Mary Mother of GOD
 
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас!  (Santíssima Mãe de Deus, salva-nos!)
RDeo grátias. R.  Thanks be to God.
August is the month of the Immaculate Heart of Mary;
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CAUSES OF SAINTS


Our Bartholomew Family Prayer List
Joyful Mystery on Monday Saturday   Glorius Mystery on Sunday Wednesday
  
Sorrowful Mystery on Friday Tuesday   Luminous Mystery on Thursday Veterens of War

Acts of the Apostles

Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
How do I start the Five First Saturdays?
Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary

The holy alliance, so to say, between St Philomena and St John Vianney is well known;
 she was his "dear little saint", his "agent in Heaven", she would do anything he asked:
"And why not? For Almighty God Himself obeys me every day upon the altar."

The Blessed Virgin told me to send for you...  
During WWII, Father Lalande was mobilized as a corporal nurse at a hospital in Ivry (France).
One night, a boy came to the hospital saying he had come “to bring the priest to his father who was dying."
Father Lalande was surprised that this boy had known where to find him and decided to leave immediately with the boy since a life was at stake. Along the way he tried to chat with the boy who told him quite frankly that he wasn’t very interested in the talk of priests ...
When they arrived, the priest entered the hovel and found an old man dying who he confessed and anointed. Then he asked: "How did you know I was at the hospital?"

"I did not know," replied the old man. "The Blessed Virgin appeared to me and told me to send for you ... I was found as a child in the streets of Constantinople. I received my first holy communion with the Brothers who took me in. During the retreat, the priest made us promise to recite a ‘Hail Mary’ daily—no matter what. I have committed every crime in the book … theft, rape, even murder. But I never forgot to say my ‘Hail Mary’ every day. The other night, I saw the Virgin who told me,
"You are dying, send for the priest at the hospital and confess your sins."


Because the Redeemer was born of a woman  
Authentic feminism finds in Edith's life and writings valuable guidance to live and promote the dignity and role of women through her identity and mission, springing from the very depths of her being. We can say the same for the meaning of consecrated life which, considered as a gift of self to God and others, is a full realization of women's aspirations: commitment, maternity, service.

For Edith Stein, the ideal model of these feminine values was the Virgin Mary. In her, the feminine sex is ennobled by virtue of the Savior's being born of a human mother; a woman was the gateway through which God found entrance to humankind. With the gift of herself she committed herself to this mission, which she accepted with silent trust, putting her whole being at the service of the Lord for the foundation of the Kingdom of God.

This commitment of Mary makes her a model for women in all areas of human life:
family, social and ecclesiastical, since she shows interest in the social and political problems
 in the middle verse of the Magnificat, dethroning the mighty.


                                                                   
       
40 Days for Life  11,000+ saved lives in 2015
We are the defenders of true freedom.
  May our witness unveil the deception of the "pro-choice" slogan.
40 days for Life Campaign saves lives Shawn Carney Campaign Director www.40daysforlife.com
Please help save the unborn they are the future for the world

It is a great poverty that a child must die so that you may live as you wish -- Mother Teresa
 Saving babies, healing moms and dads, 'The Gospel of Life'

Pope Benedict XVI to The Catholic Church In China {article here }

The saints are a “cloud of witnesses over our head”,
showing us life of Christian perfection is possible.

15 Promises of the Virgin Mary to those who recite the Rosary

  August 10 - Our Lady of Ransom  Mary the Sign of Created Hope (I)
In the meanwhile just as the Mother of Jesus, glorified in body and soul in heaven, is the image and beginning of the Church, which will be perfected in the world to come, so too does she shine forth on earth, until the day of the Lord comes, as a sign of sure hope and solace to the people of God during their sojourn on earth.
It gives great joy and comfort to this holy and general Synod that even among the separated brethren there are some who give due honor to the Mother of our Lord and Savior, especially among the Orientals, who with devout mind and fervent sentiment give honor to the Mother of God, ever virgin.
Dogmatic Constitution on the Church Lumen Gentium  Chapter VIII, V (68 & 69) - (Nov. 21, 1964)


August 10 - Saint Lawrence, Deacon and Martyr in Rome (d. 258)
- Our Lady of Grace (Cotignac, France, 1519)
Provence Côte d’Azur
  “Let the people come in procession to receive the gifts that I wish to pour out.”
On August 10, 1519, a lumberjack called John de la Baume hiked alone to the top of Mount Verdaille, above the town of Cotignac. Once atop, he kneeled down to pray, which was his habitual way of beginning the day.

When he stood up, he noticed a cloud that slowly parted to reveal the Virgin Mary with the Child Jesus in her arms, surrounded by St Bernard of Clairvaux, St Catherine the Great Martyr, and the Archangel St Michael. Standing on a crescent moon. Our Lady spoke to John along these lines:
“I am the Virgin Mary. Go tell the clergy and the Consuls of Cotignac to build a church for me in this very place, dedicated to Our Lady of Grace. Let the people come here in procession to receive the gifts that I wish to pour out in this place.”
Today, Our Lady of Grace has become one of the principal Marian shrines of the Provence Côte d’Azur region in southern France. It is the destination of many pilgrimages, such as the pilgrimage of fathers and the pilgrimage of mothers every year in the springtime

See website of the Shrine of Our Lady of Grace in Cotignac
www.nd-de-graces.com/

The hymns of Vespers remind us that the Transfiguration is not merely a historical event,
but something which also has implications for us.
Who "desire to see and hear things past understanding" must ascend from earthly concerns
 to "the height of the contemplation of the virtues."
This may be achieved by "directing our minds to heavenly things"
and by "being formed anew in piety into the image of Christ.
"
Mary's Divine Motherhood
Called in the Gospel "the Mother of Jesus," Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as "the Mother of my Lord" (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly "Mother of God" (Theotokos). 
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.

Come Here in Procession  August 10 - Our Lady of Graces (Cotignac, France, 1519)
 On the 10th of August, a woodcutter, John de la Baume, went up to the Verdaille hill. He was alone. As was his custom, he started his day in prayer. When he stood up, he saw a cloud and the Blessed Virgin then appeared with the Baby Jesus in her arms, surrounded by Saint Bernard of Clairvaux, Saint Catherine the martyr, and Saint Michael the Archangel. Our Lady was standing with her feet on a crescent moon. She spoke to John in the following way,  "I am the Blessed Virgin. Go and tell the clergy and the Consuls of Cotignac
to build a church right here on this spot in the name of Our Lady of Graces, and have the faithful come here in procession to receive the gifts that I wish to bestow." Then the vision disappeared.  Was it a hallucination? Whether he doubted or not, John kept the message to himself, which entitled him to a second apparition of the Mother of God! The following day, the 11th of August, standing in the same place to finish his wood cutting, he had the same vision and received the same request.
This time, he decided to obey and went down to the village immediately.
John was known to be a sober man and both the authorities and the villagers supported him unanimously. A chapel was erected at the site of the apparitions and has been witness to many graces and miraculous signs, most notably the miraculous birth of King Louis XIV- a birth that was difficult to obtain for his royal parents had previously been unable to conceive. 
Our_Lady_of_Ransom.jpg
In Hispánia Apparítio beátæ Maríæ Vírginis de Mercéde nuncupátæ, quæ Ordinis redemptiónis captivórum sub ejus nómine Institútrix fuit.  Ipsíus autem festívitas octávo Kaléndas Octóbris recólitur.
    In Spain, the apparition of the Blessed Virgin Mary under the title of our Lady of Ransom, foundress of the Order for the Redemption of Captives.  Her feast is celebrated on the 24th of September.
Hezekiah the King; Departure of  On this day, the righteous King Hezekiah son of Ahaz the King, departed. He was of the seed of David, of the tribe of Judah. There was no king appointed over the children of Israel, like this righteous man, after David. {COPTIC}
Consecration of the Church of the Great St. Anthony {COPTIC}. 
On this day also, was the consecration of the Church of the great St. Anthony. 
May his blessing be with us and Glory be to God forever. Amen.
Our_Lady_of_Ransom.gif
In Hispánia Apparítio beátæ Maríæ Vírginis de Mercéde nuncupátæ, quæ Ordinis redemptiónis captivórum sub ejus nómine Institútrix fuit.  Ipsíus autem festívitas octávo Kaléndas Octóbris recólitur.
    In Spain, the apparition of the Blessed Virgin Mary under the title of our Lady of Ransom, foundress of the Order for the Redemption of Captives.  Her feast is celebrated on the 24th of September.
The Tenth Day of August Martyrology of the Sacred Order of Friars Preachers
At Rome on the Via Tiburtina, the birthday of St. Laurence, archdeacon. In the persecution of Valerian, he endured the many tortures of the prison and beatings with clubs and leaded whips. Red-hot metal plates were applied to his body. At last, he was roasted on a gridiron and thus completed his martyrdom. His body was buried in the cemetery of Cyriaca in the Veranus field by St. Hippolytus and the priest Justin. A totum duplex feast of the second class.
In Spain, the apparition of the Blessed Virgin Mary of Mercy, foundress of the Order for the Redemption of Captives established in her name. Her festival is observed on September 24.
At Rome, the suffering of one hundred and sixty-five soldiers, martyrs, under Aurelian the Emperor.
At Alexandria, the commemoration of the holy martyrs who in the persecution of Valerian, under Emilian the governor, were long tormented with various and exquisite tortures; they obtained the crown of martyrdom by different kinds of death.
At Bergamo, St. Asteria, virgin and martyr, in the persecution of the Emperors Diocletian and Maximian.
At Carthage, the holy virgins and martyrs Bassa, Paula, and Agathonica.
At Rome, St. Deusdedit, confessor. What he had earned during the week by the labor of his hands, he gave on Saturday to the poor.

 258 Saint Lawrence 1/7 deacons in charge giving help to the poor and needy; persecution broke out, Pope St.  Sixtus condemned to death; led to execution, Lawrence followed him weeping, "Father, where are you going without your deacon?" he said. "I am not leaving you, my son," answered the Pope. "in three days you will follow me." Full of joy, Lawrence gave to the poor the rest of the money he had on hand and even sold expensive vessels to have more to give away."Turn me over," he said to the judge. "I'm done on this side!" And just before he died, he said, "It's cooked enough now."
Romæ, via Tiburtína, natális beáti Lauréntii Archidiáconi, qui, in persecutióne Valeriáni, post plúrima torménta cárceris, vérberum diversórum, fústium, ac plumbatárum et laminárum ardéntium, ad últimum, in cratícula férrea assátus, martyrium complévit; ejúsque corpus a beáto Hippólyto et Justíno Presbytero sepúltum fuit in cœmetério Cyríacæ, in agro Veráno.
    At Rome, on the Tiburtine Way, the birthday of the blessed archdeacon Lawrence, martyred during the persecution of Valerian.  After much suffering from imprisonment, from scourging with whips set with iron or lead, from hot metal plates, he at last completed his martyrdom by being slowly consumed on an iron instrument made in the form of a gridiron.  His body was buried by blessed Hippolytus and the priest Justin in the cemetery of Cyriaca, in the Agro Verano.
In Hispánia Apparítio beátæ Maríæ Vírginis de Mercéde nuncupátæ, quæ Ordinis redemptiónis captivórum sub ejus nómine Institútrix fuit.  Ipsíus autem festívitas octávo Kaléndas Octóbris recólitur.
    In Spain, the apparition of the Blessed Virgin Mary under the title of our Lady of Ransom, foundress of the Order for the Redemption of Captives.  Her feast is celebrated on the 24th of September.
Romæ pássio sanctórum centum sexagínta quinque mílitum Mártyrum, sub Aureliáno Imperatóre.
    At Rome, the passion of one hundred and sixty-five holy martyrs, who were soldiers under Emperor Aurelian.
260-267 Martyrs of Alexandria; The laus of the Roman Martyrology records: "At Alexandria the commemoration of holy martyrs who in the   persecution of Valerian, under Emilian the Governor, were long tormented with various and sharp tortures, and obtained the crown of   martyrdom by diverse kinds of deaths" that were graphically detailed by Saint Dionysius of Alexandria (Benedictines). MM (RM)
Alexandríæ commemorátio sanctórum Mártyrum, qui, in persecutióne Valeriáni, sub Præside Æmiliáno, divérsis exquisitísque torméntis diútius cruciáti, vário mortis génere corónam martyrii sunt adépti.At Alexandria, the commemoration of the holy martyrs who in the persecution of Valerian, under the governor Emilian, were long tormented with diverse and sharp tortures, and obtained the crown of martyrdom by various kinds of deaths.
       St Philomena Or Philumena
 
307 St. Asteria A virgin martyr, sister of St. Grata. Asteria and her sister were martyred at Bergamo, in Sicily, according to tradition. They were   also associated with the burial of the martyr Alexander.
Bérgomi sanctæ Astériæ, Vírginis et Mártyris, in persecutióne Diocletiáni et Maximiáni Imperatórum.
    At Bergamo, St. Asteria, virgin and martyr, in the persecution of Emperors Diocletian and Maximian.
    Bassa, Paula, & Agathonica Three Christian virgins who were martyred together at Carthage (Benedictines, Encyclopedia).VV MM (RM)
Carthágine sanctárum Vírginum et Mártyrum Bassæ, Paulæ et Agathonícæ.
    At Carthage, the holy virgins and martyrs Bassa, Paula, and Agathonica.
6th v. St. Deusdedit Shoemaker in Rome in the era of Pope St. Gregory the Great . Every Saturday Deusdedit gave all his weekly earnings to the  poor. Pope St. Gregory I the Great praised Deusdedit.
Romæ sancti Deúsdedit Confessóris, qui quod in hebdómada mánibus suis operándo lucrabátur, die sábbati paupéribus erogábat.
    At Rome, the holy confessor Deusdedit, a labouring man who gave to the poor every Saturday what he had earned during the week.
 
508 Saint Gerontius (Geraint), King of Damnonia (Devon) and his wife Enid were the subjects of romantic legends. He died in battle against the  Saxons. M (AC)
        Bettelin (Bertram) of Ilam There is a chapel, font, well, and substantial portions of Bettelin's shrine at Ilam in Stafford, but little remains of  his memory. He may have been an Anglo-Saxon hermit, who lived, died, and was venerated in that area.(AC)
 614 St. Aredius Archbishop of Lyons, France. His political activities gave him a certain notoriety.
 680 St. Agilberta Abbess and relative of Sts. Ebrigisil, Ado, and Agilbert. Agilberta was the second abbess of Jouarre monastery, founded in 660. St. Ado founded Jouarre
 955 St. Thiento & Companions An abbot and 6 monks in Bavaria, Germany; were martyred by the Magyars of Hungary during an invasion
1136 Blessed Hugh de Montaigu; received education at hands of his uncle, Saint Hugh of Cluny. Thereafter he was professed a Benedictine at Cluny himself--1096, consecrated bishop of Auxerre (Benedictines), OSB B (AC)
1482 Blessed Amadeus (Amedeus) of Portugal; noble man began religious career as a Hieronymite, later joined Franciscans as lay brother at Assisi in spite of opposition. He led a quasi-eremitical life; later ordained priest; founded several houses united to those of the Franciscan Observants in 1568 (Benedictines). OFM (PC)
1515 Blessed Laurence, Fool-for-Christ and Kaluga Wonderworker; In the Life, the first posthumous miracle is recorded under the year 1621: the healing of the paralyzed boyar Kologrivov, who became well after a Molieben to the saint

Consecration of the Church of the Great St. Anthony {COPTIC}.
On this day also, was the consecration of the Church of the great St. Anthony. 
May his blessing be with us and Glory be to God forever. Amen.



Hezekiah the King Departure of  On this day, the righteous King Hezekiah son of Ahaz the King, departed. He was of the seed of David, of the tribe of Judah. There was no king appointed over the children of Israel, like this righteous man, after David.

The other kings worshipped the idols and built altars for them. After becoming King, Hezekiah destroyed the idols, and demolished their altars, therefore God rewarded him for more than what he had done. In the fourteenth year of his kingdom, Sennacherib, King of Persia, came and besieged Jerusalem. He was a great and very powerful king, and all the other kings in his time were afraid of him. Hezekiah also feared him, and sent him large sums of money, but Sennacherib was not satisfied with them. Instead, he threatened and intimidated Hezekiah, and he reviled, with his unclean tongue, God, the Glorious and Most High, saying, Do not be deceived by your God that you are depending on him saying, 'Do not deliver Jerusalem to the hands of King of Persia.'
Then Hezekiah wept, rent his garments, and he put on hair sackcloth, and went into the House of the Lord and prayed saying, O LORD God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to reproach the living God. Truly, LORD, the kings of Assyria have laid waste the nations and their lands, and have cast their gods into the fire; for they were not gods, but the work of men's hands wood and stone.  Therefore they have destroyed them. Now therefore, O LORD our God, I pray, save us from his hand, that all the kingdoms of the earth may know that You are the LORD God, You alone. (2 Kings 19:15-19)
    Then King Hezekiah sent a letter to Isaiah the Prophet to inform him about what Sennacherib had said and asked him to pray for him. Isaiah answered and told him that God would strengthen his heart and God will do to Sennacherib an action, the like of which has never been heard of in all the earth. That night, the angel of the Lord went forth, and slew one hundred eighty-five thousand in the camp of the Assyrians; and when they arose early in the morning, behold, these were all dead bodies. The rest were conquered and returned to their countries. When Sennacherib went to worship in the house of his gods, his sons slew him with the sword and killed him. (2 Kings 19:35-37)
   Thus Hezekiah escaped his hands and glorified God. In those days Hezekiah was sick and near death. Isaiah the Prophet, the son of Amoz, went to him and said to him, Thus says the LORD: 'Set your house in order, for you shall die, and not live.' Then Hezekiah turned his face toward the wall, and prayed to the LORD. Then it happened, before Isaiah had gone out into the middle court, that the word of the LORD came to him, saying, Return and tell Hezekiah...I will add to your days fifteen years ...Hezekiah said to Isaiah, What is the sign that the LORD will heal me...Then Isaiah said, This is the sign to you from the LORD,...the shadow of the sun will be brought ten degrees backward...(2 Kings 20:1-11)
  All the kings feared him and they brought tribute to him, because they knew that God was with him. King Hezekiah reigned for twenty-nine years and all the days of his life were fifty-four years when he departed in peace. His prayer he uttered through the Holy Spirit when he was healed of his sickness is written in the book of Isaiah (38:10-20). May his prayers be with us Amen
.
258 Saint Lawrence One of seven deacons who were in charge of giving help to the poor and the needy. When a persecution broke out, Pope St. Sixtus was condemned to death. As he was led to execution, Lawrence followed him weeping, "Father, where are you going without your deacon?" he said. "I am not leaving you, my son," answered the Pope. "in three days you will follow me." Full of joy, Lawrence gave to the poor the rest of the money he had on hand and even sold expensive vessels to have more to give away."Turn me over," he said to the judge. "I'm done on this side!" And just before he died, he said, "It's cooked enough now."
Romæ, via Tiburtína, natális beáti Lauréntii Archidiáconi, qui, in persecutióne Valeriáni, post plúrima torménta cárceris, vérberum diversórum, fústium, ac plumbatárum et laminárum ardéntium, ad últimum, in cratícula férrea assátus, martyrium complévit; ejúsque corpus a beáto Hippólyto et Justíno Presbytero sepúltum fuit in cœmetério Cyríacæ, in agro Veráno.
   

At Rome, on the Tiburtine Way, the birthday of the blessed archdeacon Lawrence, martyred during the persecution of Valerian.  After much suffering from imprisonment, from scourging with whips set with iron or lead, from hot metal plates, he at last completed his martyrdom by being slowly consumed on an iron instrument made in the form of a gridiron.  His body was buried by blessed Hippolytus and the priest Justin in the cemetery of Cyriaca, in the Agro Verano.
Orthodoxe Kirche: Laurentius, Sixtus, Felicissimus, Agapitus und Romanus - 10. August   Katholische Kirche: Xystus II. und Gefährten - 7. August

 August 10, 2009 St. Lawrence (d. 258?)  
The esteem in which the Church holds Lawrence is seen in the fact that today’s celebration ranks as a feast. We know very little about his life. He is one of those whose martyrdom made a deep and lasting impression on the early Church. Celebration of his feast day spread rapidly.

He was a Roman deacon under Pope St. Sixtus II. Four days after this pope was put to death, Lawrence and four clerics suffered martyrdom, probably during the persecution of the Emperor Valerian.

A well-known legend has persisted from earliest times. As deacon in Rome, Lawrence was charged with the responsibility for the material goods of the Church, and the distribution of alms to the poor. When Lawrence knew he would be arrested like the pope, he sought out the poor, widows and orphans of Rome and gave them all the money he had on hand, selling even the sacred vessels to increase the sum. When the prefect of Rome heard of this, he imagined that the Christians must have considerable t reasure. He sent for Lawrence and said, “You Christians say we are cruel to you, but that is not what I have in mind. I am told that your priests offer in gold, that the sacred blood is received in silver cups, that you have golden candlesticks at your evening services. Now, your doctrine says you must render to Caesar what is his. Bring these treasures—the emperor needs them to maintain his forces. God does not cause money to be counted: He brought none of it into the world with him—only words. Give me the money, therefore, and be rich in words.”

Lawrence replied that the Church was indeed rich. “I will show you a valuable part. But give me time to set everything in order and make an inventory.” After three days he gathered a great number of blind, lame, maimed, leprous, orphaned and widowed persons and put them in rows. When the prefect arrived, Lawrence simply said, “These are the treasure of the Church.”

The prefect was so angry he told Lawrence that he would indeed have his wish to die—but it would be by inches. He had a great gridiron prepared, with coals beneath it, and had Lawrence’s body placed on it. After the martyr had suffered the pain for a long time, the legend concludes, he made his famous cheerful remark, “It is well done. Turn it over and eat it!”
The church built over Lawrence’s tomb became one of the seven principal churches in Rome and a favorite place for Roman pilgrimages.
Comment:  Once again we have a saint about whom almost nothing is known, yet one who has received extraordinary honor in the Church since the fourth century. Almost nothing—yet the greatest fact of his life is certain: He died for Christ. We who are hungry for details about the lives of the saints are again reminded that their holiness was, after all, a total response to Christ, expressed perfectly by a death like this.
The Prefect of Rome, a greedy pagan, thought the Church had a great fortune hidden away. So he ordered Lawrence to bring the Church's treasure to him. The Saint said he would, in three days. Then he went through the city and gathered together all the poor and sick people supported by the Church. When he showed them to the Prefect, he said: "This is the Church's treasure!"
In great anger, the Prefect condemned Lawrence to a slow, cruel death. The Saint was tied on top of an iron grill over a slow fire that roasted his flesh little by little, but Lawrence was burning with so much love of God that he almost did not feel the flames. In fact, God gave him so much strength and joy that he even joked. "Turn me over," he said to the judge. "I'm done on this side!" And just before he died, he said, "It's cooked enough now."
Then he prayed that the city of Rome might be converted to Jesus and that the Catholic Faith might spread all over the world. After that, he went to receive the martyr's reward.

St Laurence, Martyr There are few martyrs in the Church whose names are so famous as that of St Laurence, in whose praises the most illustrious among the Latin fathers have written, and whose triumph, to use the words of St Maximus, the whole Church joins in a body to honour with universal joy and devotion. He was one among the seven deacons who served the Roman church; this was a charge of great trust, to which was annexed the care of the goods of the church, and the distribution of its alms among the poor.
  Emperor Valerian in 257 published his edicts against Christians and Pope St Sixtus, the second of that name, was apprehended the year following and put to death; on the fourth day after the faithful Laurence followed him to martyrdom. That is all that is known for certain of the life and death of St Laurence, but Christian piety has adopted and consecrated as its own the details supplied by St Ambrose, the poet Prudentius, and others; though it must be regretfully admitted that good reasons have been adduced for doubting the historical reliability of such moving incidents as St Laurence's presentation of the goods of the Church, and the manner of his death.

  According to these traditions, as Pope St Sixtus was led to execution, his deacon Laurence followed him weeping, and said to him, "Father, where are you going without your deacon?" The pope answered, "I do not leave you, my son. You shall follow me in three days."  Laurence was full of joy, hearing that he should be so soon called to God; he set out immediately to seek all the poor, widows and orphans, and gave among them the money which he had in his hands; he even sold the sacred vessels to increase the sum, employing it all in the like manner.
 When the prefect of Rome was informed of these charities, imagining Christians hid considerable treasures, he wanted to secure them: for he was no less a worshipper of gold and silver than of Jupiter and Mars. With this view he sent for St Laurence, and said to him, "You Christians often complain that we treat you with cruelty, but no tortures are here thought of; I only inquire mildly after what concerns you.  I am informed that your priests offer in gold, that the sacred blood is received in silver cups, and that in your nocturnal sacrifices you have wax tapers fixed in golden candlesticks.  Bring out these treasures; the emperor has need of them for the maintenance of his forces.  I am told that according to your doctrine you must render to Caesar the things that belong to him. I do not think that your God causes money to be coined; He brought none into the world with Him; He only brought words. Give us therefore the money, and be rich in words." St Laurence replied, without showing any concern, "The Church is indeed rich; nor hath the emperor any treasure equal to what it possesses. I will show you a valuable part; but allow me a little time to set everything in order, and to make an inventory." The prefect did not understand of what treasure Laurence spoke, but, imagining the hidden wealth already in his hands, was satisfied with this answer and granted him three days.

  During this interval Laurence went all over the city, seeking out the poor supported by the Church.  On the third day he gathered together a great number of them, and placed them in rows, the decrepit, the blind, the lame, the maimed, the lepers, orphans, widows and maidens; then he went to the prefect and invited him to come and see the treasure of the Church.  The prefect, astonished to see such an assembly of misery and misfortune, turned to the deacon with threatening looks, asked him what all this meant, and where the treasures were which he had promised to show him.  St Laurence answered, "What are you displeased at? These are the treasure of the Church."
  The prefect's anger was not allayed but redoubled, and in a fury of rage he shouted, "You mock me! The axes and the fasces, the ensigns of the Roman power, are not to be insulted!  I know that you desire to die: that is your madness and vanity: but you shalt not die immediately, as you imagine.  You shall die by inches!"
  Then he had a great gridiron made ready, and glowing coals put under it, that the martyr might be slowly burnt. Laurence was stripped and bound upon this iron bed over the slow fire, which roasted his flesh by little and little. His face appeared to the Christians to be surrounded with a beautiful light, and his suffering body to give off a sweet smell; but the unbelievers neither saw this light nor perceived this smell.
  The martyr felt not the torments of the persecutor, says St Augustine, so passionate was his desire of possessing Christ: and St Ambrose observes that whilst his body burned in the material flames, the fire of divine love was far more active within his breast and made him regardless of the pain. Having suffered a long time, he turned to the judge and said with a cheerful smile, "Let my body be turned; one side is broiled enough". When the executioner had turned him, he said, "It is cooked enough, you may eat".  Then, having prayed for the conversion of the city of Rome that the faith of Christ might spread thence throughout the world, St Laurence gave up the ghost.

  Prudentius ascribes to his prayer the entire conversion of Rome, and says God began to grant his request at the very time he made it; for several senators who were present at his death were so moved by his heroic fortitude and piety that they became Christians upon the spot. These noblemen took up the martyr's body on their shoulders and gave it honourable burial on the Via Tiburtina.
  His death, says Prudentius, was the death of idolatry in Rome, which from that time began to decline and now (c. 403) the senate itself venerates the tombs of the apostles and martyrs. He describes with what devotion and fervour the Romans frequented the church of St Laurence and commended themselves to his patronage; and the happy issue of their prayers proves how great his power is with God.
   St Augustine assures us that God wrought in Rome many miracles through the intercession of St Laurence, and St Gregory of Tours, Fortunatus, and others, relate several in other places.
  St Laurence has been one of the most venerated martyrs of the Roman church since the fourth century, and he is named in the canon of the Mass. He was certainly buried in the cemetery of Cyriaca in agro Verano on the Via Tiburtina, where Constantine built the first chapel on the site of St Laurence-outside-the-Walls, the fifth patriarchal basilica of the city.


Much confusion and inconsistency prevail in what - purport to be the "acts" of St Laurence, though in fact this document is only an item in a series of similar narratives. See BHL., n.6884, as compared with nn. 7801 and 4753. The poem of Prudentius. however, which Ruinart prints among his Acta sincera, affords a relatively clear statement, followed in the main above. Is this merely a poetical fiction, or does it represent some genuine tradition handed down either orally or in documents which have perished?  St Ambrose (see e.g. his De Officiis, i, 41) undoubtedly shared the belief that the martyr was roasted to death, and so did other early fathers. P. Franchi de' Cavalieri (Romische Quartalschrift, vol. xiv (1900), pp. 159-176; and Note agiografiche, vol. v (1915), pp. 65-82) and Delehaye (Analecta Bollandiana, vol. XIX, 5900, pp. 452-453; see also vol. li, 1933 pp. 49-58, and CMH., pp. 431-432) reject altogether the gridiron tradition; but it still finds defenders. See, for example, H. Leclercq in DAC., article "Gril" (vol. vi, cc. 1827-1831) and article "Laurent" (vol. viii, cc. 1917-1947). The great devotion inspired by the memory of St Laurence in Rome is strikingly illustrated in the Life of St Melania the Younger (see Rampolla's edition, pp. 5-6), as also by the fact of the numerous dedications of churches and oratories. See J. P. Kirsch, Die romischen Titelkirchen in Altertum, pp. 80-84, and Huelsen, Le Chise di Roma nel media evo, pp. 280-297. Cf. also Duchesne "Le Sanctuaire de S. Laurent", in Mélanges d'archEologie, vol. xxxix (1921), pp. 3-24. Lawrence seems to be the better English spelling of this name.
Lawrence (Laurence) of Rome, Deacon M (RM) Born in Huesca (?), Spain; died in Rome, Italy, 258. Lawrence was said to be a Spaniard who came to Rome to serve Pope Saint Sixtus II as one of the seven deacons of Rome. The pope himself was martyred in 258 during the Valerian persecution, the year after the first publication of the decrees against the Christians. While one version of the martyrdom of Sixtus has him beheaded at the time of discovery in the catacombs, the another has him taken away for questioning and returned within a few hours to the spot for execution. In either case, several early Christian writers, among them Saints Ambrose and Prudentius, record that Lawrence was overwhelmed with grief when Sixtus was condemned.

The latter one tells us that Lawrence followed the pope and his captors to the place of execution, asking why Sixtus II should be murdered and not his deacon (however, six deacons were martyred with Sixtus). Sixtus replied, "My son, I am not leaving you. In a few days you will follow me."

Lawrence, overjoyed that he was to follow his master to martyrdom, had one task left. As a deacon, Lawrence was a steward of the property and wealth of the church. It was his duty to provide alms to those in need. Lawrence gathered together all the poor, the orphans, and the widows he could find and gave them all he possessed. Lawrence even sold some of the church's gold and silver, handing over this money too to the needy.

The prefect, Cornelius Saecularis, believing that the Church was wealthy, ordered that everything of value be turned over to the emperor for the upkeep of his armies. The prefect said, "I understand that according to your teaching you must render to Caesar the things that are Caesar's. Your God didn't bring any money into the world with him, all He brought was words. So give us the money, and you can keep the words."

Lawrence said he would need three days to gather it together. In those three days he sold the rest of the property that he administered and brought together thousands of lepers, the blind, and the sick, the destitute, widows, orphans, and the aged. These he presented to the prefect, observing, "The church is truly rich, far richer then your emperor."

In his rage the prefect threatened to kill Lawrence slowly. He took a huge gridiron, heated it until it glowed, and binding Lawrence to the metal, roasted him to death. Ambrose tells us that the fire of Divine love burned so brightly in Lawrence that he bore the agony with unbelievable calm and in the midst of his torment instructed the executioner to turn him over, as he was broiled enough on the one side. Later he said, "It is cooked enough. You may eat." It is said that as he lay dying, his face seemed to be surrounded by a beautiful light. After praying for the conversion of Rome, he died.

According to Prudentius, his death and example led to the conversion of Rome and signaled the end of paganism in the city. There is no doubt that his death inspired a great devotion in Rome, which quickly spread throughout the entire Church. Both he and Sixtus are named in the canon of the Mass.

The existence and martyrdom of Saint Lawrence are attested by the very ancient Deposito Martyrum. However, scholars are not wholly in agreement about how much credence can be given to such particulars about Saint Lawrence because his passio was not written until at least a century after his death. The fact of his martyrdom was widely accepted by the Fathers, but there is room to doubt the details. For example, it is more likely that he was beheaded, as was Sixtus, because this was the usual manner of execution at that time. The gridiron appears to be derived from a Phrygian source through the acta of Saint Vincent of Saragossa.

He was buried in the cemetery of Cyriaca in the Campo Verano on the Via Tiburtina (on the way to Tivoli), on the site of what is now the Church of Saint Lawrence-outside-the-Walls. Five ancient churches are dedicated to Lawrence in Rome, 228 were dedicated to him in England prior to the Reformation, as well as the cathedral of Lund and the Escorial in Spain. Pope Vitalian sent some of his relics to King Oswiu of Northumbria in the 7th century. Lawrence's intercession was reputed to have caused the victories of Christian armies in the battle of Lichfeld against the Magyars in 955, and at Saint-Quentin, in 1557 (Attwater, Benedictines, Bentley, Delaney, Encyclopedia, Farmer, White).

Generally, he is pictured as a deacon with a gridiron, or giving money to the poor [Pope Sixtus II or greeted by him on his way to martyrdom; (3) putting a chalice on Saint Michael's scales to save the Emperor's life; (4) leading a soul from purgatory (which he is reputed to do every Friday); (5) baptizing in prison; (6) scourged and roasted on gridiron (Roeder); or (7) carrying a long cross on his shoulder and a Gospel book in his hand as in the Ravenna mosaics (White). The most complete cycle of his life was painted by Saint Fra Angelico for the chapel of Nicholas V in the Vatican. These include Saint Lawrence Receiving the Treasures of the Church, The Ordination of Saint Lawrence, and Saint Lawrence in Justice and his Martyrdom. Bourges and Poitiers has notable stained glass windows depicting Lawrence (Farmer).

He was one of the most popular and powerful saints of the Middle Ages, which accounts for his many patronages. He is the patron of deacons (Farmer), schoolboys, students, armorers, brewers, confectioners, cooks (what did you expect--he was roasted ), cutlers, glaziers, and launderers (Roeder).

Martyrs Archdeacon Laurence, Pope Sixtus, Deacons Felicissimus and Agapitus, the Soldier Romanus were citizens of Rome, and suffered in the year 258 under the emperor Valerian (253-259). Holy Pope Sixtus, born at Athens, received a fine education, preached in Spain and was made bishop in Rome following the martyr's death of Holy Pope Stephen (253-257, commemorated on August 2). These were times when a pope occupying the Roman throne, was known to choose death for the faith. In a short while St Sixtus also was arrested and put in prison together with his deacons Felicissimus and Agapitus.

When the holy archdeacon Laurence visited Pope Sixtus, whom they held in prison, he cried out with tears: "Whither art thou gone, father? Why hast thou forsaken thine archdeacon, with whom always thou hast offered the Bloodless Sacrifice? Take thy son with thee, that I may be thy companion in having blood shed for Christ!" St Sixtus answered him: "I have not forsaken thee, my son. I am old and go to an easy death, but yet greater sufferings await thee. Know, that after three days upon our death thou shalt follow after me. And now go, take the church treasury and distribute it to the poor and needy Christians." St Laurence zealously did the bidding of the holy hierarch.

Having heard, that Pope Sixtus had been taken to trial with the deacons, St Laurence went there so as to witness their deed, and he said to the holy bishop: "Father, I have already fulfilled thy command, and distributed by hand thine treasury; forsake me not!" Hearing something about treasure, soldiers put him under guard, and the other martyrs were beheaded (+6 August 258). The emperor locked up St Laurence in prison and ordered the chief jailer Hyppolitus to keep watch over him. In prison St Laurence with prayer healed the sick gathered together with him and he baptized many.

Astonished by this, Hyppolitus himself believed and accepted Baptism from St Laurence together with all his household. Soon the archdeacon Laurence was again brought to the emperor and commanded to produce the hidden treasure. St Laurence answered: "Give me a period of three days, and I shalt show thee this treasure". During this time the saint gathered up a crowd of the poor and the sick, who ate only because of the charity of the Church, and bringing them he explained: "Here are the vessels in which is contained the treasure. And everyone, who puts their treasure in these vessels, will receive them in abundance in the Heavenly Kingdom".

After this they gave St Laurence over to fierce tortures, urging him to worship idols. The martyr was scourged (with a fine iron flail with sharp needles), they burned his wounds with fire, and struck at him with metal switches. At the time of the martyr's suffering, the soldier Romanus suddenly cried out: "St Laurence, I behold a bright youth, who standeth about thee healing thy wounds. Beseech thy Lord Christ not to forsake me!" After this they stretched St Laurence on a rack and returned him to prison to Hyppolitus. Romanus brought there a waterpot with water and besought the martyr to baptize him. And immediately after the Baptism of the soldier, he was beheaded (+9 August). When they took St Laurence to his final torture, St Hyppolitus wanted to declare himself a Christian and die together with him, but the confessor said: "Conceal for now thy confession in thy heart.

After some length of time I shall summon thee, and thou shalt hear and come unto me. Weep not for me, but rather rejoice, for I go to receive a glorious crown of martyrdom." They placed him in an iron cage, under which they set an intense fire, and the flames of the fire flicked towards the body of the martyr. St Laurence, glancing at the governor, said: "Here now, you burn only but one side of my body, turn over the other and do my whole body". Dying, he uttered: "I thank Thee, Lord Jesus Christ, that Thou hast accounted me worthy to enter into Thy gates" -- and with these words he gave up the spirit.

St Hyppolitus took the body of the martyr by night, he wrapped it in a shroud with ointments and gave it over to the priest Justin. Over the relics of the martyr in the home of the widow Kyriake they made an all-night vigil and Divine Liturgy. All the Christians present partook of the Holy Mysteries and with honor they buried the body of the holy martyr Archdeacon Laurence in a cave on 10 August 258. St Hyppolitus and other Christians suffered three days after the death of St Laurence (13 August), as he had foretold them of this.

Xystus II. (Sixtus II.), Felicissimus, Agapitus, Januarius, Magnus, Vincentius, Stephanus, Quartus und Romanus
Orthodoxe Kirche: Laurentius, Sixtus, Felicissimus, Agapitus und Romanus - 10. August   Katholische Kirche: Xystus II. und Gefährten - 7. August

Xystus II. war von 257 bis 258 Bischof von Rom. Er stellte den Frieden im Ketzertaufstreit wieder her (siehe Cyprian). Unter Kaiser Valerius setzte eine neue Verfolgung ein, zu deren Beginn Xystus während der Eucharistiefeier in der Callixtuskatakombe am 6.8.258 überfallen und enthauptet wurde. Am gleichen Tage wurden seine Diakone Felicissimus und Agapitus ermordet. Das Fest dieser drei Märtyrer steht seit 354 im römischen Missale. Das Martyrologium Romanum nennt außerdem die Subdiakone Januarius, Magnus, Vincentius, Stephanus und Quartus, die ebenfalls am 6.8.258 das Martyrium erlitten. Der Erzdiakon Laurentius wurde am 10.8.258 zu Tode gemartert. Das griechische xystus (der geglättete) wurde als sixtus latinisiert und dann mit sextus (der sechste) gleichgesetzt. In einigen Gegenden zählt Sixtus zu den 14

Laurentius  Alle Kirchen: 10. August
Laurentius kam vielleicht aus Spanien nach Rom. Hier wurde er Erzdiakon von Papst Sixtus II.. Nach der Ermordung von Sixtus und mehreren Diakonen zu Beginn der valerianischen Verfolgung am 6.8.258 forderte Valerius von Laurentius die Herausgabe der Kirchenschätze und versprach ihm dafür Leben und Freiheit. Laurentius erbat sich drei Tage Zeit, um die verstreuten Schätze zusammenzubringen. Dann verteilte er das ganze Vermögen der Kirche unter die Armen und zog mit diesen vor den Kaiser. 'Hier siehst du den unvergänglichen Schatz unserer Kirche' erklärte Laurentius dem Kaiser. Und als er sich weigerte, den Kaiser anzubeten, wurde er zwei Tage gefoltert und schließlich befahl der Kaiser, Laurentius auf einem glühenden Rost zu verbrennen. Laurentius starb am 10.8.258. Sein Fest wurde schon vor 354 begangen und war in der alten römischen Liturgie das größte Fest nach Peter und Paul mit einem eigenen Festkreis. Da frühe Überlieferungen fehlen, wird heute eher angenommen, dass Laurentius erst um 305 unter Diokletian hingerichtet wurde und die Verbindung zu Sixtus II. erst später entstand. Laurentius gehört mit Stephanus und Vincentius zu den drei Erzmärtyrern der Kirche

Die orthodoxe Kirche gedenkt am 10. August auch des Soldaten Romanus. Als Laurentius gemartert wurde, bekannte er sich plötzlich zu Christus und wurde in der Nacht von Laurentius getauft und kurz darauf hingerichtet (am 9. August). Weiterhin wird am 13. August des Gefängniswärters Hippolyt gedacht .
260-267 Martyrs of Alexandria; The laus of the Roman Martyrology records: "At Alexandria the commemoration of holy martyrs who in the persecution of Valerian, under Emilian the Governor, were long tormented with various and sharp tortures, and obtained the crown of martyrdom by diverse kinds of deaths" that were graphically detailed by Saint Dionysius of Alexandria (Benedictines). MM (RM)
307 St. Asteria A virgin martyr, sister of St. Grata. Asteria and her sister were martyred at Bergamo, in Sicily, according to tradition. They were also associated with the burial of the martyr Alexander.
Asteria (Hesteria) of Bergamo VM (RM)
Died at Bergamo, Lombardy, Italy, c. 307. According to her passio of rather dubious origins, Saint Asteria, the virgin sister of Saint Grata, was brutally martyred under Diocletian. The sisters are both associated with the burial of Saint Alexander (Benedictines, Encyclopedia)
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St Philomena Or Philumena.
On May 24, 1802, in the catacomb of St Priscilla on the Via Salaria Nova an inscribed loculus was found, and on the following day it was carefully examined and opened.  The loculus was closed with three tiles, on which was the following inscription in red paint:
LUMENA PAXTE CUM FI
together with certain symbols, namely, two anchors, three arrows, a palm and a flower (or torch). One theory about this inscription was that it had originally run:
[Fi] lumena pax tecum fi[at], "Philumena, peace be with thee. So be it";
that the loculus had had to be closed in a hurry, and that the mason's tools had obliterated the first two and last two letters. But it is now generally accepted that the tiles were put in a wrong order, again either through hurry or by one who couldnot read, and that the inscription should read:
Pax tecum Filumena,
"Peace be with thee, Philumena,"

which is obtained by putting the first of the three tiles at the end. Within the loculus was found the skeleton of a female of from thirteen to fifteen years old, the principal bones entire except the skull, which was much broken.   Embedded in cement was a small glass phial or vase, with vestiges of what was taken to be blood.  This was one of the so-called "blood-ampullae" which, before the researches of V. Dc Buck, Kraus and Rossi, when found in conjunction with the palm symbol were accepted as proof of the grave of a martyr. Accordingly, in accordance with the knowledge of the time and the current regulations of the Congregation of Sacred Rites, the remains were taken to be those of a virgin-martyr named Philomena, they were reverently gathered up, and deposited in the custodia generalis of sacred relics.
  No more attention was paid to them until the summer of 1805, when Pope Pius VII gave them into the care of the Reverend Don Francis di Lucia, and they were translated to Mugnano del Cardinale in the diocese of Nola and enshrined under one of the altars of the parish-church. Miracles and favours, spiritual and temporal, consequent on invocation of St Philomena and in the presence of her relics, were immediately reported, and with the subsequent increase of devotion marvels multiplied. Her fame spread throughout Italy and vlas increased by the credence popularly, but not officially, given to certain private revelations claimed by Sister Mary-Louisa-of-Jesus, a canoness of Naples; on the strength of these Don Francis di Lucia wrote a "life" of the unknown St Philomena, including a completely fictitious account of her martyrdom.
  The value of these alleged revelations may be somewhat gauged by the fact that the nun said the saint told her that her name was derived from Latin and signified "daughter of light" (filia luminis).  It is, in fact, a quite well-known name from the Greek φιλομενη "beloved ".
   The church of Mugnano became a great pilgrimage shrine, she became known in France, and from thence devotion to her spread throughout the world.  The holy alliance, so to say, between St Philomena and St John Vianney is well known; she was his "dear little saint", his "agent in Heaven", she would do anything he asked: "And why not? For Almighty God Himself obeys me every day upon the altar."
  Nor was he the only one among the heroes of religion in nineteenth- century France to be distinguished for devotion to St Philomena: St Madeleine Sophie Barat, Bd Peter Julian Eymard, St Peter Louis Chanel, the Venerable Countess de Bonnault d'Houet were among them.  But it is likely enough that if the Curé of Ars had not sounded her praises for the space of thirty years she would not have enjoyed the immense popularity that became hers.

  On the other hand, the most influential single event in the diffusion of the cultus, and the one which did much to move the Roman authorities to action, was the miraculous cure of the Venerable Pauline Mary Jaricot, foundress of the Associatioin for the Propagation of the Faith.  During 1834 her life was despaired of, but she determined to make the journey from Lyons to Mugnano, lying at full length in a chaise, to ask the intercession of St Philomena at her shrine.  While passing through Rome she stayed at a convent, where she was twice visited by Pope Gregory XVI, who betrayed his idea of her condition by asking her to pray for him as soon as she got to Heaven.
   Mlle Jaricot, almost at the point of death, arrived at Mugnano on August 8, 1835; two days later, when receiving holy communion in St Philomena's church on the saint's feast, she was completely cured of her disease. On her way home she stopped again at Rome, "to show herself to the priest", and Gregory promised at once to examine the cause of this wonder-working Philomena. On January 30, 1837, he signed a decree authorizing her public cultus, with permission for the clergy of the diocese of Nola to celebrate on August 11 in her honour the Mass Loquebar and Office from the common of a virgin-martyr, with a proper fourth lesson at Matins; this feast soon was extended to other dioceses, including Rome itself.
   In 1855 Pope Pius IX approved a proper Mass and Office for the feast; but her name has not been inserted in the Roman Martyrology. The lessons of her office remark that "it is to be regretted that her life, her acts, and the kind of martyrdom that she suffered have remained hidden", but definitely state that she was a virgin and a martyr; these same lessons do not anywhere say in so many words that the bones found in the sepulchre "wherein the body of St Philomena had been laid" were those of that person; nevertheless, it cannot be denied that the implication of the lessons is that they were.

The Congregation of Sacred Rites accepted the evidence of the symbols on the inscription and of the phial within the loculus as proofs positive of martyrdom; it must now be recognized in the light of more accurate knowledge that this cannot safely be done.
  The miracles and spiritual helps granted by God to the faithful who have called on St Philomena cannot, however, be reasonably called in question as proofs of sanctity-but the sanctity of whom?
  Professor Marucchi has cast very grave doubt indeed on the identity of the bones in the sepulchre with those of the Philomena commemorated on its outside; he makes out an exceedingly strong case for the tiles not having been disarranged accidentally, but that they were originally used to close the grave of one Philomena between the middle and end of the second century, and later used again, deliberately in the wrong order, to close another, of a maiden unknown.
   The real body of the Philomena of the inscription, likely enough a martyr, but not certainly, was probably translated with many others to one of the churches of the city by Pope St Paul I or Pope St Paschal I (eighth to ninth centuries)  the relics of the second burial in Philomena's grave are, of course, at Mugnano, very imposingly enshrined.

  Some devotees of St Philomena, especially those who have received kindness at her hands, view with suspicion and even resentment the results of the efforts of learned men (men not less religious than themselves) to establish the truth about their patron. They fear that the effect of those researches is "to do away with St Philomena", to nullify the testimony of all who are under practical, spiritual or temporal obligation to her, from the sainted Curé of Ars to her most hidden devotee.
  This is not so, nor is it possible: but we must not, in the name of piety, deceive ourselves with knowledge we have not got. The miracles and benefactions wrought by God when we ask for the intercession of a certain saint, whom we call on by the name of Philomena, are indubitably known to us: nothing can shake them, or our gratitude to her. But we do not know certainly whether she was in fact named Philomena in her earthly life, whether she was a martyr, whether her relics now rest at Mugnano or in some place unknown.  And these questions are of only relative importance: the spiritual influence of her whom we call St Philomena is what really matters we may accommodate to this subject (and to others like it) the words of our Lord, "Is not the life more than the meat and the body more than the raiment?"

  In April, 1961, Philomena was removed from the Calendar of Saints by the Sacred Congregation of Rites.
This is one of the cases in which we seem to have on the one side a number of critical scholars agreeing in a practically unanimous verdict, and on the other a devout credulity which is mainly impressed by reputed miracles and revelations. Professor Marucchi's conclusions have not undergone any change since he published in Miscellanea di Storia Ecclesiastica, vol. ii (1904), pp. 365-386, his "Osservazioni archeologiche sulla Iscrizione di S. Filomena", and supplemented this with further arguments in the Nuovo Bullettino di arch. crist., vol. xii (1906), pp. 253-300.
On the other hand Fr G. Bonavenia has replied to Marucchi in two essays-Controversia sul celeberrimo Epitaffia di S. Filomena (1906), and La questione puramente archeologica...(1907). Further, the Abbe Trochu, author of the excellent Life of the Cure d'Ars, has also published a monograph, La "petite Sainte" du Curé d'Ars (1924), defending the historicity of the martyr.  A great deal has been written upon the question of St Philomena, and a very full bibliography may be found in DAC., vol. s, CC. 1604-1606.
Philomena (Philumena) Cultus originally allowed by Pope Gregory XVI in 1837 with a feast on August 11, but was forbidden by decree of Rome in 1961 because nothing was known of her with certainty, although many miracles occurred at her shrine.
This entry is left as a reference to a popular problem saint.
 The discovery of a body on May 25, 1802, in a tomb within the catacomb of Priscilla on the Via Salaria that was closed with three tiles marked "LUMENA | PAXTE | CUMFI." Body was that of a 14-year-old girl with a crushed skull and a phial, supposedly, with blood indicating a martyr. Looking for a name, someone read the tiles starting with "pax"; thus, obtaining: PAX TECUM FILOMENA ("peace be with you, Philomena").
At about the same time (1805) the canon of Mugnano in the diocese of Nola requested relics for a new altar, received those of the girl, and enshrined her bones beneath the altar. Miracles were soon reported and the fame of Philomena spread throughout Italy.
   Sister Maria Luisa of Naples had a series of visions which included the story of Philomena and the feast day of August 10 (which also happened to be the day of the translation of the relics to Mugnano). According to this fraudulent vision, Philomena was the daughter of converted, barren Greek royalty, who was given the name Lumena and later baptized Philomena (wrongly thought by the nun to mean "daughter of light," but in Greek `filoumene' means `beloved). Diocletian wanted her to marry him, but she pledged her virginity to Jesus. The account of her martyrdom is full of ministering angels who heal the wounds before further torture--a sign of less than authentic accounts.'
    Saint John Vianney, the Curé d'Ars, built a shrine in her honor and referred to her often, which helped to spread her cultus throughout the world. As did the cure of the near-dying Pauline Jaricot, founder of the Association for the Propagation of the Faith, at Philomena's shrine. This last led to the authorization of a public cultus in several dioceses in Italy.
It was discovered that the phial was filled with perfume, not blood. The Benedictines of Ramsgate note that "further archeological investigation proved however that the disarrangement of stones was a regular habit of the sextons in the 4th century when they re-used materials already engraved, and intended to indicate that it was not the same person." Additionally, it was discovered that the bones were not that old; the bones originally entombed there may have been removed earlier. In 1961, her feast was abolished and her shrine dismantled.
Those left without patron were upset, but the Church points to Saint Philomena of San Severino. But this one bears a striking resemblance to the first. In dismantling an old high altar in San Severino (near Ancona), workmen found a well-preserved body exhaling a sacred perfume. A parchment tied to her neck identified her as S. Filomena, daughter of noble Clafellorum family translated to San Severino (etc.) at the time of the Goths. The Goths, however, indicate the 6th century, while the style of writing dated to a later period when her family had actually gained prominence (Benedictines, Delaney, Farmer, Marucchi, Shepperd).
In art, Saint Philomena is depicted as a maiden with a lily or anchor and three arrows. She may also hold a palm and scourge. It is uncertain to which of the several saints these attributes belong (Roeder).
Bassa, Paula, & Agathonica Three Christian virgins martyred together at Carthage (Benedictines, Encyclopedia).VV MM (RM).
508 Gerontius (Geraint), King Saint Gerontius of Damnonia (Devon) and his wife Enid were the subjects of romantic legends. He died in battle against the Saxons. M (AC).
There is another King Saint Gerontius of Cornwall, who died in 596. One of these saints is the patron of Saint Gerrans in Cornwall and Saint Géran in Brittany (Benedictines)
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6th v. St. Deusdedit Shoemaker in Rome in the era of Pope St. Gregory the Great . Every Saturday Deusdedit gave all his weekly earnings to the poor. Pope St. Gregory I the Great praised Deusdedit.
Saint Gregory the Great in his Dialogues (1.4, c. 46) tells us of his holy contemporary in Rome. Deusdedit was a simple laborer who sanctified all his work through his prayers and penance. Each Saturday he distributed to the poor all that he could save from what he earned that week (Benedictines, Encyclopedia, Husenbeth)
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614 St. Aredius Archbishop of Lyons, France. His political activities gave him a certain notoriety.
680 St. Agilberta Abbess and relative of Sts. Ebrigisil, Ado, and Agilbert. Agilberta was the second abbess of Jouarre monastery, founded in 660. St. Ado founded Jouarre.
Bettelin (Bertram) of Ilam There is a chapel, font, well, and substantial portions of Bettelin's shrine at Ilam in Stafford, but little remains of his memory. He may have been an Anglo-Saxon hermit, who lived, died, and was venerated in that area.(AC).
 Legend adds some rather improbable details borrowed from the legend of Saint Bertelme of Fécamp: he was a Mercian prince who fell in love with an Irish princess, brought her back to England, and left her in the forest in labor. When he returned with a midwife, a pack of wolves was devouring her. As a result, he became a hermit for the rest of his life (Farmer)
.
955 St. Thiento & Companions An abbot and six of his monks in Bavaria, Germany. They were martyred by the Magyars of Hungary during an invasion.
Thiento and Companions, OSB MM (AC). Thiento, a Bavarian abbot of Wessobrunn, and six of his monks who were martyred by invading Hungarians (Benedictines, Encyclopedia)
.
1136 Blessed Hugh de Montaigu; received his education at the hands of his uncle, Saint Hugh of Cluny. Thereafter he was professed a Benedictine at Cluny himself. In 1096, he was consecrated bishop of Auxerre (Benedictines), OSB B (AC).
1482 Blessed Amadeus (Amedeus) of Portugal; This noble man began his religious career as a Hieronymite, but later joined the Franciscans as a lay brother at Assisi in spite of opposition. He led a quasi-eremitical life but was later ordained to the priesthood and founded several houses, which were united to those of the Franciscan Observants in 1568 (Benedictines). OFM (PC).
1515 Blessed Laurence, Fool-for-Christ and Kaluga Wonderworker; In the Life, the first posthumous miracle is recorded under the year 1621: the healing of the paralyzed boyar Kologrivov, who became well after a Molieben to the saint.
He lived at the beginning of the sixteenth century at the distance of half a verst from old Kaluga near a forest church in honor of the Nativity of Christ, set upon a high hill.  There was a long underground entrance from his dwelling to the church, where he attended services. He lived also at the home of the Kaluga prince Simeon Ioannovich. It is conjectured that Blessed Laurence was descended from the noble Khitrov lineage, since his name initiates their lineage memorial at the Peremyshl'sk Liotykov monastery, in the Kaluga diocese. Blessed Laurence went barefoot both winter and summer, in a shirt and sheepskin coat. By his struggles he so raised himself up that while still alive he was glorified by gifts of grace.
When the Crimean Tatars fell upon Kaluga in May 1512, Blessed Laurence, then in the home of the prince, suddenly shouted out in a loud voice: "Give me my sharp axe, for the curs fall upon Prince Simeon and it is necessary to defend him!" Saying this, he seized the axe and left. Suddenly having come on board ship next to the prince, Righteous Laurence inspired and encouraged the soldiers, and in that very hour they defeated the enemy.
He is depicted in icons with an axe in his right hand, set upon a long handle. It is certain that Prince Simeon (+ 1518), owing him his safety, built a monastery in his memory on the site of the saint's ascetic labors.

Blessed Laurence died on August 10, 1515, on his nameday. The memory of the saint is honored also on July 8.
Blessed Laurence was glorified, it seems, in the second half of the sixteenth century. Thus, Tsar Ivan the Terrible in a deed of donation to the monastery (1565) wrote: "Monastery of the Nativity of Christ, where lies Laurence, the Fool-for-Christ." In the Life, the first posthumous miracle is recorded under the year 1621: the healing of the paralyzed boyar Kologrivov, who became well after a Molieben to the saint
.


THE PSALTER OF THE BLESSED VIRGIN MARY PSALM 91

He that dwelleth in the help of the Mother of God: will abide under her protection.

The concourse of enemies will not harm him: the flying arrow will not touch him.

For she will deliver him from the snare of the hunter: and under her wings she will protect him.

Cry out to her in your dangers: and the scourge will not come nigh your dwelling.

He who has placed his hope in her, will find the fruit of grace: the gate of paradise will be opened to him.

Rejoice, ye Heavens, and be glad, O Earth: because Mary will console her servants and will have mercy on her poor.

Glory be to the Father, and to the Son and to the Holy Ghost as it was in the beginning and will always be.

God loves variety. He doesn't mass-produce his saints. Every saint is unique, for each is the result of a new idea.  As the liturgy says: Non est inventus similis illis--there are no two exactly alike. It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit that is not bound by our own ideas and preferences.  Grant that we may be able to appreciate in others what we lack in ourselves.
O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives.  Each saint the Church honors responded to God's invitation to use his or her unique gifts.   God calls each one of us to be a saint in order to get into heavenonly saints are allowed into heaven. The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR the benefit of others.
There are over 10,000 named saints beati  from history
 and Roman Martyology Orthodox sources

Patron_Saints.html  Widowed_Saints htmIndulgences The Catholic Church in China
LINKS: Marian Shrines  
India Marian Shrine Lourdes of the East   Lourdes 1858  China Marian shrines 1995
Kenya national Marian shrine  Loreto, Italy  Marian Apparitions (over 2000Quang Tri Vietnam La Vang 1798
 
Links to Related MarianWebsites  Angels and Archangels  Saints Visions of Heaven and Hell

Widowed Saints  html
Doctors_of_the_Church   Acts_Of_The_Apostles  Roman Catholic Popes  Purgatory  UniateChalcedon

Mary the Mother of Jesus Miracles_BLay Saints  Miraculous_IconMiraculous_Medal_Novena Patron Saints
Miracles by Century 100   200   300   400   500   600   700    800   900   1000    1100   1200   1300   1400  1500  1600  1700  1800  1900 2000
Miracles 100   200   300   400   500   600   700    800   900   1000  
 
1100   1200   1300   1400  1500  1600  1700  1800   1900 Lay Saints

The great psalm of the Passion, Chapter 22, whose first verse “My God, my God, why hast thou forsaken me?”
Jesus pronounced on the cross, ended with the vision: “All the ends of the earth shall remember and turn to the Lord;
and all the families of the nations shall worship before him
For kingship belongs to the LORD, the ruler over the nations. All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage. And I will live for the LORD; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought.
Pope Benedict XVI to The Catholic Church In China {whole article here} 2000 years of the Catholic Church in China
The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible.

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Saint Frances Xavier Seelos  Practical Guide to Holiness
1. Go to Mass with deepest devotion. 2. Spend a half hour to reflect upon your main failing & make resolutions to avoid it.
3. Do daily spiritual reading for at least 15 minutes, if a half hour is not possible.  4. Say the rosary every day.
5. Also daily, if at all possible, visit the Blessed Sacrament; toward evening, meditate on the Passion of Christ for a half hour, 6.  Conclude the day with evening prayer & an examination of conscience over all the faults & sins of the day.
7.  Every month make a review of the month in confession.
8. Choose a special patron every month & imitate that patron in some special virtue.
9. Precede every great feast with a novena that is nine days of devotion. 10. Try to begin & end every activity with a Hail Mary

My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not
O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.  I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world, in reparation for the outrages, sacrileges and indifference by which He is offended, and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.  I beg the conversion of poor sinners,  Fatima Prayer, Angel of Peace
The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
   These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is general and binds all the followers of Christ.
God loves variety. He doesn't mass-produce his saints. Every saint is unique each the result of a new idea.
As the liturgy says: Non est inventus similis illis--there are no two exactly alike.
It is we with our lack of imagination, who paint the same haloes on all the saints.

Dear Lord, grant us a spirit not bound by our own ideas and preferences.
 
Grant that we may be able to appreciate in others what we lack in ourselves.

O Lord, grant that we may understand that every saint must be a unique praise of Your glory.
 
Catholic saints are holy people and human people who lived extraordinary lives.
Each saint the Church honors responded to God's invitation to use his or her unique gifts.
The 15 Promises of the Virgin Mary to those who recite the Rosary ) Revealed to St. Dominic and Blessed Alan)
1.    Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces. 2.    I promise my special protection and the greatest graces to all those who shall recite the Rosary. 3.    The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies. 4.    It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things.  Oh, that soul would sanctify them by this means.  5.    The soul that recommends itself to me by the recitation of the Rosary shall not perish. 6.    Whoever shall recite the Rosary devoutly, applying themselves to the consideration of its Sacred Mysteries shall never be conquered by misfortune.  God will not chastise them in His justice, they shall not perish by an unprovided death; if they be just, they shall remain in the grace of God, and become worthy of eternal life. 7.    Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. 8.    Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise. 9.    I shall deliver from purgatory those who have been devoted to the Rosary. 10.    The faithful children of the Rosary shall merit a high degree of glory in Heaven.  11.    You shall obtain all you ask of me by the recitation of the Rosary. 12.    I shall aid all those who propagate the Holy Rosary in their necessities. 13.    I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death. 14.    All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ. 15.    Devotion to my Rosary is a great sign of predestination.
His Holiness Aram I, current (2013) Catholicos of Cilicia of Armenians, whose See is located in Lebanese town of Antelias. The Catholicosate was founded in Sis, capital of Cilicia, in the year 1441 following the move of the Catholicosate of All Armenians back to its original See of Etchmiadzin in Armenia. The Catholicosate of Cilicia enjoyed local jurisdiction, though spiritually subject to the authority of Etchmiadzin. In 1921 the See was transferred to Aleppo in Syria, and in 1930 to Antelias.
Its jurisdiction currently extends to Syria, Cyprus, Iran and Greece.
Aramaic dialect of Edessa, now known as Syriac
The exact date of the introduction of Christianity into Edessa {Armenian Ourhaï in Arabic Er Roha, commonly Orfa or Urfa, its present name} is not known. It is certain, however, that the Christian community was at first made up from the Jewish population of the city. According to an ancient legend, King Abgar V, Ushana, was converted by Addai, who was one of the seventy-two disciples. In fact, however, the first King of Edessa to embrace the Christian Faith was Abgar IX (c. 206) becoming official kingdom religion.
Christian council held at Edessa early as 197 (Eusebius, Hist. Ecc7V,xxiii).
In 201 the city was devastated by a great flood, and the Christian church was destroyed (“Chronicon Edessenum”, ad. an. 201).
In 232 the relics of the Apostle St. Thomas were brought from India, on which occasion his Syriac Acts were written.

Under Roman domination martyrs suffered at Edessa: Sts. Scharbîl and Barsamya, under Decius; Sts. Gûrja, Schâmôna, Habib, and others under Diocletian.
 
In the meanwhile Christian priests from Edessa evangelized Eastern Mesopotamia and Persia, established the first Churches in the kingdom of the Sassanides.  Atillâtiâ, Bishop of Edessa, assisted at the Council of Nicæa (325). The “Peregrinatio Silviæ” (or Etheriæ) (ed. Gamurrini, Rome, 1887, 62 sqq.) gives an account of the many sanctuaries at Edessa about 388.
Although Hebrew had been the language of the ancient Israelite kingdom, after their return from Exile the Jews turned more and more to Aramaic, using it for parts of the books of Ezra and Daniel in the Bible. By the time of Jesus, Aramaic was the main language of Palestine, and quite a number of texts from the Dead Sea Scrolls are also written in Aramaic.
Aramaic continued to be an important language for Jews, alongside Hebrew, and parts of the Talmud are written in it.
After Arab conquests of the seventh century, Arabic quickly replaced Aramaic as the main language of those who converted to Islam, although in out of the way places, Aramaic continued as a vernacular language of Muslims.
Aramaic, however, enjoyed its greatest success in Christianity. Although the New Testament wins written in Greek, Christianity had come into existence in an Aramaic-speaking milieu, and it was the Aramaic dialect of Edessa, now known as Syriac, that became the literary language of a large number of Christians living in the eastern provinces of the Roman Empire and in the Persian Empire, further east. Over the course of the centuries the influence of the Syriac Churches spread eastwards to China (in Xian, in western China, a Chinese-Syriac inscription dated 781 is still to be seen); to southern India where the state of Kerala can boast more Christians of Syriac liturgical tradition than anywhere else in the world.

680 Shiite saint Imam Hussein, grandson of Islam's Prophet Muhammad Known as Ashoura and observed by Shiites across the world, the 10th day of the lunar Muslim month of Muharram: the anniversary of the 7th century death in battle of one of Shiite Islam's most beloved saints.  Imam Hussein died in the 680 A.D. battle fought on the plains outside Karbala, a city in modern Iraq that's home to the saint's shrine.  The battle over a dispute about the leadership of the Muslim faith following Muhammad's death in 632 A.D. It is the defining event in Islam's split into Sunni and Shiite branches.  The occasion is the source of an enduring moral lesson. "He sacrificed his blood to teach us not to give in to corruption, coercion, or use of force and to seek honor and justice."  According to Shiite beliefs, Hussein and companions were denied water by enemies who controlled the nearby Euphrates.  Streets get partially covered with blood from slaughter of hundreds of cows and sheep. Volunteers cook the meat and feed it to the poor.  Hussein's martyrdom recounted through a rich body of prose, poetry and song remains an inspirational example of sacrifice to many Shiites, 10 percent of the world's estimated 1.3 billion Muslims.
Meeting of the Saints  walis (saints of Allah)
Great men covet to embrace martyrdom for a cause and principle.
So was the case with Hazrat Ali. He could have made a compromise with the evil forces of his time and, as a result, could have led a very comfortable, easy and luxurious life.  But he was not a person who would succumb to such temptations. His upbringing, his education and his training in the lap of the holy Prophet made him refuse such an offer.
Rabia Al-Basri (717–801 C.E.) She was first to set forth the doctrine of mystical love and who is widely considered to be the most important of the early Sufi poets. An elderly Shia pointed out that during his pre-Partition childhood it was quite common to find pictures and portraits of Shia icons in Imambaras across the country.
Shah Abdul Latif: The Exalted Sufi Master born 1690 in a Syed family; died 1754. In ancient times, Sindh housed the exemplary Indus Valley Civilisation with Moenjo Daro as its capital, and now, it is the land of a culture which evolved from the teachings of eminent Sufi saints. Pakistan is home to the mortal remains of many Sufi saints, the exalted among them being Shah Abdul Latif Bhittai, a practitioner of the real Islam, philosopher, poet, musicologist and preacher. He presented his teaching through poetry and music - both instruments sublime - and commands a very large following, not only among Muslims but also among Hindus and Christians. Sindh culture: The Shah is synonymous with Sindh. He is the very fountainhead of Sindh's culture. His message remains as fresh as that of any present day poet, and the people of Sindh find solace from his writings. He did indeed think for Sindh. One of his prayers, in exquisite Sindhi, translates thus: “Oh God, may ever You on Sindh bestow abundance rare! Beloved! All the world let share Thy grace, and fruitful be.”
Shia Ali al-Hadi, died 868 and son Hassan al-Askari 874. These saints are the 10th and 11th of Shia's 12 most revered Imams. Baba Farid Sufi 1398 miracle, Qutbuddin Bakhtiar Kaki renowned Muslim Sufi saint scholar miracles 569 A.H. [1173 C.E.] hermit gave to poor, Khwaja Moinuddin Chishti greatest mystic of his time born 533 Hijri (1138-39 A.D.), Hazrat Ghuas-e Azam, Hazrat Bu Ali Sharif, and Hazrat Nizamuddin Aulia Sufi Saint Hazrath Khwaja Syed Mohammed Badshah Quadri Chisty Yamani Quadeer (RA)
1236-1325 welcomed people of all faiths & all walks of life.
801 Rabi'a al-'Adawiyya Sufi One of the most famous Islamic mystics
(b. 717). This 8th century saint was an early Sufi who had a profound influence on later Sufis, who in turn deeply influenced the European mystical love and troubadour traditions.  Rabi'a was a woman of Basra, a seaport in southern Iraq.  She was born around 717 and died in 801 (185-186).  Her biographer, the great medieval poet Attar, tells us that she was "on fire with love and longing" and that men accepted her "as a second spotless Mary" (186).  She was, he continues, “an unquestioned authority to her contemporaries" (218).
Rabi'a began her ascetic life in a small desert cell near Basra, where she lost herself in prayer and went straight to God for teaching.  As far as is known, she never studied under any master or spiritual director.  She was one of the first of the Sufis to teach that Love alone was the guide on the mystic path (222).  A later Sufi taught that there were two classes of "true believers": one class sought a master as an intermediary between them and God -- unless they could see the footsteps of the Prophet on the path before them, they would not accept the path as valid.  The second class “...did not look before them for the footprint of any of God's creatures, for they had removed all thought of what He had created from their hearts, and concerned themselves solely with God. (218)
Rabi'a was of this second kind.  She felt no reverence even for the House of God in Mecca:  "It is the Lord of the house Whom I need; what have I to do with the house?" (219) One lovely spring morning a friend asked her to come outside to see the works of God.  She replied, "Come you inside that you may behold their Maker.  Contemplation of the Maker has turned me aside from what He has made" (219).  During an illness, a friend asked this woman if she desired anything.
"...[H]ow can you ask me such a question as 'What do I desire?'  I swear by the glory of God that for twelve years I have desired fresh dates, and you know that in Basra dates are plentiful, and I have not yet tasted them.  I am a servant (of God), and what has a servant to do with desire?" (162)
When a male friend once suggested she should pray for relief from a debilitating illness, she said,
"O Sufyan, do you not know Who it is that wills this suffering for me?  Is it not God Who wills it?  When you know this, why do you bid me ask for what is contrary to His will?  It is not  well to oppose one's Beloved." (221)
She was an ascetic.  It was her custom to pray all night, sleep briefly just before dawn, and then rise again just as dawn "tinged the sky with gold" (187).  She lived in celibacy and poverty, having renounced the world.  A friend visited her in old age and found that all she owned were a reed mat, screen, a pottery jug, and a bed of felt which doubled as her prayer-rug (186), for where she prayed all night, she also slept briefly in the pre-dawn chill.  Once her friends offered to get her a servant; she replied,
"I should be ashamed to ask for the things of this world from Him to Whom the world belongs, and how should I ask for them from those to whom it does not belong?"  (186-7)
A wealthy merchant once wanted to give her a purse of gold.  She refused it, saying that God, who sustains even those who dishonor Him, would surely sustain her, "whose soul is overflowing with love" for Him.  And she added an ethical concern as well:
"...How should I take the wealth of someone of whom I do not know whether he acquired it lawfully or not?" (187)
She taught that repentance was a gift from God because no one could repent unless God had already accepted him and given him this gift of repentance.  She taught that sinners must fear the punishment they deserved for their sins, but she also offered such sinners far more hope of Paradise than most other ascetics did.  For herself, she held to a higher ideal, worshipping God neither from fear of Hell nor from hope of Paradise, for she saw such self-interest as unworthy of God's servants; emotions like fear and hope were like veils -- i.e., hindrances to the vision of God Himself.  The story is told that once a number of Sufis saw her hurrying on her way with water in one hand and a burning torch in the other.  When they asked her to explain, she said:
"I am going to light a fire in Paradise and to pour water on to Hell, so that both veils may vanish altogether from before the pilgrims and their purpose may be sure..." (187-188)
She was once asked where she came from.  "From that other world," she said.  "And where are you going?" she was asked.  "To that other world," she replied (219).  She taught that the spirit originated with God in "that other world" and had to return to Him in the end.  Yet if the soul were sufficiently purified, even on earth, it could look upon God unveiled in all His glory and unite with him in love.  In this quest, logic and reason were powerless.  Instead, she speaks of the "eye" of her heart which alone could apprehend Him and His mysteries (220).
Above all, she was a lover, a bhakti, like one of Krishna’s Goptis in the Hindu tradition.  Her hours of prayer were not so much devoted to intercession as to communion with her Beloved.  Through this communion, she could discover His will for her.  Many of her prayers have come down to us:
       "I have made Thee the Companion of my heart,
        But my body is available for those who seek its company,
        And my body is friendly towards its guests,
        But the Beloved of my heart is the Guest of my soul."  [224]

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Mother Angelica saving souls is this beautiful womans journey  Shrine_of_The_Most_Blessed_Sacrament
Colombia was among the countries Mother Angelica visited. 
In Bogotá, a Salesian priest - Father Juan Pablo Rodriguez - brought Mother and the nuns to the Sanctuary of the Divine Infant Jesus to attend Mass.  After Mass, Father Juan Pablo took them into a small Shrine which housed the miraculous statue of the Child Jesus. Mother Angelica stood praying at the side of the statue when suddenly the miraculous image came alive and turned towards her.  Then the Child Jesus spoke with the voice of a young boy:  “Build Me a Temple and I will help those who help you.” 

Thus began a great adventure that would eventually result in the Shrine of the Most Blessed Sacrament, a Temple dedicated to the Divine Child Jesus, a place of refuge for all. Use this link to read a remarkable story about
The Shrine of the Most Blessed Sacrament
Father Reardon, Editor of The Catholic Bulletin for 14 years Lover of the poor; A very Holy Man of God.
Monsignor Reardon Protonotarius Apostolicus
 
Pastor 42 years BASILICA OF SAINT MARY Minneapolis MN
America's First Basilica Largest Nave in the World
August 7, 1907-ground broke for the foundation
by Archbishop Ireland-laying cornerstone May 31, 1908
James M. Reardon Publication History of Basilica of Saint Mary 1600-1932
James M. Reardon Publication  History of the Basilica of Saint Mary 1955 {update}

Brief History of our Beloved Holy Priest Here and his published books of Catholic History in North America
Reardon, J.M. Archbishop Ireland; Prelate, Patriot, Publicist, 1838-1918.
A Memoir (St. Paul; 1919); George Anthony Belcourt Pioneer Catholic Missionary of the Northwest 1803-1874 (1955);
The Catholic Church IN THE DIOCESE OF ST. PAUL from earliest origin to centennial achievement
1362-1950 (1952);

The Church of Saint Mary of Saint Paul 1875-1922;
  (1932)
The Vikings in the American Heartland;
The Catholic Total Abstinence Society in Minnesota;
James Michael Reardon Born in Nova Scotia, 1872;  Priest, ordained by Bishop Ireland;
Member -- St. Paul Seminary faculty.
Affiliations and Indulgence Litany of Loretto in Stained glass windows here.  Nave Sacristy and Residence Here
Sanctuary
spaces between them filled with grilles of hand-forged wrought iron the
life of our Blessed Lady After the crucifixon
Apostle statues Replicas of those in St John Lateran--Christendom's earliest Basilica.
Ordered by Rome's first Christian Emperor, Constantine the Great, Popes' cathedral and official residence first millennium of Christian history.

The only replicas ever made:  in order from west to east {1932}.
Every Christian must be a living book wherein one can read the teaching of the gospel
 
It Makes No Sense
Not To Believe In GOD
THE BLESSED MOTHER AND ISLAM By Father John Corapi
  June 19, Trinity Sunday, 1991: Ordained Catholic Priest under Pope John Paul II;
then 2,000,000 miles delivering the Gospel to millions, and continues to do so.
By Father John Corapi
THE BLESSED MOTHER AND ISLAM By Father John Corapi
  June 19, Trinity Sunday, 1991: Ordained Catholic Priest under Pope John Paul II;
then 2,000,000 miles delivering the Gospel to millions, and continues to do so.
By Father John Corapi
Among the most important titles we have in the Catholic Church for the Blessed Virgin Mary are Our Lady of Victory and Our Lady of the Rosary. These titles can be traced back to one of the most decisive times in the history of the world and Christendom. The Battle of Lepanto took place on October 7 (date of feast of Our Lady of Rosary), 1571. This proved to be the most crucial battle for the Christian forces against the radical Muslim navy of Turkey. Pope Pius V led a procession around St. Peter’s Square in Vatican City praying the Rosary. He showed true pastoral leadership in recognizing the danger posed to Christendom by the radical Muslim forces, and in using the means necessary to defeat it. Spiritual battles require spiritual weapons, and this more than anything was a battle that had its origins in the spiritual order—a true battle between good and evil.

Today we have a similar spiritual battle in progress—a battle between the forces of good and evil, light and darkness, truth and lies, life and death. If we do not soon stop the genocide of abortion in the United States, we shall run the course of all those that prove by their actions that they are enemies of God—total collapse, economic, social, and national. The moral demise of a nation results in the ultimate demise of a nation. God is not a disinterested spectator to the affairs of man. Life begins at conception. This is an unalterable formal teaching of the Catholic Church. If you do not accept this you are a heretic in plain English. A single abortion is homicide. The more than 48,000,000 abortions since Roe v. Wade in the United States constitute genocide by definition. The group singled out for death—unwanted, unborn children.

No other issue, not all other issues taken together, can constitute a proportionate reason for voting for candidates that intend to preserve and defend this holocaust of innocent human life that is abortion.

As we watch the spectacle of the world seeming to self-destruct before our eyes, we can’t help but be saddened and even frightened by so much evil run rampant. Iraq, Lebanon, Afghanistan, Somalia, North Korea—It is all a disaster of epic proportions displayed in living color on our television screens.  These are not ordinary times and this is not business as usual. We are at a crossroads in human history and the time for Catholics and all Christians to act is now. All evil can ultimately be traced to its origin, which is moral evil. All of the political action, peace talks, international peacekeeping forces, etc. will avail nothing if the underlying sickness is not addressed. This is sin. One person at a time hearts and minds must be moved from evil to good, from lies to truth, from violence to peace.
Islam, an Arabic word that has often been defined as “to make peace,” seems like a living contradiction today. Islam is a religion of peace.  As we celebrate the birthday of Our Lady, I am proposing that each one of us pray the Rosary for peace. Prayer is what must precede all other activity if that activity is to have any chance of success. Pray for peace, pray the Rosary every day without fail.  There is a great love for Mary among Muslim people. It is not a coincidence that a little village named Fatima is where God chose to have His Mother appear in the twentieth century. Our Lady’s name appears no less than thirty times in the Koran. No other woman’s name is mentioned, not even that of Mohammed’s daughter, Fatima. In the Koran Our Lady is described as “Virgin, ever Virgin.”

Archbishop Fulton Sheen prophetically spoke of the resurgence of Islam in our day. He said it would be through the Blessed Virgin Mary that Islam would be converted. We must pray for this to happen quickly if we are to avert a horrible time of suffering for this poor, sinful world. Turn to our Mother in this time of great peril. Pray the Rosary every day. Then, and only then will there be peace, when the hearts and minds of men are changed from the inside.
Talk is weak. Prayer is strong. Pray!  God bless you, Father John Corapi

Father Corapi's Biography

Father John Corapi is what has commonly been called a late vocation. In other words, he came to the priesthood other than a young man. He was 44 years old when he was ordained. From small town boy to the Vietnam era US Army, from successful businessman in Las Vegas and Hollywood to drug addicted and homeless, to religious life and ordination to the priesthood by Pope John Paul II, to a life as a preacher of the Gospel who has reached millions with the simple message that God's Name is Mercy!

Father Corapi's academic credentials are quite extensive. He received a Bachelor of Business Administration degree from Pace University in the seventies. Then as an older man returned to the university classrooms in preparation for his life as a priest and preacher. He received all of his academic credentials for the Church with honors: a Masters degree in Sacred Scripture from Holy Apostles Seminary and Bachelor, Licentiate, and Doctorate degrees in dogmatic theology from the University of Navarre in Spain.

Father John Corapi goes to the heart of the contemporary world's many woes and wars, whether the wars in Afghanistan, Iraq, Lebanon, Somalia, or the Congo, or the natural disasters that seem to be increasing every year, the moral and spiritual war is at the basis of everything. “Our battle is not against human forces,” St. Paul asserts, “but against principalities and powers, against the world rulers of this present darkness...” (Ephesians 6:12). 
The “War to end all wars” is the moral and spiritual combat that rages in the hearts and minds of human beings. The outcome of that  unseen fight largely determines how the battle in the realm of the seen unfolds.  The title talk, “With the Moon Under Her Feet,” is taken from the twelfth chapter of the Book of Revelation, and deals with the current threat to the world from radical Islam, and the Blessed Virgin Mary's role in the ultimate victory that will result in the conversion of Islam. Few Catholics are aware of the connection between Islam, Fatima, and Guadalupe. Presented in Father Corapi's straight-forward style, you will be both inspired and educated by him.

About Father John Corapi.
Father Corapi is a Catholic priest .
The pillars of father's preaching are basically:
Love for and a relationship with the Blessed Virgin Mary 
Leading a vibrant and loving relationship with Jesus Christ
Great love and reverence for the Most Holy Eucharist from Holy Mass to adoration of the Blessed Sacrament
An uncompromising love for and obedience to the Holy Father and the teaching of the Magisterium of the Church


God Bless you on your journey Father John Corapi


Records on life of Father Flanagan, founder of Boys Town, presented at Vatican
Jul 23, 2019 - 03:01 am .- The cause for canonization of Servant of God Edward Flanagan, the priest who founded Nebraska's Boys Town community for orphans and other boys, advanced Monday with the presentation of a summary of records on his life.

Archbishop Fulton Sheen to be beatified
Jul 6, 2019 - 04:00 am .- Pope Francis approved the miracle attributed to Archbishop Fulton Sheen Friday, making possible the American television catechist's beatification.

Brooklyn diocese advances sainthood cause of local priest
Jun 25, 2019 - 03:01 am .- The Bishop of Brooklyn accepted last week the findings of a nine-year diocesan investigation into the life of Monsignor Bernard John Quinn, known for fighting bigotry and serving the African American population, as part of his cause for canonization.

Fr. Augustus Tolton, former African American slave, advances toward sainthood
Jun 12, 2019 - 05:03 am .- Fr. Augustus Tolton advanced along the path to sainthood Wednesday, making the runaway slave-turned-priest one step closer to being the first black American saint.

Pope Francis will beatify these martyred Greek-Catholic bishops in Romania
May 30, 2019 - 03:01 pm .- On Sunday in Blaj, Pope Francis will beatify seven Greek-Catholic bishops of Romania who were killed by the communist regime between 1950 and 1970.
 
Woman who served Brazil’s poorest to be canonized
May 14, 2019 - 06:53 am .- Pope Francis Tuesday gave his approval for eight sainthood causes to proceed, including that of Bl. Dulce Lopes Pontes, a 20th-century religious sister who served Brazil’s poor.

Seven 20th-century Romanian bishops declared martyrs
Mar 19, 2019 - 12:01 pm .- Pope Francis declared Tuesday the martyrdom of seven Greek-Catholic bishops killed by the communist regime in Romania in the mid-20th century.

Pope advances sainthood causes of 17 women
Jan 15, 2019 - 11:12 am .- Pope Francis approved Tuesday the next step in the canonization causes of 17 women from four countries, including the martyrdom of 14 religious sisters killed in Spain at the start of the Spanish Civil War.
 
Nineteen Algerian martyrs beatified
Dec 10, 2018 - 03:08 pm .- Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, were beatified Saturday during a Mass in Oran.

The Algerian martyrs shed their blood for Christ, pope says
Dec 7, 2018 - 10:02 am .- Ahead of the beatification Saturday of Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, Pope Francis said martyrs have a special place in the Church.
Algerian martyrs are models for the Church, archbishop says
Nov 16, 2018 - 03:01 am .- Archbishop Paul Desfarges of Algiers has said that Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, are “models for our lives as disciples today and tomorrow.”
 
Francesco Spinelli to be canonized after healing of a newborn in DR Congo
Oct 9, 2018 - 05:01 pm .- Among those being canonized on Sunday are Fr. Franceso Spinelli, a diocesan priest through whose intercession a newborn was saved from death in the Democratic Republic of the Congo.

Algerian martyrs to be beatified in December
Sep 14, 2018 - 06:01 pm .- The Algerian bishops' conference has announced that the beatification of Bishop Pierre Claverie and his 18 companions, who were martyred in the country between 1994 and 1996, will be held Dec. 8.

Now a cardinal, Giovanni Angelo Becciu heads to congregation for saints' causes
Jun 28, 2018 - 11:41 am .- Newly-minted Cardinal Giovanni Angelo Becciu will resign from his post as substitute of the Secretariat of State tomorrow, in anticipation of his appointment as prefect of the Congregation for the Causes of Saints later this summer.

Pope Francis creates new path to beatification under ‘offering of life’
Jul 11, 2017 - 06:22 am .- On Tuesday Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” – in which a person has died prematurely through an offering of their life for love of God and neighbor.
 
Twentieth century Polish nurse among causes advancing toward sainthood
Jul 7, 2017 - 06:14 am .- Pope Francis on Friday approved a miracle attributed to the intercession of the Venerable Hanna Chrzanowska, a Polish nurse and nursing instructor who died from cancer in 1973, paving the way for her beatification.
 
Sainthood causes advance, including layman who resisted fascism
Jun 17, 2017 - 09:22 am .- Pope Francis on Friday recognized the heroic virtue of six persons on the path to canonization, as well as the martyrdom of an Italian man who died from injuries of a beating he received while imprisoned in a concentration camp for resisting fascism.
 
Solanus Casey, Cardinal Van Thuan among those advanced toward sainthood
May 4, 2017 - 10:47 am .- Pope Francis on Thursday approved decrees of the Congregation for the Causes of Saints advancing the causes for canonization of 12 individuals, including the American-born Capuchin Solanus Casey and the Vietnamese cardinal Francis Xavier Nguen Van Thuan.
 
Pope clears way for canonization of Fatima visionaries
Mar 23, 2017 - 06:44 am .- On Thursday Pope Francis approved the second and final miracle needed to canonize Blessed Francisco and Jacinta Marto, two of the shepherd children who witnessed the Fatima Marian apparitions.
Surgeon and father among sainthood causes moving forward
Feb 27, 2017 - 11:03 am .- Pope Francis recognized on Monday the heroic virtue of eight persons on the path to canonization, including an Italian surgeon and father of eight who suffered from several painful diseases throughout his life.

Records on life of Father Flanagan, founder of Boys Town, presented at Vatican
Jul 23, 2019 - 03:01 am .- The cause for canonization of Servant of God Edward Flanagan, the priest who founded Nebraska's Boys Town community for orphans and other boys, advanced Monday with the presentation of a summary of records on his life.

Archbishop Fulton Sheen to be beatified
Jul 6, 2019 - 04:00 am .- Pope Francis approved the miracle attributed to Archbishop Fulton Sheen Friday, making possible the American television catechist's beatification.

Brooklyn diocese advances sainthood cause of local priest
Jun 25, 2019 - 03:01 am .- The Bishop of Brooklyn accepted last week the findings of a nine-year diocesan investigation into the life of Monsignor Bernard John Quinn, known for fighting bigotry and serving the African American population, as part of his cause for canonization.

Fr. Augustus Tolton, former African American slave, advances toward sainthood
Jun 12, 2019 - 05:03 am .- Fr. Augustus Tolton advanced along the path to sainthood Wednesday, making the runaway slave-turned-priest one step closer to being the first black American saint.

Pope Francis will beatify these martyred Greek-Catholic bishops in Romania
May 30, 2019 - 03:01 pm .- On Sunday in Blaj, Pope Francis will beatify seven Greek-Catholic bishops of Romania who were killed by the communist regime between 1950 and 1970.
 
Woman who served Brazil’s poorest to be canonized
May 14, 2019 - 06:53 am .- Pope Francis Tuesday gave his approval for eight sainthood causes to proceed, including that of Bl. Dulce Lopes Pontes, a 20th-century religious sister who served Brazil’s poor.

Seven 20th-century Romanian bishops declared martyrs
Mar 19, 2019 - 12:01 pm .- Pope Francis declared Tuesday the martyrdom of seven Greek-Catholic bishops killed by the communist regime in Romania in the mid-20th century.

Pope advances sainthood causes of 17 women
Jan 15, 2019 - 11:12 am .- Pope Francis approved Tuesday the next step in the canonization causes of 17 women from four countries, including the martyrdom of 14 religious sisters killed in Spain at the start of the Spanish Civil War.
 
Nineteen Algerian martyrs beatified
Dec 10, 2018 - 03:08 pm .- Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, were beatified Saturday during a Mass in Oran.

The Algerian martyrs shed their blood for Christ, pope says
Dec 7, 2018 - 10:02 am .- Ahead of the beatification Saturday of Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, Pope Francis said martyrs have a special place in the Church.
Algerian martyrs are models for the Church, archbishop says
Nov 16, 2018 - 03:01 am .- Archbishop Paul Desfarges of Algiers has said that Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, are “models for our lives as disciples today and tomorrow.”
 
Francesco Spinelli to be canonized after healing of a newborn in DR Congo
Oct 9, 2018 - 05:01 pm .- Among those being canonized on Sunday are Fr. Franceso Spinelli, a diocesan priest through whose intercession a newborn was saved from death in the Democratic Republic of the Congo.

Algerian martyrs to be beatified in December
Sep 14, 2018 - 06:01 pm .- The Algerian bishops' conference has announced that the beatification of Bishop Pierre Claverie and his 18 companions, who were martyred in the country between 1994 and 1996, will be held Dec. 8.

Now a cardinal, Giovanni Angelo Becciu heads to congregation for saints' causes
Jun 28, 2018 - 11:41 am .- Newly-minted Cardinal Giovanni Angelo Becciu will resign from his post as substitute of the Secretariat of State tomorrow, in anticipation of his appointment as prefect of the Congregation for the Causes of Saints later this summer.

Pope Francis creates new path to beatification under ‘offering of life’
Jul 11, 2017 - 06:22 am .- On Tuesday Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” – in which a person has died prematurely through an offering of their life for love of God and neighbor.
 
Twentieth century Polish nurse among causes advancing toward sainthood
Jul 7, 2017 - 06:14 am .- Pope Francis on Friday approved a miracle attributed to the intercession of the Venerable Hanna Chrzanowska, a Polish nurse and nursing instructor who died from cancer in 1973, paving the way for her beatification.
 
Sainthood causes advance, including layman who resisted fascism
Jun 17, 2017 - 09:22 am .- Pope Francis on Friday recognized the heroic virtue of six persons on the path to canonization, as well as the martyrdom of an Italian man who died from injuries of a beating he received while imprisoned in a concentration camp for resisting fascism.
 
Solanus Casey, Cardinal Van Thuan among those advanced toward sainthood
May 4, 2017 - 10:47 am .- Pope Francis on Thursday approved decrees of the Congregation for the Causes of Saints advancing the causes for canonization of 12 individuals, including the American-born Capuchin Solanus Casey and the Vietnamese cardinal Francis Xavier Nguen Van Thuan.
 
Pope clears way for canonization of Fatima visionaries
Mar 23, 2017 - 06:44 am .- On Thursday Pope Francis approved the second and final miracle needed to canonize Blessed Francisco and Jacinta Marto, two of the shepherd children who witnessed the Fatima Marian apparitions.
Surgeon and father among sainthood causes moving forward
Feb 27, 2017 - 11:03 am .- Pope Francis recognized on Monday the heroic virtue of eight persons on the path to canonization, including an Italian surgeon and father of eight who suffered from several painful diseases throughout his life.

8 Martyrs Move Closer to Sainthood 8 July, 2016
Posted by ZENIT Staff on 8 July, 2016

The angel appears to Saint Monica
This morning, Pope Francis received Prefect of the Congregation for the Causes of Saints, Cardinal Angelo Amato. During the audience, he authorized the promulgation of decrees concerning the following causes:

***
MIRACLES:
Miracle attributed to the intercession of the Venerable Servant of God Luis Antonio Rosa Ormières, priest and founder of the Congregation of the Sisters of the Holy Guardian Angel; born July 4, 1809 and died on Jan. 16, 1890
MARTYRDOM:
Servants of God Antonio Arribas Hortigüela and 6 Companions, Missionaries of the Sacred Heart; killed in hatred of the Faith, Sept. 29, 1936
Servant of God Josef Mayr-Nusser, a layman; killed in hatred of the Faith, Feb. 24, 1945
HEROIC VIRTUE:

Servant of God Alfonse Gallegos of the Order of Augustinian Recollects, Titular Bishop of Sasabe, auxiliary of Sacramento; born Feb. 20, 1931 and died Oct. 6, 1991
Servant of God Rafael Sánchez García, diocesan priest; born June 14, 1911 and died on Aug. 8, 1973
Servant of God Andrés García Acosta, professed layman of the Order of Friars Minor; born Jan. 10, 1800 and died Jan. 14, 1853
Servant of God Joseph Marchetti, professed priest of the Congregation of the Missionaries of St. Charles; born Oct. 3, 1869 and died Dec. 14, 1896
Servant of God Giacomo Viale, professed priest of the Order of Friars Minor, pastor of Bordighera; born Feb. 28, 1830 and died April 16, 1912
Servant of God Maria Pia of the Cross (née Maddalena Notari), foundress of the Congregation of Crucified Sisters Adorers of the Eucharist; born Dec. 2, 1847 and died on July 1, 1919
Sunday, November 23 2014 Six to Be Canonized on Feast of Christ the King.

On the List Are Lay Founder of a Hospital and Eastern Catholic Religious
VATICAN CITY, June 12, 2014 (Zenit.org) - Today, the Vatican announced that during the celebration of the feast of Christ the King on Sunday, November 23, an ordinary public consistory will be held for the canonization of the following six blesseds, who include a lay founder of a hospital for the poor, founders of religious orders, and two members of the Syro-Malabar Catholic Church, an Eastern Catholic Church in full communion with the Holy See:
-Giovanni Antonio Farina (1803-1888), an Italian bishop who founded the Institute of the Sisters Teachers of Saint Dorothy, Daughters of the Sacred Hearts
-Kuriakose Elias Chavara (1805-1871), a Syro-Malabar priest in India who founded the Carmelites of Mary Immaculate
-Ludovico of Casoria (1814-1885), an Italian Franciscan priest who founded the Gray Sisters of St. Elizabeth
-Nicola Saggio (Nicola da Longobardi, 1650-1709), an Italian oblate of the Order of Minims
-Euphrasia Eluvathingal (1877-1952), an Indian Carmelite of the Syro-Malabar Church
-Amato Ronconi (1238-1304), an Italian, Third Order Franciscan who founded a hospital for poor pilgrims

CAUSES OF SAINTS July 2015.
Pope Recognizes Heroic Virtues of Ukrainian Archbishop
Recognition Brings Metropolitan Archbishop Andrey Sheptytsky Closer to Beatification
By Junno Arocho Esteves Rome, July 17, 2015 (ZENIT.org)
Pope Francis recognized the heroic virtues of Ukrainian Greek Catholic Archbishop Andrey Sheptytsky. According to a communique released by the Holy See Press Office, the Holy Father met this morning with Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints.

The Pope also recognized the heroic virtues of several religious/lay men and women from Italy, Spain, France & Mexico.
Metropolitan Andrey Sheptytsky is considered to be one of the most influential 20th century figures in the history of the Ukrainian Church.
Enthroned as Metropolitan of Lviv in 1901, Archbishop Sheptytsky was arrested shortly after the outbreak of World War I in 1914 by the Russians. After his imprisonment in several prisons in Russia and the Ukraine, the Archbishop was released in 1918.

The Ukrainian Greek Catholic prelate was also an ardent supporter of the Jewish community in Ukraine, going so far as to learn Hebrew to better communicate with them. He also was a vocal protestor against atrocities committed by the Nazis, evidenced in his pastoral letter, "Thou Shalt Not Kill." He was also known to harbor thousands of Jews in his residence and in Greek Catholic monasteries.
Following his death in 1944, his cause for canonization was opened in 1958.
* * *
The Holy Father authorized the Congregation to promulgate the following decrees regarding the heroic virtues of:
- Servant of God Andrey Sheptytsky, O.S.B.M., major archbishop of Leopolis of the Ukrainians, metropolitan of Halyc (1865-1944);
- Servant of God Giuseppe Carraro, Bishop of Verona, Italy (1899-1980);
- Servant of God Agustin Ramirez Barba, Mexican diocesan priest and founder of the Servants of the Lord of Mercy (1881-1967);
- Servant of God Simpliciano della Nativita (ne Aniello Francesco Saverio Maresca), Italian professed priest of the Order of Friars Minor, founder of the Franciscan Sisters of the Sacred Hearts (1827-1898);
- Servant of God Maria del Refugio Aguilar y Torres del Cancino, Mexican founder of the Mercedarian Sisters of the Blessed Sacrament (1866-1937);
- Servant of God Marie-Charlotte Dupouy Bordes (Marie-Teresa), French professed religious of the Society of the Religious of the Sacred Hearts of Jesus and Mary (1873-1953);
- Servant of God Elisa Miceli, Italian founder of the Rural Catechist Sisters of the Sacred Heart (1904-1976);
- Servant of God Isabel Mendez Herrero (Isabel of Mary Immaculate), Spanish professed nun of the Servants of St. Joseph (1924-1953)
October 01, 2015 Vatican City, Pope Authorizes following Decrees
(ZENIT.org) By Staff Reporter
Polish Layperson Recognized as Servant of God
Pope Authorizes Decrees
Pope Francis on Wednesday authorised the Congregation for Saints' Causes to promulgate the following decrees:

MARTYRDOM
- Servant of God Valentin Palencia Marquina, Spanish diocesan priest, killed in hatred of the faith in Suances, Spain in 1937;

HEROIC VIRTUES
- Servant of God Giovanni Folci, Italian diocesan priest and founder of the Opera Divin Prigioniero (1890-1963);
- Servant of God Franciszek Blachnicki, Polish diocesan priest (1921-1987);
- Servant of God Jose Rivera Ramirez, Spanish diocesan priest (1925-1991);
- Servant of God Juan Manuel Martín del Campo, Mexican diocesan priest (1917-1996);
- Servant of God Antonio Filomeno Maria Losito, Italian professed priest of the Congregation of the Most Holy Redeemer (1838-1917);
- Servant of God Maria Benedetta Giuseppa Frey (nee Ersilia Penelope), Italian professed nun of the Cistercian Order (1836-1913);
- Servant of God Hanna Chrzanowska, Polish layperson, Oblate of the Ursulines of St. Benedict (1902-1973).
March 06 2016 MIRACLES authorised the Congregation to promulgate the following decrees:
Pope Francis received in a private audience Cardinal Angelo Amato, prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees:
MIRACLES

– Blessed Manuel González García, bishop of Palencia, Spain, founder of the Eucharistic Missionaries of Nazareth (1877-1940);
– Blessed Elisabeth of the Trinity (née Elisabeth Catez), French professed religious of the Order of Discalced Carmelites (1880-1906);
– Venerable Servant of God Marie-Eugène of the Child Jesus (né Henri Grialou), French professed priest of the Order of Discalced Carmelites, founder of the Secular Institute “Notre-Dame de Vie” (1894-1967);
– Venerable Servant of God María Antonia of St. Joseph (née María Antonio de Paz y Figueroa), Argentine founder of the Beaterio of the Spiritual Exercise of Buenos Aires (1730-1799);
HEROIC VIRTUE

– Servant of God Stefano Ferrando, Italian professed priest of the Salesians, bishop of Shillong, India, founder of the Congregation of Missionary Sisters of Mary Help of Christians (1895-1978);
– Servant of God Enrico Battista Stanislao Verjus, Italian professed priest of the Missionaries of the Sacred Heart of Jesus, coadjutor of the apostolic vicariate of New Guinea (1860-1892);
– Servant of God Giovanni Battista Quilici, Italian diocesan priest, founder of the Congregation of the Daughters of the Crucified (1791-1844);
– Servant of God Bernardo Mattio, Italian diocesan priest (1845-1914);
– Servant of God Quirico Pignalberi, Italian professed priest of the Order of Friars Minor Conventual (1891-1982);
– Servant of God Teodora Campostrini, Italian founder of the Minim Sisters of Charity of Our Lady of Sorrows (1788-1860);
– Servant of God Bianca Piccolomini Clementini, Italian founder of the Company of St. Angela Merici di Siena (1875-1959);
– Servant of God María Nieves of the Holy Family (née María Nieves Sánchez y Fernández), Spanish professed religious of the Daughters of Mary of the Pious Schools (1900-1978).

April 26 2016 MIRACLES authorised the Congregation to promulgate the following decrees:
Here is the full list of decrees approved by the Pope:

MIRACLES
– Blessed Alfonso Maria Fusco, diocesan priest and founder of the Congregation of the Sisters of St. John the Baptist (1839-1910);
– Venerable Servant of God John Sullivan, professed priest of the Society of Jesus (1861-1933);
MARTYRDOM
– Servants of God Nikolle Vinçenc Prennushi, O.F.M., archbishop of Durres, Albania, and 37 companions killed between 1945 and 1974;
– Servants of God José Antón Gómez and three companions of the Benedictines of Madrid, Spain, killed 1936;
HEROIC VIRTUES
– Servant of God Thomas Choe Yang-Eop, diocesan priest (1821-1861);
– Servant of God Sosio Del Prete (né Vincenzo), professed priest of the Order of Friars Minor, founder of the Congregation of the Little Servants of Christ the King (1885-1952);
– Servant of God Wenanty Katarzyniec (né Jósef), professed priest of the Order of Friars Minor Conventual (1889-1921);
– Servant of God Maria Consiglia of the Holy Spirity (née Emilia Paqualina Addatis), founder of the Congregation of the Sisters of the Addolorata, Servants of Mary (1845-1900);
– Servant of God Maria of the Incarnation (née Caterina Carrasco Tenorio), founder of the Congregation of the Franciscan Tertiary Sisters of the Flock of Mary (1840-1917);
– Servant of God , founder of the Congregation of the Sisters of the Family of the Sacred Heart of Jesus (1851-1923);
– Servant of God Ilia Corsaro, founder of the Congregation of the Little Missionaries of the Eucharist (1897-1977);
– Servant of God Maria Montserrat Grases García, layperson of the Personal Prelature of the Holy Cross and Opus Dei (1941-1959).
LINKS:
Marian Apparitions (over 2000)  India Marian Shrine Lourdes of the East   Lourdes Feb 11- July 16, Loreto, Italy 1858 
China
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May 23, 1995 Zarvintisya Ukraine Lourdes Kenya national Marian shrine    Quang Tri Vietnam La Vang 1798  
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Doctors_of_the_Church   Acts_Apostles  Roman Catholic Popes  Purgatory  Uniates, PSALTER  BLESSED VIRGIN MARY 91 2023