Mary Mother of GOD15 Promises of the Virgin Mary to those who recite the Rosary Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
Saints of this Day December
21 Duodécimo Kaléndas Januárii.Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum. And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins. Пресвятая Богородице спаси нас! (Santíssima Mãe de Deus, salva-nos!) Pope Benedict XVI to The Catholic Church In China {whole article here } The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible. St. Thomas_Apostle
"Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell in the midst of you" (Zech 2:10) The expectation of the Messiah was also announced by the prophets as a cause for great joy and exultation, foretold to the mysterious "daughter of Zion", and the humble Blessed Virgin Mary never once imagined she would be that blessed one.
1st v. ST THOMAS,
APOSTLE (72 A.D. feast day kept by Malabar and Syria)
"Sing and rejoice,
daughter of Zion; for, behold, I come, and I will dwell in the midst of you.
Many nations shall join themselves to the Lord in that day, and shall be
my people; and I will dwell in the midst of you, and you shall know that
the Lord of Hosts has sent me to you" (Zech 2:10-11). "Shout for joy, daughter
of Zion, Israel shout aloud! Be glad and rejoice with all your heart, daughter
of Jerusalem! The Lord has repealed your sentence; he has turned your enemy
away. The Lord is king of Israel among you, Israel; you have nothing more
to fear. When the day comes, the message for Jerusalem will be: Zion, have
no fear, do not let your hand hang limp. The Lord your God is with you, the
warrior-savior" (Zeph 3:14-17).253 St. Themistoeles martyred With companion Dioscorus St. Honoratus of Bishop of Toulouse 300 St. Severinus Bishop of Trier 303 St. Glycerius Martyred priest of Nicomedia 609 St. Anastasius II Patriarch of Antioch successor of Anastasius St. John Vincent Benedictine bishop and hermit Bl. Adrian Dominican martyr + 27 companions in Dalmatia 1597 St. Peter Canisius Jesuit founded colleges; delegate to Council of Trent; first issue of the Catechism 1839 St. Andrew Dung Lac native Vietnamese martyr St. John & Festus Martyrs of Tuscany Reflections on the conditions of the Messiah's coming divided the Elders of Zion, as evidenced by the Talmud (Sanhedrin Treatise XI). Must Israel be corrupt so that God would send the Messiah as Savior, or should it be holy and immaculate to merit his coming? They are both compatible, because if there was corruption among the people, there was also the Immaculate to attract the Messiah: "You are all beautiful, my love. There is no spot in you" (Song 4:7). "The King will fall in love with your beauty (Ps 45:10-18). "Who is she who looks forth as the morning, beautiful as the moon, clear as the sun, awesome as an army with banners?" (Song 6:10). As in the Book of Wisdom, we can say that she is "a reflection of the eternal light, untarnished mirror of God's active power, and image of his goodness" (Wis 7:26). "She is indeed more splendid than the sun, she outshines all the constellations; compared with light, she takes first place" (Wis 7:29). December 21 - Our Lady of Seven Sorrows (Italy, 1672) Shall I Nurse You? She asked him, "What should I call you? Man? But your conception is divine. God? But you are clothed with our flesh and blood. What shall I do for you? Shall I nurse you with my milk or glorify you? Shall I care for you like a mother or worship you like a maidservant? Shall I kiss you like my son or pray to you like my God? Should I give you milk or incense? What a ineffable mystery! Heaven uses you as a throne and you lie in my arms! You give yourself wholly to the inhabitants of the earth, Yet you do not deprive Heaven of your presence." Saint Basil Advent's Great O Antiphons (V): O Oriens December 21 - OUR LADY OF SAINT ACHEUL (Amiens, France) Divine Sun, O Jesus! You come to tear us from eternal night: Be forever blessed! But how you do test our faith, before you shine before our eyes in all your splendor! How you love to veil your rays, until the moment chosen by your heavenly Father, when you will reveal the blaze of your glory! You are now crossing Judea; you are approaching Jerusalem; Mary and Joseph's journey draws to its end. On the way, you meet a multitude of people walking in all directions, each to his ancestral city, to satisfy the census. Of all these people, none has guessed how close you were, O divine Orient! Mary, your Mother, is seen by them as a common woman; at the most they might notice the majesty and the incomparable modesty of that august Queen, might vaguely feel the striking contrast between such sovereign dignity and such humble condition; but they quickly forget about the happy meeting. If they look upon the mother with such indifference, will they even give a thought to the son not yet born to visible light? And yet you are yourself this son, O Sun of justice! Increase the faith within us, but increase our love too. If these people loved you, O liberator of the human race, you would manifest yourself to them; their eyes would not see you yet, but at least their heart would burn within their chest, they would desire you, and they would hasten your coming by their prayers and sighs. Dom Gueranger The Liturgical Year - Advent - December XXI |
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| On Death and
Life "Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief" DECREES OF THE CONGREGATION FOR THE CAUSES OF SAINTS VATICAN CITY, 19 DEC 2011 (VIS) FOURTHWEEK OF ADVENT The Christmass Novena day 6 The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible. BENEDICT XVI'S PRAYER INTENTIONS FOR December 2011 Peace among All Peoples. General Intention: That all peoples may grow in harmony and peace through mutual understanding and respect. Missionary Intention: That children and young people may be messengers of the Gospel and that they may be respected and preserved from all violence and exploitation.
The Rosary
html Mary
Mother of GOD -- Her Rosary
Here Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary Mary's Divine Motherhood How do I start the Five First Saturdays? Called in the Gospel “the Mother of Jesus,” Mary
is acclaimed by Elizabeth, at
the prompting of the Spirit and
even before the birth of her son, as “the
Mother of my Lord” (Lk 1:43; Jn 2:1; 19:25;
cf. Mt 13:55; et al.). In fact, the One
whom she conceived as man by the Holy Spirit,
who truly became her Son according to the flesh, was
none other than the Father's
eternal Son, the second person
of the Holy Trinity. Hence the Church
confesses that Mary is truly
“Mother of God” (Theotokos).
breviary.net/martyrology/mart12
21 stlukeorthodox.com/html/saints/
usccb.org ewtn.com St Patricks 12 21Catechism of the Catholic Church 495, quoting
the Council of Ephesus (431):
DS 251.
“The Blessed
Virgin was eternally
predestined, in conjunction with the incarnation
of the divine Word, to
be the Mother of God. By decree of divine Providence,
she served on earth as the loving mother of the
divine Redeemer, an associate of
unique nobility, and the Lord's humble handmaid.
She conceived, brought forth, and
nourished Christ.”domcentral.org/life/martyr Nov syriac oca.org glaubenszeugen.de/tage/kai/21 Serbian http://www.copticchurch.net Melkite Monthly Saints with pics here http://www.stfrancisenid.com/memorials.htm antiochian.org/AW-WomenSaints--wonderful icons Lutheran Saints One Saint per day stthomasirondequoit.com/SaintsAlive/index.htm stjohndc.org God's Humourous Saints
THE EUCHARIST,
A MYSTERY TO BE BELIEVED POST-SYNODAL APOSTOLIC EXHORTATION
Morning
Prayer and Hymn
Meditation
of the Day
Prayer
for Priests
Our Bartholomew Family Prayer List
HereSACRAMENTUM CARITATIS OF THE HOLY FATHER BENEDICT XVI How to Stay Out of PURGATORY -- How to Get others Out POPES html Parents of Saints html The_Litany_of_the_Blessed_Virgin.html Patron_Saints.html Angels and Archangels html Marian Apparitions. html
We are called upon with the whole
Church militant on earth to join in praising
and thanking God for the grace and glory he has bestowed
on his saints. At the same time we earnestly implore
Him to exert His almighty power and mercy in raising us from
our miseries and sins, healing the disorders of our souls
and leading us by the path of repentance to the company of
His saints, to which He has called us.
THE saints and just,
from the beginning of time and throughout
the world, who have been made perfect, everlasting
monuments of God’s infinite power and clemency,
praise His goodness without ceasing; casting their
crowns before His throne they give to Him all the glory
of their triumphs: “His gifts alone in us He crowns.”
They were once what we are now, travellers on earth they had the same weaknesses, which we have. We have difficulties to encounter so had the saints, and many of them far greater than we can meet with; obstacles from kings and whole nations, sometimes from the prisons, racks and swords of persecutors. Yet they surmounted these difficulties, which they made the very means of their virtue and victories. It was by the strength they received from above, not by their own, that they triumphed. But the blood of Christ was shed for us as it was for them and the grace of our Redeemer is not wanting to us; if we fail, the failure is in ourselves. |
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“The saints must be honored as friends of Christ
and children and heirs of God, as John the theologian and evangelist says:
‘But as many as received him, he gave them the power to be made the sons
of God....’ Let us carefully observe the manner of life of all the apostles,
martyrs, ascetics and just men who announced the coming of the Lord.
And let us emulate their faith, charity, hope, zeal, life, patience under
suffering, and perseverance unto death, so that we may also share their
crowns of glory” Exposition of the Orthodox Faith
Called in the Gospel "the Mother of Jesus," Mary
is acclaimed by Elizabeth, at the prompting of the Spirit and even before
the birth of her son, as "the Mother of my Lord" (Lk 1:43; Jn 2:1; 19:25;
cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the
Holy Spirit, who truly became her Son according to the flesh, was none other
than the Father's eternal Son, the second person of the Holy Trinity.
Hence the
Church confesses that Mary is truly "Mother of God" (Theotokos).
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251. |
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Nine First Fridays Devotion
to the Sacred Heart ... From the writings of St. Margaret Mary Alacoque
On Friday during Holy Communion, He said these words to me, His unworthy slave, if I mistake not: "I promise you in the excessive mercy of my
Heart that its all-powerful love will grant to all those who receive Holy
Communion on nine first Fridays of consecutive months the grace of final
repentance; they will not die under my displeasure or without receiving their
sacraments, my divine Heart making itself their assured refuge at the last
moment."
Margaret Mary
was inspired by Christ to establish the Holy Hour and to pray lying prostrate
with her face to the ground from eleven till midnight on the eve of the
first Friday of each month, to share in the mortal sadness.
He endured when abandoned by His Apostles in His Agony, and to receive holy Communion on the first Friday of every month. In the first great revelation, He made known to her His ardent desire to be loved by men and His design of manifesting His Heart with all Its treasures of love and mercy, of sanctification and salvation. He appointed the Friday after the octave of the feast of Corpus Christi as the feast of the Sacred Heart; He called her "the Beloved Disciple of the Sacred Heart", and the heiress of all Its treasures. The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings. In her last illness she refused all alleviation, repeating frequently: "What have I in heaven and what do I desire on earth, but Thee alone, O my God", and died pronouncing the Holy Name of Jesus. With regard to this promise it may be remarked: (1) that our Lord required Communion to be received on a particular day chosen by Him; (2) that the nine Fridays must be consecutive; (3) that they must be made in honor of His Sacred Heart, which means that those who make the nine Fridays must practice the devotion and must have a great love for our Lord; (4) that our Lord does not say that those who make the nine Fridays will be dispensed from any of their obligations or from exercising the vigilance necessary to lead a good life and overcome temptation; rather He implicitly promises abundant graces to those who make the nine Fridays to help them to carry out these obligations and persevere to the end; (5) that perseverance in receiving Holy Communion for nine consecutive First Firdays helps the faithful to acquire the habit of frequent Communion, which our Lord eagerly desires; and (6) that the practice of the nine Fridays is very pleasing to our Lord He promises such great reward, and all Catholics should endeavor to make nine Fridays. |
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| How do I start the Five
First Saturdays? by Fr. Tom O'Mahony On July 13,1917, Our Lady appeared
for the third time to the three children of Fatima an showed them the vision
of hell and made the now - famous thirteen prophecies. In this vision Our
Lady said that 'GOD WISHES TO ESTABLISH IN THE WORLD DEVOTION to Her Immaculate
Heart and that She would come TO ASK FOR THE COMMUNION OF REPARATION ON
THE FIRST SATURDAYS...
Eight years later, on December 10, 1925, Our Lady did indeed come back. She appeared (with the Child Jesus) to Lucia in the convent of the Dorothean Sisters in Pontevedra. The Child Jesus spoke first: 'HAVE COMPASSION ON THE HEART OF YOUR MOST HOLY MOTHER WHICH IS COVERED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT, WHILE THERE IS NO ONE TO REMOVE THEM WITH AN ACT OF REPARATION.' THE GREAT PROMISE Our Lady then said: MY DAUGHTER LOOK AT MY HEART SURROUNDED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT BY THEIR BLASPHEMIES AND INGRATITUDE. YOU, AT LEAST, TRY TO CONSOLE ME, AND SAY THAT I PROMISE TO ASSIST AT THE HOUR OF DEATH WITH ALL THE GRACES NECESSARY FOR SALVATION, ALL THOSE WHO, ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS GO TO CONFESSION AND RECEIVE HOLY COMMUNION, RECITE FIVE DECADES OF THE ROSARY AND KEEP ME COMPANY FOR A QUARTER OF AN HOUR WHILE MEDITATING ON MYSTERIES OF THE ROSARY, WITH THE INTENTION OF MAKING REPARATION TO ME.' The Five Reasons Lucia once asked this question
of Our Lord and received as an answer: 'MY DAUGHTER, THE MOTIVE IS SIMPLE,
THERE ARE FIVE KINDS OF OFFENCES AND BLASPHEMIES UTTERED AGAINST THE IMMACULATE
HEART OF MARY: (1) BLASPHEMIES AGAINST THE IMMACULATE CONCEPTION: (2) BLASPHEMIES
AGAINST HER VIRGINITY: (3) BLASPHEMIES AGAINST HER DIVINE MATERNITY: (4)
BLASPHEMIES OF THOSE WHO OPENLY SEEK TO FOSTER IN THE HEARTS OF CHILDREN
INDIFFERENCE OR EVEN HATRED FOR THIS IMMACULATE MOTHER: (5) THE OFFENCES OF
THOSE WHO DIRECTLY OUTRAGE HER IN HOLY IMAGES.'
From the above, it is easy to see that each of the Five Saturdays can correspond to a specific offence. By offering the graces received during each First Saturday as reparation for the offence being prayed for, the participant can hope to help remove the thorns from Our Lady's Heart. What Do I Have To Do? The devotion of First Saturdays, as requested by Our Lady of Fatima, carries with it the assurance of salvation. However, to derive profit from such a great promise of Our Lady, the devotion must be properly understood and duly performed. The requirements as stipulated by Our Lady are as follows: (1) CONFESSION, (2) COMMUNION, (3) FIVE DECADES OF THE ROSARY, (4) MEDITATION ON ONE OR MORE OF THE ROSARY MYSTERIES FOR FIFTEEN MINUTES, (5) TO DO ALL THESE THINGS IN THE SPIRIT OF REPARATION TO THE IMMACULATE HEART OF MARY, and (6) TO OBSERVE ALL THESE PRACTICES ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS. (1) CONFESSION: A reparative confession means
that the confession should not only be good (valid and licit), but also
be offered in the spirit of reparation, in this case, to Mary's Immaculate
Heart. This confession may be made on the First Saturday itself or some
days before or after the First Saturday within the preceding octave would
suffice.
(2) COMMUNION: The communion of reparation must be sacramental duly received with the intention of making reparation. This offering, like the confession, is an interior act and so no external action to express the intention is needed. (3) THE ROSARY: The Rosary mentioned
here was indicated by the Portuguese word 'terco' which is commonly employed
to denote a Rosary of five decades, since it forms a third of the full
Rosary of 15 decades. This too must recited in a spirit of reparation.
(4) MEDITATION FOR FIFTEEN MINUTES: Here the meditation on one mystery or more is to be made without simultaneous recitation of the Rosary decade. As indicated, the meditation may be either on one mystery alone for 15 minutes, or on all 15 mysteries, spending about one minute on each mystery, or again, on two or more mysteries during the period. This can also be made before each decade spending three minutes or more in considering the mystery of the particular decade. This meditation has likewise to be made in the spirit of reparation to the Immaculate Heart. (5) THE SPIRIT OF REPARATION: All these acts, as said above, have to be done with the intention of offering reparation to the Immaculate Heart of Mary for the offences committed against Her. Everyone who offends Her commits, so to speak, a two-fold offence, for these sins also offend her Divine Son, Christ, and so endanger our salvation. They give bad example to others and weaken the strength of society to withstand immoral onslaughts. Such devotions therefore make us consider not only the enormity of the offence against God, but also the effect of sins on human society as well as the need for undoing these social effects even when the offender repents and is converted. Further, this reparation emphasises our responsibility towards sinners who, themselves, will not pray and make reparation for their sins. (6) FIVE CONSECUTIVE FIRST SATURDAYS: The
idea of the Five First Saturdays is obviously to make us persevere in the
devotional acts for these Saturdays and overcome initial difficulties.
Once this is done, Our Lady knows that the person would become devoted
to Her immaculate Heart and persist in practising such devotion on all First
Saturdays, working thereby for personal self-reform and for the salvation
of others.
Unless Russia is converted, the movement against God and for sin will continue to spread, promoting wars and persecutions, and making the attainment for peace and justice impossible for this world. One means of obtaining Russia's conversion is to practise the Fatima Message. The stakes are so great that to encourage Catholics to practise the devotion of the First Saturdays, Our Lady has assured us that She will obtain salvation for all those who observe the first Saturdays for five consecutive months in accordance with Her conditions. At the supreme moment the departing person will be either in the state of grace or not. In either case Our Lady will be by his side. If in the state of grace, She will console and help him to resist whatever temptations the devil might put before him in his last attempt to take the person with him to hell. If not in the state of grace, Our Lady will help the person to repent in a manner agreeable to God and so benefit by the fruits of redemption and be saved. |
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Miracles
100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 Lay Saints |
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The POPES HTML
Pius IX 1846--1878 • Leo XIII 1878-1903 • Pius X 1903-1914• Benedict XV 1914-1922 • Pius XI 1922-1939 • Pius XII 1939-1958 • John XXIII 1958-1963 • Paul VI 1963 to 1978 • John Paul • John Paul II 10/16/1975-4/2/2005 Benedict XVI "The answers to many of life's questions can be found by reading the Lives of the Saints. They teach us how to overcome obstacles and difficulties, how to stand firm in our faith, and how to struggle against evil and emerge victorious." 1913 Saint Barsanuphius of Optina The more "extravagant" graces
are bestowed NOT for the benefit of the recipients so much as FOR benefit
of others.
Non est inventus similis illis God calls each one of us to be a saint in
order to get into heaven.
Cross Not
Optional, Says Benedict XVI
Reflects
on Peter's "Immature" Faith CASTEL GANDOLFO, Italy, AUG. 31, 2008 (Zenit.org).-
The
Pope said this today before reciting the midday Angelus with several
thousand people gathered in the courtyard of the papal summer residence
at Castel Gandolfo, south of Rome.Taking up one's cross isn't an option, it's a mission all Christians are called to, says Benedict XVI. Referring to the Gospel reading for today's
Mass, the Holy Father reflected on the faith of Peter, which
is shown to be "still immature and too much influenced by the 'mentality
of this world.'” He explained that when
Christ spoke openly about how he was to "suffer much, be killed
and rise again, Peter protests, saying: 'God forbid, Lord! No such
thing shall ever happen to you.'"
Christ also knew that "the resurrection would be
the last word," Benedict XVI added."It is evident that the Master and the disciple follow two opposed ways of thinking," continued the Pontiff. "Peter, according to a human logic, is convinced that God would never allow his Son to end his mission dying on the cross. "Jesus, on the contrary, knows that the Father, in his great love for men, sent him to give his life for them, and if this means the passion and the cross, it is right that such should happen." Serious illness
The Pope continued, "If to save us the Son of God had to suffer and die crucified, it certainly was not because of a cruel design of the heavenly Father. "The cause of it is the gravity of the sickness of which he must cure us: an evil so serious and deadly that it will require all of his blood. "In fact, it is with his death
and resurrection that Jesus defeated sin and death, reestablishing
the lordship of God."
Paul VI_Athenagoras_05_01_1964
Quote: Pope Paul VI’s 1969 Instruction
on the Contemplative Life includes this passage: Christianity is not a moral code or a philosophy,
but an encounter
with a person”
-- Benedict XVI Benedict_XVI_Patriarch_Bartholomew
Benedict XVI_Archbishop_Hilarion
Benedict XVI receives
Orthodox Archbishop
Hilarion n September 18th, Pope
Benedict XVI; Archbishop
Hilarion, president of the Department for External
Church Affairs of the Patriarchate
of Moscow.The Orthodox Archbishop is currently visiting the Vatican at the invitation of Cardinal Kasper, president of the Pontifical Council for Promoting Christian Unity. This Pontifical Council underlined that the visit will confirm the ties of friendship between the Catholic Church and the Russian Orthodox Church, with a view to closer collaboration and to favor the presence of the Church in the lives of the peoples of Europe and the world. In addition, a further step in ecumenical relations is scheduled for the month of October in Cyprus: the meeting of the Joint International Commission for the Theological Dialogue between the Catholic Church and the Orthodox Church, which will address the theme of Petrine Primacy.
Benedict
XVI met with Aram I Catholicos
of Cilicia, the highest authority
of the Orthodox Church.
The Pope remembered
the martyrs of the Armenian Church and
the Armenian genocide, without explicitly
mentioning it, and denounced the persecution
of Christians in modern times.
Benedict XVIThat testimony culminated in the twentieth century, which proved a time of Unspeakable suffering for your people. Most recently we have all been saddened by the escalation of persecution and violence against Christians in parts of the Middle East and elsewhere. The Catholicos is based in Lebanon. That is why, the Pope said, he prays every day for peace in this country and throughout the Middle East. Benedict XVI said there will only be peace in the region when each country is free to decide its own destiny and when every ethnic and religious group accepts and respects the others. Aram I emphasized that the churches must be means for peace and to achieve that they must recognize “all” genocides, even the Armenian.. The Catholicos recalled his meeting with John Paul II, adding that this visit represents a new step for ecumenical dialogue. Our meeting is an opportunity to pray and reflect together, and to renew our commitment and efforts for Christian unity. Armenian church members from all over the world join with Catholicos in making pilgrimages to Rome. |
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| The great
psalm of the Passion, Chapter
22, whose first verse “My God, my God, why hast thou forsaken
me?” Jesus pronounced on the cross, ended with the vision: “All the ends of the earth shall remember and turn to the Lord; and all the families of the nations shall worship before him” For kingship belongs to the LORD, the ruler over the nations. All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage. And I will live for the LORD; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought. |
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| Pope Benedict XVI to The Catholic
Church In China {whole
article here} 2000 years
of the Catholic
Church in China The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible. THE PSALTER OF THE BLESSED VIRGIN
MARY PSALM 85
Incline thine ear, O Lady, and hear me: turn thy face to me, and have mercy on me. May the inflowing of thy sweetness delight the souls of the saints: and the infusion of thy charity be sweet above the sweetest honey. The resplendence of thy glory enlightens the mind: and the light of thy mercies leads to salvation. The fountain of thy goodness inebriates the thirsty: and the aspect of thy countenance draws men away from sin. To know thee and to learn thee is the root of immortality: and to declare thy virtues is the way of salvation. Glory
be to the Father who created Heaven and earth; His
only Son who lived and died for all of us;
and the Holy Spirit the Lord giver of life, Who proceeds from the Father and Son, with the Father and Son He is Worshiped and Glorified, and He has spoken through the prophets: Amen. Join us on CatholicVote.org. Be part of a new
movement committed to using powerful
media projects to create a Culture of Life.
We can help shape the movement and have a voice in its
future. Check it out at www.CatholicVote.org
Saint Frances Xavier Seelos Practical Guide
to Holiness
1. Go to Mass with deepest
devotion. 2. Spend a half hour to reflect upon
your main failing & make resolutions to avoid it.3. Do daily spiritual reading for at least 15 minutes, if a half hour is not possible. 4. Say the rosary every day. 5. Also daily, if at all possible, visit the Blessed Sacrament; toward evening, meditate on the Passion of Christ for a half hour, 6. Conclude the day with evening prayer & an examination of conscience over all the faults & sins of the day. 7. Every month make a review of the month in confession. 8. Choose a special patron every month & imitate that patron in some special virtue. 9. Precede every great feast with a novena that is nine days of devotion. 10. Try to begin & end every activity with a Hail Mary My God, I believe, I adore, I trust and I love
Thee. I beg pardon for those
who do not believe, do not adore, do not
O most Holy trinity, Father, Son
and Holy Spirit, I adore Thee profoundly.
I offer Thee the most
precious Body, Blood, Soul and Divinity of Jesus Christ,
present in all the Tabernacles of the world, in reparation
for the outrages, sacrileges and indifference
by which He is offended, and by the
infite merits of the Sacred Heart of
Jesus and the Immaculate Heart of Mary.
I beg the conversion of poor sinners, Fatima Prayer, Angel of Peace
The
voice of the Father is heard, the
Son enters the water, and the Holy Spirit appears
in the form of a dove.
THE
spirit and example of the world imperceptibly
instil the error into the minds of many that
there is a kind of middle way of going to Heaven;
and so, because the world does not live up to the gospel,
they bring the gospel down to the level of the world.
It is not by this example that we are to measure the Christian
rule, but words and life of Christ. All His followers are commanded
to labour to become perfect even as our heavenly Father is
perfect, and to bear His image in our hearts that we may be His
children. We are obliged by the gospel to die to ourselves by
fighting self-love in our hearts, by the mastery of our passions,
by taking on the spirit of our Lord.
These
are the conditions under which Christ
makes His promises and numbers us among His
children, as is manifest from His words which the apostles
have left us in their inspired writings. Here is
no distinction made or foreseen between the apostles or
clergy or religious and secular persons. The former,
indeed, take upon themselves certain stricter obligations,
as a means of accomplishing these ends more perfectly; but
the law of holiness and of disengagement of the heart from
the world is general and binds all the followers of Christ.
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God loves variety.
He doesn't mass-produce his saints.
Every saint is unique each the result of
a new idea.
As the liturgy says: Non est
inventus similis illis--there are no two exactly alike.
It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit not bound by our own ideas and preferences. Grant that we may be able to appreciate in others what we lack in ourselves. O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors
responded to God's invitation to use
his or her unique gifts.
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The 15 Promises of the Virgin Mary to those who recite
the Rosary ) Revealed to St.
Dominic and Blessed Alan)
1. Whoever shall
faithfully serve me by the recitation of the Rosary, shall receive signal
graces. 2. I promise my special protection and the greatest
graces to all those who shall recite the Rosary. 3. The
Rosary shall be a powerful armor against hell, it will destroy vice, decrease
sin, and defeat heresies. 4. It will cause virtue and good
works to flourish; it will obtain for souls the abundant mercy of God; it
will withdraw the hearts of people from the love of the world and its vanities,
and will lift them to the desire of eternal things. Oh, that soul would
sanctify them by this means. 5. The soul that recommends
itself to me by the recitation of the Rosary shall not perish. 6.
Whoever shall recite the Rosary devoutly, applying themselves to the consideration
of its Sacred Mysteries shall never be conquered by misfortune. God
will not chastise them in His justice, they shall not perish by an unprovided
death; if they be just, they shall remain in the grace of God, and become
worthy of eternal life. 7. Whoever shall have a true devotion
for the Rosary shall not die without the Sacraments of the Church. 8.
Those who are faithful to recite the Rosary shall have during their life
and at their death the light of God and the plentitude of His graces; at
the moment of death they shall participate in the merits of the Saints in
Paradise. 9. I shall deliver from purgatory those who have
been devoted to the Rosary. 10. The faithful children of
the Rosary shall merit a high degree of glory in Heaven. 11.
You shall obtain all you ask of me by the recitation of the Rosary. 12.
I shall aid all those who propagate the Holy Rosary in their necessities.
13. I have obtained from my Divine Son that all the advocates
of the Rosary shall have for intercessors the entire celestial court during
their life and at the hour of death. 14. All who recite
the Rosary are my children, and brothers and sisters of my only Son, Jesus
Christ. 15. Devotion to my Rosary is a great sign of predestination.
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Aramaic dialect of Edessa, now known as Syriac
The exact date of the introduction
of Christianity into Edessa {Armenian Ourhaï
in Arabic Er Roha, commonly Orfa or Urfa,
its present name} is not known.
It is certain, however, that the Christian
community was at first made up from the Jewish
population of the city. According to an ancient
legend, King Abgar V, Ushana, was converted by
Addai, who
was one of the seventy-two disciples.
In fact, however, the first King of Edessa
to embrace the Christian Faith was Abgar IX (c.
206) becoming official kingdom religion.
In 201 the city was devastated
by a great flood, and the Christian
church was destroyed (“Chronicon
Edessenum”, ad. an. 201).
In 232 the relics of the Apostle St. Thomas were brought from India,
on which occasion his Syriac
Acts were written.
Under Roman domination martyrs
suffered at Edessa: Sts. Scharbîl
and Barsamya, under Decius;
Sts. Gûrja,
Schâmôna, Habib, and others
under Diocletian.
In the meanwhile Christian priests
from Edessa evangelized Eastern Mesopotamia and Persia, established the first
Churches in the kingdom of the Sassanides. Atillâtiâ, Bishop of Edessa,
assisted at the Council of Nicæa
(325). The
“Peregrinatio Silviæ” (or
Etheriæ) (ed. Gamurrini, Rome,
1887, 62 sqq.) gives an account of the
many sanctuaries at Edessa about
388.
Although Hebrew had been the
language of the ancient Israelite
kingdom, after their return
from Exile the Jews turned more and more
to Aramaic, using it for parts of the
books of Ezra and Daniel in the Bible. By
the time of Jesus,
Aramaic was the main language
of Palestine, and quite a number of
texts from the Dead Sea Scrolls are also
written in Aramaic.
Aramaic
continued to be an important
language for Jews, alongside
Hebrew, and parts of the Talmud are written
in it. After Arab conquests of the seventh
century, Arabic quickly replaced Aramaic as the main language of those who
converted to Islam, although in out of the way places, Aramaic continued
as a vernacular language of Muslims.
Aramaic, however, enjoyed
its greatest success
in Christianity. Although
the New Testament
wins written in Greek, Christianity had
come into existence in an Aramaic-speaking
milieu, and it was the Aramaic dialect
of Edessa, now known as Syriac, that
became the literary language of a large number of
Christians living in the eastern provinces
of the Roman Empire and in the Persian Empire,
further east. Over the course of the centuries
the influence of the Syriac Churches spread
eastwards to China (in Xian, in western China,
a Chinese-Syriac inscription
dated 781 is
still to be seen); to southern India
where the state of Kerala can boast more
Christians of Syriac liturgical tradition than
anywhere else in the world.
|
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Meeting of the Saints
walis
(saints
of Allah)Great men covet to embrace martyrdom
for a cause and principle.
So
was the case with Hazrat Ali. He
could have made a compromise with the
evil forces of his time and, as a result,
could have led a very comfortable,
easy and luxurious life.
But he was not a person who would
succumb to such temptations. His upbringing,
his education and his training in
the lap of the holy Prophet made him refuse
such an offer.Rabia Al-Basri (717–801 C.E.) She was first to set forth the doctrine of mystical love and who is widely considered to be the most important of the early Sufi poets. An elderly Shia pointed out that during his pre-Partition childhood it was quite common to find pictures and portraits of Shia icons in Imambaras across the country. Shah Abdul Latif: The Exalted Sufi Master born 1690 in a Syed family; died 1754. In ancient times, Sindh housed the exemplary Indus Valley Civilisation with Moenjo Daro as its capital, and now, it is the land of a culture which evolved from the teachings of eminent Sufi saints. Pakistan is home to the mortal remains of many Sufi saints, the exalted among them being Shah Abdul Latif Bhittai, a practitioner of the real Islam, philosopher, poet, musicologist and preacher. He presented his teaching through poetry and music - both instruments sublime - and commands a very large following, not only among Muslims but also among Hindus and Christians. Sindh culture: The Shah is synonymous with Sindh. He is the very fountainhead of Sindh's culture. His message remains as fresh as that of any present day poet, and the people of Sindh find solace from his writings. He did indeed think for Sindh. One of his prayers, in exquisite Sindhi, translates thus: “Oh God, may ever You on Sindh bestow abundance rare! Beloved! All the world let share Thy grace, and fruitful be.” Shia Ali al-Hadi, died 868 and son Hassan al-Askari 874. These saints are the 10th and 11th of Shia's 12 most revered Imams. Baba Farid Sufi 1398 miracle, Qutbuddin Bakhtiar Kaki renowned Muslim Sufi saint scholar miracles 569 A.H. [1173 C.E.] hermit gave to poor, Khwaja Moinuddin Chishti greatest mystic of his time born 533 Hijri (1138-39 A.D.), Hazrat Ghuas-e Azam, Hazrat Bu Ali Sharif, and Hazrat Nizamuddin Aulia Sufi Saint Hazrath Khwaja Syed Mohammed Badshah Quadri Chisty Yamani Quadeer (RA) 1236-1325 welcomed people of all faiths & all walks of life |
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|
Catholic Television Network Supported entirely by donations from viewers help spread the Eternal Word, online Here
Colombia
was among the countries
Mother Angelica
visited. In Bogotá, a Salesian priest - Father Juan Pablo Rodriguez - brought Mother and the nuns to the Sanctuary of the Divine Infant Jesus to attend Mass. After Mass, Father Juan Pablo took them into a small Shrine which housed the miraculous statue of the Child Jesus. Mother Angelica stood praying at the side of the statue when suddenly the miraculous image came alive and turned towards her. Then the Child Jesus spoke with the voice of a young boy: “Build Me a Temple and I will help those who help you.” Thus began a great adventure that would eventually result in the Shrine of the Most Blessed Sacrament, a Temple dedicated to the Divine Child Jesus, a place of refuge for all. Use this link to read a remarkable story about The Shrine of the Most Blessed Sacrament Father Reardon, Editor of The Catholic
Bulletin for 14 years Lover of the poor;
“A very Holy Man of God.”
Monsignor
Reardon Protonotarius
Apostolicus Pastor 42 years BASILICA OF SAINT MARY Minneapolis MN
America's First Basilica Largest Nave in the World
August 7, 1907-ground broke for the foundation
by Archbishop
Ireland-laying cornerstone May 31, 1908
Brief History of our Beloved Holy Priest Here and his published books of Catholic History in North America Reardon, J.M. Archbishop Ireland; Prelate, Patriot, Publicist, 1838-1918. A Memoir (St. Paul; 1919); George Anthony Belcourt Pioneer Catholic Missionary of the Northwest 1803-1874 (1955); The Catholic Church IN THE DIOCESE OF ST. PAUL from earliest origin to centennial achievement 1362-1950 (1952); The Church of Saint Mary of Saint Paul 1875-1922; (1932) The Vikings in the American Heartland; The Catholic Total Abstinence Society in Minnesota; James Michael Reardon
Born in Nova Scotia, 1872;
Priest, ordained by Bishop
Ireland;
Affiliations
and Indulgences
Litany of Loretto in Stained glass
windows
here. Nave
Sacristy and Residence Here
Member -- St. Paul Seminary
faculty.
Sanctuary spaces between them filled with grilles of hand-forged wrought iron the life of our Blessed Lady After the crucifixon Apostle statues Replicas of those in St John Lateran--Christendom's
earliest Basilica.
Ordered by Rome's first Christian Emperor, Constantine the Great, Popes' cathedral and official residence first millennium of Christian history. The only replicas ever made: in order from
west to east {1932}.
Saints Simon (saw),
Bartholomew
(knife), James the
Lesser (book), John
(eagle), Andrew (transverse
cross), Peter keys),
Paul
(sword), James
the Greater (staff), Thomas (carpenter's
square), Philip (serpent),
Matthew (book),
and Jude sword
It Makes No Sense Not To Believe In GOD |
||
THE BLESSED
MOTHER AND ISLAM
By Father
John Corapi. Site http://www.fathercorapi
June 19, Trinity Sunday, 1991: Ordained Catholic Priest under
Pope John Paul II; then 2,000,000 miles delivering the Gospel to millions. As we watch the spectacle of the world seeming to self-destruct before our eyes, we can’t help but be saddened and even frightened by so much evil run rampant. Iraq, Lebanon, Afghanistan, Somalia, North Korea—It is all a disaster of epic proportions displayed in living color on our television screens. These are not ordinary times and this is not business as usual. We are at a crossroads in human history and the time for Catholics and all Christians to act is now. All evil can ultimately be traced to its origin, which is moral evil. All of the political action, peace talks, international peacekeeping forces, etc. will avail nothing if the underlying sickness is not addressed. This is sin. One person at a time hearts and minds must be moved from evil to good, from lies to truth, from violence to peace. Islam, an Arabic word that has often been defined as “to make peace,” seems like a living contradiction today. Although it is supposed to be a religion of peace, Islam has been hijacked by Satan and now operates in the dark space of international terrorism. As we celebrate the birthday of Our Lady, I am proposing that each one of us pray the Rosary for peace. Prayer is what must precede all other activity if that activity is to have any chance of success. Pray for peace, pray the Rosary every day without fail. There is a great love for Mary among Muslim people. It is not a coincidence that a little village named Fatima is where God chose to have His Mother appear in the twentieth century. Our Lady’s name appears no less than thirty times in the Koran. No other woman’s name is mentioned, not even that of Mohammed’s daughter, Fatima. In the Koran Our Lady is described as “Virgin, ever Virgin.” Archbishop Fulton Sheen prophetically spoke of the resurgence of Islam in our day. He said it would be through the Blessed Virgin Mary that Islam would be converted. We must pray for this to happen quickly if we are to avert a horrible time of suffering for this poor, sinful world. Turn to our Mother in this time of great peril. Pray the Rosary every day. Then, and only then will there be peace, when the hearts and minds of men are changed from the inside.
Father John Corapi
goes to the heart of the contemporary world's many woes
and wars, whether the
wars in Afghanistan, Iraq, Lebanon,
Somalia, or the Congo, or the natural disasters
that seem to be increasing every year, the
moral and spiritual war is at the basis of everything.
“Our battle is not against human forces,”
St. Paul asserts, “but against principalities
and powers, against the world rulers of this
present darkness...” (Ephesians 6:12).
The “War to end all wars” is the moral and spiritual combat that rages in the hearts and minds of human beings. The outcome of that unseen fight largely determines how the battle in the realm of the seen unfolds. The title talk, “With the Moon Under Her Feet,” is taken from the twelfth chapter of the Book of Revelation, and deals with the current threat to the world from radical Islam, and the Blessed Virgin Mary's role in the ultimate victory that will result in the conversion of Islam. Few Catholics are aware of the connection between Islam, Fatima, and Guadalupe. Presented in Father Corapi's straight-forward style, you will be both inspired and educated by him. About Father John Corapi. Father Corapi is a Catholic priest
.
The pillars of father's preaching
are basically:
Love
for and a relationship with
the Blessed Virgin Mary
Leading a vibrant and loving relationship with Jesus Christ Great love and reverence for the Most Holy Eucharist from Holy Mass to adoration of the Blessed Sacrament An uncompromising love for and obedience to the Holy Father and the teaching of the Magisterium of the Church |
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| LINKS: Marian Apparitions (over 2000) India Marian Shrine Lourdes of the East Lourdes Feb 11- July 16, Loreto, Italy 1858 China Marian shrines May 23, 1995 Zarvintisya Ukraine Lourdes Kenya national Marian shrine Quang Tri Vietnam La Vang 1798 Links to Related Marian Websites Angels and Archangels |
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| Doctors_of_the_Church Acts_Of_The_Apostles
Roman Catholic Popes
Purgatory
Uniates
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| DECREES
OF THE CONGREGATION FOR THE CAUSES OF SAINTS VATICAN CITY, 19 DEC 2011 (VIS)
The Holy Father today received in audience Cardinal Angelo Amato S.D.B., prefect of the Congregation for the Causes of Saints, and authorised the promulgation of decrees concerning the following causes: MIRACLES - Blessed Giovanni Battista Piamarta, Italian priest and founder of the Congregation of the Holy Family of Nazareth and of the Congregation of the Humble Sister Servants of the Lord (1841-1913). - Blessed Jacques Berthieu, French martyr and priest of the Society of Jesus (Jesuits) (1838-1896). - Blessed Maria del Carmen (born Maria Salles y Barangueras), Spanish foundress of the Conceptionist Missionary Sisters of Teaching (1848-1911). - Blessed Maria Anna Cope, nee Barbara, German religious of the Sisters of the Third Order of St. Francis in Syracuse U.S.A. (1838-1918). - Blessed Kateri Tekakwitha, American laywoman (1656-1680). - Blessed Pedro Calungsod, Filipino lay catechist and martyr (1654-1672). - Blessed Anna Schaffer, German laywoman (1882-1925). - Servant of God Louis Brisson, French priest and founder of the Oblates of St. Francis of Sales (1817-1908). - Servant of God Luigi Novarese, Italian diocesan priest and founder of the Silent Workers of the Cross (1914-1984). - Servant of God Maria Luisa (nee Gertrude Prosperi), Italian abbess of the convent of the Order of St. Benedict of Trevi (1799-1847). - Servant of God Mother St. Louis (nee Maria Luisa Elisabeth de Lamoignon, widow of Mole de Champlatreux), French foundress of the Sisters of St. Louis (1763-1825). - Servant of God Maria Crescencia (nee Maria Angelica Perez), Argentinean professed religious of the Congregation of the Daughters of Our Lady of the Orchard (1897-1932). MARTYRDOM - Servant of God Nicola Rusca, Swiss diocesan priest, killed in hatred of the faith (1563-1618). - Servants of God Luis Orencio (ne Antonio Sola Garriga) and eighteen companions of the Institute of Brothers of Christian Schools; Antonio Mateo Salamero, diocesan priest, and Jose Gorostazu Labayen, layman, all killed in hatred of the faith in Spain in 1936. - Servants of God Alberto Maria Marco y Aleman and eight companions of the Order of Carmelites of the Ancient Observance, and Agustin Maria Garcia Tribaldos and fifteen companions of the Institute of Brothers of Christian Schools; all killed in hatred of the faith in Spain between 1936 and 1937. - Servants of God Mariano Alcala Perez and eighteen companions of the Order of the Blessed Virgin Mary of Mercy, killed in hatred of the faith in Spain between 1936 and 1937. HEROIC VIRTUES - Servant of God Donato Giannotti, Italian diocesan priest and founder of the Congregation of Sisters Handmaidens of the Immaculate Conception (1828-1914). - Servant of God Marie-Eugene of the Child Jesus (ne Henri Grialou), French professed priest of the Order of Discalced Carmelites and founder of the Institute of Notre-Dame de Vie (1894-1967). - Servant of God Alphonse-Marie (nee Elisabeth Eppinger), French foundress of the Congregation of Sisters of the Blessed Saviour (1814-1867). - Servant of God Marguerite Lucia Szewczyk, Polish foundress of the Congregation of the Daughters of the Sorrowful Mother of God - Seraphic Sisters (1828-1905). - Servant of God Assunta Marchetti, Italian co-foundress of the Missionary Sisters of St. Charles (1871-1948). - Servant of God Maria Julitta (nee Teresa Eleonora Ritz), German professed sister of the Congregation of Sisters of the Redeemer (1882-1966). - Servant of God Maria Anna Amico Roxas, Italian laywoman and foundress of the Society of St. Ursula (1883-1947). VIS 20111219 (580) |
St_Thomas_by_Caravaggio
1st v. ST THOMAS, APOSTLE (72 A.D. feast
day kept by Malabar and Syria)Calamínæ natális beáti Thomæ Apóstoli, qui Parthis, Medis, Persis et Hyrcánis Evangélium prædicávit; ac demum in Indiam pervénit, ibíque, cum eos pópulos in Christiána religióne instituísset, Regis jussu lánceis transfíxus occúbuit. Ipsíus relíquiæ primo ad urbem Edéssam, in Mesopotámia, deínde Ortónam, apud Frentános, translátæ sunt. At Mylapore, the birthday of the blessed Apostle Thomas, who preached the Gospel to the Parthians, Medes, Persians, and Hyrcanians. Having finally penetrated into India, and instructed those nations in the Christian religion, he died pierced with lances at the order of the king. His remains were first taken to the city of Edessa in Mesopotamia, and then to Ortona. ST THOMAS was a Jew and probably a Galilean of humble birth, but we are not told that he was a fisherman or the circumstances in which our Lord made him an apostle. His name is Syriac, and means the “twin”; Didymus, as we know he was also called, is the Greek equivalent. When Jesus was going up to the neighbourhood of Jerusalem in order to raise Lazarus to life the rest of the disciples endeavoured to dissuade Him, saying, “Rabbi, the Jews but now sought to stone thee; and goest thou thither again?“ But St Thomas said, “Let us also go, that we may die with Him”, so ardent was his love of his Master. At the last supper, when our Lord said, “Whither I go you know, and the way you know”, it was Thomas who asked, “Lord, we know not whither thou goest, and how can we know the way?” and so drew from Him those words in which are contained the whole Christian faith, “I am the Way and the Truth and the Life. No man cometh to the Father but by me.” But this apostle is especially remembered for his incredulity after our Lord had suffered, risen from the dead, and on the same day appeared to His disciples to convince them of the truth of His resurrection. Thomas was not then with them and refused to believe their report that He was truly risen: “Except I shall see in His hands the print of the nails, and put my finger in the place of the nails, and put my hand into His side, I will not believe.” Eight days later, when they were all together and the doors shut, the risen Christ was suddenly in the midst of them, greeting them: “Peace be to you.” Then He turned to Thomas and said,” Put in thy finger hither, and see my hands; and bring hither thy hand and put it into my side. And be not faithless, but believing.” And Thomas fell at His feet, exclaiming, “My Lord and my God!” Jesus answered, “Because thou hast seen me, Thomas, thou hast believed. Blessed are they that have not seen, and have believed.” This is all that we are told of St Thomas in the New Testament, but, as with the other apostles, there are traditions, of great unreliability, about his missionary activities after the descent of the Holy Ghost at Pentecost. Eusebius states that he sent St Thaddeus (Addai; August 5) to Edessa to baptize King Abgar, and the field of his own ministry is assigned to Parthia and “the Medes, Persians, Carmanians, Hyrcanians, Bactrians and other nations in those parts”. But the most persistent tradition is that which says that he preached the gospel in India. This is supported from several seemingly independent sources, of which the chief is the Acta Thomae, a document dating apparently from the first quarter of the third century. The story told by these acta is as follows: When the Apostles
at Jerusalem divided the countries of the world for their labours, India
fell to the lot of Judas Thomas (so he is often called in Syriac legends).
He was unwilling to go, pleading lack of strength and that a Hebrew could
not teach Indians, and even a vision of our Lord could not alter his resolution.
Thereupon Christ appeared to a merchant named Abban, the representative of
Gundafor, a Parthian king who ruled over part of India, and sold Thomas to
him as a slave for his master. When he understood what had taken place, Thomas
said, “As thou wilt, Lord, so be it”, and embarked with Abban, having only
his purchase price, twenty pieces of silver, which Christ had given to him.
During the voyage they landed at a port and were present at the wedding festivities
of the ruler’s daughter. At the playing of a Hebrew flute-girl Thomas was
moved to sing, and he sang of the beauty of the Church under the figure of
a bride. But as he sang in his own tongue nobody but the flute-girl understood
him; and she loved him, but he sat with his eyes on the ground and would
not raise them to her. That night Jesus Christ, having the appearance of
Thomas, appeared to the bridal pair and persuaded them to a life of complete
continence. When the ruler heard of this he was indignant and sent for the
stranger, but Abban and Thomas were gone,
and only
the flute-girl remained, weeping because she had not been taken with them.
But when they told her what had befallen the young couple she put away her grief, and went to wait upon them. “And at dawn he broke the Eucharist and let them partake at the table of the Messias; and they rejoiced and were glad.” Afterwards Thomas was preaching and
doing marvels throughout India, until he got into trouble with a King Mazdai
for converting (“bewitching”) his wife, his son and other
important people. Eventually Thomas was led to the top of a hill where, on
orders from the king, “soldiers came and struck him all together, and he
fell down and died”. He was buried in a royal
sepulchre, but afterwards some of the brethren carried away his relics to
the West.
It
is now commonly agreed that there is no truth behind the extravagant but
interesting story just outlined, though there was undoubtedly a king named
Gondophernes or Guduphara, whose dominions about the year A.D. 46 included the territory of Peshawar;
and attempts have been made to identify King Mazdai (whose name might be
traced to a Hindu original) with the contemporary King Vasudeva of Mathura.
Unfortunately, speculation about St Thomas cannot be left there. There are
several medieval references to the tomb of St Thomas in India, some of which
name Mylapore; +(+ It is stated in the Anglo-Saxon Chronicle that
King Alfred in 883 sent Sighelm, Bishop of Sherborne, with offerings to Rome
and to SS. Bartholomew and Thomas in India, in fulfilment of a vow) In 1522 the Portuguese discovered
the alleged tomb there, with certain small relics now preserved in the cathedral
of St Thomas at Mylapore. But the bulk of his reputed relics were certainly
at Edessa in the fourth century, and the Acta Thomae relates they were taken
from India to Mesopotamia. They were later translated from Edessa to the island
of Khios in the Aegean, and from thence to Ortona in the Abruzzi, where they
are still venerated.
The Roman Martyrology
combines several legends and adopts the view that St Thomas preached the
gospel to the Parthians, Medes, Persians and Hyrcanians, passed into India,
and was there martyred at “Calamina”. This name occurs only in later writings
and nobody has yet succeeded in identifying the place; upholders of the Malabar
tradition have of course endeavoured to connect it with the neighbourhood
of Mylapore. The Martyrology mentions the translation of his relics to Edessa
on July 3, but in Malabar, and indeed throughout the Syrian churches, this
date is the principal feast of St Thomas, commemorating his martyrdom “in
the year 72 A.D.”
The apocryphal Acts of
St Thomas may be most conveniently consulted in the edition of Max Bonnet
(1883). It is generally agreed that the original text has not been preserved
in its primitive shape but that the Greek form in which it has come down to
us does not very materially depart from its first conception. The Syriac version
has undergone much more substantial revision and interpolation. Although the
strong gnostic colouring of these acts has been exaggerated (see on this Harnack,
Die Chronologie
der altchristlichen Litteratur, vol. i, pp. 545—549) still
it cannot be mistaken, and, as Fr P. Peeters rightly insists, the apocryphal
character of the document was patent to all orthodox teachers in the early
Church. It is denounced by St Epiphanius, by St Augustine, by St Turibius
of Astorga, by Pope St Innocent I and in the decree of Pseudo-Gelasius. The
Syrian Greek who was probably the fabricator of the story would have been
well able to learn from traders and travellers such details as the name Gondophernes
with other topical matter, and this colouring does not warrant us in supposing
that any germ of historical truth forms the basis of the Acta Thomae. See on all this Peeters
in the Analecta
Bollandiana, vol.
xviii (1899), pp. 275—279 ; vol xxv (1906), pp. 196—200; vol. xxxii (1913),
pp. 75—77;
vol. xliv
(1926), pp. 402—403. These notices all deal with books, which propound theories
from divergent points of view, founded on the contents of the apocryphal
acts. A few may be mentioned as roughly representative of the considerable
literature of the subject. A. von Gutschmid (Kleine Schriften, ii, pp. 332—394) was dominated
by the idea that the acts represent a Christianized version of Buddhist legends.
Sylvain Lévi in the Journal Asiatique for 1897 strove to elucidate
names and incidents as if he were dealing with an historic document; W. R.
Philipps in The
Indian Antiquary for 1903, and J. F. Fleet
in the Journal
of the Royal Asiatic Society for 1905 brought criticism
to bear on the identifications of Lévi; Bishop Medlycott in his uncritical
book, India and
the Apostle Thomas (1905), sought to find
confirmation in the acts for the tradition that St Thomas died at Mylapore;
Fr J. Dahlmann, Die Thomas-Legende (cf.
Fr Thurston
in The Month
for August
1912, pp. 153—163), attached great importance to the historic data of the
story but did not attempt to reconcile it with Mylapore, while Father A.
Väth in a booklet, Der hl. Thomas, der Apostel
Indiens (1925),
follows circumspectly in the same course. At the same time the defenders
of the southern India tradition have not been silent. Among many brochures
printed in support of the claims of Mylapore, the book of F. A. D’Cruz, St Thomas the Apostle
in India (1929),
deserves notice. It takes account of such later literature as the articles
of Dr A. Mingana and D. J. N. Farquhar in the Bulletin of the John Rylands Library,
Manchester (1925). Beyond doubt a few Pahlavi (i.e. Parthian) inscriptions,
seemingly Christian in character, engraved round crosses, exist at Mylapore
and in Travancore. It is likely enough that the Malabar Coast was evangelized
from Edessa at a later date, and that in the course of time a confused tradition
connected this with the Apostle St Thomas himself. Father Thurston summarizes
the question in the Catholic Encyclopedia,
vol. xiv,
pp. 658—659. The
Apostles in India (Patna, 1953), by A. C. Perumalil, is
a useful popular summary. |
| 253 St. Themistoeles martyred
With companion Dioscorus In Lycia sancti Themístoclis Mártyris, qui, sub Décio Imperatóre, pro sancto Dióscoro, qui quærebátur ad necem, se óbtulit, et, equúleo tortus, raptátus ac fústibus cæsus, martyrii corónam adéptus est. In Lycia, St. Themistocles, martyr. In the reign of Emperor Decius, he offered himself to take the place of Dioscorus, whom they were seeking to slay. He was tortured on the rack, dragged over rough ways and scourged, and thus obtained the crown of martyrdom. put to death during the persecutions under Emperor Valerian (r. 253-260). Themistocles was a shepherd in Lycia (modern Turkey). He died by beheading after refusing to divulge the hiding place of Dioscorus who was himself later martyred. |
| St. Honoratus of Toulouse
Bishop of Toulouse 3rd century France, the successor of St. Saturninus. Honoratus consecrated St. Firminus as bishop of Amiens. |
| 300 St. Severinus Bishop
of Trier Tréviris
sancti Severíni, Epíscopi et Confessóris.
At Treves, St. Severinus, bishop and confessor.
Germany. No
details of his labors are available. Trier is the oldest see in Germany.
|
| 303 St. Glycerius
Martyred priest of Nicomedia Nicomedíæ sancti Glycérii Presbyteri, qui, in persecutióne Diocletiáni, multis torméntis vexátus, demum, in ignem conjéctus, martyrium consummávit. At Nicomedia, St. Glycerius, priest. During the persecution of Diocletian he was subjected to many torments, and finally fulfilled his martyrdom by being cast into the flames. in Asia Minor. He was burned at the stake. |
| 609 St. Anastasius II Patriarch
of Antioch successor of Anastasius Antiochíæ sancti Anastásii, Epíscopi et Mártyris; qui, Phocæ Imperatóris témpore, a Judæis, in seditióne ab ipsis contra Christiános facta, sævíssime necátus est. At Antioch, St. Anastasius, bishop and martyr. During the reign of Emperor Phocas he was cruelly murdered by Jews in a riot which they had instigated against the Christians. although some scholars believe that there was only one such prelate. This Anastasius was murdered in an uprising of Syrian Jews who had been forced to convert to Christianity. 609 ST ANASTASIUS II, PATRIARCH OF ANTIOCH, MARTYR Another Anastasius succeeded
the intrepid defender of orthodoxy, St Anastasius I of Antioch, in that see
in 599. He at once sent a profession of faith and notice of his election
to Pope St Gregory the Great, who in his reply approved the orthodoxy of
Anastasius and urged him, as the first fruits of his episcopate, to purge
the Antiochene churches of simony. In the year 609 the Syrian Jews broke
out into riots, provoked by the forced “conversions” among them of the Emperor
Phocas, and among their Christian victims was the patriarch. After treating
him with great indignity they put him to death, mutilated his corpse, and
burned it. The imperial officers punished this crime with a severity and
injustice no less criminal. Anastasius was looked on as a martyr and his
name has been inserted in the Roman Martyrology, but he receives no cultus
in the East. The translation into Greek of St Gregory’s De cura
pastorali is due to St Anastasius II, though some
have assigned it to his predecessor and identified the two bishops as one.
Nevertheless, St Anastasius I was a separate person, who was exiled from
his see for twenty-three years for having opposed the amateur theologizing
of the Emperor Justinian; he is commemorated on April 21.
Apart from
two letters of Pope St Gregory I, we know nothing of St Anastasius but what
we learn from Theophanes, Chronographia, in Migne,
PG., vol. cviii, p. 624. See also DHG., vol. ii, c. 1460.
|
| St. John Vincent Benedictine
bishop and hermit 7th century He was a native of Ravenna and a hermit at Monte Caprario. |
| Bl. Adrian Dominican
martyr + 27 companions in Dalmatia 13th century Adrian and twenty-seven others were executed by Muslims for confessing Christ. |
1597 St. Peter Canisius
Jesuit founded colleges delegate to Council of Trent first issue of theFribúrgi Helvetiórum item natális sancti Petri Canísii, Sacerdótis e Societáte Jesu et Confessóris, doctrína et sanctitáte præclári; qui, difficíllimis Germániæ tempóribus, fidem cathólicam strénue deféndit ac propagávit. Eum vero Pius Undécimus, Póntifex Máximus, Sanctórum catálogo adscrípsit, simúlque Doctórem universális Ecclésiæ declarávit, et ipsíus festum quinto Kaléndas Maji agéndum esse decrévit. At Fribourg in Switzerland, the birthday also of St. Peter Canisius, priest of the Society of Jesus, a confessor famed for his sanctity and learning. He defended and spread the Catholic faith with the utmost zeal in Germany during its most difficult times. Pope Pius XI added him to the list of the saints, and at the same time declared him to be a doctor of the universal Church, appointing his feast to be observed on the 27th of April. b: 1521 In 1565, the Vatican was looking for a secret agent. It was shortly after the Council of Trent and the pope wanted to get the decrees of the Council to all the European bishops. What would be a simple errand in our day, was a dangerous assignment in the sixteenth century. The first envoy who tried to carry the decrees through territory of hostile Protestants and vicious thieves was robbed of the precious documents. Rome needed someone courageous but also someone above suspicion. They chose Peter Canisius. At 43 he was a well-known Jesuit who had founded colleges that even Protestants respected. They gave him a cover as official "visitor" of Jesuit foundations. But Peter couldn't hide the decrees like our modern fictional spies with their microfilmed messages in collar buttons or cans of shaving cream. Peter traveled from Rome and crisscrossed Germany successfully loaded down with the Tridentine tomes -- 250 pages each -- not to mention the three sacks of books he took along for his own university! Why did the Vatican choose Peter Canisius for this delicate task? Born in Holland in 1521, Peter had edited and written several volumes on Church history and theology, been a delegate to the Council of Trent, and reformed the German universities from heresy. Called to Vienna to reform their university, he couldn't win the people with preaching or fancy words spoken in his German accent. He won their hearts by ministering to the sick and dying during a plague. The people, the king, and the pope all wanted to make Peter bishop of Vienna, but Peter declined vigorously and administered the diocese for a year. For many years during
the Reformation, Peter saw the students in his universities swayed by the
flashy speeches and the well-written arguments of the Protestants. Peter
was not alone in wishing for a Catholic catechism that would present true
Catholic beliefs undistorted by fanatics. Finally King Ferdinand himself
ordered Peter and his companions to write a catechism. This hot potato got
tossed from person to person until Peter and his friend Lejay were assigned
to write it. Lejay was obviously the logical choice, being a better writer
than Peter. So Peter relaxed and sat back to offer any help he could. When
Father Lejay died, King Ferdinand would wait no longer. Peter said of writing:
"I have never learned to be elegant as a writer, but I cannot remain dumb
on that account." The first issue of the Catechism appeared in 1555 and was
an immediate success. Peter approached Christian doctrine in two parts: wisdom
-- including faith, hope, and charity -- and justice -- avoiding evil and
doing good, linked by a section on sacraments.
Because of the success and the need, Peter quickly produced two more versions: a Shorter Catechism for middle school students which concentrated on helping this age group choose good over evil by concentrating on a different virtue each day of the week; and a Shortest Catechism for young children which included prayers for morning and evening, for mealtimes, and so forth to get them used to praying. As intent as Peter was on keeping people true to the Catholic faith, he followed the Jesuit policy that harsh words should not be used, that those listening would see an example of charity in the way Catholics acted and preached. However, his companions were not always as willing. He showed great patience and insight with one man, Father Couvillon. Couvillon was so sharp and hostile that he was alienating his companions and students. Anyone who confronted him became the subject of abuse. It became obvious that Couvillon suffered from emotional illness. But Peter did not let that knowledge blind him to the fact that Couvillon was still a brilliant and talented man. Instead of asking Couvillon to resign he begged him to stay on as a teacher and then appointed him as his secretary. Peter thought that Couvillon needed to worry less about himself and pray more and work harder. He didn't coddle him but gave Couvillon blunt advice about his pride. Coming from Peter this seemed to help Couvillon. Peter consulted Couvillon often on business of the Province and asked him to translate Jesuit letters from India. Thanks to Peter , even though Couvillon continued to suffer depression for years, he also accomplished much good. Peter died in December 21, 1597. He is known as the Second Apostle of Germany and was named a Doctor of the Church. In His Footsteps Peter believed in the
importance in learning and understanding the Catholic faith. If it is available
to you, resolve to read a portion of the new Catechism of the Catholic Church.
Don't try to read too much but consider reading a page a day. Before we can
spread our faith we must have a solid foundation in ourselves.
Prayer: Saint Peter Canisius,
you saw the good in even the most troublesome of people. You found their
talents and used them. Help me to see beyond the behavior of others that
may bother me to the gifts God has given them. Amen
St. Peter Canisius (1521-1597) The energetic life of
Peter Canisius should demolish any stereotypes we may have of the life of
a saint as dull or routine. Peter lived his 76 years at a pace which must
be considered heroic, even in our time of rapid change. A man blessed with
many talents, Peter is an excellent example of the scriptural man who develops
his talents for the sake of the Lord’s work.
He was one of the most important figures in the Catholic Counter-Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface. Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola, who influenced Peter so much that he joined the recently formed Society of Jesus. At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. At 70 Peter suffered a
paralytic seizure, but he continued to preach and write with the aid of a
secretary until his death in his hometown (Nijmegen, Netherlands) on December
21, 1597.
Comment: Peter’s untiring
efforts are an apt example for those involved in the renewal of the Church
or the growth of moral consciousness in business or government. He is regarded
as one of the creators of the Catholic press, and can easily be a model for
the Christian author or journalist. Teachers can see in his life a passion
for the transmission of truth. Whether we have much to give, as Peter Canisius
did, or whether we have only a little to give, as did the poor widow in the
Gospel (see Luke 21:1–4), the important thing is to give our all. It is in
this way that Peter is so exemplary for Christians in an age of rapid change
when we are called to be in the world but not of the world.
Quote: When asked if he felt
overworked, Peter replied, "If you have too much to do, with God's help you
will find time to do it all."
|
| St. John & Festus Martyrs
of Tuscany Italy. Their Acta are no longer extant. |
| 1839 St. Andrew Dung Lac
native Vietnamese martyr companion of St. Peter Thi. Andrew, born in 1785, was a priest in Vietnam, his homeland. He was arrested and beheaded on December 21 with Peter Thi. He was canonized in 1988. |