Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary
 Saints of this Day December  01 Kaléndis Decémbris  
Our Bartholomew Family Prayer List  Here
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас!  (Santíssima Mãe de Deus, salva-nos!)

Our Bartholomew Family Prayer List  Here
Acts of the Apostles

Pope Benedict XVI to The Catholic Church In China {whole article here }

The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible.

Because of our good Lord's tender love to all those who shall be saved, he quickly comforts them saying, "The cause of all this pain is sin. But all shall be well, and all manner of thing shall be well." These words were said so kindly and without a hint of blame. So how unjust it would be for me to blame God for allowing my sin when he does not blame me for falling into it. -- Blessed Juliana of Norwich

  Do you really want to love the Virgin Mary?
Do you really want to love the Virgin Mary? Well, start by spending some time with her! So you ask me how? By praying the Rosary properly. But the Rosary is so repetitious! We always repeat the same words over and over! Always the same words? What about lovers, don't they repeat the same words to each other over and over?...
The supernatural virtues will grow in us if we can manage to spend time with Mary. She is our mother! (…) Let me give you some advice—if you haven't already done it—let yourself experience Mary's maternal love personally. It isn't enough to know that she is a mother, or to perceive her and talk about her this way. She is your mother and you are her child. She loves you as if you were her only child in the whole world.
Speak to her accordingly: tell her about your life, honor her and love her. If you do not, no one else will ever do it as well as you. I promise you that if you take this path, you will soon find Christ's love and you will be immersed in the ineffable life of God the Father, God the Son, and God the Holy Spirit.
Saint Josemaría Escrivá de Balaguer, Founder of Opus Dei
 
December 1st - Our Lady of Ratisbon (Bavaria, 1842)
  Mary in the Temple (XI)
The glory of that second Temple will surpass that of the first
After the exile, to comfort those were rebuilding the Temple, the Word of God was addressed to the prophet Haggai:
"The Lord says, 'Take courage, all you people of the land! (...) A little while now and I will shake the heavens and the earth, the sea and the dry land. I will shake all the nations, (...) The glory of this new Temple will surpass the old, ...and in this place I shall give peace, declares the Lord of hosts' (Hg 2: 4-9)".

The glory promised to the second Temple, fated to disappear in 70 A.D., was thus promised to be superior to the sublime Temple of Solomon dreamed of by David, which enshrined the Ark of the Covenant with Tables of the Law, manna and the rod of Aaron.
But how could they still believe in this prophecy when all the precious gifts of God had been destroyed or lost during the exile in Babylon? Since no one could imagine that the Temple already contained, in Mary, the Ark of the New Covenant, not made by man, it was only through hope in the future coming of the Messiah of Peace that the Virgin and her people could expect, in this prayerful time of the first Advent, the fulfillment of this astonishing prophecy.

 
7th v bc The Holy Prophet Nahum, whose name means "God consoles," was from the village of Elkosh (Galilee)
<Prophet_Nahum.jpg
Sancti Nahum Prophétæ, in Bégabar quiescéntis.    The prophet Nahum, who was buried in Bagabar.

Saint_Procolus
  137 Castritian of Milan  governed the see of Milan for 42 years
        St. Ananias Martyr for the faith Arbela, Persia or Erbel, Assyria
        St. Lucius Roman martyr with Candida, Cassian, and Rogatus
  283 St. Diodorus & Marianus Roman martyrs with many companions
        St. Natalia Martyr of Nicomedia
  303 St. Olympiades Martyr at Almeria ,Italy
  304 St. Ansanus Martyr patron of Siena "the Baptizer."
  347 St. Ursicinus Bishop Brescia Council of Sardica 347
  362 St. Evasius of Asti BM (RM)
  432 St. Leontius Bishop of Fregus
5th v. Candres of Maestricht  evangelized the territory of Maestricht
  570 St. Constantian Abbot founder of Javron Abbey
  588 St. Agericus Bishop miracle worker patron of the poor Verdun
6th v. ST TUDWAL, BISHOP
7th v. St. Grwst A Welsh saint
  640 St. Eligius priest generous in spirit Patron of metalworkers a considerable number of miracles
  660 ST ELIGIUS, OR ELOI, BISHOP OF NOYON
  792 Righteous Philaret the Merciful of Amnia in Asia Minor  whose name means "lover of virtue," was famed for his
         love for the poor. Theoseba said to her husband, "You have no pity on us, you merciless man, but don't you feel sorry for the cow? You have separated her from her calf." The saint praised his wife, and agreed that it was not right to separate the cow and the calf. Therefore, he called the poor man to whom he had given the calf and told him to take the cow as well.

The glory promised to the second Temple, fated to disappear in 70 A.D., was thus promised to be superior to the sublime Temple of Solomon dreamed of by David, which enshrined the Ark of the Covenant with the Tables of the Law, manna and the rod of Aaron.

But how could they still believe in this prophecy when all the precious gifts of God had been destroyed or lost during the exile in Babylon? Since no one could imagine that the Temple already contained, in Mary, the Ark of the New Covenant, not made by man, it was only through hope in the future coming of the Messiah of Peace that the Virgin and her people could expect, in this prayerful time of the first Advent, the fulfillment of this astonishing prophecy.
Saint Mary of Graces (Italy, 1923)  "Consecrate your parish to the Holy and Immaculate Heart of Mary" (I)
   The parish of Our Lady of Victories, located in the business center of Paris, near the stock exchange, is surrounded by theatres and nightclubs and had become the central point for political demonstrations, agitating Paris for so many years. The parish has seen almost all feeling and religious inclination die out in its midst; its church was deserted, even on days of important solemnities; sacraments and other religious practices have been given up, and nothing seemed capable of putting an end to this deplorable state of affairs, which had already existed for more than ten years.

   On December 3, 1836, the feast day of Saint Francis Xavier at 9:00 a.m., I began Holy Mass at the foot of the altar of the Blessed Virgin; I was reciting the first verse of the psalm, when terrible thoughts came into my mind. I started thinking about the uselessness of my ministry in that parish; it was not unusual for me to have these thoughts, I had had so many different occasions to notice and remind myself of the fact. I felt that I had failed in my ministry and I wanted to resign my functions at Our Lady of Victories.

  Despite all my efforts to dispel these unhappy thoughts, I was so overwhelmed that my mental faculties were boggled;
I began reading and reciting the prayers without understanding what I was saying. After reciting the Sanctus, I stopped for a moment, seeking to recollect myself; so frightened had I become by my strange state of mind. I said to myself, "Dear God, what is happening to my mind? How can I offer the Divine Sacrifice? My mind is not in a normal state to consecrate. O my God, deliver me from this unhappy distraction!"

   Hardly had I uttered this prayer in my heart when I very distinctly heard these words spoken to me in a clear and solemn way, "Consecrate your parish to the Holy and Immaculate Heart of Mary.”  
Father Desgenettes, priest at Our Lady of Victory Church (1778 - 1860)

First through Mary, then through Joseph  December 1st  Our Lady of Ratisbon (Bavaria, 1842)
Blessed Charles de Foucauld
You have decided that the providential channels of your graces would be your saintly parents; that your benefits would habitually reach us, in the supernatural order, first through Mary, then through Joseph. And so, Lord, you gave us your own parents as our parents. You make us receive from whom you received, you make us ask those you used to ask, and you make us love in a filial way the parents you loved as a son.
Blessed Charles de Foucauld  Considerations on the Year's Feasts

1232 BENTVOGLIA great charity; zeal for souls; inspiring earnestness of his sermons;  levitating
13th v. Blessed Christian of Perugia one of the first disciples of Saint Dominic
1283 Blessed John of Vercelli sixth master general of the Dominicans tireless energy and his commitment to simplicity
1345 BD GERARD CAGNOLI cult to this follower of St Francis confirmed 1908; simplicity and devotion admiration
       of all; many miracles healing
before little shrine of his patron St Louis; assisted cooking by angel; levitating
1482 Blessed Antony Bonfadini  sent to the mission in the Holy Land miracles were reported at his tomb
1539 Bl. John Beche abbot Martyr England 1539 friend of St. John Fisher and St. Thomas More; abbot of Coichester Abbey; A Benedictine, he received a doctorate from Oxford in 1515 . He took the Oath of Supremacy in 1534 , but then saw his own abbey being plundered; deaths of Sts. John Fisher and Thomas More horrified him as well. When he refuted King Henry VIII’s right to suppress the English monasteries, he was arrested for treason and hanged, drawn, and quartered at Colchester; beatified in 1895.
1539 Bl. Richard Writing, Abbot of Glastonbury, and his companions, martyrs
1539 Bb. Hugh Faringdon, Abbot of Reading, and his companions, Martyrs
1539 BD JOHN BECHE, ABBOT OF COLCHESTER, MARTYR
1580 St. Edmund Campion Jesuit; object of most intensive manhunts English history
1581 BD RALPH SHERWIN; priest , MARTYR; M.A. in 1574, “being then accounted”, says Anthony a Wood, “an acute philosopher and an excellent Grecian and Hebrician”. The next year he was reconciled to the Church, went to Douay, and was there ordained priest in 1577.
1581 Bl. Alexander Briant; priest convert, Missionary martyr at 25; From the Tower Bd Alexander contrived to write a long letter to the Jesuits in England, in the course of which he says that the first time he was racked, towards the end “I was without sense and feeling wellnigh of all grief and pain; and not so only, but as it were comforted, eased, and refreshed of the griefs of the torture bypast.” “Whether this that I say be miraculous or no, God he knoweth; but true it is, and thereof my conscience is a witness before God.” On the testi­mony of Norton (for what that is worth), after the torture Bd Alexander experienced pain of a more than usual sharpness. In the same letter he asked that he might be admitted into the Society of Jesus, even in his absence, having made a vow to offer himself if he should be released from jail, and he is in consequence numbered among the martyrs of the Society.
1586 Bl. Richard Langley  English martyr member of gentry sheltered priests.
On Death and Life
"Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief"
Пресвятая Богородице спаси нас!
   (Santíssima Mãe de Deus, salva-nos!)


The Rosary html Mary Mother of GOD -- Her Rosary Here
Mary Mother of GOD Mary's Divine Motherhood: FEASTS OF OUR LADY
     of the Virgin Mary to those who recite the Rosary
 
Pray that the witness of 40 Days for Life bears abundant fruit, and that we begin again each day to storm the gates of hell until God welcomes us into the gates of heaven.

Dear Readers, Day 41 intention Pray that the witness of 40 Days for Life bears abundant fruit
If you seek patience, you will find no better example than the cross. Great patience occurs in two ways:
either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid.
Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten;
he was led like a sheep to the slaughter and he did not open his mouth.-- St. Thomas Aquinas


We begin our day by seeing Christ in the consecrated bread, and throughout the day we continue to see Him in the torn bodies of our poor. We pray, that is, through our work, performing it with Jesus, for Jesus and upon Jesus.
The poor are our prayer. They carry God in them. Prayer means praying everything, praying the work.
We meet the Lord who hungers and thirsts, in the poor.....and the poor could be you or I or any person kind enough to show us his or her love and to come to our place.
Because we cannot see Christ, we cannot express our love to Him in person.
But our neighbor we can see, and we can do for him or her what we would love to do for Jesus if He were visible.
-- Mother Teresa
My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not love Thee.  O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.
 I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world,  in reparation for the outrages, sacrileges and indifference by which He is offended,
and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

I beg the conversion of poor sinners,  Amen Fatima Prayer, Angel of Peace
Mary's Divine Motherhood
Pope Francis and Pope Benedict XVI { 2013 } Catholic Church In China { article here}
1648 to1930 St. Augustine Zhao Rong and 120 Companions Christianity arrived in China by way of Syria -- 600s.
        Depending on China's relations with outside world,
Christianity for centuries was free to grow or forced to operate secretly.

Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
How do I start the Five First Saturdays?
Called in the Gospel “the Mother of Jesus,” Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as “the Mother of my Lord” (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly Mother of God (Theotokos). 
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
“The Blessed Virgin was eternally predestined, in conjunction with the incarnation of the divine Word, to be the Mother of God. By decree of divine Providence, she served on earth as the loving mother of the divine Redeemer, an associate of unique nobility, and the Lord's humble handmaid. She conceived, brought forth, and nourished Christ.”
The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
   THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
   These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is general and binds all the followers of Christ.

Join Mary of Nazareth Project help us build the International Marian Center of Nazareth
http://www.worldpriest.com/
THE EUCHARIST, A MYSTERY TO BE BELIEVED POST-SYNODAL APOSTOLIC EXHORTATION
SACRAMENTUM CARITATIS OF THE HOLY FATHER BENEDICT XVI
There are over 10,000 named saints beati  from history
 and Roman Martyology Orthodox sources

Miracles by Century 100   200   300   400   500   600   700    800   900   1000    1100   1200   1300   1400  1500  1600  1700  1800   1900  Miracles_BLay Saints
Morning Prayer and Hymn    Meditation of the Day    Prayer for Priests    Our Bartholomew Family Prayer List  Here
We are called upon with the whole Church militant on earth to join in praising and thanking God for the grace and glory he has bestowed on his saints. At the same time we earnestly implore Him to exert His almighty power and mercy in raising us from our miseries and sins, healing the disorders of our souls and leading us by the path of repentance to the company of His saints, to which He has called us.
   They were once what we are now, travellers on earth they had the same weaknesses, which we have. We have difficulties to encounter so had the saints, and many of them far greater than we can meet with; obstacles from kings and whole nations, sometimes from the prisons, racks and swords of persecutors. Yet they surmounted these difficulties, which they made the very means of their virtue and victories. It was by the strength they received from above, not by their own, that they triumphed. But the blood of Christ was shed for us as it was for them and the grace of our Redeemer is not wanting to us; if we fail, the failure is in ourselves.
   THE saints and just, from the beginning of time and throughout the world, who have been made perfect, everlasting monuments of God’s infinite power and clemency, praise His goodness without ceasing; casting their crowns before His throne they give to Him all the glory of their triumphs: “His gifts alone in us He crowns.”
“The saints must be honored as friends of Christ and children and heirs of God, as John the theologian and evangelist says: ‘But as many as received him, he gave them the power to be made the sons of God....’ Let us carefully observe the manner of life of all the apostles, martyrs, ascetics and just men who announced the coming of the Lord. And let us emulate their faith, charity, hope, zeal, life, patience under suffering, and perseverance unto death, so that we may also share their crowns of glory” Exposition of the Orthodox Faith

Called in the Gospel the Mother of Jesus, Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as the Mother of my Lord (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son,  the second person of the Holy Trinity.
Hence the Church confesses that Mary is truly Mother of God (Theotokos).
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
Nine First Fridays Devotion to the Sacred Heart ... From the writings of St. Margaret Mary Alacoque
On Friday during Holy Communion, He said these words to me, His unworthy slave, if I mistake not:
I promise you in the excessive mercy of my Heart that its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under my displeasure or without receiving their sacraments, my divine Heart making itself their assured refuge at the last moment.
Margaret Mary was inspired by Christ to establish the Holy Hour and to pray lying prostrate with her face to the ground from eleven till midnight on the eve of the first Friday of each month, to share in the mortal sadness.
He endured when abandoned by His Apostles in His Agony, and to receive holy Communion on the first Friday of every month. In the first great revelation, He made known to her His ardent desire to be loved by men and His design of manifesting His Heart with all Its treasures of love and mercy, of sanctification and salvation.
He appointed the Friday after the octave of the feast of Corpus Christi as the feast of the Sacred Heart; He called her the Beloved Disciple of the Sacred Heart, and the heiress of all Its treasures. The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings. In her last illness she refused all alleviation, repeating frequently: What have I in heaven and what do I desire on earth, but Thee alone, O my God, and died pronouncing the Holy Name of Jesus.
With regard to this promise it may be remarked: (1) that our Lord required Communion to be received on a particular day chosen by Him; (2) that the nine Fridays must be consecutive; (3) that they must be made in honor of His Sacred Heart, which means that those who make the nine Fridays must practice the devotion and must have a great love for our Lord; (4) that our Lord does not say that those who make the nine Fridays will be dispensed from any of their obligations or from exercising the vigilance necessary to lead a good life and overcome temptation; rather He implicitly promises abundant graces to those who make the nine Fridays to help them to carry out these obligations and persevere to the end; (5) that perseverance in receiving Holy Communion for nine consecutive First Firdays helps the faithful to acquire the habit of frequent Communion, which our Lord eagerly desires; and (6) that the practice of the nine Fridays is very pleasing to our Lord He promises such great reward, and all Catholics should endeavor to make nine Fridays.
How do I start the Five First Saturdays? by Fr. Tom O'Mahony.
On July 13,1917, Our Lady appeared for the third time to the three children of Fatima an showed them the vision of hell and made the now - famous thirteen prophecies. In this vision Our Lady said that 'GOD WISHES TO ESTABLISH IN THE WORLD DEVOTION to Her Immaculate Heart and that She would come TO ASK FOR THE COMMUNION OF REPARATION ON THE FIRST SATURDAYS...'  Eight years later, on December 10, 1925, Our Lady did indeed come back. She appeared (with the Child Jesus) to Lucia in the convent of the Dorothean Sisters in Pontevedra.
The Child Jesus spoke first:
'HAVE COMPASSION ON THE HEART OF YOUR MOST HOLY MOTHER WHICH IS COVERED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT, WHILE THERE IS NO ONE TO REMOVE THEM WITH AN ACT OF REPARATION.'

THE GREAT PROMISE
Our Lady then said: 'MY DAUGHTER LOOK AT MY HEART SURROUNDED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT BY THEIR BLASPHEMIES AND INGRATITUDE. YOU, AT LEAST, TRY TO CONSOLE ME, AND SAY THAT I PROMISE TO ASSIST AT THE HOUR OF DEATH WITH ALL THE GRACES NECESSARY FOR SALVATION, ALL THOSE WHO, ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS GO TO CONFESSION AND RECEIVE HOLY COMMUNION, RECITE FIVE DECADES OF THE ROSARY AND KEEP ME COMPANY FOR A QUARTER OF AN HOUR WHILE MEDITATING ON MYSTERIES OF THE ROSARY, WITH THE INTENTION OF MAKING REPARATION TO ME.'

The Five Reasons
Lucia once asked this question of Our Lord and received as an answer: 'MY DAUGHTER, THE MOTIVE IS SIMPLE, THERE ARE FIVE KINDS OF OFFENCES AND BLASPHEMIES UTTERED AGAINST THE IMMACULATE HEART OF MARY: (1) BLASPHEMIES AGAINST THE IMMACULATE CONCEPTION: (2) BLASPHEMIES AGAINST HER VIRGINITY: (3) BLASPHEMIES AGAINST HER DIVINE MATERNITY: (4) BLASPHEMIES OF THOSE WHO OPENLY SEEK TO FOSTER IN THE HEARTS OF CHILDREN INDIFFERENCE OR EVEN HATRED FOR THIS IMMACULATE MOTHER: (5) THE OFFENCES OF THOSE WHO DIRECTLY OUTRAGE HER IN HOLY IMAGES.'
From the above, it is easy to see that each of the Five Saturdays can correspond to a specific offence. By offering the graces received during each First Saturday as reparation for the offence being prayed for, the participant can hope to help remove the thorns from Our Lady's Heart.
What Do I Have To Do?
The devotion of First Saturdays, as requested by Our Lady of Fatima, carries with it the assurance of salvation. However, to derive profit from such a great promise of Our Lady, the devotion must be properly understood and duly performed.
The requirements as stipulated by Our Lady are as follows:
(1) CONFESSION, (2) COMMUNION, (3) FIVE DECADES OF THE ROSARY, (4) MEDITATION ON ONE OR MORE OF THE ROSARY MYSTERIES FOR FIFTEEN MINUTES, (5) TO DO ALL THESE THINGS IN THE SPIRIT OF REPARATION TO THE IMMACULATE HEART OF MARY, and (6) TO OBSERVE ALL THESE PRACTICES ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS.
(1) CONFESSION: A reparative confession means that the confession should not only be good (valid and licit), but also be offered in the spirit of reparation, in this case, to Mary's Immaculate Heart. This confession may be made on the First Saturday itself or some days before or after the First Saturday within the preceding octave would suffice.
(2) COMMUNION: The communion of reparation must be sacramental duly received with the intention of making reparation. This offering, like the confession, is an interior act and so no external action to express the intention is needed.
(3) THE ROSARY: The Rosary mentioned here was indicated by the Portuguese word 'terco' which is commonly employed to denote a Rosary of five decades, since it forms a fourth of the full Rosary of 20 decades. This too must recited in a spirit of reparation.
(4) MEDITATION FOR FIFTEEN MINUTES: Here the meditation on one mystery or more is to be made without simultaneous recitation of the Rosary decade. As indicated, the meditation may be either on one mystery alone for 15 minutes, or on all 20 mysteries, spending about one minute on each mystery, or again, on two or more mysteries during the period. This can also be made before each decade spending three minutes or more in considering the mystery of the particular decade. This meditation has likewise to be made in the spirit of reparation to the Immaculate Heart.
(5) THE SPIRIT OF REPARATION: All these acts, as said above, have to be done with the intention of offering reparation to the Immaculate Heart of Mary for the offences committed against Her. Everyone who offends Her commits, so to speak, a two-fold offence, for these sins also offend her Divine Son, Christ, and so endanger our salvation. They give bad example to others and weaken the strength of society to withstand immoral onslaughts. Such devotions therefore make us consider not only the enormity of the offence against God, but also the effect of sins on human society as well as the need for undoing these social effects even when the offender repents and is converted. Further, this reparation emphasises our responsibility towards sinners who, themselves, will not pray and make reparation for their sins.
(6) FIVE CONSECUTIVE FIRST SATURDAYS: The idea of the Five First Saturdays is obviously to make us persevere in the devotional acts for these Saturdays and overcome initial difficulties. Once this is done, Our Lady knows that the person would become devoted to Her immaculate Heart and persist in practising such devotion on all First Saturdays, working thereby for personal self-reform and for the salvation of others.

Unless Russia is converted, the movement against God and for sin will continue to spread, promoting wars and persecutions, and making the attainment for peace and justice impossible for this world. One means of obtaining Russia's conversion is to practise the Fatima Message. The stakes are so great that to encourage Catholics to practise the devotion of the First Saturdays, Our Lady has assured us that She will obtain salvation for all those who observe the first Saturdays for five consecutive months in accordance with Her conditions.
At the supreme moment the departing person will be either in the state of grace or not. In either case Our Lady will be by his side. If in the state of grace, She will console and help him to resist whatever temptations the devil might put before him in his last attempt to take the person with him to hell. If not in the state of grace, Our Lady will help the person to repent in a manner agreeable to God and so benefit by the fruits of redemption and be saved.

God loves variety. He doesn't mass-produce his saints. Every saint is unique, for each is the result of a new idea.  As the liturgy says: Non est inventus similis illis--there are no two exactly alike. It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit that is not bound by our own ideas and preferences.  Grant that we may be able to appreciate in others what we lack in ourselves. O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives.  Each saint the Church honors responded to God's invitation to use his or her unique gifts.   God calls each one of us to be a saint in order to get into heavenonly saints are allowed into heaven. The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR the benefit of others.
There are over 10,000 named saints beati  from history
 and Roman Martyology Orthodox sources

Patron_Saints.html  Widowed_Saints htmIndulgences The Catholic Church in China
LINKS: Marian Shrines  
India Marian Shrine Lourdes of the East   Lourdes 1858  China Marian shrines 1995
Kenya national Marian shrine  Loreto, Italy  Marian Apparitions (over 2000Quang Tri Vietnam La Vang 1798
 
Links to Related MarianWebsites  Angels and Archangels  Saints Visions of Heaven and Hell


Doctors_of_the_Church   Acts_Of_The_Apostles  Roman Catholic Popes  Purgatory  UniateChalcedon

Mary the Mother of Jesus Miracles_BLay Saints  Miraculous_IconMiraculous_Medal_Novena Patron Saints
Miracles by Century 100   200   300   400   500   600   700    800   900   1000    1100   1200   1300   1400  1500  1600  1700  1800  1900 2000
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The POPES HTML
Pius IX 1846--1878 • Leo XIII 1878-1903 • Pius X 1903-1914• Benedict XV 1914-1922 • Pius XI 1922-1939 • Pius XII 1939-1958 • John XXIII 1958-1963 • Paul VI 1963 to 1978 • John Paul • John Paul II 10/16/1975-4/2/2005 Benedict XVI

"The answers to many of life's questions can be found by reading the Lives of the Saints. They teach us how to overcome obstacles and difficulties, how to stand firm in our faith, and how to struggle against evil and emerge victorious."  1913 Saint Barsanuphius of Optina
The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR benefit of others.
Non est inventus similis illis
God calls each one of us to be a saint in order to get into heaven.

Popes mentioned in articles of Saints today

 
"Whatever you ask for in prayer, believe that you shall receive it, and it shall come to you. St. Mark 11:24"


  Pope Francis: The Kingdom of God is found in silence, not in causing a spectacle (Video)
He explained that it can also be found in day to day life
By Staff

ROME, November 13, 2014 (Rome Reports) - To view the video click here.




The Second Vatican Council left us a very beautiful meditation on Mary Most Holy   
 
At the end of its Constitution on the Church, the Second Vatican Council left us a very beautiful meditation on Mary Most Holy.
Let me
(Pope Francis) just recall the words referring to the mystery we celebrate today: “The immaculate Virgin preserved free from all stain of original sin, was taken up body and soul into heavenly glory, when her earthly life was over, and exalted by the Lord as Queen over all things” (no. 59).
Then towards the end, there is: “The Mother of Jesus in the glory which she possesses in body and soul in heaven is the image and the beginning of the Church as it is to be perfected in the world to come. Likewise, she shines forth on earth, until the day of the Lord shall come” (no. 68).
  Pope Francis

   Pope's Morning Homily: The Kingdom of God Is Hidden in Everyday Holiness
Says God Also Manifests Himself in Ordinary Life
By Junno Arocho Esteves

VATICAN CITY, November 13, 2014 (Zenit.org) -

The Kingdom of God is a humble seed that grows in greatness by the power of the Holy Spirit. This was the central theme of Pope Francis’ homily today at Casa Santa Marta.  As reported by Vatican Radio, Pope Francis reflected on today’s Gospel from St. Luke, which recounted Jesus' response to the Pharisees' questions on the coming of the Kingdom of God.
“The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you,” Jesus says in the Gospel.
"A spectacle! The Lord never says that the Kingdom of God is a spectacle,” the Pope noted. “It is a celebration! But that is different. Certainly it is a beautiful celebration. A great celebration. And Heaven will be a celebration, but not a spectacle. However, our human weakness prefers the spectacle.”
The Pope said that the Kingdom will show its power at the end of time at the coming of Christ. However, he also said that the Kingdom of God also manifests itself in ordinary life.
“When one thinks of the perseverance of many Christians, who struggle to raise their family - men, women - who care for children, care for grandparents and arrive at the end of the month with only half a euro, but who pray,” he said,
“There is the Kingdom of God, hidden, in the holiness of daily life, everyday holiness. Because the Kingdom of God is not far from us, it is near! This is one of its features: it is close to us everyday.”
Concluding his homily, the Pope reflected on Jesus’ words that before the coming of the Kingdom, the Son of Man “must suffer greatly and be rejected by this generation.” Pope Francis said that like a seed, the Kingdom is humble yet “becomes great by the power of the Holy Spirit."
"It is up to us to to let it grow in us, without boasting about it,” he said. “Let the Spirit come, change our soul and carry us forward in silence, in peace, in tranquility, in closeness to God, to others, in worship of God, without spectacle.”


  Excerpts from Pope Francis' Post-Lunch Address to Seminar Participants: Wednesday, July 16, 2014
"What you do is very important,” the Pontiff told the participants. “Reflecting on reality, but reflecting without fear, reflecting with intelligence. Without fear and with intelligence. And this is a service.”
Referring to the themes considered during the seminar, he went on to offer a brief discourse on anthropological reductionism. “I believe that this is the strongest moment for anthropological reductionism," he said.
"What is happening to humanity at the moment is what happens when wine becomes brandy: it passes through a phase of distillation, in organizational terms. It is no longer wine, but it is something else: perhaps more useful, more qualified, but it is not wine!"
He said that for mankind, it is the same: "man passes through this transformational phase and ends up – and I am serious – losing his humanity and becoming a tool of the system, a social and economic system, a system where imbalance reigns. When mankind loses his humanity, what happens to us? What occurs is what I would describe in simple terms as a throwaway policy or sociology: what is no longer useful is discarded, because man is not at the centre. And when man is not at the centre, there is something else in his place and man is at the service of this other thing."
"The idea, therefore, is to save mankind, in the sense of restoring him to the centre: to the centre of society, of thought, of reflection. Restoring mankind to the centre. You do good work. You study, reflect, hold conferences for this reason – so that mankind is not discarded."

"Children are discarded – we all know about today's birth rates, at least in Europe; the elderly are discarded, because they are not 'useful'. And now? An entire generation of young people is discarded, and this is very serious! I have seen a figure: 75 million young people, under the age of 25, without work. The 'neither-nor' young: those who neither work nor study. They do not study because they do not have the opportunity, and the do not work because there is no work."

"Who will be the next to be discarded? Let us stop this in time, please!”

The Pope thanked those present for their work and their initiatives “to restore balance to this imbalanced situation and to recover mankind, restoring him to the centre of reflection and the centre of life. He is the king of the universe!” he exclaimed. “And this is not theology, it is philosophy and human reality."

"Whatever you ask for in prayer, believe that you shall receive it, and it shall come to you. St. Mark 11:24"

Pope St. Clement:  Since all things lie open to His eyes and ears, let us hold Him in awe and rid ourselves of impure desires to do works of evil, so that we may be protected by His mercy from the judgement that is to come.
Which of us can escape His mighty hand? 

Quote: Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage:  
 "To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).

"Whatever you ask for in prayer, believe that you shall receive it, and it shall come to you. St. Mark 11:24"
Pope St. Clement:  Since all things lie open to His eyes and ears, let us hold Him in awe and rid ourselves of impure desires to do works of evil, so that we may be protected by His mercy from the judgement that is to come.
Which of us can escape His mighty hand? 
Quote: Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage:  
 "To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).
Cross Not Optional, Says Benedict XVI
Reflects on Peter's "Immature" Faith CASTEL GANDOLFO, Italy, AUG. 31, 2008 (Zenit.org).-
Taking up one's cross isn't an option, it's a mission all Christians are called to, says Benedict XVI.
The Pope said this before reciting the midday Angelus with several thousand people gathered in the courtyard of the papal summer residence at Castel Gandolfo, south of Rome.
Referring to the Gospel reading for today's Mass, the Holy Father reflected on the faith of Peter, which is shown to be "still immature and too much influenced by the 'mentality of this world.'”  He explained that when Christ spoke openly about how he was to "suffer much, be killed and rise again, Peter protests, saying: 'God forbid, Lord! No such thing shall ever happen to you.'"
"It is evident that the Master and the disciple follow two opposed ways of thinking," continued the Pontiff. "Peter, according to a human logic, is convinced that God would never allow his Son to end his mission dying on the cross.  "Jesus, on the contrary, knows that the Father, in his great love for men, sent him to give his life for them, and if this means the passion and the cross, it is right that such should happen."
Christ also knew that "the resurrection would be the last word," Benedict XVI added.
Serious illness
The Pope continued, "If to save us the Son of God had to suffer and die crucified, it certainly was not because of a cruel design of the heavenly Father.  "The cause of it is the gravity of the sickness of which he must cure us: an evil so serious and deadly that it will require all of his blood. 
"In fact, it is with his death and resurrection that Jesus defeated sin and death, reestablishing the lordship of God."

God calls each one of us to be a saint in order to get into heaven.

"The answers to many of life's questions can be found by reading the Lives of the Saints. They teach us how to overcome obstacles and difficulties, how to stand firm in our faith, and how to struggle against evil and emerge victorious."  1913 Saint Barsanuphius of Optina
The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR benefit of others.
Non est inventus similis illis

Quote: Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage:  
 "To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).
"Christianity is not a moral code or a philosophy, but an encounter with a person" -- Benedict XVI
"To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).






Pope Francis   THE PSALTER OF THE BLESSED VIRGIN MARY PSALM 103

Bless, O my soul, the Virgin Mary: her honor and her magnificence forever.

Thou hast clothed thyself with beauty and comeliness: thou art clad, O Lady, with a shining garment.

From thee proceeds the healing of sins: and the discipline of peace, and the fervor of charity.

Fill us, thy servants, with holy virtues: and let the wrath of God not come nigh unto us.

Give eternal joy to thy servants: and forget them not in the death struggle.


Our Father, who art in Heaven, Hallowed be Thy Name, Thy Kingdom come Thy Will be done, on earth as it is in Heaven; give us this day our daily Bread, and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil; Amen
Hail Mary, full of Grace, the Lord is with thee, Blessed art Thou amoung women, and Blessed is the fruit of Thy womb JESUS,  Holy Mary, Mother of God pray for us sinners, now and at the hour of our death; Amen
Eternal rest, grant unto them of Lord, and let Thy Perpetual Light shine upon them;  Amen.
Indulgence of 500 days for each of these prayers.


Cross Not Optional, Says Benedict XVI
Reflects on Peter's "Immature" Faith CASTEL GANDOLFO, Italy, AUG. 31, 2008 (Zenit.org).-
Taking up one's cross isn't an option, it's a mission all Christians are called to, says Benedict XVI.
The Pope said this before reciting the midday Angelus with several thousand people gathered in the courtyard of the papal summer residence at Castel Gandolfo, south of Rome.
Referring to the Gospel reading for today's Mass, the Holy Father reflected on the faith of Peter, which is shown to be "still immature and too much influenced by the 'mentality of this world.'”  He explained that when Christ spoke openly about how he was to "suffer much, be killed and rise again, Peter protests, saying: 'God forbid, Lord! No such thing shall ever happen to you.'"
"It is evident that the Master and the disciple follow two opposed ways of thinking," continued the Pontiff. "Peter, according to a human logic, is convinced that God would never allow his Son to end his mission dying on the cross.  "Jesus, on the contrary, knows that the Father, in his great love for men, sent him to give his life for them, and if this means the passion and the cross, it is right that such should happen."
Christ also knew that "the resurrection would be the last word," Benedict XVI added.
Serious illness
The Pope continued, "If to save us the Son of God had to suffer and die crucified, it certainly was not because of a cruel design of the heavenly Father.  "The cause of it is the gravity of the sickness of which he must cure us: an evil so serious and deadly that it will require all of his blood. 
"In fact, it is with his death and resurrection that Jesus defeated sin and death, reestablishing the lordship of God."

Quote: Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage:  
 "To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).


Quote: Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage:  
 To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland
God calls each one of us to be a saint in order to get into heaven.

"The answers to many of life's questions can be found by reading the Lives of the Saints. They teach us how to overcome obstacles and difficulties, how to stand firm in our faith, and how to struggle against evil and emerge victorious."  1913 Saint Barsanuphius of Optina
The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR benefit of others.
Non est inventus similis illis