoriana, in several languages, was published in Rome in 1936.

To the contrary, Leander may have been holy in many ways, but his treatment of his little brother shocked many even at the time. Leander, who was much older than Isidore, took over Isidore's education and his pedagogical theory involved force and punishment. We know from Isidore's later accomplishments that he was intelligent and hard-working so it is hard to understand why Leander thought abuse would work instead of patience.
One day, the young boy couldn't take any more. Frustrated by his inability to learn as fast as his brother wanted and hurt by his brother's treatment, Isidore ran away. But though he could escape his brother's hand and words, he couldn't escape his own feeling of failure and rejection. When he finally let the outside world catch his attention, he noticed water dripping on the rock near where he sat. The drops of water that fell repeatedly carried no force and seemed to have no effect on the solid stone. And yet he saw that over time, the water drops had worn holes in the rock.
Isidore realized that if he kept working at his studies, his seemingly small efforts would eventually pay off in great learning. He also may have hoped that his efforts would also wear down the rock of his brother's heart.  When he returned home, however, his brother in exasperation confined him to a cell (probably in a monastery) to complete his studies, not believing that he wouldn't run away again.  Either there must have been a loving side to this relationship or Isidore was remarkably forgiving even for a saint, because later he would work side by side with his brother and after Leander's death, Isidore would complete many of the projects he began including a missal and breviary.

In a time where it's fashionable to blame the past for our present and future problems, Isidore was able to separate the abusive way he was taught from the joy of learning.
He didn't run from learning after he left his brother but embraced education and made it his life's work. Isidore rose above his past to become known as the greatest teacher in Spain. His love of learning made him promote the establishment of a seminary in every diocese of Spain. He didn't limit his own studies and didn't want others to as well. In a unique move, he made sure that all branches of knowledge including the arts and medicine were taught in the seminaries.

His encyclopedia of knowledge, the Etymologies, was a popular textbook for nine centuries. He also wrote books on grammar, astronomy, geography, history, and biography as well as theology.

When the Arabs brought study of Aristotle back to Europe, this was nothing new to Spain because Isidore's open mind had already reintroduced the philosopher to students there.
As bishop of Seville for 37 years, succeeding Leander, he set a model for representative government in Europe.
Under his direction, and perhaps remembering the tyrannies of his brother, he rejected autocratic decision- making and organized synods to discuss government of the Spanish Church.
Still trying to wear away rock with water, he helped convert the barbarian Visigoths from Arianism to Christianity. He lived until almost 80. As he was dying his house was filled with crowds of poor he was giving aid and alms to. One of his last acts was to give all his possessions to the poor. When he died in 636, this Doctor of the Church had done more than his brother had ever hoped; the light of his learning caught fire in Spanish minds and held back the Dark Ages of barbarism from Spain. But even greater than his outstanding mind must have been the genius of his heart that allowed him to see beyond rejection and discouragement to joy and possibility.

Isidor von Sevilla  Orthodoxe und Katholische Kirche: 4. April
Isidor wurde um 560 in Cartagena (Spanien) geboren. Seine Familie wurde von den byzantinischen Behörden aus Cartagena ausgewiesen und zog in das westgotische Sevilla. Isidors Eltern starben früh und Isidor wurde von seinem Bruder Leander erzogen. Leander wurde Erzbischof von Sevilla (Gedenktag 13.3.), seine Schwester Florentina wurde Nonne (Gedenktag 20.6.) und sein Bruder Fulgentius Bischof von Astigi. Auch Isidor wurde Priester und nach dem Tod seines Bruders Erzbischof von Sevilla. Er förderte besonders die Ausbildung, auch in den weltlichen Wissenschaften und gründete mehrere Schulen, die er mit reichhaltigen Bibliotheken ausstattete. Isidor schrieb zahlreiche wichtige Werke, weshalb er auch der letzte Kirchenvater des Abendlandes genannt wird. Isidor starb am 4.4.636 in Sevilla. Seine Reliquien befinden sich in der Isidorkirche in Leon. Isidor wurde 1598 heiliggesprochen und 1722 zum Kirchenlehrer ernannt.

Isidore of Seville B, Doctor (RM) Born at Cartagena, Spain, c. 560; died in Seville, Spain, in April 4, 636; canonized by Pope Clement VIII in 1598; and declared a Doctor of the Church by Pope Innocent XIII in 1722.
Saint Isidore was born into a noble Hispano-Roman family, which also produced SS. Leander, Fulgentius, and Florentina. Their father was Severian, a Roman from Cartagena, who was closely connected to the Visigothic kings. Though Isidore became one of the most erudite men of his age, as a boy he hated his studies, perhaps because his elder brother, Saint Leander, who taught him, was a strict task master.

It is probably that Isidore assisted Leander in governing his diocese, because, in 601, Saint Isidore succeeded his brother Leander to the archiepiscopal see of Seville. During his long episcopate, Isidore strengthened the Spanish church by organizing councils, establishing schools and religious houses, and continuing to turn the Visigoths from Arianism. He presided over the Council of Seville in 619 and that of Toledo in 633, where he was given precedence over the archbishop of Toledo on the ground of his exceptional merit as the greatest teacher in Spain. Aware of the great boon of education, Isidore insisted that a cathedral school should be established in every diocese in Spain-- centuries before Charlemagne issued a similar decree. He thought that students should be taught law and medicine, Hebrew and Greek, as well as the classics. These schools were similar to contemporary seminaries.
For centuries Isidore was known as 'the schoolmaster of the middle ages,' because he wrote a 20-volume Etymologies or Origins, an encyclopedia of everything that was known in 7th century Europe. His Chronica Majora summarized all the events in the world from creation to his own time drawn from other church historians but with the addition of Spanish history. Another book completed Saint Jerome's work of biographies of every great man and woman mentioned in the Bible plus those of many Spanish notables. His history of the Goths and Vandals is very valuable today. He also wrote new rules for monasteries, including one that bears his name and was generally followed throughout Spain, and books about astronomy, geography, and theology.

While not an original or critical thinker, Saint Isidore's works were highly influential in the middle ages as demonstrated by the very large number of manuscripts of his writings. Dante mentions him in the Paradiso (x, 130), in the company of the Venerable Bede and the Scottish Richard of Saint-Victor. In fact, at the time of his death, Bede was working on a translation of extracts from Isidore's book On the wonders of nature (De natura rerum).

Isidore longed to convert the Spanish Goths, who were Arians. He rewrote the liturgies and breviaries of the Church for their use (known as the Mozarabic Rite, which had been began by Leander), and never wearied of preaching and teaching those in error during his 37 years as archbishop. He also sought to convert the local Jews, but by highly questionable methods. This extraordinary man loved to give to the poor, and towards the end of his life scarcely anyone could get into his house in Seville, crowded as it was with beggars and the unfortunate from the surrounding countryside.
When he felt that death was near, he invited two bishops to visit. Together they went to the church where one of them covered him with sackcloth and the other put ashes upon his head. Thus clad in the habit of a penitent, he raised his hands to heaven and prayed earnestly for forgiveness. Then he received the viaticum, asked for the prayers of those present, forgave those who had sinned against him, exhorted all to charity, bequeathed his earthly possessions to the poor, and gave up his soul to God.
The archbishop of Seville was considered the most learned man of his century. Not only for the reason that the Church was able to proclaim him Doctor a short time after his death, or because he is the author of the Etymologies, but because knowledge permeated his whole being. The nexus of sanctity and learning gladdens this heart. Learning did not turn Saint Isidore away from sanctity. Indeed, it was sanctity that surely made such a learned man of him. The saint, possessed by God, is full of gifts of the Holy Spirit; and learning is one of them. This learning, the true science which contains all other sciences, favors new discoveries and multiplies it in every domain that is approached.
Saints are most exclusively the savants of God and their private works are no less important. And savants are a type of saint because any discovery discloses something of God. The philosopher as well as the painter, the seeker as well as the poet, is a savant.
Recall another Spanish saint, John of the Cross, whose works nearly brought a contemporary philosopher to the edges of sanctity. The bird in Braque's last painting is a figure of grace. This revelation leads me to believe that the patient hand that was the means of painting could not have been anything other than that of a man on the way to sanctity. One can paint birds without making them suggest such a presence as Braque's painting does. This presence is not that of the artist, he has absolutely effaced himself; it is the presence of that which finally transcends him, the presence of God.
The most learned persons have perceived the richness, the 'odor' of sanctity. Our age may see it flower; how could it have a taste for anything else after having plumbed the depths of nothingness and despair, if, of course, it still wants something to which it can aspire. Our generation needs something solid, substantial. It is dying of weariness and thirst.

A life-giving stream is still running, all we need to do is bend down to drink it in order to renew the ancient gestures and enter humbly, without hesitation or compromise, into that which does not go out of fashion and does not age: into this Church in which today we pray to Saint Isidore, who is the patron of savants. Saint Isidore, pray for us and for them (Attwater, Benedictines, Bentley, Delaney, Encyclopedia, Farmer, Walsh).

In art, Saint Isidore is an old bishop with a prince at his feet. At times he may be depicted (1) with pen and book (often his Etymologia); (2) with a beehive or bees (rare, but symbolizes oratorical eloquence); or (3) with his brothers and sister, SS. Leander, Fulgentius, and Florentina (Roeder).

April 4, St. Isidore of Seville (560?-636)   The 76 years of Isidore's life were a time of conflict and growth for the Church in Spain.  Visigoths had invaded the land a century and a half earlier and shortly before Isidore's birth they set up their own capital. They were Arians—Christians who said Christ was not God.  Thus Spain was split in two: One people (Catholic Romans) struggled with another (Arian Goths).  Isidore reunited Spain, making it a center of culture and learning, a teacher and guide for other European countries whose culture was also threatened by barbarian invaders.
Born in Cartagena of a family that included three other saints, he was educated (severely) by his elder brother, whom he succeeded as bishop of Seville.
An amazingly learned man, he was sometimes called "The Schoolmaster of the Middle Ages" because the encyclopedia he wrote was used as a textbook for nine centuries. He required seminaries to be built in every diocese, wrote a Rule for religious orders and founded schools that taught every branch of learning. Isidore wrote numerous books, including a dictionary, an encyclopedia, a history of Goths and a history of the world—beginning with creation! He completed the Mozarabic liturgy, which is still in use in Toledo, Spain.

For all these reasons Isidore (as well as several other saints) has been suggested as patron of the Internet.  He continued his austerities even as he approached 80. During the last six months of his life, he increased his charities so much that his house was crowded from morning till night with the poor of the countryside.
Comment:  Our country can well use Isidore's spirit of combining learning and holiness. Loving, understanding knowledge can heal and bring a broken people back together. We are not barbarians like the invaders of Isidore's Spain. But people who are swamped by riches and overwhelmed by scientific and technological advances can lose much of their understanding love for one another. So vast was Isidore's knowledge that some moderns have proposed him as the patron of Internet users.
752 St. Hildebert Benedictine abbot martyr for his defense of the holy images
He governed the abbey of St. Peter at Ghent, Belgium. Fanatic Iconoclasts killed Hildebert for his defense of the holy images. 

Hildebert of Ghent, OSB (AC) Died 752. Abbot Hildebert of the Benedictine monastery of Saint Peter's in Ghent was killed by some fanatics for his defense o;f holy images; therefore, he is venerated as a martyr (Benedictines).

St. Guier Hermit priest of Cornwall
England. A local church bears his name. 
9th v St. Gwerir Hermit of Cornwall England King Alfred the Great was reportedly cured of an illness at Gwerir’s grave unknown

Gwerir of Liskeard, Hermit (AC) (also known as Guier) 9th century. A taciturn hermit monk in Liskeard, Cornwall, England, at whose grave King Alfred is said to have been cured of a serious illness. Saint Gwerir's cell was occupied after his death by Saint Neot (Benedictines, Encyclopedia).

813 St. Plato Greek monk abbot at the monastery Symboleon Prayer pious reading were the delight of his soul He served as abbot of several monasteries
 Constantinópoli sancti Platónis Mónachi, qui plúribus annis advérsus hæréticos, sanctárum Imáginum effractóres, invícto ánimo decertávit.
       At Constantinople, the monk St. Plato.  For many years he combated with dauntless courage the heretics bent on destroying sacred images.

THE parents of St Plato died in Constantinople when he was thirteen years old, and an uncle, who was the imperial treasurer, took charge of him and trained him to be his assistant; but at the age of twenty-four the young man abandoned all his worldly prospects to enter upon the religious life. He sold his estates, and, after he had divided the proceeds between his two sisters and the poor, he set out for Bithynia to the monastery of Symboleon on Mount Olympus. When he had proved himself a perfect monk by performing the meanest offices and by receiving in silence punishment for faults he had not committed, he was set to the congenial task of copying books and making extracts from the works of the fathers.

Upon the death of the abbot Theoctistus in 770 he was chosen to succeed him, although he was only thirty-six. It was a time of tribulation and danger for orthodox monks, but the secluded position of the monastery appears to have protected him from the persecution of the iconoclast emperor, Constantine Cop­ronymus. In 775 St Plato visited Constantinople, where he was received with great honour, being offered another monastery as well as the bishopric of Nico­media, both of which he refused: he would not even be ordained priest. After­wards, however, he was induced to leave Symboleon to become abbot of the Sakkudion which had been founded near Constantinople by the children of his sister Theoctista. This post, which he held for twelve years, he resigned to his nephew St Theodore Studites.

This was about the time that the Emperor Constantine Porphyrogenitus divorced his wife Mary to marry Theodota. Uncle and nephew became leaders of the monastic party which practically excommunicated the sovereign and the imperial vengeance fell upon St Plato, who was imprisoned and exiled. By the time he was released his brethren had been obliged, by the attacks of the Saracens, to leave Sakkudion for the greater security of the monastery of Studius. Thither St Plato returned to place himself once more under his nephew. He elected to live apart from the other monks in a cell where he spent his time in prayer and manual work; but he continued to oppose imperial misdoings, and suffered therefor. Eventually by the Emperor Nicephorus he was banished to the isles of the Bospho­rus, although he was old and ill. For four years he bore his hardships with exemplary patience, being constantly and ignominiously moved from one place to another. In 811 Michael I gave orders that St Plato should be released. In Constantinople he was received with all possible marks of respect, but for the rest of his life he was bedridden and lived in great retirement. Among his visitors was the patriarch St Nicephorus, whose election he had formerly opposed, but who now came to commend himself to his prayers. St Plato died on April 4, 814, and St Theodore preached his funeral oration.
The only biographical account preserved to us is the panegyric by St Theodore Studites which may be found with a Latin translation in the Acta Sanctorum, April, vol. i. But there are many references to St Plato in other documents of the period, and there has been, indirectly at least, considerable discussion of the part he played in the religious disturbances of that age; see e.g. C. Van do Vorst in Analecta Bollandiana, vol. xxxii (1913), pp. 27—62 and 439—447 and 3. Pargoire in the Byzantinische Zeitschrift, vol. viii (1899), pp. 98—101. See also articles by Fr Pargoire in Échos d’Orient, vol. ii (1899), pp. 253 seq., and vol. iv (1901), pp. 164 Seq.

One on Mount Olympus and another near Constantinople after refusing a bishopric. His opposition to the divorce and subsequent remarriage of Byzantine Emperor Constantine VI led to many sufferings, including imprisonment. Emperor Nicephorus exiled him to an island in the Bosporus for four years. He was bedridden as a result.

Plato of Sakkudion, Abbot (RM) Born in Constantinople, c. 734; died on March 19, 813. Saint Plato was younger than 13 when his parents were killed by a plague afflicting Constantinople. At that time, his uncle, the high treasurer of the empire, took over his education and Plato acted as his apprentice. He was accomplished at taking down business affairs in shorthand, yet even more advanced in affairs of the spirit.
Because of his high birth, virtue, and skill, he came to be regarded as a prize catch for those seeking a husband for their daughters. Plato, however, was more attracted to prayer and seclusion than marriage. He convinced his three brothers to devote themselves to God, and live in a state of celibacy. Then, seeking to free himself from worldly attachments, he freed all his slaves and sold his large estates. Before retiring to Symboleon on Mount Olympus, Bithynia, he used some of the money to obtain spouses for his two sisters--who became the mothers of saints--and distributed the rest among the poor.

Having discharged his duties, Plato bid adieu to his family, friends, and country and travelled with one servant to Bithynia (now in Turkey). There he sent his servant back to Constantinople with all his clothes except the coarse ones that he was wearing and entered the monastery Symboleon. There Plato made great progress in his spiritual growth through the practice of humility, devotion, and obedience under the guidance of the holy abbot Theoctistus.

Prayer and pious reading were the delight of his soul. In the hours allotted to labor he rejoiced to see the meanest employments assigned to him from making bread to fertilizing the fields with manure, though his skills were usually employed in copying manuscripts. When Theoctistus died in 770, the 36-year-old Plato was chosen abbot against his will. In order to ensure that such power would not corrupt him, he increased the severity of his penances: He never drank anything but water (sometimes only once in two days); his diet was bread, beans, or herbs without oil. He would never eat or wear anything which was not purchased by the labor of his own hands; by which he also maintained several poor.

After the death of the tyrant Constantine Copronymus, Saint Plato went to Constantinople on business and was received with great honor. He used this opportunity to encourage others to grow in holiness and love of virtue. The patriarch unsuccessfully tried to convince Plato to receive episcopal consecration, but Plato escaped back to his refuge at Symboleon.

In 782, his family prevailed upon him to leave Symboleon and take over the governance of Sakkudion Monastery near Constantinople, which was founded by his sister Theoctista. Her whole family embraced the religious state and it was fitting that Plato should join them. After directing Sakkudion for 12 years, he resigned in favor of his nephew, Saint Theodore Studites.

Life became difficult for Saint Plato when he opposed the actions of Emperor Constantine Porphyrogenitus, who repudiated his empress, Mary, and took to his bed Theodota, a relative of Saint Plato. Patriarch Saint Tarasius unsuccessfully threatened and exhorted the emperor against this action; Plato went further. He published a sentence of excommunication against the emperor among the monks. Joseph, the treasurer of the church, and several other mercenary priests and monks, tried to convince Plato to approve the emperor's divorce; but he resisted their solicitations and the emperor's own plea. Instead he suffered imprisonment and other hardships till the death of Constantine in 797.

When the Saracens invaded Byzantium, the monks of Sakkudion abandoned their monastery and moved to the Studium, which had been almost destroyed by the persecution of Constantine Copronymus. There Saint Plato vowed obedience to his nephew Theodore and retired to a narrow cell so that he could engage in perpetual prayer and manual labor. He chained one foot to the ground with a heavy iron chain that he carefully hid with his cloak when anyone came to see him.

When Saint Nicephorus, a layman of great virtue, was appointed patriarch of Constantinople in 806, Saint Plato opposed it because of the irregularity of naming a layman as bishop. Opposition to Plato increased when, in 807, Emperor Nicephorus appointed Joseph, the priest who had married the adulteress to the emperor Constantine, was restored his position as treasurer of the church. Plato loudly condemned the emperor's action as contrary to the discipline of the church. The emperor retaliated by placing him under house arrest for a year, before calling him to account at a council of court bishops. Then he was unjustly convicted of fictitious crimes and sentenced to banishment on an island in the Bosphorus for four years.

Although the repentant emperor died before mitigating Plato's sentence, his successor, Michael I, immediately restored the saint to grace and received him with great respect. Plato retired again to his cell and perceiving that he was near death, he asked that his grave to be dug, and himself to be carried to it and laid down by it. Here he was visited by Constantinople's dignitaries, including Patriarch Saint Nicephorus, who had been reconciled to Plato and who performed his funeral rites. Plato's vita was written by his nephew, Saint Theodore (Benedictines, Encyclopedia, Husenbeth).
9th v. The Monk George lived during the IX Century at a monastery on Mount Malea in the Peloponessus
He pursued asceticism at a monastery on Mount Malea in the Peloponessus, and here also he died.
In the service to him, the Monk George is supplicated as an earthly Angel and wonderworker.
Georg von Malea Orthodoxe Kirche: 4. April
Georg lebte im 9. Jahrhundert. Er war Mönch in einem Kloster am Berg Malea auf dem Peleponnes. Hier starb er auch. Er wird als Engel auf Erden und Wunderwirker verehrt.

863 Saint Joseph the Hymnographer, "the sweet-voiced nightingale of the Church,"  vision of St Nicholas of Myra told the death of the iconoclast Leo the Armenian Apostle Bartholomew appeared to him.  At that time the Roman bishops were in communion with the Eastern Church, and Pope Leo III, who was not under the dominion of the Byzantine Emperor, was able to render great help to the Orthodox. The Orthodox monks chose St Joseph as a steadfast and eloquent messenger to the Pope. St Gregory blessed him to journey to Rome and to report on the plight of the Church of Constantinople, the atrocities of the iconoclasts, and the dangers threatening Orthodoxy. 

Born in Sicily in 816 into a pious Christian family. His parents, Plotinos and Agatha, moved to the Peloponnesos to save themselves from barbarian invasions. When he was fifteen, St Joseph went to Thessalonica and entered the monastery of Latomos. He was distinguished by his piety, his love for work, his meekness, and he gained the good will of all the brethren of the monastery. He was later ordained as a priest.

St Gregory the Dekapolite (November 20) visited the monastery and took notice of the young monk, taking him along to Constantinople, where they settled together near the church of the holy Martyrs Sergius and Bacchus. This was during the reign of the emperor Leo the Armenian (813-820), a time of fierce iconoclast persecution.  Sts Gregory and Joseph fearlessly defended the veneration of holy icons. They preached in the city squares and visited in the homes of the Orthodox, encouraging them against the heretics. The Church of Constantinople was in a was most grievous position.
Not only the emperor, but also the patriarch were iconoclast heretics.
At that time the Roman bishops were in communion with the Eastern Church, and Pope Leo III, who was not under the dominion of the Byzantine Emperor, was able to render great help to the Orthodox. The Orthodox monks chose St Joseph as a steadfast and eloquent messenger to the Pope. St Gregory blessed him to journey to Rome and to report on the plight of the Church of Constantinople, the atrocities of the iconoclasts, and the dangers threatening Orthodoxy. 
During the journey, St Joseph was captured by Arab brigands who had been bribed by the iconoclasts. They took him to the island of Crete, where they handed him over to the iconoclasts, who locked him up in prison. Bravely enduring all the deprivations, he encouraged the other prisoners. By his prayers, a certain Orthodox bishop who had begun to waver was strengthened in spirit and courageously accepted martyrdom.

St Joseph spent six years in prison. On the night of the Nativity of Christ in 820 he was granted a vision of St Nicholas of Myra, who told him about the death of the iconoclast Leo the Armenian, and the end of the persecution.  St Nicholas gave him a paper scroll and said, "Take this scroll and eat it." On the scroll was written: "Hasten, O Gracious One, and come to our aid if possible and as You will, for You are the Merciful One." The monk read the scroll, ate it and said, "How sweet are Thine oracles to my throat" (Ps 118/119:103). St Nicholas bade him to sing these words. After this the fetters fell off the saint, the doors of the prison opened, and he emerged from it.
He was transported through the air and set down on a large road near Constantinople, leading into the city.

When he reached Constantinople, St Joseph found that St Gregory the Dekapolite was no longer among the living, leaving behind his disciple John (April 18), who soon died. St Joseph built a church dedicated to St Nicholas and transferred the relics of Sts Gregory and John there. A monastery was founded near the church.
St Joseph received a portion of the relics of the Apostle Bartholomew from a certain virtuous man.

He built a church in memory of the holy apostle. He loved and honored St Bartholomew, and he was distressed that there was no Canon glorifying the holy Apostle. He desired to adorn the Feast of St Bartholomew with hymns, but he did not dare to compose them himself.  For forty days St Joseph prayed with tears, preparing for the Feast of the holy apostle. On the eve of the Feast the Apostle Bartholomew appeared to him in the altar. He pressed the holy Gospel to Joseph's bosom, and blessed him to write church hymns with the words, "May the right hand of the Almighty God bless you, may your tongue pour forth waters of heavenly wisdom, may your heart be a temple of the Holy Spirit, and may your hymnody delight the entire world." After this miraculous appearance, St Joseph composed a Canon to the Apostle Bartholomew, and from that time he began to compose hymns and Canons in honor of the Mother of God, of the saints, and in honor of St Nicholas, who liberated him from prison.

During the revival of the iconoclast heresy under the emperor Theophilus (829-842), St Joseph suffered a second time from the heretics. He was exiled to Cherson [Chersonessus] for eleven years. The Orthodox veneration of holy icons was restored under the holy empress Theodora (February 11) in 842, and St Joseph was made keeper of sacred vessels at Hagia Sophia in Constantinople. Because of his bold denunciation of the brother of the empress, Bardas, for unlawful cohabitation, the saint was again sent into exile and returned only after Bardas died in 867.

Patriarch Photius (February 6) restored him to his former position and appointed him Father-confessor for all the clergy of Constantinople.
Having reached old age, St Joseph fell ill. On Great and Holy Friday, the Lord informed him of his approaching demise in a dream. The saint made an inventory of the church articles in Hagia Sophia, which were under his official care, and he sent it to Patriarch Photius.

For several days he prayed intensely, preparing for death. He prayed for peace for the Church, and the mercy of God for his soul. Having received the Holy Mysteries of Christ, St Joseph blessed all who came to him, and with joy he fell asleep in the Lord (+ 863). The choirs of the angels and the saints, whom St Joseph had glorified in his hymnology, carried his soul to Heaven in triumph.

In 890, his biographer John the deacon of the Great Church wrote about the spirit and power of St Joseph's Canons: "When he began to write verses, then the hearing was taken with a wondrous pleasantness of sound, and the heart was struck by the power of the thought. Those who strive for a life of perfection find a respite here. Writers, having left off with their other versification, from this one treasure-trove, from the writings of St Joseph, began to scoop out his treasure for their own songs, or better to say, daily they scoop them out.

And finally, all the people carry it over into their own language, so as to enlighten with song the darkness of night, or staving off sleep, to continue with the vigil until sunrise. If anyone were peruse the life of a saint of the Church on any given day, they would see the worthiness of St Joseph's hymns and acknowledge his glorious life. Actually, since the lives and deeds of almost every saint are adorned with praises, is not he worthy of immortal glory, who has worthily and exquisitely known how to glorify them?

Now let some saints glorify his meekness, and others his wisdom, and others his works, and all together glorify the grace of the Holy Spirit, Who so abundantly and immeasurably has bestown his gifts on him."
Most of the Canons in the MENAION are St Joseph's work. His name may be found in the Ninth Ode as an acrostic. He also composed many of the hymns in the PARAKLETIKE.

Josef wurde 816 in Sizilien geboren. Als afrikanische Araber 831 in Sizilien einfielen, floh seine Familie nach Griechenland. In Thessaloniki trat Josef in ein Kloster ein. 840 wurde er zum Priester geweiht. Er lernte Gregor von Dekapolis im Kloster kennen, der sein Lehrer wurde. Mit Gregor ging er nach Konstantinopel. Er wurde dann von Gregor nach Rom gesandt, um die Unterstützung der römischen Kirche im Kampf gegen die Bilderstürmer zu erreichen. Sein Schiff wurde von Piraten überfallen und Josef auf Kreta gefangengesetzt. Hier in Kreta sammelte er Material über lokale Heiligem das er später in seinen Hymnen verarbeitete (z. B. Andreas von Kreta). 843 konnte er nach Konstantinopel zurückkehren. Er gründete ein Kloster und schrieb hier zahlreiche Hymnen. Nach der Absetzung von Patriarch Ignatios wurde Josef von Kaiser Michael III. verbannt, unter Kaiser Basileus I. und Patriarch Photios aber 867 wieder zurückgeholt. Er hatte das hohe Amt eines Skeuophylax an der Hagia Sophia inne und schrieb weitere Hymnen. Er starb am 3.4.886 in Konstantinopel. Einige seiner mehr als 500 liturgischen Dichtungen werden auch heute in der orthodoxen Kirche gesungen.
1105 Blessed Aleth of Dijon  Mother of Saint Bernard Widow (PC)
(also known as Alethe, Aleidis, Aleydis, Alice) and many other holy children
Aleth was the daughter of the lord of Montbard and wife of Tecolin (Benedictines, Encyclopedia). Her relics were at the Abbey of Saint Benignus in Dijon, France, in 1110, and transferred to Clairvaux in 1250 (Roeder).
In art, Christ appears to Saint Aleth as she receives viaticum. Sometimes she is shown standing with her son, Saint Bernard (Roeder).

1115 Bl. Peter Bishop of Poitiers fearless prelate who publicly denounced the sacrilegious tyranny
Not to be confused with the French theologian of the same name, Peter was named bishop in 1087 and distinguished himself for his willingness to stand firm against the counts of Poitou on issues of morality and proper conduct. He was quite outspoken in condemning the behavior of King Philip I and Count William IV Count William exiled Peter to the castle of Chauvigny in 1113 where the bishop died two years later. He was also a friend and patron of Blessed Robert d’Arbriselle, encouraging Robert in the founding of Fontevrault Abbey. While considered Blessed, Peter has technically never been beatified.

ALTHOUGH his cultus seems never to have been officially sanctioned by the Church, Peter II of Poitiers has a feast in that diocese on account of the holiness of his life and the stand that he made for justice and good morals. King Philip I of France having repudiated his wife Bertha and entered into a union with Bertrada de Montfort, Bd Peter was a leader, with St Ivo of Chartres, St Bernard of Tiron and Bd Robert of Arbrissel, in convening a council to consider the matter. In vain did William the Troubadour, Count of Poitou, break in on its deliberations and try with his men-at-arms to intimidate the fathers. The assembly denounced the king’s adulterous union and pronounced excommunication against him.
It was in Bd Peter’s diocese that Robert of Arbrissel had settled, and it was with the encouragement and help of the holy bishop that he founded the abbey of Fontevrault. Indeed Peter went himself to Rome in 1106 to obtain sanction for the new establishment, of which he came to be reckoned one of the founders.
Peter never ceased to oppose the vices of those in high places. Especially did he protest against the enormities of William of Poitou, who threatened his life, sword in hand. “Strike: I am ready”, said the bishop. The count did not dare to carry out his threat, but he succeeded in exiling Bd Peter to the castle of Chauvigny, where he died two years later.

There is no early biography of Bishop Peter, but some information may be obtained concerning him from the chroniclers, and from the Life of Robert of Arbrissel. William of Malmesbury in his Gesta Regum (§439) calls Peter “a man of eminent holiness” and reproduces some highly laudatory verses written in his honour. See also Auber, Vies des Saints de L’Eglise de Poitiers (1858).

Peter of Poitiers B (AC) Died 1115. Saint Peter was bishop of Poitiers, France, from 1087 until his death. During his long tenure, Peter was a fearless prelate who publicly denounced the sacrilegious tyranny and licentiousness of King Philip I and William VI, count of Poitiers and duke of Aquitaine. He also helped Blessed Robert d'Arbriselle in the founding of the abbey of Fontrevault (Attwater2, Benedictines).

1190 Blessed Henry of Gheest  OSB Cist. (AC)
(also known as Henry of Villers) The relics of the Cistercian monk Henry of Villers in the diocese of Namur were solemnly raised in 1599 (Benedictines).

14th v. Saint Joseph the Much-Ailing vowed that if the Lord granted him health, he would then serve the brethren of the Kiev Caves monastery until the end of his days.
lived during the fourteenth century. In his grievous illness he turned to God with prayer and vowed that if the Lord granted him health, he would then serve the brethren of the Kiev Caves monastery until the end of his days.
After his return to health, he entered the Kiev Caves monastery, received monastic tonsure, and began to work at deeds of fasting and prayer, and to serve the brethren with love. After his death St Joseph was buried in the Far Caves (his memory is likewise celebrated on the Synaxis of the Saints of the Far Caves on August 28).

The Monk Joseph the Much-Sick lived during the XIV Century. In his grievous illness he turned to God with prayer and made a vow: if the Lord granted him health, he would then serve the brethren of the Kievo-Pechersk monastery until the end of his days. The prayer of the much-sick sufferer was heard. After his return to health, he entered the Kievo-Pechersk monastery, took monastic vows and began fervently to work at deeds of fasting and prayer, and with love to serve the brethren. After his death the Monk Joseph was buried in the Farther Caves (his memory is likewise celebrated together with the Sobor-Assemblage of the Monks of the Farther Caves on 28 August).

1550 The Monk Jakov of Galich asceticised during the XV-XVI Centuries at the Starotorzhsk monastery in the city of Galich in the Kostroma district
nearby the Stolbischa marker, or Staroe-town. They suggest, that the Starotorshzk monastery was founded by the Monk Jakov of Zhelesnoborovsk (Comm. 11 April).
The Monk Jakov died a schema-monk and was buried beneathe the altar of the monastery church in honour of Saints Boris and Gleb. His image was written similar to that of the Monk Zosima of Solovetsk (Comm. 17 April).
1550 The Monk Zosima of Vorbozomsk founder of a monastery in honour of the Annuniciation of the MostHoly Mother of God on an island in Lake Vorbozoma
Situated 23 versts to the south of Belozersk. The monastery was founded way back in the XV Century, since it is known, that in the year 1501 the head of the monastery was Hegumen Jona, a disciple of the Monk Zosima.
The monastery was among the number of those numerous wilderness-monasteries (small monasteries) which, being of the form of the so-called "Trans-Volga" monasteries, were dispersed around the Kirillo-Belozersk monastery.
The Monk Zosima died in the first half of the XVI Century. It is known, that the monk wrote guidances and letters to his spiritual daughter Anastasia.
16th v. Sainted Theon asceticised during the XVI Century on Athos, at first in the monastery of the Pantokrator
Then in the Shersk (Hair) skete-monastery of Saint John, the Venerable ForeRunner and Baptist of the Lord. Here his guide was the Monk Jakov (James) of Iveria. After the martyr's death of his spiritual-guide, Saint Theon became head of the monastery of the holy GreatMartyress Anastasia on the outskirts of the village of Galatista. He was ordained bishop and was elevated at Soluneia (Thessalonika) to the metropolitan cathedra-seat. The final years of his life were spent in deeds of solitude near the monastery of the holy GreatMartyress Anastasia Alleviatrix-of-Captives (Comm. 22 December), wherein also his holy relics now rest, together with the head and right hand of the GreatMartyress Anastasia, and the heads of three monk-martyrs that suffered under the Turks -- James, another James, and Arsenios.
1589 St. Bendict the Black Franciscan lay brother superior obscure and humble cook holiness reputation for miracles patron of African-Americans in the United States incorrupt
 Panórmi sancti Benedícti a sancto Philadélpho, ob córporis nigrédinem cognoménto Nigri, ex Ordine Minórum, Confessóris; qui, signis et virtútibus clarus, in Dómino quiévit, et a Pio Séptimo, Pontífice Máximo, in Sanctórum númerum relátus est.

1589 ST BENEDICT THE BLACK His face when he was in chapel often shone with an unearthly light, and food seemed to multiply miraculously under his hands; reputation for sanctity and miracles;  
Beatified 15 May 1743 by Pope Benedict XIV
Canonized 24 May 1807 by Pope Pius VIII

BENEDICT was born in a village near Messina in Sicily. His parents were good Christians, but African slaves of a rich landowner whose name (Manasseri) they bore, according to the prevalent custom. Christopher’s master had made him foreman over his other servants and had promised that his eldest son, Benedict, should be free. The baby grew up such a sweet-tempered, devout child that when he was only ten years old he was called “The Holy Black” (Ii moro santo), a nickname which clung to him all his life. One day, when he was about twenty-one, he was grossly insulted by some neighbours, who taunted him with his colour and the status of his parents. There happened to be passing at the time a young man called Lanzi, who had retired from the world with a few companions to live the life of a hermit in imitation of St Francis of Assisi. He was greatly impressed by the gentleness of Benedict’s replies and, addressing the mockers, he said, “You make fun of this poor black man now; but I can tell you that ere long you will hear great things of him”. Soon afterwards, at Lanzi’s invitation, Benedict sold his few possessions and went to join the solitaries.
Several times in the ensuing years the hermits were obliged to shift their quarters, and at last they settled on Montepellegrino near Palermo, already hallowed by having sheltered St Rosalia. Here Lanai died, and the community chose Benedict as their superior, very much against his will. But when he was about thirty-eight, Pope Pius IV decreed that the hermits must either disperse or join some order. Benedict chose to join the Friars Minor of the Observance, and found a welcome as a lay-brother in the convent of St Mary near Palermo. At first he was employed as cook, a post which suited his retiring nature and which gave him opportunities for little deeds of kindness, but his extraordinary goodness could not long escape notice. His face when he was in chapel often shone with an unearthly light, and food seemed to multiply miraculously under his hands.
In 1578, when the Friars Minor of the Observance held their chapter at Palermo, it was decided to convert the house of St Mary into a convent of the reform. This necessitated the appointment of a very wise guardian, and the choice of the chapter fell upon Benedict, a lay-brother who could neither read nor write. He himself was greatly perturbed at the appointment, but was obliged under obedience to accept. The choice was abundantly justified. Benedict proved to be an ideal superior, for his judgement was sound and his admonitions were so tactfully and wisely given that while never resented they were always taken to heart. His reputation for sanctity and miracles quickly spread over Sicily, and when he went to attend the provincial chapter at Girgenti clergy and people turned out to meet him, men and women struggling to kiss his hand or to obtain a fragment of his habit as a relic.
Relieved of the office of guardian, St Benedict was made vicar of the convent and novice-master. To this post also he proved himself fully equal. An infused sacred science enabled him to expound the Holy Scriptures to the edification of priests and novices alike, and his intuitive grasp of deep theological truths often astonished learned inquirers. It was known that he could read men’s thoughts, and this power, coupled with great sympathy, made him a successful director of novices. Nevertheless he was glad when he was released and allowed to return to the kitchen, although his position was scarcely that of the obscure cook of earlier years. Now, all day long, he was beset by visitors of all conditions—the poor demanding alms, the sick seeking to be healed, and distinguished persons requesting his advice or his prayers. Though he never refused to see those who asked for him, he shrank from marks of respect, and when travelling would cover his face with his hood and if possible choose the night that he might not be recognized. Throughout his life he continued the austerities of his hermit days. In the matter of food, however, he was wont to say that the best form of mortification was not to deprive oneself of it, but to desist after eating a little, adding that it was right to partake of food given in alms, as a token of gratitude and to give pleasure to the donors.
Benedict “The Holy Black” died in 1589 at the age of sixty-three after a short illness. He was chosen as patron by the Negroes of North America and as protector by the town of Palermo, having been canonized in 1807.

See the life (Vita di San Benedetto di San Fradello) by F Giovanni da Capistrano, published in 1808; that by Father B. Nicolosi (1907); and Léon, Auréole Séraphique (Eng. trans.), ii, pp. 14—31.

      At Palermo, St. Benedict of St. Philadelphus, called the Black because of the darkness of his body, a confessor of the Order of Friars Minor.  After becoming outstanding for signs and virtues, he went to rest in the Lord, and was enrolled among the saints by Pope Pius VII.

There is a saint called Benedict the Black or Benedict the Moor ('the Moor' is a misnomer originating from the Italian il moro -- the black).

He was born a slave near Messina, Italy. He was freed by his master and became a solitary, eventually settling with other hermits at Montepellegrino. He was made superior of the community, but when he was about thirty-eight, Pope Pius IV disbanded communities of solitaries and he became a Franciscan lay brother and the cook at St. Mary's convent near Palermo.
    He was appointed, against his will, superior of the convent when it opted for the reform, though he could neither read nor write. After serving as superior, he became novice master but asked to be relieved of this post and return to his former position of cook. His holiness, reputation for miracles, and his fame as a confessor brought hordes of visitors to see the obscure and humble cook.

Benedict the Black, OFM (RM) (also known as Benedict the Moor) Born near Messina, Italy, in 1526; died at Palermo, Italy, April 4, 1589; beatified in 1743; canonized in 1807. Benedict was the son of freed negro slaves of Sicily. He was about 21 when he was publicly insulted on account of his race, and his patient and dignified demeanor on that occasion was observed by the leader of a group of Franciscan hermits.

Benedict was invited to join the group at Montepellegrino. When their superior died, he was made superior of the community. When he was about 38 (1564), Pope Pius IV disbanded communities of hermits and they were absorbed into the Friars Minor of Observance. Thus, Benedict became a Franciscan lay brother and the cook at Saint Mary's monastery near Palermo.

 In 1578, Benedict was appointed superior (guardian) of the convent when it opted for the reform, though he was an illiterate laybrother. With understandable reluctance he accepted the office, and, rule with many evidences of direct supernatural aid, successfully carried through the adoption of a stricter interpretation of the Franciscan.

After serving as superior, he became novice master but asked to be relieved of this post and returned to his former position as cook. Benedict's reputation for holiness, working miracles, and as a sympathetic and understanding religious counsellor brought hordes of visitors to see the obscure and humble cook. Saint Benedict is the patron of African-Americans in the United States. The surname 'the Moor' is a misnomer originating from the Italian il moro (the black) (Attwater, Attwater2, Benedictines, Delaney, Encyclopedia, Gill). 
Died 1589 of natural causes; body reported incorrupt when exhumed several years later
Beatified 15 May 1743 by Pope Benedict XIV
Canonized 24 May 1807 by Pope Pius VIII

1726 The Departure of Pope Peter VI, the One Hundred and Fourth Pope of Alexandria.
On this day also the church commemorates the departure of Pope Peter VI (Petros), the one hundred and fourth Patriarch in the year 1442 A.M. (April 2nd., 1726 A.D.). This blessed father and spiritual angel was the son of pure and Christian parents from the city of Assiut. They raised him well, educated him with ecclesiastic subjects and manners and he excelled in them. His name was Mourgan, but later on he became known by the name Peter El-Assuity. The grace of God was on him since his young age, and when he came to the age of maturity, he forsook the world and what in it, and longed to the monastic life. He went to the monastery of the great St. Antonios in the mount of El-Arabah, he dwelt there, became a monk and put on the monastic garb. He exerted himself in worship, and when he achieved the ascetic life, purity, righteousness, and humility, the fathers the monks chose him to be a priest. They took him against his will to Cairo, and he was ordained a priest, for the monastery of the great Saint Anba Paula the first hermit, among others, by the hand of Pope Yoannis El-Toukhy (103), in the church of the Lady the Virgin in Haret El-Roum. He increased in virtues and he became well known among the people.

When Pope Yoannis, the above mentioned, departed, the Chair became vacant after him for two month and six days. They went on looking for whom was fit for this honorable rank so they chose some priests and monks. They wrote their names on pieces of papers, placed them over the alter and celebrated the Divine Liturgy. On the third day after asking and supplicating God to raise the one He chooses, the lot fell on this father, so they realized that he was the chosen one by God. He was ordained Patriarch for the See of St. Mark on sunday the 17th. of Mesra 1434 A.M. (August 21st., year 1718 A.D.) at the church of St. Marcurius in Old Cairo. It was a great joy for his enthronement, which was attended by the Christian mass, foreign dignitaries, Catholics, Greeks, Armenians, and the military.

Afterwards, Pope Peter went to visit the cities of Lower Egypt, visited the churches, and at the end he arrived to Alexandria to visit the church of St. Mark the evangelist in the 11th. of Baramouda year 1438 A.M. He kissed the pure holy head of St. Mark, and he did extensive renovation inside the church. When he was about to return he was informed that a group in Alexandria planning to steal the holy head so he hid it in the monastery since that time. Then he gave a lamb made of silver as a gift and lit it over the tomb of the Evangelist, and he encircled it by a partition with windows looking inside. He went to Lower and Upper Egypt and the people of Egypt rejoiced.

During the days of this father, a group of priests and deacons came, delegated by the Emperor of Ethiopia, with extravagant gifts and a letter from the Emperor, asking for a Metropolitan. He deliberated the subject with Mr. Lotf-Allah Abu-Yousif a prominent notable of Cairo and others, and they all agreed on the honorable father Khristozolo bishop of Jerusalem. He was a blessed father, and knowledgeable teacher, so Pope Peter ordained him Metropolitan, and called him Khristozolo III. They went with him to Ethiopia happy and joyful, and he cared for that parish from 1720 - 1742 A.D. Pope Peter ordained Anba Athanasius bishop for Jerusalem.

During the papacy of this Pope many churches were built and consecrated with his blessed hand. Among those churches, the church of St. Mary on the Nile in the district of El-Maady, the church of Michael the archangel in Babylon, and the church of St. Mina the wonder worker in Fum El-Khalig - Cairo. The last two churches were built by the noble and charitable Mr. Lotf-Allah Abu-Yousif by his private funds, also he built the church of the Apostles in the monastery of St. Antonios, and also assumed and paid the cost of the enthronement festivals of the Patriarch.

The days of this Pope were peaceful and tranquil, and he worked on implementing the church cannons especially he stopped the divorce, for whatever the reason. For that purpose he went to the Governor Ebn-Eiwaz and discussed the subject with the Muslim scholars, so they gave him a formal legal opinion and a decree that the No Divorce only apply to the Christians, and no one can object him for that in courts. He ordered the priests not to wed except in his presence. That was because a man, who was the son of a priest, protested against him. The man had divorced his wife and married another without the Patriarch's knowledge in the church. He ordered them to come before him so he might dissolve the illegal marriage, but the man refused and did not come. The Pope excommunicated the man, his wife and his father the priest for he had married them. This man died after sever illness in his mouth, and his father the priest went to the Pope, asked for his forgiveness, the Pope absolved him and shortly after he died.

This pope shepherded the flock of Christ with the best of care, and when he completed his strife, he fell sick for a short sickness and departed on the 26th. of Baramhat, year 1442 A.M. in the Holy Lent. His body was placed in the tomb of the Patriarchs in the church of St. Marcurius in Old Cairo. He remained on the Chair for 7 years, 7 month and 11 days. He was charitable, generous and merciful to his people as his predecessor. Pope Peter (Petros) El-Assuity was approximately forty six years old, and he was a contemporary of Sultan Ahmed III the Ottoman. The Chair remained vacant for 9 month and 11 days after him.
The year this pope departed, there was an outbreak of Plaque in the land along with severe drought, many bishops and priests departed and death befell the people from Alexandria to Aswan.
May the lord have mercy on his people and benefit us with the prayers and blessings of Pope Petros El-Asuity, and Glory be to God forever. Amen.
1808  The Priest Martyr Nikita, a Slav from Albania, asceticised at the end of the XVIII Century at Athos in the Russian Panteleimonov monastery
Here he took monastic vows and was ordained to the dignity of priest-monk. He yearned for solitude and transferred to the skete-monastery of Saint Anna. The saint burned with a desire to serve the Lord Jesus Christ with the deed of being a confessor. In order to denounce the antagonists of Christianity, Saint Nikita went to the city of Serres. For a certain while he dwelt at the local monastery, where he readied himself for his pending deed.
Then Saint Nikita fearlessly went up to the local head Mahometan and asked, that the Moslems demonstrate the correctness of their faith. In a disputation of words with the learned mullahs the saint unmasked their error and reduced them to silence. They began with threats to coerce him into an acceptance of Mahometanism, but the saint firmly confessed his faith in Christ. Then they gave him over to cruel tortures: they tightened his head with a screw-press, drove needles under his nails, and scorched him with fire while hung head downwards. The saint underwent everything with great endurance and did not cease to glorify Christ. Finally, Saint Nikita was sentenced to be strangled. The PriestMartyr Nikita died on 4 April 1808 on the evening of Great Saturday. Christians gave ransom for his body and gave it over to burial. The priest-monk of the Serres monastery Konstantios, and the local physician Nicholas, wrote on 19 February 1809 about the act of the Martyr Nikita -- to Russik (the Russian monastery of the GreatMartyr Panteleimon on Athos).
1958 Blessed Gaetano Catanoso reputation for holiness as a parish priest crusaded for observance of liturgical feasts service to poor children, priests, and the elderly (AC) (also known as Cajetan)
Born at Chorio di San Lorenzo, Reggio Calabria, Italy, February 14, 1879; died April 4, 1958; beatified May 4, 1998. Gaetano was the son of wealthy, pious Christian parents. After his ordination in 1902, he gained a reputation for holiness while serving as a parish priest. His sensitivity to sin and desire to make reparation for them caused him to establish a confraternity of the Holy Face in his parish, which spread through a newsletter launched in 1920. In addition to this lay association, Gaetano founded the Poor Clerics to encourage priestly vocations.
In 1921, he was transferred to Santa Maria de la Candelaria in Reggio Calabria, where he revived Marian and Eucharistic devotions, intensified catechetical instruction, and crusaded for observance of liturgical feasts. He also encouraged cooperation among parish priests to provide missions, especially during Lent and May, by going to different parishes than their own to preach and hear confessions.

For 29 years Father Catanoso served as spiritual director to various religious institutes, the local prison, a hospital, and the archepiscopal seminary. In 1929, he offered himself as "a victim of love" to the Sacred Heart of Jesus. In 1935 in Ripario, Reggio Calabria, he founded the Congregation of the Daughters of Saint Veronica (Missionaries of the Holy Face) to offer continual prayers of reparation, catechesis, and other service to poor children, priests, and the elderly. His holiness was exhibited in his docility in obeying his archbishop's request that he curtail the activities of the congregation. Nevertheless, the constitutions of the institute, which he had written, were approved by the diocese March 25, 1958 (L'Observattore Romano)

Mary's Divine Motherhood

Parishes. That our parishes, animated by a missionary spirit,
may be places where faith is communicated and charity is seen.

Marian spirituality: all are invited.
God Bless Mother Angelica 1923-2016

On Death and Life
"Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief"
Пресвятая Богородице спаси нас!    (Santíssima Mãe de Deus, salva-nos!)
We are the defenders of true freedom.
  May our witness unveil the deception of the "pro-choice" slogan.
  Campaign saves lives Shawn Carney Campaign Director
Please help save the unborn they are the future for the world

It is a great poverty that a child must die so that you may live as you wish -- Mother Teresa
 Saving babies, healing moms and dads, 'The Gospel of Life'

"Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief"
It Makes No Sense Not To Believe In GOD 
Every Christian must be a living book
wherein one can read the teaching of the gospel

Jesus brings us many Blessings
The more we pray, the more we wish to pray. Like a fish which at first swims on the surface of the water, and afterwards plunges down, and is always going deeper; the soul plunges, dives, and loses itself in the sweetness of conversing with God. -- St. John Vianney

  Month by Month of Saintly Dedications

The Rosary html Mary Mother of GOD -- Her Rosary Here
Mary Mother of GOD Mary's Divine Motherhood: FEASTS OF OUR LADY
     of the Virgin Mary to those who recite the Rosary

May 9 – Our Lady of the Wood (Italy, 1607) 
Months of Dedication
January is the month of the Holy Name of Jesus since 1902;

March is the month of Saint Joseph since 1855;

May, the month of Mary, is the oldest and most well-known Marian month, officially since 1724;
June is the month of the Sacred Heart since 1873;
July is the month of the Precious Blood since 1850;
August is the month of the Immaculate Heart of Mary;
September is the month of Our Lady of Sorrows since 1857;
October is the month of the Rosary since 1868;
November is the month of the Holy Souls in Purgatory since 1888;
December is the month of the Immaculate Conception.

In all, five months of the year are dedicated to Mary.
The idea of dedicating months came from Rome and promotion of the month of Mary owes much to the Jesuits.

Pray that the witness of 40 Days for Life bears abundant fruit, and that we begin again each day to storm the gates of hell until God welcomes us into the gates of heaven.

If you seek patience, you will find no better example than the cross. Great patience occurs in two ways:
either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid.
Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten;
he was led like a sheep to the slaughter and he did not open his mouth.-- St. Thomas Aquinas

                    We begin our day by seeing Christ in the consecrated bread, and throughout the day we continue to see Him in the torn bodies of our poor. We pray, that is, through our work, performing it with Jesus, for Jesus and upon Jesus.
The poor are our prayer. They carry God in them. Prayer means praying everything, praying the work.
We meet the Lord who hungers and thirsts, in the poor.....and the poor could be you or I or any person kind enough to show us his or her love and to come to our place.
Because we cannot see Christ, we cannot express our love to Him in person.
But our neighbor we can see, and we can do for him or her what we would love to do for Jesus if He were visible.
-- Mother Teresa
My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not love Thee.  O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.
 I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world,  in reparation for the outrages, sacrileges and indifference by which He is offended,
and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

I beg the conversion of poor sinners,  Amen Fatima Prayer, Angel of Peace
Mary's Divine Motherhood
Pope Francis and Pope Benedict XVI { 2013 } Catholic Church In China { article here}
1648 to1930 St. Augustine Zhao Rong and 120 Companions Christianity arrived in China by way of Syria -- 600s.
        Depending on China's relations with outside world,
Christianity for centuries was free to grow or forced to operate secretly.

How do I start the Five First Saturdays? 
Called in the Gospel “the Mother of Jesus,” Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as “the Mother of my Lord” (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly Mother of God (Theotokos).