Mary Mother of GOD15 Promises of the Virgin Mary to those who recite the Rosary Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
Saints of this Day December
20 Tertiodécimo Kaléndas Januárii.
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum. And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins. Пресвятая Богородице спаси нас! (Santíssima Mãe de Deus, salva-nos!) Nativity_Forefeast.jpg
December
20 - Our Lady of Molen (France, 1075) Mary in the Midst of Israel's Waiting
(XI)Christmas Anticipation Prayer December 20 - Our Lady of Molen (France) Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, (State your intention(s) here...) through the merits of Our Savior Jesus Christ, and of his blessed Mother. Amen. Tradition suggests that when St Ignatius was a little boy, the Savior hugged him and said: "Unless you turn and become as little children, you shall not enter into the Kingdom of Heaven" (Mt. 18:3). The saint was called "God-Bearer" (Theophoros), because he bore God in his heart and prayed unceasingly to Him. He also had this name because he was held in the arms of Christ, the incarnate Son of God.
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Forefeast
of the Nativity
of the Lord
Vigília sancti Thomæ Apóstoli. The Vigil of St. Thomas, Apostle.
Hieromartyr 250 St. Ammon One of Theban Martyrs converted by Egyptian Christians 324 St. Philogonius Bishop of Antioch Liberatus and Bajulus At Rome, the holy martyrs 362 Eugene and Macarius priests scourged MM banished put to the sword under Julian the Apostate St. Julius A martyr of Gelduba Thrace Malou (Madeloup) (AC) Priest who feted Hautvillers, Marne St. Liberatus & Bajulus Martyrs of Rome 585 St. Ursicinus Bishop of Cahors 612 St. Dominic of Brescia bishop of Brescia 625 St. Ursicinus Irish missionary and disciple of St. Coluinbanus 1073 Blessed Gundisalvus (Gonzalo) of Silos, OSB (AC) 1073
St. Dominic
of Silos Benedictine abbot defender of the faith many miracles were recorded
of Dominic it was said
1169 The Novgorod
Icon of the Mother of God that there were no diseases known to man not been cured by his prayers 1277 Bl. Peter de la Cadireta Dominican martyr 1338 Saint Daniel of Serbia gift of wonderworking and healing built Ascension of the Lord at Dechani finest Christian monuments in Serbia 1435 Saint Ignatius, Archimandrite of the Kiev Caves 1652 John of Thasos The New Martyr would not renounce the Christian Faith 1839 St. Peter Thi Vietnamese martyr native of Vietnam 1908
St John
of Kronstadt performed more miracles than almost any other saint,
with the possible exception of St
Nicholas. Through his prayers he healed the sick, gave
hope to the hopeless, and brought sinners to repentance.
December 20
- Our Lady of Molen (France, 1075)
Mary in the Midst of Israel's Waiting (XI)
"Kings shall shut their mouths before him" (Is 52:15) In scrutinizing the Scriptures, the Blessed Virgin prayed in the midst of Israel, in anticipation of the coming of the Messiah, which seemed like a great mystery: "Kings shall shut their mouths before him: for that which had not been told them shall they see; and that which they had not heard shall they understand" (Is 52:15). And the prophet said: "I the Lord will hasten it in its time" (Is 60:22). God was going to manifest himself, but the arrival of his salvation could only be a surprise, "For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts" (Is 55:9). Who would be ready for the day of his coming? "'The Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes!' says the Lord of hosts. But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner's fire, and like launderer's soap; and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver" (Mal 3.1-3). He will be a sign of contradiction as "princes plot against the Lord and his Messiah" (Ps 2:2). There will also be an upheaval among the shepherds: "I will take my flock from their hands" (Ezek 34:1-10). "The stone which the builders rejected has become the cornerstone; this is the Lord's doing, and we marvel at it" (Ps 118:22-23). And, according to a mysterious plan, the nations on this day will be associated to the Covenant and the priesthood: "The time comes, that I will gather all nations and languages; and they shall come, and shall see my glory." (...) "Of them also will I take for priests and for Levites" (Is 66, 18-21). "Kings shall shut their mouths before him" (Is 52:15). Advent's Great O Antiphons
(IV): O Clavis David December 20 - OUR LADY
OF MOLENE (France, 1075)
O Son of David,
heir of his throne and power, in your triumphant march you travel through
a land once subjected to your forefather, today ruled by the Gentiles. Everywhere
on the road you recognize so many places, which were the witnesses of your
Father Jehovah's justice and mercy toward his people, at the time of that Ancient Covenant now about to end. Soon, the virginal cloud that covers you will be removed and you will begin to travel again upon the same land; you will pass through it performing good works and healing all languor and infirmity, and yet without a place to rest your head. At least, today, the maternal womb still offers you a sweet and tranquil asylum, where you receive only the most tender and respectful marks of love. But O Lord! You must leave this happy retreat; you must, O eternal Light, shine in the midst of darkness; for the captive that you have come to deliver languishes in his prison. He has sat down in the shadow of death and will perish there if you do not come promptly to open the gates with your almighty Key! The captive, O Jesus, is the human race, enslaved by its errors and vices: come to throw off the yoke that crushes and degrades it; the captive is our heart, too often the slave of inclinations it is ashamed of. Come, O divine Liberator, to set free everything you deigned to create free through your grace, and raise us back to the dignity of being your brothers. Dom Gueranger The Liturgical Year - Advent - December XX Romæ natális sancti Zephyríni, Papæ et Mártyris. Ipsíus tamen festum recólitur séptimo Kaléndas Septémbris.
At Rome, the birthday of St. Zephyrinus, pope and martyr. His feast is celebrated on the 26th of August. 217 Pope Saint Zephyrinus from 199 . He was a Roman who had ruled as head bishop for close to 20 years, and was elected to the Papacy upon the death of the previous pope, Victor. Zephyrinus was succeeded, upon his death on December 20, 217, by his principal advisor, Callixtus. Pope
St. Zephyrinus (Reigned 198-217).
The Sunday before the Nativity
of the Lord (December 18-24) is known as the Sunday of the Holy Fathers.
On this day the Church commemorates all those who were well-pleasing to God
from all ages, from Adam to St Joseph the Betrothed of the Most Holy Theotokos,
those who are mentioned in the geneology of Luke 3:23-38. The holy prophets
and prophetesses are also remembered today, especially the Prophet Daniel
and the three holy youths (December 17).The Troparion to the Prophet Daniel and the three holy youths ("Great are the accomplishments of faith…) is quite similar to the Troparion for St Theodore the Recruit (February 17, and the first Saturday of Great Lent). The Kontakion to St Theodore, who suffered martyrdom by fire, reminds us that he also had faith as his breastplate (see I Thessalonians 5:8). |
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| On Death and
Life "Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief" DECREES OF THE CONGREGATION FOR THE CAUSES OF SAINTS VATICAN CITY, 19 DEC 2011 (VIS) THIRD WEEK OF ADVENT The Christmass Novena day 4 The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible. BENEDICT XVI'S PRAYER INTENTIONS FOR December 2011 Peace among All Peoples. General Intention: That all peoples may grow in harmony and peace through mutual understanding and respect. Missionary Intention: That children and young people may be messengers of the Gospel and that they may be respected and preserved from all violence and exploitation.
The Rosary
html Mary
Mother of GOD -- Her Rosary
Here Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary Mary's Divine Motherhood How do I start the Five First Saturdays? Called in the Gospel “the Mother of Jesus,” Mary
is acclaimed by Elizabeth, at
the prompting of the Spirit and
even before the birth of her son, as “the
Mother of my Lord” (Lk 1:43; Jn 2:1;
19:25; cf. Mt 13:55; et al.). In fact, the
One whom she conceived as man by the Holy
Spirit, who truly became her Son according to the flesh, was
none other than the Father's
eternal Son, the second person
of the Holy Trinity. Hence the Church
confesses that Mary is truly
“Mother of God” (Theotokos).
breviary.net/martyrology/mart12
20 stlukeorthodox.com/html/saints/
usccb.org ewtn.com St Patricks 12 20Catechism of the Catholic Church 495, quoting
the Council of Ephesus (431):
DS 251.
“The Blessed
Virgin was eternally
predestined, in conjunction with the incarnation
of the divine Word, to
be the Mother of God. By decree of divine Providence,
she served on earth as the loving mother of the
divine Redeemer, an associate
of unique nobility, and the Lord's humble
handmaid. She conceived, brought forth,
and nourished Christ.”domcentral.org/life/martyr Nov syriac oca.org glaubenszeugen.de/tage/kai/20 Serbian http://www.copticchurch.net Melkite Monthly Saints with pics here http://www.stfrancisenid.com/memorials.htm antiochian.org/AW-WomenSaints--wonderful icons Lutheran Saints One Saint per day stthomasirondequoit.com/SaintsAlive/index.htm stjohndc.org God's Humourous Saints
THE EUCHARIST,
A MYSTERY TO BE BELIEVED POST-SYNODAL APOSTOLIC EXHORTATION
Morning
Prayer and Hymn
Meditation
of the Day
Prayer
for Priests
Our Bartholomew Family Prayer List
HereSACRAMENTUM CARITATIS OF THE HOLY FATHER BENEDICT XVI How to Stay Out of PURGATORY -- How to Get others Out POPES html Parents of Saints html The_Litany_of_the_Blessed_Virgin.html Patron_Saints.html Angels and Archangels html Marian Apparitions. html
We are called upon with the whole
Church militant on earth to join in praising
and thanking God for the grace and glory he has bestowed
on his saints. At the same time we earnestly implore
Him to exert His almighty power and mercy in raising us from
our miseries and sins, healing the disorders of our souls
and leading us by the path of repentance to the company of
His saints, to which He has called us.
THE saints and just,
from the beginning of time and throughout
the world, who have been made perfect, everlasting
monuments of God’s infinite power and clemency,
praise His goodness without ceasing; casting their
crowns before His throne they give to Him all the glory
of their triumphs: “His gifts alone in us He crowns.”
They were once what we are now, travellers on earth they had the same weaknesses, which we have. We have difficulties to encounter so had the saints, and many of them far greater than we can meet with; obstacles from kings and whole nations, sometimes from the prisons, racks and swords of persecutors. Yet they surmounted these difficulties, which they made the very means of their virtue and victories. It was by the strength they received from above, not by their own, that they triumphed. But the blood of Christ was shed for us as it was for them and the grace of our Redeemer is not wanting to us; if we fail, the failure is in ourselves. |
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“The saints must be honored as friends of Christ
and children and heirs of God, as John the theologian and evangelist says:
‘But as many as received him, he gave them the power to be made the sons
of God....’ Let us carefully observe the manner of life of all the apostles,
martyrs, ascetics and just men who announced the coming of the Lord. And
let us emulate their faith, charity, hope, zeal, life, patience under
suffering, and perseverance unto death, so that we may also share their
crowns of glory” Exposition of the Orthodox Faith
Called in the Gospel "the Mother of Jesus," Mary
is acclaimed by Elizabeth, at the prompting of the Spirit and even before
the birth of her son, as "the Mother of my Lord" (Lk 1:43; Jn 2:1; 19:25;
cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the
Holy Spirit, who truly became her Son according to the flesh, was none
other than the Father's eternal Son, the second person of the Holy
Trinity.
Hence
the Church confesses that Mary is truly "Mother of God" (Theotokos).
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251. |
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Nine First Fridays Devotion
to the Sacred Heart ... From the writings of St. Margaret Mary Alacoque
On Friday during Holy Communion, He said these words to me, His unworthy slave, if I mistake not: "I promise you in the excessive mercy of my
Heart that its all-powerful love will grant to all those who receive Holy
Communion on nine first Fridays of consecutive months the grace of final
repentance; they will not die under my displeasure or without receiving
their sacraments, my divine Heart making itself their assured refuge at
the last moment."
Margaret Mary
was inspired by Christ to establish the Holy Hour and to pray lying prostrate
with her face to the ground from eleven till midnight on the eve of the first
Friday of each month, to share in the mortal sadness.
He endured when abandoned by His Apostles in His Agony, and to receive holy Communion on the first Friday of every month. In the first great revelation, He made known to her His ardent desire to be loved by men and His design of manifesting His Heart with all Its treasures of love and mercy, of sanctification and salvation. He appointed the Friday after the octave of the feast of Corpus Christi as the feast of the Sacred Heart; He called her "the Beloved Disciple of the Sacred Heart", and the heiress of all Its treasures. The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings. In her last illness she refused all alleviation, repeating frequently: "What have I in heaven and what do I desire on earth, but Thee alone, O my God", and died pronouncing the Holy Name of Jesus. With regard to this promise it may be remarked: (1) that our Lord required Communion to be received on a particular day chosen by Him; (2) that the nine Fridays must be consecutive; (3) that they must be made in honor of His Sacred Heart, which means that those who make the nine Fridays must practice the devotion and must have a great love for our Lord; (4) that our Lord does not say that those who make the nine Fridays will be dispensed from any of their obligations or from exercising the vigilance necessary to lead a good life and overcome temptation; rather He implicitly promises abundant graces to those who make the nine Fridays to help them to carry out these obligations and persevere to the end; (5) that perseverance in receiving Holy Communion for nine consecutive First Firdays helps the faithful to acquire the habit of frequent Communion, which our Lord eagerly desires; and (6) that the practice of the nine Fridays is very pleasing to our Lord He promises such great reward, and all Catholics should endeavor to make nine Fridays. |
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| How do I start the Five
First Saturdays? by Fr. Tom O'Mahony On July 13,1917, Our Lady appeared
for the third time to the three children of Fatima an showed them the vision
of hell and made the now - famous thirteen prophecies. In this vision Our
Lady said that 'GOD WISHES TO ESTABLISH IN THE WORLD DEVOTION to Her Immaculate
Heart and that She would come TO ASK FOR THE COMMUNION OF REPARATION ON
THE FIRST SATURDAYS...
Eight years later, on December 10, 1925, Our Lady did indeed come back. She appeared (with the Child Jesus) to Lucia in the convent of the Dorothean Sisters in Pontevedra. The Child Jesus spoke first: 'HAVE COMPASSION ON THE HEART OF YOUR MOST HOLY MOTHER WHICH IS COVERED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT, WHILE THERE IS NO ONE TO REMOVE THEM WITH AN ACT OF REPARATION.' THE GREAT PROMISE Our Lady then said: MY DAUGHTER LOOK AT MY HEART SURROUNDED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT BY THEIR BLASPHEMIES AND INGRATITUDE. YOU, AT LEAST, TRY TO CONSOLE ME, AND SAY THAT I PROMISE TO ASSIST AT THE HOUR OF DEATH WITH ALL THE GRACES NECESSARY FOR SALVATION, ALL THOSE WHO, ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS GO TO CONFESSION AND RECEIVE HOLY COMMUNION, RECITE FIVE DECADES OF THE ROSARY AND KEEP ME COMPANY FOR A QUARTER OF AN HOUR WHILE MEDITATING ON MYSTERIES OF THE ROSARY, WITH THE INTENTION OF MAKING REPARATION TO ME.' The Five Reasons Lucia once asked this question
of Our Lord and received as an answer: 'MY DAUGHTER, THE MOTIVE IS SIMPLE,
THERE ARE FIVE KINDS OF OFFENCES AND BLASPHEMIES UTTERED AGAINST THE IMMACULATE
HEART OF MARY: (1) BLASPHEMIES AGAINST THE IMMACULATE CONCEPTION: (2) BLASPHEMIES
AGAINST HER VIRGINITY: (3) BLASPHEMIES AGAINST HER DIVINE MATERNITY: (4)
BLASPHEMIES OF THOSE WHO OPENLY SEEK TO FOSTER IN THE HEARTS OF CHILDREN
INDIFFERENCE OR EVEN HATRED FOR THIS IMMACULATE MOTHER: (5) THE OFFENCES
OF THOSE WHO DIRECTLY OUTRAGE HER IN HOLY IMAGES.'
From the above, it is easy to see that each of the Five Saturdays can correspond to a specific offence. By offering the graces received during each First Saturday as reparation for the offence being prayed for, the participant can hope to help remove the thorns from Our Lady's Heart. What Do I Have To Do? The devotion of First Saturdays, as requested by Our Lady of Fatima, carries with it the assurance of salvation. However, to derive profit from such a great promise of Our Lady, the devotion must be properly understood and duly performed. The requirements as stipulated by Our Lady are as follows: (1) CONFESSION, (2) COMMUNION, (3) FIVE DECADES OF THE ROSARY, (4) MEDITATION ON ONE OR MORE OF THE ROSARY MYSTERIES FOR FIFTEEN MINUTES, (5) TO DO ALL THESE THINGS IN THE SPIRIT OF REPARATION TO THE IMMACULATE HEART OF MARY, and (6) TO OBSERVE ALL THESE PRACTICES ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS. (1) CONFESSION: A reparative confession means
that the confession should not only be good (valid and licit), but also be
offered in the spirit of reparation, in this case, to Mary's Immaculate Heart.
This confession may be made on the First Saturday itself or some days before
or after the First Saturday within the preceding octave would suffice.
(2) COMMUNION: The communion of reparation must be sacramental duly received with the intention of making reparation. This offering, like the confession, is an interior act and so no external action to express the intention is needed. (3) THE ROSARY: The Rosary mentioned
here was indicated by the Portuguese word 'terco' which is commonly employed
to denote a Rosary of five decades, since it forms a third of the full Rosary
of 15 decades. This too must recited in a spirit of reparation.
(4) MEDITATION FOR FIFTEEN MINUTES: Here the meditation on one mystery or more is to be made without simultaneous recitation of the Rosary decade. As indicated, the meditation may be either on one mystery alone for 15 minutes, or on all 15 mysteries, spending about one minute on each mystery, or again, on two or more mysteries during the period. This can also be made before each decade spending three minutes or more in considering the mystery of the particular decade. This meditation has likewise to be made in the spirit of reparation to the Immaculate Heart. (5) THE SPIRIT OF REPARATION: All these acts, as said above, have to be done with the intention of offering reparation to the Immaculate Heart of Mary for the offences committed against Her. Everyone who offends Her commits, so to speak, a two-fold offence, for these sins also offend her Divine Son, Christ, and so endanger our salvation. They give bad example to others and weaken the strength of society to withstand immoral onslaughts. Such devotions therefore make us consider not only the enormity of the offence against God, but also the effect of sins on human society as well as the need for undoing these social effects even when the offender repents and is converted. Further, this reparation emphasises our responsibility towards sinners who, themselves, will not pray and make reparation for their sins. (6) FIVE CONSECUTIVE FIRST SATURDAYS: The
idea of the Five First Saturdays is obviously to make us persevere in the
devotional acts for these Saturdays and overcome initial difficulties. Once
this is done, Our Lady knows that the person would become devoted to Her
immaculate Heart and persist in practising such devotion on all First Saturdays,
working thereby for personal self-reform and for the salvation of others.
Unless Russia is converted, the movement against God and for sin will continue to spread, promoting wars and persecutions, and making the attainment for peace and justice impossible for this world. One means of obtaining Russia's conversion is to practise the Fatima Message. The stakes are so great that to encourage Catholics to practise the devotion of the First Saturdays, Our Lady has assured us that She will obtain salvation for all those who observe the first Saturdays for five consecutive months in accordance with Her conditions. At the supreme moment the departing person will be either in the state of grace or not. In either case Our Lady will be by his side. If in the state of grace, She will console and help him to resist whatever temptations the devil might put before him in his last attempt to take the person with him to hell. If not in the state of grace, Our Lady will help the person to repent in a manner agreeable to God and so benefit by the fruits of redemption and be saved. |
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Miracles
100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 Lay Saints |
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The POPES HTML
Pius IX 1846--1878 • Leo XIII 1878-1903 • Pius X 1903-1914• Benedict XV 1914-1922 • Pius XI 1922-1939 • Pius XII 1939-1958 • John XXIII 1958-1963 • Paul VI 1963 to 1978 • John Paul • John Paul II 10/16/1975-4/2/2005 Benedict XVI "The answers to many of life's questions can be found by reading the Lives of the Saints. They teach us how to overcome obstacles and difficulties, how to stand firm in our faith, and how to struggle against evil and emerge victorious." 1913 Saint Barsanuphius of Optina The more "extravagant" graces
are bestowed NOT for the benefit of the recipients so much as FOR
benefit of others.
Non est inventus similis illis God calls each one of us to be a saint in
order to get into heaven.
Cross Not
Optional, Says Benedict XVI
Reflects on
Peter's "Immature" Faith CASTEL GANDOLFO, Italy, AUG. 31, 2008 (Zenit.org).-
The
Pope said this today before reciting the midday Angelus with several
thousand people gathered in the courtyard of the papal summer
residence at Castel Gandolfo, south of Rome.Taking up one's cross isn't an option, it's a mission all Christians are called to, says Benedict XVI. Referring to the Gospel reading for today's
Mass, the Holy Father reflected on the faith of Peter, which is
shown to be "still immature and too much influenced by the 'mentality
of this world.'” He explained that when Christ
spoke openly about how he was to "suffer much, be killed and rise
again, Peter protests, saying: 'God forbid, Lord! No such thing shall
ever happen to you.'"
Christ also knew that "the resurrection would be
the last word," Benedict XVI added."It is evident that the Master and the disciple follow two opposed ways of thinking," continued the Pontiff. "Peter, according to a human logic, is convinced that God would never allow his Son to end his mission dying on the cross. "Jesus, on the contrary, knows that the Father, in his great love for men, sent him to give his life for them, and if this means the passion and the cross, it is right that such should happen." Serious illness
The Pope continued, "If to save us the Son of God had to suffer and die crucified, it certainly was not because of a cruel design of the heavenly Father. "The cause of it is the gravity of the sickness of which he must cure us: an evil so serious and deadly that it will require all of his blood. "In fact, it is with his death
and resurrection that Jesus defeated sin and death, reestablishing
the lordship of God."
Paul VI_Athenagoras_05_01_1964
Quote: Pope Paul VI’s 1969 Instruction
on the Contemplative Life includes this passage: Christianity is not a moral code or a philosophy,
but an encounter
with a person”
-- Benedict XVI Benedict_XVI_Patriarch_Bartholomew
Benedict XVI_Archbishop_Hilarion
Benedict XVI receives
Orthodox Archbishop
Hilarion n September 18th, Pope
Benedict XVI; Archbishop
Hilarion, president of the Department for External
Church Affairs of the Patriarchate
of Moscow.The Orthodox Archbishop is currently visiting the Vatican at the invitation of Cardinal Kasper, president of the Pontifical Council for Promoting Christian Unity. This Pontifical Council underlined that the visit will confirm the ties of friendship between the Catholic Church and the Russian Orthodox Church, with a view to closer collaboration and to favor the presence of the Church in the lives of the peoples of Europe and the world. In addition, a further step in ecumenical relations is scheduled for the month of October in Cyprus: the meeting of the Joint International Commission for the Theological Dialogue between the Catholic Church and the Orthodox Church, which will address the theme of Petrine Primacy.
Benedict
XVI met with Aram I Catholicos
of Cilicia, the highest authority
of the Orthodox Church.
The Pope remembered
the martyrs of the Armenian Church and
the Armenian genocide, without explicitly
mentioning it, and denounced the persecution
of Christians in modern times.
Benedict XVIThat testimony culminated in the twentieth century, which proved a time of Unspeakable suffering for your people. Most recently we have all been saddened by the escalation of persecution and violence against Christians in parts of the Middle East and elsewhere. The Catholicos is based in Lebanon. That is why, the Pope said, he prays every day for peace in this country and throughout the Middle East. Benedict XVI said there will only be peace in the region when each country is free to decide its own destiny and when every ethnic and religious group accepts and respects the others. Aram I emphasized that the churches must be means for peace and to achieve that they must recognize “all” genocides, even the Armenian.. The Catholicos recalled his meeting with John Paul II, adding that this visit represents a new step for ecumenical dialogue. Our meeting is an opportunity to pray and reflect together, and to renew our commitment and efforts for Christian unity. Armenian church members from all over the world join with Catholicos in making pilgrimages to Rome. |
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| The
great psalm of the Passion, Chapter
22, whose first verse “My God, my God, why hast thou forsaken
me?” Jesus pronounced on the cross, ended with the vision: “All the ends of the earth shall remember and turn to the Lord; and all the families of the nations shall worship before him” For kingship belongs to the LORD, the ruler over the nations. All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage. And I will live for the LORD; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought. |
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| Pope Benedict XVI to The Catholic
Church In China {whole
article here} 2000
years of the Catholic Church
in China The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible. THE PSALTER OF THE BLESSED VIRGIN
MARY PSALM 84
O Lady, thou hast blessed thy house: thou hast consecrated thy dwelling. This one is fair among the daughters of Jerusalem: whose memory is in blessing. The holy angels have proclaimed her blessed: glorify her, ye Virtues and Dominations. Ye peoples and nations, seek out her prudence: and search out the treasures of her mercy. Think of her in goodness: and seek her in simplicity of heart. Glory
be to the Father who created Heaven and earth; His only
Son who lived and died for all of us;
and the Holy Spirit the Lord giver of life, Who proceeds from the Father and Son, with the Father and Son He is Worshiped and Glorified, and He has spoken through the prophets: Amen. Join us on CatholicVote.org. Be part of a new
movement committed to using powerful
media projects to create a Culture of Life.
We can help shape the movement and have a voice in its
future. Check it out at www.CatholicVote.org
Saint Frances Xavier Seelos Practical Guide
to Holiness
1. Go to Mass with deepest
devotion. 2. Spend a half hour to reflect upon
your main failing & make resolutions to avoid
it.3. Do daily spiritual reading for at least 15 minutes, if a half hour is not possible. 4. Say the rosary every day. 5. Also daily, if at all possible, visit the Blessed Sacrament; toward evening, meditate on the Passion of Christ for a half hour, 6. Conclude the day with evening prayer & an examination of conscience over all the faults & sins of the day. 7. Every month make a review of the month in confession. 8. Choose a special patron every month & imitate that patron in some special virtue. 9. Precede every great feast with a novena that is nine days of devotion. 10. Try to begin & end every activity with a Hail Mary My God, I believe, I adore, I trust and I love
Thee. I beg pardon for those
who do not believe, do not adore, do not
O most Holy trinity, Father,
Son and Holy Spirit, I adore Thee profoundly.
I offer Thee the most
precious Body, Blood, Soul and Divinity of Jesus Christ,
present in all the Tabernacles of the world, in reparation
for the outrages, sacrileges and indifference
by which He is offended, and by the
infite merits of the Sacred Heart of
Jesus and the Immaculate Heart of Mary.
I beg the conversion of poor sinners, Fatima Prayer, Angel of Peace
The
voice of the Father is heard, the
Son enters the water, and the Holy Spirit
appears in the form of a dove.
THE
spirit and example of the world imperceptibly
instil the error into the minds of many
that there is a kind of middle way of going to Heaven;
and so, because the world does not live up to the gospel,
they bring the gospel down to the level of the world.
It is not by this example that we are to measure the Christian
rule, but words and life of Christ. All His followers are commanded
to labour to become perfect even as our heavenly Father
is perfect, and to bear His image in our hearts that we may be
His children. We are obliged by the gospel to die to ourselves
by fighting self-love in our hearts, by the mastery of our passions,
by taking on the spirit of our Lord.
These
are the conditions under which Christ
makes His promises and numbers us among His
children, as is manifest from His words which the apostles
have left us in their inspired writings. Here is
no distinction made or foreseen between the apostles or
clergy or religious and secular persons. The former,
indeed, take upon themselves certain stricter obligations,
as a means of accomplishing these ends more perfectly; but
the law of holiness and of disengagement of the heart from
the world is general and binds all the followers of Christ.
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God loves variety.
He doesn't mass-produce his saints.
Every saint is unique each the result of a
new idea.
As the liturgy says: Non est inventus
similis illis--there are no two exactly alike.
It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit not bound by our own ideas and preferences. Grant that we may be able to appreciate in others what we lack in ourselves. O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors
responded to God's invitation to
use his or her unique gifts.
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The 15 Promises of the Virgin Mary to those who recite
the Rosary ) Revealed to St.
Dominic and Blessed Alan)
1. Whoever
shall faithfully serve me by the recitation of the Rosary, shall receive
signal graces. 2. I promise my special protection and the
greatest graces to all those who shall recite the Rosary. 3.
The Rosary shall be a powerful armor against hell, it will destroy vice,
decrease sin, and defeat heresies. 4. It will cause virtue
and good works to flourish; it will obtain for souls the abundant mercy of
God; it will withdraw the hearts of people from the love of the world and
its vanities, and will lift them to the desire of eternal things. Oh,
that soul would sanctify them by this means. 5. The
soul that recommends itself to me by the recitation of the Rosary shall not
perish. 6. Whoever shall recite the Rosary devoutly, applying
themselves to the consideration of its Sacred Mysteries shall never be conquered
by misfortune. God will not chastise them in His justice, they shall
not perish by an unprovided death; if they be just, they shall remain in
the grace of God, and become worthy of eternal life. 7.
Whoever shall have a true devotion for the Rosary shall not die without
the Sacraments of the Church. 8. Those who are faithful
to recite the Rosary shall have during their life and at their death the
light of God and the plentitude of His graces; at the moment of death they
shall participate in the merits of the Saints in Paradise. 9.
I shall deliver from purgatory those who have been devoted to the Rosary.
10. The faithful children of the Rosary shall merit a high
degree of glory in Heaven. 11. You shall obtain all
you ask of me by the recitation of the Rosary. 12. I shall
aid all those who propagate the Holy Rosary in their necessities. 13.
I have obtained from my Divine Son that all the advocates of the Rosary shall
have for intercessors the entire celestial court during their life and at
the hour of death. 14. All who recite the Rosary are my
children, and brothers and sisters of my only Son, Jesus Christ. 15.
Devotion to my Rosary is a great sign of predestination.
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Aramaic dialect of Edessa, now known as Syriac
The exact date of the introduction
of Christianity into Edessa {Armenian Ourhaï
in Arabic Er Roha, commonly Orfa or Urfa,
its present name} is not known.
It is certain, however, that the Christian
community was at first made up from the Jewish
population of the city. According to an ancient
legend, King Abgar V, Ushana, was converted by
Addai, who
was one of the seventy-two disciples.
In fact, however, the first King of Edessa
to embrace the Christian Faith was Abgar IX (c.
206) becoming official kingdom religion.
In 201 the city was devastated
by a great flood, and the Christian
church was destroyed (“Chronicon
Edessenum”, ad. an. 201).
In 232 the relics of the Apostle St. Thomas were brought from India,
on which occasion his Syriac
Acts were written.
Under Roman domination martyrs
suffered at Edessa: Sts. Scharbîl
and Barsamya, under Decius;
Sts. Gûrja,
Schâmôna, Habib, and others
under Diocletian.
In the meanwhile Christian
priests from Edessa evangelized Eastern Mesopotamia and Persia, established
the first Churches in the kingdom of the Sassanides. Atillâtiâ, Bishop of Edessa,
assisted at the Council of Nicæa
(325). The
“Peregrinatio Silviæ” (or
Etheriæ) (ed. Gamurrini, Rome,
1887, 62 sqq.) gives an account of the
many sanctuaries at Edessa about
388.
Although Hebrew had been the
language of the ancient Israelite
kingdom, after their return
from Exile the Jews turned more and more
to Aramaic, using it for parts of the
books of Ezra and Daniel in the Bible. By
the time of Jesus,
Aramaic was the main language
of Palestine, and quite a number
of texts from the Dead Sea Scrolls are also
written in Aramaic.
Aramaic
continued to be an important
language for Jews, alongside
Hebrew, and parts of the Talmud are written
in it. After Arab conquests of the
seventh century, Arabic quickly replaced Aramaic as the main language of
those who converted to Islam, although in out of the way places, Aramaic
continued as a vernacular language of Muslims.
Aramaic, however, enjoyed its
greatest success
in Christianity. Although
the New Testament
wins written in Greek, Christianity had
come into existence in an Aramaic-speaking
milieu, and it was the Aramaic dialect
of Edessa, now known as Syriac, that
became the literary language of a large number of
Christians living in the eastern provinces
of the Roman Empire and in the Persian Empire,
further east. Over the course of the centuries
the influence of the Syriac Churches spread
eastwards to China (in Xian, in western China,
a Chinese-Syriac inscription
dated 781 is
still to be seen); to southern India
where the state of Kerala can boast more
Christians of Syriac liturgical tradition
than anywhere else in the world.
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Meeting of the Saints
walis
(saints
of Allah)Great men covet to embrace martyrdom
for a cause and principle.
So
was the case with Hazrat Ali. He
could have made a compromise with the
evil forces of his time and, as a result,
could have led a very comfortable,
easy and luxurious life.
But he was not a person who would
succumb to such temptations. His upbringing,
his education and his training in the
lap of the holy Prophet made him refuse
such an offer.Rabia Al-Basri (717–801 C.E.) She was first to set forth the doctrine of mystical love and who is widely considered to be the most important of the early Sufi poets. An elderly Shia pointed out that during his pre-Partition childhood it was quite common to find pictures and portraits of Shia icons in Imambaras across the country. Shah Abdul Latif: The Exalted Sufi Master born 1690 in a Syed family; died 1754. In ancient times, Sindh housed the exemplary Indus Valley Civilisation with Moenjo Daro as its capital, and now, it is the land of a culture which evolved from the teachings of eminent Sufi saints. Pakistan is home to the mortal remains of many Sufi saints, the exalted among them being Shah Abdul Latif Bhittai, a practitioner of the real Islam, philosopher, poet, musicologist and preacher. He presented his teaching through poetry and music - both instruments sublime - and commands a very large following, not only among Muslims but also among Hindus and Christians. Sindh culture: The Shah is synonymous with Sindh. He is the very fountainhead of Sindh's culture. His message remains as fresh as that of any present day poet, and the people of Sindh find solace from his writings. He did indeed think for Sindh. One of his prayers, in exquisite Sindhi, translates thus: “Oh God, may ever You on Sindh bestow abundance rare! Beloved! All the world let share Thy grace, and fruitful be.” Shia Ali al-Hadi, died 868 and son Hassan al-Askari 874. These saints are the 10th and 11th of Shia's 12 most revered Imams. Baba Farid Sufi 1398 miracle, Qutbuddin Bakhtiar Kaki renowned Muslim Sufi saint scholar miracles 569 A.H. [1173 C.E.] hermit gave to poor, Khwaja Moinuddin Chishti greatest mystic of his time born 533 Hijri (1138-39 A.D.), Hazrat Ghuas-e Azam, Hazrat Bu Ali Sharif, and Hazrat Nizamuddin Aulia Sufi Saint Hazrath Khwaja Syed Mohammed Badshah Quadri Chisty Yamani Quadeer (RA) 1236-1325 welcomed people of all faiths & all walks of life |
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Catholic Television Network Supported entirely by donations from viewers help spread the Eternal Word, online Here
Colombia
was among the countries
Mother Angelica
visited. In Bogotá, a Salesian priest - Father Juan Pablo Rodriguez - brought Mother and the nuns to the Sanctuary of the Divine Infant Jesus to attend Mass. After Mass, Father Juan Pablo took them into a small Shrine which housed the miraculous statue of the Child Jesus. Mother Angelica stood praying at the side of the statue when suddenly the miraculous image came alive and turned towards her. Then the Child Jesus spoke with the voice of a young boy: “Build Me a Temple and I will help those who help you.” Thus began a great adventure that would eventually result in the Shrine of the Most Blessed Sacrament, a Temple dedicated to the Divine Child Jesus, a place of refuge for all. Use this link to read a remarkable story about The Shrine of the Most Blessed Sacrament Father Reardon, Editor of The Catholic
Bulletin for 14 years Lover of the poor;
“A very Holy Man of God.”
Monsignor
Reardon Protonotarius
Apostolicus Pastor 42 years BASILICA OF SAINT MARY Minneapolis MN
America's First Basilica Largest Nave in the World
August 7, 1907-ground broke for the foundation
by
Archbishop Ireland-laying cornerstone May
31, 1908
Brief History of our Beloved Holy Priest Here and his published books of Catholic History in North America Reardon, J.M. Archbishop Ireland; Prelate, Patriot, Publicist, 1838-1918. A Memoir (St. Paul; 1919); George Anthony Belcourt Pioneer Catholic Missionary of the Northwest 1803-1874 (1955); The Catholic Church IN THE DIOCESE OF ST. PAUL from earliest origin to centennial achievement 1362-1950 (1952); The Church of Saint Mary of Saint Paul 1875-1922; (1932) The Vikings in the American Heartland; The Catholic Total Abstinence Society in Minnesota; James Michael Reardon
Born in Nova Scotia, 1872; Priest, ordained by Bishop
Ireland;
Affiliations
and Indulgences
Litany of Loretto in Stained glass
windows
here. Nave
Sacristy and Residence Here
Member -- St. Paul Seminary
faculty.
Sanctuary spaces between them filled with grilles of hand-forged wrought iron the life of our Blessed Lady After the crucifixon Apostle statues Replicas of those in St John Lateran--Christendom's
earliest Basilica.
Ordered by Rome's first Christian Emperor, Constantine the Great, Popes' cathedral and official residence first millennium of Christian history. The only replicas ever made: in order from
west to east {1932}.
Saints Simon
(saw), Bartholomew
(knife), James the
Lesser (book), John
(eagle), Andrew (transverse
cross), Peter keys),
Paul (sword),
James
the Greater (staff), Thomas (carpenter's
square), Philip (serpent),
Matthew (book),
and Jude sword
It Makes No Sense Not To Believe In GOD |
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THE BLESSED
MOTHER AND ISLAM
By Father
John Corapi. Site http://www.fathercorapi
June 19, Trinity Sunday, 1991: Ordained Catholic Priest under
Pope John Paul II; then 2,000,000 miles delivering the Gospel to millions. As we watch the spectacle of the world seeming to self-destruct before our eyes, we can’t help but be saddened and even frightened by so much evil run rampant. Iraq, Lebanon, Afghanistan, Somalia, North Korea—It is all a disaster of epic proportions displayed in living color on our television screens. These are not ordinary times and this is not business as usual. We are at a crossroads in human history and the time for Catholics and all Christians to act is now. All evil can ultimately be traced to its origin, which is moral evil. All of the political action, peace talks, international peacekeeping forces, etc. will avail nothing if the underlying sickness is not addressed. This is sin. One person at a time hearts and minds must be moved from evil to good, from lies to truth, from violence to peace. Islam, an Arabic word that has often been defined as “to make peace,” seems like a living contradiction today. Although it is supposed to be a religion of peace, Islam has been hijacked by Satan and now operates in the dark space of international terrorism. As we celebrate the birthday of Our Lady, I am proposing that each one of us pray the Rosary for peace. Prayer is what must precede all other activity if that activity is to have any chance of success. Pray for peace, pray the Rosary every day without fail. There is a great love for Mary among Muslim people. It is not a coincidence that a little village named Fatima is where God chose to have His Mother appear in the twentieth century. Our Lady’s name appears no less than thirty times in the Koran. No other woman’s name is mentioned, not even that of Mohammed’s daughter, Fatima. In the Koran Our Lady is described as “Virgin, ever Virgin.” Archbishop Fulton Sheen prophetically spoke of the resurgence of Islam in our day. He said it would be through the Blessed Virgin Mary that Islam would be converted. We must pray for this to happen quickly if we are to avert a horrible time of suffering for this poor, sinful world. Turn to our Mother in this time of great peril. Pray the Rosary every day. Then, and only then will there be peace, when the hearts and minds of men are changed from the inside.
Father John Corapi
goes to the heart of the contemporary world's many woes
and wars, whether the
wars in Afghanistan, Iraq, Lebanon,
Somalia, or the Congo, or the natural disasters
that seem to be increasing every year, the
moral and spiritual war is at the basis of everything.
“Our battle is not against human forces,” St.
Paul asserts, “but against principalities and
powers, against the world rulers of this present
darkness...” (Ephesians 6:12).
The “War to end all wars” is the moral and spiritual combat that rages in the hearts and minds of human beings. The outcome of that unseen fight largely determines how the battle in the realm of the seen unfolds. The title talk, “With the Moon Under Her Feet,” is taken from the twelfth chapter of the Book of Revelation, and deals with the current threat to the world from radical Islam, and the Blessed Virgin Mary's role in the ultimate victory that will result in the conversion of Islam. Few Catholics are aware of the connection between Islam, Fatima, and Guadalupe. Presented in Father Corapi's straight-forward style, you will be both inspired and educated by him. About Father John Corapi. Father Corapi is a Catholic priest
.
The pillars of father's preaching
are basically:
Love
for and a relationship with
the Blessed Virgin Mary
Leading a vibrant and loving relationship with Jesus Christ Great love and reverence for the Most Holy Eucharist from Holy Mass to adoration of the Blessed Sacrament An uncompromising love for and obedience to the Holy Father and the teaching of the Magisterium of the Church |
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| LINKS: Marian Apparitions (over 2000) India Marian Shrine Lourdes of the East Lourdes Feb 11- July 16, Loreto, Italy 1858 China Marian shrines May 23, 1995 Zarvintisya Ukraine Lourdes Kenya national Marian shrine Quang Tri Vietnam La Vang 1798 Links to Related Marian Websites Angels and Archangels |
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| Doctors_of_the_Church Acts_Of_The_Apostles
Roman Catholic Popes
Purgatory
Uniates
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| DECREES
OF THE CONGREGATION FOR THE CAUSES OF SAINTS VATICAN CITY, 19 DEC 2011 (VIS)
The Holy Father today received in audience Cardinal Angelo Amato S.D.B., prefect of the Congregation for the Causes of Saints, and authorised the promulgation of decrees concerning the following causes: MIRACLES - Blessed Giovanni Battista Piamarta, Italian priest and founder of the Congregation of the Holy Family of Nazareth and of the Congregation of the Humble Sister Servants of the Lord (1841-1913). - Blessed Jacques Berthieu, French martyr and priest of the Society of Jesus (Jesuits) (1838-1896). - Blessed Maria del Carmen (born Maria Salles y Barangueras), Spanish foundress of the Conceptionist Missionary Sisters of Teaching (1848-1911). - Blessed Maria Anna Cope, nee Barbara, German religious of the Sisters of the Third Order of St. Francis in Syracuse U.S.A. (1838-1918). - Blessed Kateri Tekakwitha, American laywoman (1656-1680). - Blessed Pedro Calungsod, Filipino lay catechist and martyr (1654-1672). - Blessed Anna Schaffer, German laywoman (1882-1925). - Servant of God Louis Brisson, French priest and founder of the Oblates of St. Francis of Sales (1817-1908). - Servant of God Luigi Novarese, Italian diocesan priest and founder of the Silent Workers of the Cross (1914-1984). - Servant of God Maria Luisa (nee Gertrude Prosperi), Italian abbess of the convent of the Order of St. Benedict of Trevi (1799-1847). - Servant of God Mother St. Louis (nee Maria Luisa Elisabeth de Lamoignon, widow of Mole de Champlatreux), French foundress of the Sisters of St. Louis (1763-1825). - Servant of God Maria Crescencia (nee Maria Angelica Perez), Argentinean professed religious of the Congregation of the Daughters of Our Lady of the Orchard (1897-1932). MARTYRDOM - Servant of God Nicola Rusca, Swiss diocesan priest, killed in hatred of the faith (1563-1618). - Servants of God Luis Orencio (ne Antonio Sola Garriga) and eighteen companions of the Institute of Brothers of Christian Schools; Antonio Mateo Salamero, diocesan priest, and Jose Gorostazu Labayen, layman, all killed in hatred of the faith in Spain in 1936. - Servants of God Alberto Maria Marco y Aleman and eight companions of the Order of Carmelites of the Ancient Observance, and Agustin Maria Garcia Tribaldos and fifteen companions of the Institute of Brothers of Christian Schools; all killed in hatred of the faith in Spain between 1936 and 1937. - Servants of God Mariano Alcala Perez and eighteen companions of the Order of the Blessed Virgin Mary of Mercy, killed in hatred of the faith in Spain between 1936 and 1937. HEROIC VIRTUES - Servant of God Donato Giannotti, Italian diocesan priest and founder of the Congregation of Sisters Handmaidens of the Immaculate Conception (1828-1914). - Servant of God Marie-Eugene of the Child Jesus (ne Henri Grialou), French professed priest of the Order of Discalced Carmelites and founder of the Institute of Notre-Dame de Vie (1894-1967). - Servant of God Alphonse-Marie (nee Elisabeth Eppinger), French foundress of the Congregation of Sisters of the Blessed Saviour (1814-1867). - Servant of God Marguerite Lucia Szewczyk, Polish foundress of the Congregation of the Daughters of the Sorrowful Mother of God - Seraphic Sisters (1828-1905). - Servant of God Assunta Marchetti, Italian co-foundress of the Missionary Sisters of St. Charles (1871-1948). - Servant of God Maria Julitta (nee Teresa Eleonora Ritz), German professed sister of the Congregation of Sisters of the Redeemer (1882-1966). - Servant of God Maria Anna Amico Roxas, Italian laywoman and foundress of the Society of St. Ursula (1883-1947). VIS 20111219 (580) |
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The Forefeast of the Nativity of the Lord begins
on December 20. From now on, most of the liturgical hymns will be concerned
with the birth of the Savior. Many of the Church's hymns of this period are
slightly modified versions of the hymns of Holy Week.
From the 20th to the 23rd we sing the Troparion (Tone 4) "Prepare, O Bethlehem, for Eden has been opened to all. Adorn yourself, O Ephratha, for the Tree of Life blossoms forth from the Virgin in the cave. Her womb is a spiritual paradise planted with the fruit divine; if we eat of it we shall live forever and not die like Adam. Christ is coming to restore the image which He made in the beginning." We also sing the Kontaion (Tone 3) "Today the Virgin comes to the cave where she will give birth past understanding to the Word from all eternity. Rejoice, O universe, when the tidings are proclaimed. Glorify, with the angels and shepherds, the one Who chose to be manifest as a newborn Child, while remaining the eternal God." At Vespers on this first day of the prefeast we sing, "Let us celebrate, O people, the prefeast of Christ's Nativity; let us raise our minds on high, in spirit going up to Bethlehem…." (Sticheron on "Lord, I Call.") |
| 250 St. Ammon One
of Theban Martyrs converted by Egyptian Christians Alexandríæ sanctórum mílitum et Mártyrum Ammónis, Zenónis, Ptolemæi, Ingenis et Theóphili; qui, tribunálibus astántes, cum quidam Christiánus, in supplíciis pósitis, trepidáret et jam prope ad negándum declináret, vultu, óculis ac nútibus illum conabántur erígere. Cumque hac de causa clamor totíus pópuli in eos prosilíret, prorumpéntes in médium se Christiános esse testáti sunt; per quorum victóriam Christus, qui suis eam ánimi constántiam déderat, gloriosíssime triumphávit. At Alexandria, the holy martyrs Ammon, Zeno, Ptolemy, Ingen, and Theophilus, soldiers. Standing near the tribunals, and seeing a Christian under torture and almost ready to apostatize, they endeavoured to encourage him by their looks and by signs. When on account of this the crowd raised an outcry against them, they stepped forward and declared themselves Christians. In their victory, Christ also who had given them fortitude triumphed. Ammon, along with Ingenes, Ptolemy, Theophilus, and Zeno, were guards during the persecution of Christians in the reign of Emperor Decius. During the torture and trial of these prisoners, Ammon and his fellow guards were converted to Christ. They cheered the faithfulness of the Christians under torture and urged them to endure in their courage. As a result, Ammon and the others became prisoners. They were beheaded displaying the same Christian constancy. Ammon, Zeno, Ptolemy, Ingen, and Theophilus MM (RM) Died 249. During the trial of a group of Egyptian Christians at Alexandria during Decius' persecution, four of the soldiers guarding the prisoners, Ammon, Zeno, Ptolemy, and Ingen, and a bystander named Theophilus exhorted a Christian wavering under torture to stand fast in the faith in defiance of the ridicule heaped upon him by the judge and spectators. Perhaps they first tried gestures but eventually they gave up their anonymity and went up to the accused. When the judge saw what they were doing, he had them added to the prisoners and then had them all beheaded (Benedictines, Delaney, Encyclopedia). 250 SS. AMMON AND HIS COMPANIONS, MARTYRS ST DIONYSIUS, Bishop of Alexandria during the persecution under the Emperor Decius, wrote to Fabian, Bishop of Antioch, an account of the sufferings, heroism and failures of the Egyptian Christians, which has been preserved for us in the Ecclesiastical History of Eusebius. In the course of it he mentions a certain Christian who, when he was brought to trial, began to fear and to waver. Some Christian soldiers who were among the guards, fearing that the man would deny his faith, made signs to him by looks, gestures, and nods to stand firm. The magistrate noticed this, made an inquiry, and amid the clamour of the onlookers five soldiers broke from the ranks and declared themselves Christians. The magistrates were extremely disturbed and the prisoners correspondingly encouraged by the profession of the soldiers, who duly suffered with the rest; “and by their victory Christ, who had given them this firmness of mind, gloriously triumphed”. Their names were Ammon, Zeno, Ptolemy, Ingenes and an older man, Theophilus.
As in the
case of St Nemesius we know nothing of these martyrs but what St Dionysius
of Alexandria reports in a passage cited by Eusebius, Eccles.
Hist., bk vi, ch. 41 .
|
| 324 St. Philogonius
Bishop of Antioch Antiochíæ natális sancti Philogónii Epíscopi, qui, Dei nutu ex causídico ad eam Ecclésiam regéndam accersítus, advérsus Aríum, una cum sancto Alexándro Epíscopo et Sóciis, primum pro fide cathólica certámen íniit, clarúsque méritis quiévit in Dómino; cujus ánnuam festivitátem sanctus Joánnes Chrysóstomus præcláro encómio celebrávit. At Antioch, the birthday of St. Philogonius, bishop, who was called by the will of God from the office of lawyer to the government of that church. With the saintly bishop Alexander and his companions, he engaged in the first contest for the Catholic faith against Arius. Renowned for merits he rested in the Lord, and his feast was commemorated by St. John Chrysostom with an excellent eulogy. Originally a lawyer in Antioch, Syria, Philogonius entered the Church after the death of his wife and eventually became bishop of the city. He is noted for having been one of the first Church leaders to assail the evils of Arianism. He suffered imprisonment in the persecutions. St. John Chrysostom composed an extant panegyric to him. Before becoming a bishop, Saint Philogonius was a laywer who defended the poor, the widowed and the orphaned. When his wife died, he was chosen as Bishop of Antioch. Distinguished by profound theological knowledge, St Philogonius successfully defended Orthodoxy against the Arian heresy and by this prevented unrest in the Church. During the persecution against Christians under the emperors Maximian (284-305)and Licinius (311-324), St Philogonius proved himself a confessor of the Orthodox Faith. He died peacefully in about the year 323. St John Chrysostom wrote a eulogy for St Philogonius in 386. 324 St Philogonius, Bishop of Antioch St Philogonius was brought up to the law, and made a considerable name at the bar for his eloquence, integrity and ability to make “the wronged stronger than the wronger”. While still a layman, with a wife and daughter, he was in 319 placed in the see of Antioch upon the death of Vitalis. St John Chrysostom mentions the flourishing state of that church in his time as proof of his zeal and excellent administration. In the storms, which were raised against the Church by Maximinus and Licinius, St Philogonius confessed his faith and was imprisoned. His festival was celebrated at Antioch on December 20 in the year 386, at which Chrysostom pronounced his panegyric, touching lightly on his virtues because, as he says, he left the detail of them to the bishop Flavian, who was to speak after him. Chrysostom speaks in moving terms of the peace which this saint now enjoys in a state where there are no conflicts, no insurgent passions, no more of “those icy words, ‘mine ‘ and ‘yours’,” which fill the world with wars, families with quarrels, and individuals with disquiet, envy and malice. St Philogonius had so renounced the world that he received in this life the earnest of Christ’s spirit in its fullest degree. A soul must here learn that spirit and state of the blessed if she hopes to reign with them hereafter: she must have some acquaintance beforehand with the mysteries of grace and the works of love and praise. People are not invited to consort even with a temporal king, as St Macarius says, until they have been instructed in the manners and customs of a court, so that they may not come to it in complete ignorance of its ways.
Here again
all the information we possess comes from a single source, a sermon of St
John Chrysostom. The text is printed in Migne, PG., vol. xlviii, pp. 747—756.
On the degree of credit which attaches to the evidence of such panegyrics
see the warnings given by Delehaye in his book Les Passions des
Martyrs et les Genres littéraires (1921), ch. ii, pp. 183—235.
|
| 362 Eugene and Macarius priests scourged MM banished
put to the sword under Julian the Apostate In Arábia sanctórum Mártyrum Eugénii et Macárii Presbyterórum, qui a Juliáno Apóstata, cum ipsíus impietátem arguíssent, sævíssimis plagis affécti sunt, atque in vastíssimam erémum relegáti, et gládio cæsi. In Arabia, the holy martyrs Eugene and Macarius, priests. For reproving Julian the Apostate for his impiety, they received severe stripes, were banished to a vast desert, and finally were put to the sword. Eugene and Macarius were priests who were scourged, before being banished into the Arabian desert. On their return, they were put to the sword under Julian the Apostate (Benedictines). |
| 585
St. Ursicinus Bishop of Cahors France. He was mentioned in the writings of St. Gregory of Tours. |
| 612 St. Dominic
of Brescia bishop of Brescia Bríxiæ sancti Domínici,
Epíscopi et Confessóris. At
Brescia, St. Dominic, bishop and confessor.
Italy, the successor of St. Anastasius. His relics were enshrined
by St. Charles Borromeo. Dominic of Brescia B (RM). St. Dominic succeeded Saint Anastasius in the see of Brescia. Saint Charles Borromeo translated and enshrined his relics (Benedictines). |
| 625 St. Ursicinus
Irish missionary and disciple of St. Columbanus 625 ST URSICINUS, ABBOT; revered for his holiness and miracles; THE Swiss town of Saint-Ursanne, on the Doubs at the foot of Mont Terrible, has its name from Ursicinus (or Ursinus), a disciple of St Columban. He was one of the monks who left Luxeuil and joined their abbot at Metz after he had been driven from his monastery. Like St Gall and others, St Ursicinus settled down in what is now Switzerland, formed a small community which he governed according to the Rule of St Columban followed at Luxeuil, and preached the gospel to the pagans of the neighbourhood. St Ursicinus died some time before the middle of the seventh century, revered for his holiness and miracles. Two other saints of this name are commemorated this month. On the 1st the Roman Martyrology has a bishop of Brescia, of whom nothing is known except that he took part in the Council of Sardica in 347; and on the 14th a sixth-century bishop is venerated at Cahors. Not much that
is certain is known of St Ursicinus. The short text printed in Trouillat,
Monuments de l’évêché de Bâle,
vol. i, pp. 40—44, is only a compendium of an eleventh-century
life and quite unreliable. See, however, Chèvre, Histoire
de Saint-Ursanne (1891). The cult of St Ursicinus is attested by some
early church dedications. In DCB. vol., iv, p. 1070, he is described as an
“Irish monk”, but Dom Gougaud does not mention him in his Saints
irlandais hors d’Irlande (1937). On the other hand the mention of a bell
that purports to be a relic of St Ursicinus, see Stückelberg, Geschichte der Reliquien in der Schweiz (1908) is perhaps suggestive
of an Irish origin. See also the brief mention of St Ursanne in Mgr Besson,
Nos origines chrétiennes: Etude sur la Suisse romande
(1921).
At the monastery of Luxeuil, France. he accompanied St. Columbanus
into exile (c. 610) after the abbot was banished from Burgundy, journeying
with him to Switzerland and founding the monastery of St. Ursanne. Ursicinus
used the community as the base for his missionary efforts among the local
pagan tribes of the Alamanni. |
| St. Liberatus
& Bajulus Martyrs of Rome Item Romæ sanctórum Mártyrum Liberáti et Bájuli. Liberatus and Bajulus At Rome, the holy martyrs. The Acts of their martyrdom have not survived. Liberatus and Bajulus MM (RM) Martyrs venerated in Rome (Benedictines). |
| Malou (Madeloup) (AC)
Priest who feted Hautvillers, Marne (Encyclopedia). |
| St. Julius A
martyr of Gelduba Thrace Géldubæ, in Germánia,
sancti Júlii Mártyris. At Gelduba
in Germany, St. Julius, martyr.
Julius of Gelduba M (RM) martyred at Gelduba (Gildoba)
in Thrace (Benedictines). |
| 1073 Blessed Gundisalvus
(Gonzalo) of Silos, OSB (AC) many miracles were recorded of Dominic in the
course of his work, and it was said that there were no diseases known to
man not been cured by his prayers Gundisalvus was one of Saint Dominic's monks at the Benedictine abbey of Silos, Spain (Benedictines). 1073 ST DOMINIC OF SILOS, ABBOT This Dominic was born at the beginning of the eleventh century at Cañas in Navarre, on the Spanish side of the Pyrenees. His people were peasants, and for a time he followed their way of life, looking after his father’s flocks among the foothills of the mountains. This work encouraged his taste for solitude and quietness, and he soon became a monk at the monastery of San Millán de la Cogolla. He made great progress in his new state, was entrusted with works of reform, and became prior of his monastery. In this office he came into conflict with his sovereign, Garcia III of Navarre, because he refused to give up some possessions of the monastery, which were claimed by the king. Garcia at length drove Dominic and two other monks away, and they were welcomed by Ferdinand I of Old Castile, who sent them to the monastery of St Sebastian at Silos, of which Dominic was appointed abbot. The monastery was in a remote and sterile part of the diocese of Burgos, and was in a state of extreme decay, both materially and spiritually. Under the government of St Dominic this decay was arrested, then the house began to progress, and eventually he made it one of the most famous in Spain. Many miracles were recorded of Dominic in the course of his work, and it was said that there were no diseases known to man not been cured by his prayers. The Roman Martyrology refers to the belief that Christian slaves among the Moors, to the number of three hundred, were liberated when they called upon God in his name. Dominic died on December 20, 1073. St Dominic of Silos is especially venerated in the order of Friars Preachers, because a century less four years after his death, he appeared, according to the tradition, to Bd Joan of Aza who had made a pilgrimage from Calaroga to his shrine, and promised her that she should bear another son. That son was the founder of the Preachers, and he was named Dominic after the holy abbot of Silos. Until the revolution of 1931 it was the custom for the abbot of Silos to bring the staff of St Dominic to the royal palace whenever a queen of Spain was in labour and to leave it by her bedside until the birth had taken place. There is a
life by a monk, Grimaldus, who purports to be a contemporary. This has been
printed, with a few slight omissions, in Mabillon, vol. vi, pp. 299—320.
A metrical life by Gonzalo de Berceo (edited by J. D. Fitzgerald in 1904),
which was written about 1240, adds little to our historical knowledge but
is perhaps the earliest verse composition in Castilian speech. Much interest
has been taken in St Dominic since the treasures of the library of Silos
have become known: see, for example, M. Férotin, Histoire
de l’Abbaye de Silos (1897); A Andrea in the Boletin de la
real Academia Española, vol. iv (1957), pp. 172—194 and 445—458; L. Serrano, El Obispado
de Burgos y Castilla primitiva (1935), vol. ii; and a short life by R.
Alcocer (1925).
|
1073 Dominic
(Domingo) of Silos one of the most famous monks of his century set
up a scriptorium at Silos that was soon producing some of the finest Christian
books that Spain has ever seen, including the magnificent Apocalypse now
housed in the British Library renowned for rescuing Christian slaves from
the Moors. Numerous miracles were attributed to him, including healings of
all kinds More miracles were attributed to his prayers after his death, especially
with regard to pregnancy the famous founder of the Order of Preachers, also
known as the Dominicans OSB, Abbot (RM)In Hispánia deposítio sancti Domínici de Silos Abbátis, e sancti Benedícti Ordine, miráculis in captivórum liberatióne celebérrimi. In Spain, the death of St. Dominic of Silos, abbot of the Order of St. Benedict, renowned for the miracles which he had wrought for the liberation of captives. Born in Cañas, Navarre (now Rioja), Spain, c. 1000; The child of Spanish peasants, Dominic was destined to become one of the most famous monks of his century. He began life working on the family farm. Then the monastery of his choice accepted him, and he became a Benedictine of San Millán de Cogolla. He was a model pupil and a devoted member of the community. After Dominic was ordained a priest, he served as novice master and eventually his fellow monks elected him as their prior. At this point in his placid and yet busy life the greed of King García III of Navarre interrupted Dominic's career. García claimed that some of the monastic estates really belonged to him. So savagely did the king persecute Dominic for strenuously defending the monastery's rights that eventually the prior and two other monks fled for protection to King Ferdinand I of Old Castile. Fortunately, Ferdinand recognized the saint's worth. King Ferdinand had suzerainty over the monastery of San Sebastian [(now Santo Domingo), Silos, in the diocese of Burgos--a house that had been for some time in spiritual torpor. He asked Dominic to take over as abbot. When the saint arrived at Silos he found that the monastery's finances were totally awry, the buildings dilapidated, and the ranks of monks decimated to six. Inspired by the ideals of the famous Abbey of Cluny, he and his two companions from San Millán de Cogolla accepted the challenge. The decayed buildings of San Sebastian's monastery were restored. The cloisters of the abbey--a gem of Romanesque architecture--stand to this day as the best monument to his enterprise. The former shepherd boy loved
the great illuminated manuscripts of the Church--books of liturgy, the Psalms,
the Scriptures, and books of prayer. He set up a scriptorium at Silos that
was soon producing some of the finest Christian books that Spain has ever
seen, including the magnificent Apocalypse now housed in the British Library.
The fame of Dominic's holiness and learning spread, and attracted so many monks that the whole monastery soon had to be enlarged. He was renowned for rescuing Christian slaves from the Moors. Numerous miracles were attributed to him, including healings of all kinds. Rich men and women began to endow the monastery. And by the time Dominic died in 1073 the monastery of San Sebastian, Silos, was one of the greatest in the land. At his death, the monastery had 40 monks and many other resources including a flourishing gold and silver workshop that made possible extensive charity to the local poor. Not only was the monastery a great one, Dominic became one of the most beloved of the Spanish saints. Three years after his death, on January 5, Dominic's body was translated into the church, which was the equivalent of local canonization. Churches and monasteries were dedicated to him from 1085. More miracles were attributed to his prayers after his death, especially with regard to pregnancy. Dominic's abbatial staff was used to bless Spanish queens and it remained by their bedside until they had a safe delivery. At his shrine Blessed Joan de Aza de Guzmán prayed to conceive the child whom she called Dominic, after the abbot of Silos. Today's saint's namesake became the famous founder of the Order of Preachers, also known as the Dominicans (Benedictines, Bentley, Encyclopedia, Farmer). St. Dominic is represented as an abbot surrounded by Seven Virtues. Sometimes he is a mitered abbot enthroned with a book, a veil tied to his crozier. Venerated in Spain. Patron of shepherds and captives. Invoked against insects and mad dogs (Roeder). 1073 St. Dominic of Silos Benedictine abbot defender of the faith. December 20, 2009St. Dominic of Silos (c. 1000-1073) It’s not the founder of the Dominicans we honor today, but there’s a poignant story that connects one Dominic with the other. Our saint today, Dominic of Silos was born in Spain around the year 1000 into a peasant family. As a young boy he spent time in the fields, where he welcomed the solitude. He became a Benedictine priest and served in numerous leadership positions. Following a dispute with the king over property, Dominic and two other monks were exiled. They established a new monastery in what at first seemed an unpromising location. Under Dominic’s leadership, however, it became one of the most famous houses in Spain. Many healings were reported there. About 100 years after Dominic’s
death, a young woman made a pilgrimage to his tomb. There Dominic of Silos
appeared to her and assured her that she would bear another son. The woman
was Joan of Aza, and the son she bore grew up to be the "other" Dominic—the
one who founded the Dominicans. For many years thereafter, the staff used
by St. Dominic of Silos was brought to the royal palace whenever a queen
of Spain was in labor. The practice ended in 1931.
Born in Canas, Navarre, Spain, circa 1000, he entered the Benedictines at San Millan de Ia Cogolla. King Garcia III of Navarre challenged him when he became abbot of the monastery, and Dominic refused to surrender part of the Benedictine lands to the crown. For this he was exiled, going to King Ferdinand I of Castile and Leon, who made him abbot of St. Sebastian Abbey at Silos, now called St. Dominic’s. Dominic reformed the abbey, built the cloisters in Romanesque style, and started a scriptorium that became famous throughout the region. One of the most beloved saints in Spain, Dominic also rescued Christian slaves from the Moors. Dominic’s shrine is noted for its place in the birth of Dominic de Guzman, the founder of the Order of Preachers. Dominic de Guzman’s mother begged for a child there. Dominic was also noted for miracles of healing. |
| 1277 Bl. Peter
de la Cadireta Dominican martyr A Spaniard, he entered the Dominicans and devoted his time to preaching to the heretics, including the Albigensians, in the area around Urgell, Spain. A group of heretics stoned him to death. |
1338 Saint
Daniel of Serbia gift of wonderworking and healing built Ascension of the Lord at Dechani the finest Christian monuments in
SerbiaThe only son of rich and renowned parents, was a close associate of the Serbian king Stephan Urosh Milutin. Having renounced a secular career, he received monastic tonsure from the igumen of the St Nicholas monastery at Konchul near the River Ibar. St Daniel's ascetic life was an example for all the brethren. Archbishop Eustathius of Serbia ordained him presbyter and took him into his cell. When it was time to choose the igumen for the Hilandar monastery on Mount Athos, St Daniel received the appointment. The saint was igumen at a most difficult time for the Holy Mountain. After the Crusaders were expelled from Palestine, they joined with the Arabs to plunder and loot the Athonite monasteries, "not sparing anything sacred." St Daniel remained at the Hilandar monastery, enduring siege and hunger. When peace came to the Holy Mountain, the saint resigned as igumen and withdrew into complete silence in the cell of St Sava of Serbia (at Karyes). During the internecine war of Kings Milutin and Dragutin and Stephen of Dechani (November 11), the ascetic was summoned to Serbia, where he reconciled the adversaries. In his native land Daniel was made Bishop of Banja and head of the renowned monastery of St Stephen, a royal treasury. After completing the construction of a cathedral church at Banja in honor of the holy Protomartyr and Archdeacon Stephen, St Daniel returned to his monastic labors on the Holy Mountain. The saint was summoned from Athos again in 1325, when he was elected Archbishop of Serbia. He was consecrated on the Feast of the Elevation of the Cross of the Lord. The Protos ["head"] of the Holy Mountain, Garbasios, and other Athonite Elders took part in the solemnities. Archbishop Daniel was a model of piety, and a wise archpastor. His tenure as archbishop was marked by complete non-covetousness, concern and toil for the needs of the Church and the flock, and the building of churches. In 1335 the saint built a church at Dechani in honor of the Ascension of the Lord, one of the finest Christian monuments in Serbia. He collected accounts about the Serbian past, and compiled the "Rodoslov" [Account about the homeland], writing about the lives of Serbian rulers and Serbian archpastors. Even during his lifetime St
Daniel was granted the gift of wonderworking and healing. After fourteen
years as archbishop, St Daniel departed to the Lord on December 19, 1338.
|
| 1435 Saint Ignatius,
Archimandrite of the Kiev Caves In the general service to the Kiev Caves saints, it says of him: "Ignatius, monastic pastor and healer of the sick, in our infirmities you help us by your reverence, therefore let us offer song of praise unto your memory" (Ode 1 of the Canon). He was buried in the Far (Theodosiev) Caves, and his memory is celebrated together with the Fathers of these Far Caves, on August 28. The commemoration of the St Ignatius was established on December 20 because of his namesake, the Hieromartyr Ignatius the God-Bearer. There is also another commemoration: the Synaxis of all the Fathers of the Kiev Caves monastery on the second Sunday of Great Lent. |
| 1652 The New Martyr
John of Thasos not agree to renounce the Christian Faith from the village of Marias on the island of Thasos. In his youth he was brought to Constantinople and apprenticed to a tailor. One day he was seized by the Turks and accused of insulting the Moslem religion. They tried to force him to accept Islam, but he would not agree to renounce the Christian Faith, for which he was beheaded at the age of eighteen in the year 1652. |
Painted by St Peter, Metropolitan of Moscow (December 21), during his stay as igumen of a monastery on the River Rata at the boundary of the Malyi Dvorets. During a time of persecution, the Uniates plundered the Novgorod monastery, and the icon was transferred by the hieromonk James to the Eletsk Chernigov monastery. Bishop Anthony (Stakovsky) of Chernigov later blessed Simeon, the organizer of the Surozh monastery (Chernigov diocese) with this icon. On August 14, 1677, during a church procession from the old church to a new one, the icon manifested miraculous signs. This is one of the oldest miracle-working icons in Russia. The Novgorod version of the icon became famous in 1169 when Prince Andrei Bogolyubsky of Suzdal sent a joint army of warriors from various lands, headed by his son Mstislav. on a campaign against Novgorod. The city was surrounded in February. On the fourth day of the siege a bloody battle began. The Novgorodians, not relying on their own resources, appealed to God and the Most Holy Virgin Mary for Their protection. Archbishop Ilia, who was praying to God in the cathedral church, suddenly heard a voice which demanded thai an icon of the Most Holy Mother of God should be taken from the Church of the Savior in Ilyin Streel and mounted on the city wall. The men sent for the icon, however, could not move it even a little. It was only after divine service was conducted by the Archbishop himself that they could take the icon and put it on the wall of the city. During the siege an arrow hit the icon and tears began to flow from the eyes of the Most Holy Theotokos. This was interpreted as a sign that the Mother of God tearfully requested the Savior to deliver the city from the enemy. At that very instant the enemy warriors were struck with blindness. Full of terror, they began to slay one another and soon afterwards they were defeated by the Novgorodians. The marginal scenes on this copy depict the battle of the Novgorodians against the warriors of Suzdal. The feast day in honor of this icon was instituted by Archbishop Ilia two days after the defeat of the Suzdal warriors, on November 27/December 10. |
| 1839 St. Peter
Thi Vietnamese martyr native of Vietnam Peter became a priest, serving to advance the Christian cause in the country. He was seized and beheaded by anti-Catholic elements, at age sixty. Pope John Paul II canonized him in 1988. |
1908 St John of Kronstadt
St John has performed more miracles than almost any other saint, with the
possible exception of St Nicholas. Through his prayers he healed the sick,
gave hope to the hopeless, and brought sinners to repentance.born in the village of Sura in Archangel province on October 19, 1829, and was called John in honor of St John of Rila (August 18). His parents were very poor but were very devoted to the Church. Even though he was poor, as a young boy John learned to feel compassion for others in their misfortune. His neighbors frequently asked him to pray for them, as they noticed this special grace-endowed gift in him. When John was ten, his parents were able to raise some money and send him to the local school which was attached to the church. At first, the boy had an extremely difficult time with his studies. He worked for days on end, but still failed to keep up. Writing about his life he once recalled an evening when everyone had already gone to bed. "I could not sleep, and I still failed to understand anything I was taught. I still read poorly and could not remember anything I was told. I became so depressed I fell to my knees and began to pray. I don’t know whether I had spent a long time in that position or not, but suddenly something shook my whole being. It was as if a veil had fallen from my eyes, and my mind had been opened, and I remembered clearly my teacher of that day and his lesson. I also recalled the topic and the examples he had given. I felt so light and joyous inside." After this experience he did so well he became one of the first in his class to be chosen to go to seminary, and after seminary to the Theological Academy in St Petersburg (a great honor at that time). Throughout his studies, John thought about the importance of forgiveness, meekness, and love, and came to believe that these were the very center and power of Christianity, and that only one path - the path of humble love - leads to God and the triumph of His righteousness. He also thought a great deal about the Savior's death on the Cross at Golgotha, and pitied those who did not know Jesus Christ. He wished to preach to them about His death and Resurrection. He dreamed about becoming a missionary to distant China, but saw that there was a great deal of work for a genuine pastor of Christ’s flock both in his own city and the surrounding towns. When John graduated from the Academy he met Elizabeth Nesvitsky who lived in the town of Kronstadt. They dated, he proposed, and they were married. After his studies, John still desired to learn more about his faith and his Church. It was in this frame of mind
that he prepared to be a priest and to enter public ministry. He was ordained
a deacon on December 10, 1885, and then priest on December 12. He was assigned
to St Andrew’s Cathedral in the city of Kronstadt. He said, “I made myself
a rule to be as sincere as possible in my work, and of strictly watching
myself and my inner life.”
"Novodvorskaya" and "Lenkovskaya" (Novgorod-Severny)
named "Rescuer
of the Drowning" Icons of the Mother of God.Fr John wanted most of all to earn the love of the people in his care, because only a loving attitude could provide the firm support and help he needed as he faced the difficult work of the priesthood. His constant thought was how he would come before the Last Judgment and have to give an account, not only for his own deeds, but also the deeds of his flock, for whose education and salvation he was responsible. To him no one was a stranger; everyone who came to him for help became a friend and relative. He would tell people “The Church is the best heavenly friend of every sincere Christian.” He conducted divine services daily and offered the prayers of the faithful. He called all who rarely receive Holy Communion to prepare themselves and live their lives in a Christian way so that they could receive more often. Listening to Fr John, many people changed their lifestyle, repented sincerely, and joyfully received Holy Communion on a regular basis. At that time the government exiled murderers, thieves and other criminals to Kronstadt. Life was horrible for the exiles. Even children of exiles would become thieves and criminals. He would go to their dugouts, hovels and shacks to visit with them. Not satisfied with staying for five or ten minutes to administer some rite and then leave, Fr John believed he was coming to visit a priceless soul, his brothers and sisters. He would stay for hours, talking, encouraging, comforting, crying, and rejoicing together with them. From the beginning he also concerned
himself with the material needs of the poor. He would shop for food, go to
the pharmacy for prescriptions, to the doctor for help, many times giving
the poor his last few coins. The inhabitants of Kronstadt would see him returning
home barefoot and without his cassock. Often parishioners would bring shoes
to his wife, saying to her, “Your husband has given away his shoes to someone,
and will come home barefoot.” He would also write articles for the newspaper
exhorting the people of Kronstadt to “support the poor morally and materially.”
These appeals touched the hearts of many and Fr John organized many charitable
efforts. Realizing that his individual charity was insufficient for aiding
the needy, he founded the Orthodox Christian House Parish Trusteeship of
St Andrew the First-Called. This brotherhood coordinated many charitable
efforts throughout the city and helped many needy people.
In 1857, he began teaching in the local city schools. He would tell people, “If children cannot listen to the Gospel, it is only because it is taught like any other subject, with boredom and indifference. Such teaching defeats the purpose of the Gospel. It fails because it forces students only to read words and memorize them instead of making them live in their lives.” To Fr John there were no incapable students. He taught in such a way that poor pupils as well as good ones were able to understand. His attention was aimed not so much at forcing students to memorize as to fill their souls with the joy of living according to Christian values, sharing with them the holy thoughts which filled his soul. When speaking to other priests about their vocation he would say, “You are a representative of the faith of the Church, O priest; you are a representative of Christ the Lord Himself. You should be a model of meekness, purity, courage, perseverance, patience, and lofty spirit. You are doing the work of God and must not let anything discourage you.” St John has performed more miracles than almost any other saint, with the possible exception of St Nicholas. Through his prayers he healed the sick, gave hope to the hopeless, and brought sinners to repentance. Fr John labored endlessly in his work for the Lord preaching, teaching, and helping those in need. Having spent his entire life serving God and His people, Fr John fell ill and died on December 20, 1908. Almost immediately, people from near and far began to make pilgrimages to the monastery where he was buried. Even today millions of Orthodox Christians in Russia and around the world pray to him to intercede for them as he had always done from his childhood. St John was glorified by the Russian Orthodox Church on June 8, 1990. "Saint John of Kronstadt was a married priest, who lived with his wife in virginity. Through his untiring labours in his priestly duties and love for the poor and sinners, he was granted by our Lord great gifts of clairvoyance and miracle-working, to such a degree that in the last years of his life miracles of healings — both of body and of soul — were performed countless times each day through his prayers, often for people who had only written to him asking his help. During his lifetime he was known throughout Russia, as well as in the Western world. He has left us his diary My Life in Christ as a spiritual treasure for Christians of every age; simple in language, it expounds the deepest mysteries of our Faith with that wisdom which is given only to a heart purified by the grace of the Holy Spirit. Foreseeing as a true prophet
the Revolution of 1917, he unsparingly rebuked the growing apostasy among
the people; he foretold that the very name of Russia would be changed. As
the darkness of unbelief grew thicker, he shone forth as a beacon of unquenchable
piety, comforting the faithful through the many miracles that he worked and
the fatherly love and simplicity with which he received all. Saint John reposed
in peace in 1908." (Great Horologion)
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