Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary
Fourth day of the Afterfeast
   Monday  Saints February  06 Octávo Idus Februárii  
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас! (Santíssima Mãe de Deus, salva-nos!)

Institutes of Consecrated Life Rediscover the Missionary Dimension

Mary's Divine Motherhood

Pope Authorizes 12 14 2015 Promulgation of Decrees Concerning 17 Causes,
Including Servant of God William Gagnon
November 23 2014 Six to Be Canonized on Feast of Christ the King

Our Bartholomew Family Prayer List
Acts of the Apostles

Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
How do I start the Five First Saturdays?
Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary .
The saints are a “cloud of witnesses over our head”,
showing us that a life of Christian perfection is not impossible.


Sts. Peter Baptist, OFM, Paul Miki and Companions, Martyrs (Memorial)

105 Saint Bucolus, Bishop of Smyrna disciple of the holy Apostle and Evangelist John the Theologian, 1st  Bishop of Smyrna (Asia Minor)
1060 The Eletsk-Chernigov (Chernigov Spruce Tree) Icon of the Mother of God.
1597 St. Paul Miki and Companions:  Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, killing hundreds of thousands.
Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki.

O Beloved Mother February 6 - Our Lady of Louvain (Netherlands) - Marthe Robin (d. 1981)
O beloved Mother, you know the ways of holiness and love so well, teach us to often raise our minds and hearts to the Trinity, fixing our respectful and affectionate attention on the Father, the Son and the Holy Spirit.
And since you guide us along the path to eternal life, stay close to us poor pilgrims, open your arms to us, turn your merciful eyes towards us, bring your clarity to us, cover us with your sweetness, take us into light and love,
 and always help us go a step further and higher into the splendors of heaven.

May our peace remain undisturbed and may the thought of God be always our minds. May every new minute take us deeper into the depths of your venerable mystery until the day that our fully blossomed souls, illuminated by divine union, will see all things in the eternal Love and Unity. Amen.  Marthe Robin

February 6 – Mater Pietatis (Italy) - Death of Marthe Robin (France, 1981) -
St Paul Miki, Priest, and his companions, Martyrs, (Nagasaki, 1597)
 It is an obligation of love to honor Mary!
 The angels repeat, “Long live Mary!” Let that echo from Heaven be our guide; let us establish our peace, happiness, trust and love in Mary, and with the angels let us also sing: “Long live Mary!”
Let us always praise Mary in all things; she always consoles, supports, guides, and intercedes for us.
Let us invoke Mary in our sufferings, struggles, joys, and consolations. Let us honor Mary! Her love requires it. She loves us like Jesus—she loves us infinitely and continually—with her maternal heart.

Marthe Robin, February 2, 1931 In Journal, December 1929- November 1932, Editions Les Cahiers de Marthe Robin

105 Saint Bucolus, Bishop of Smyrna disciple of the holy Apostle and Evangelist John the Theologian, 1st Bishop of Smyrna (Asia Minor)
 265 St. Antholian martyr w/companions
        Saints Christina and Callista
       The Holy Virgin Martyrs Martha and Mary
300 St. Dorothy martyred in Caesarea, Cappadocia (Armenia) angel with 3 roses & 3 apples Converted Theophilus
300 St. Theophilus the Lawyer Martyr 
      Sts. Saturninus, Theophilus, & Revocata
4th v. Theodoulia The Holy Martyress name means servant of the Eternal One martyred for faith
312  The Holy Martyr Julian skilled physician healed illnesses body/soul
311 The Holy Martyrs Fausta, Evilasius and Maximus
5th v. St. Mun Bishop hermit nephew of St. Patrick
490 St. Mel miracule picking live fish from ground nephew of St. Patrick
600 Ss. Barsanuphius the Great and John {clairvoyance} the Prophet asceticism at monastery Abba Seridus Palestine
676 St. Amand missionary a father of monasticism in ancient Belgium
750 St. Relindis Benedictine abbess
 808 St. Tanco Irish Benedictine abbot bishop martyred by pagans destroyed idols
 891 Saint Photius, Patriarch of Constantinople, "the Church's far-gleaming beacon,"
1060 The Eletsk-Chernigov (Chernigov Spruce Tree) Icon of the Mother of God.
1120 Saint Arsenius Ikaltoi influence Armenian Monophysite bishops acceptance of Orthodoxy
1207 Bl. Diego De Avezedo Bishop Cistercian visit led to the founding of the Dominicans
1597 St. Paul Miki and Companions:  Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, killing hundreds of thousands. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki.
1597 Martyrs of Japan Died at Nagasaki miracles attributed to them
1597 Peter Baptist, OFM, (born 1545) was a native of Avila, Spain. He joined the Franciscans in 1567, worked as a missionary in Mexico, was sent to the Philippines in 1583, and on to Japan in 1593, where he served as commissary for the Franciscans.  He had the gift of working miracles and is considered the leader of the Franciscan martyrs.
1597 St. Francis Nagasaki a Japanese physician 1/26 crucified
1597 Philip of Jesus martyred in Japan patron of Mexico City
1597 St. James Kisai Jesuit martyr in Japan native
1696  Sainted Theodosii (Feodosii), Archbishop of Chernigov

The fourth day of the Afterfeast of the Meeting of the Lord falls on February 6.
Saint Bucolus, Bishop of Smyrna disciple of the holy Apostle and Evangelist John the Theologian,

became the first Bishop of Smyrna (Asia Minor) .

By the grace of God, St Bucolus converted many of the pagans to Christ and baptized them.

As a wise and experienced guide, he defended his flock from the darkness of heresy.

He died in peace between the years 100-105.

He entrusted his flock to St Polycarp (February 23), one of the Apostolic Fathers

also a disciple of the holy Apostle John the Theologian.

At the grave of St Bucolus grew a myrtle tree, which healed the sick.

265 St. Antholian martyr w/companions
Also called Anatolianus, a martyr. He is mentioned by St. Gregory of Tours as one of the martyrs of Auvergne, France, in the reign of Emperor Valerian. Antholian's companions were Sts. Cassius, Maximus, Liminius, and Victorinus.

Sts. Saturninus, Theophilus, & Revocata.
Martyrs put to death sometime during the Roman persecutions.
4th v. Theodoulia The Holy Martyress name means servant of the Eternal One martyred for faith
Lived in the city of Anazarua (Asia Minor) during the reign of the Roman emperors Diocletian (284-305) and Maximian (305-311). The governor of the city, Pelagios, was a very cruel man. His servants sought out Christians throughout the entire region and brought them to him for trial, at which they had read to them the imperial edict, and were demanded to worship idols. One time they brought to him a Christian woman named Theodoulia. (She feared not so much the tortures, as that she might be defiled by the pagans, and so she had offered them much gold. But the servants would not take the gold, and so they led her off to trial before the governor). Pelagios asked her name and he ordered her to worship the pagan gods; in case of her refusal he threatened her with cruel tortures. Saint Theodoulia answered: "I am a Christian. My very name means servant of the Eternal One, and so people call me Theodoulia. I worship the One True God and will not worship a mere stone".

Pelagios became furious and he gave orders to begin the tortures. The Lord granted Theodoulia His help, and she did not sense any pain. Pelagios however ascribed this to the workings of the gods, which it seemed had spared Theodoulia in the hope, that she would turn to them.

Saint Theodoulia said to the governor: "Where art thine gods, which do spare me, show me them, that I might offer up honour to them". They brought her into the temple of the ["deified" deceased Roman emperor] Adrian, whom they esteemed as a mighty god. The saint however, in praying to the One True God, only but blew a breath at the idol, and it crumbled down into dust. Seeing this, Pelagios was atremble with fright. If a report about the destruction of the idol were to reach the emperor, he himself would be thrown for devouring by wild beasts. He fell down sobbing at the feet of Saint Theodoulia, begging her to restore the idol from its dust, and promising for this to accept Christianity.

The saint made fervent prayer to the Lord Jesus Christ, and the idol, whole and intact, again stood in its place. The governor Pelagios however not only did not fulfill his promise to become a Christian, but with an even greater fury instead he began anew to torture the martyress. At the time of these torments a certain fellow named Helladios came up to the governor, and looking at the captives, he asked to be given the maiden Theodoulia, promising to make her worship the pagan gods, doing this because he wanted to ingratiate himself with the city governor and receive honours.

Helladios subjected Saint Theodoulia to harsh torments, exceeding in cruelty even Pelagios himself. The saint however prayed to God, that He might send down on her the ability to persevere. She immediately received help from God and was healed. The tormentor was awestruck, and Saint Theodoulia turned to him with words of admonition. "Become thou a Christian, -- she said to him, -- to attain instead to honours eternal in the Kingdom of our Lord Jesus Christ, Who shalt judge both the living and the dead and render to each according to his deeds". Thus by her prayers and her precepts Saint Theodoulia led Helladios to the knowledge of truth; he believed in Christ and confessed the True God in front of the governor. For this he also accepted the crown of martyrdom. They cut off his head with a sword, and threw his body into the sea.

Saint Theodoulia was thrown into a blazing oven, but she remained unharmed. After this they stretched her on a sort of frying-pan, they poured on boiling tar, wax and oil, but the red-hot plate shattered into pieces, and the fire scorched many people, including the city governor Pelagios, who indeed died a death of fright, but Saint Theodoulia again remained unharmed.

In view of such a miracle with such an extraordinary result, many of the people believed in Christ, among which were the respected citizens Makarios and Euagrios. The pagans all the more fiercely continued to torture Christians. They fired up an oven and threw into it Saint Theodoulia, Makarios, Euagrios and many others who believed in Christ. With prayer on their lips they all accepted a martyr's death and were translated into life immortal.
Saints Christina and Callista
sisters who once were Christians, but fearing torture, they renounced Christ and began to lead impious lives. The governor ordered them to persuade St Dorothy to offer sacrifice to the pagan gods, but just the reverse happened. St Dorothy convinced them that the mercy of God is granted to all who repent, so they corrected themselves and returned to Christ. The tormentors tied them back to back and burned them in a vat of tar. Sts Christina and Callista atoned for their sin of apostasy through martyrdom, receiving not only forgiveness, but crowns of victory from God.
300 St. Dorothy martyred in Caesarea, Cappadocia (now Armenia) angel with 3 roses & 3 apples Converted Theophilus
According to her apochryphal tradition, she was a resident of Caesarea, Cappadocia, who when she refused to sacrifice to the gods during Emperor Diocletian's persecution of the Christians, was tortured by the governor and ordered executed. On the way to the place of execution, she met a young lawyer, Theophilus, who mockingly asked her to send him fruits from "the garden" she had joyously announced she would soon be in.
When she knelt for her execution, she prayed, and an angel with a basket of three roses and three apples, which she sent to Theophilus, telling him she would meet him in the garden.
Theophilus was converted to Christianity and later was martyred.

Dorothy of Caesarea VM (RM) (also known as Dora, Dorothea)  Born in Caesarea, Cappadocia (now Armenia); died there, c. 300. The story of Saint Dorothy as it has come to us is legendary. When the young maiden, Dorothy, was imprisoned as a Christian during the persecutions of Diocletian, she converted two apostate women warders sent to seduce her. This enraged Fabricius, the governor of Caesarea, who sentenced her to death.  On the way to execution, Dorothy was cruelly baited by a lawyer named Theophilus for refusing to marry or to worship idols. He mockingly asked her to send him back some fruit and flowers from the garden she had joyously announced she would soon be in. As she knelt for her beheading and prayed, a child (or an angel) miraculously appeared with a basket of golden apples and roses. She took a napkin and placed in it three roses and three apples. Then she begged a child to take them to Theophilus and tell him she would meet him in the garden. When he saw these gifts he himself was converted to Christianity and later he, too, suffered martyrdom. Before being killed, Dorothy was stretched on a rack. It is recorded that she was then still smiling, as she remembered the warders she had converted.

The Holy Martyr Dorothy, the Martyrs Christina, Callista and the Martyr Theophilus lived in Caesarea of Cappadocia and suffered under the emperor Diocletian in either the year 288 or 300.
St Dorothy was a pious Christian maiden, distinguished by her great beauty, humility, prudence, and God-given wisdom, which astonished many. Arrested upon orders of the governor Sapricius, she steadfastly confessed her faith in Christ and was subjected to tortures.
Failing to break the will of the saint, the governor sent to her two women, the sisters Christina and Callista, who once were Christians, but fearing torture, they renounced Christ and began to lead impious lives. He ordered them to get St Dorothy to offer sacrifice to the pagan gods, but just the reverse happened. St Dorothy convinced them that the mercy of God is granted to all who repent, so they corrected themselves and returned to Christ. The tormentors tied them back to back and burned them in a vat of tar. Through martyrdom, Christina and Callista atoned for their sin of apostasy, receiving from God not only forgiveness, but crowns of victory.
St Dorothy was again subjected to tortures, but she gladly endured them and accepted the death sentence. She cried out with joy, thanking Christ for calling her to Paradise and to the heavenly bridal chamber. As they led the saint to execution Theophilus, one of the governor's counselors, laughed and said to her, "Bride of Christ, send me an apple and some roses from the Paradise of your Bridegroom." The martyr nodded and said, "I shall do that."
At the place of execution, the saint requested a little time to pray. When she finished the prayer, an angel appeared before her in the form of a handsome child presenting her three apples and three roses on a pure linen cloth. The saint requested that these be given to Theophilus, after which she was beheaded by the sword.
Having received the gracious gift, the recent mocker of Christians was shaken, and he confessed Christ as the true God. His friends were astonished, and wondered whether he were joking, or perhaps mad. He assured them he was not joking. Then they asked the reason for this sudden change. He asked what month it was. "February," they replied. "In the winter, Cappadocia is covered with ice and frost, and the trees are bare of leaves. What do you think? From where do these apples and flowers come?" After being subjected to cruel tortures, St Theophilus was beheaded with a sword.
The relics of St Dorothy are in Rome in the church dedicated to her, and her head is also at Rome, in a church of the Mother of God at Trastevero.
300 St. Theophilus the Lawyer Martyr
known as Theophilus Scholasticus "the Lawyer." He was beheaded at Caesarea, in Cappadocia (in modern Turkey).
Theophilus is mentioned in the legend of St. Dorothy.

312  The Holy Martyr Julian skilled physician healed illnesses of the body also the soul
a native of the Phoenician city of Emesa, and he suffered in the year 312 under the emperor Maximian.
He was a skilled physician, and healed illnesses not only of the body but also of the soul, and he converted many people to faith in Christ the Savior.

When they led away the holy Martyrs Bishop Silvanus, Deacon Luke and the Reader Mocius (February 29) to be eaten by wild beasts, Julian encouraged them and urged them not to fear death for the Lord.

He was also arrested and put to death. His head, hands and feet were pierced with long nails.

The Holy Martyr Julian was a native of the Phoenician city of Emesa, and he suffered in the year 312 under the emperor Maximian. He was a skilled physician, and healed illnesses not only of body but also of soul, and he converted many people to faith in Christ the Saviour.

When they led away the holy Martyrs Bishop Sylvanus, Deacon Luke and the Reader Mokios (Comm. 29 February) -- to be devoured by wild beasts, Julian encouraged them and urged them not to fear death for the Lord. For this he was also arrested and locked up in a narrow cranny where they killed him, having pierced him in the head, hands and feet with long nails.
311 The Holy Martyrs Fausta, Evilasius and Maximus
suffered during the persecution against Christians by the emperor Diocletian in the city of Cyzicus [Mezium], between 305-311.

St Fausta was raised by Christian parents. Orphaned at a young age, she led a strict and virtuous life. Word that she was a Christian reached the governor, and the saint was sent to the eighty-year-old pagan priest Evilasius, who was ordered to turn the saint away from Christ.

The girl bravely confessed her faith and was subjected to many cruel tortures. Strengthened by the Lord, she did not feel the pain. They locked her up in a wooden trunk, but the torturers got tired of trying to saw it and burn it in the fire. The holy martyr, and even the trunk, remained unharmed, guarded by divine power.

The pagan priest Evilasius was shaken by the evident and manifest power of God, he believed in the Savior and confessed himself a Christian.

The eparch Maximus was sent to investigate the matter for the emperor, and he began to torture the old man who had come to believe in Christ. Evilasius turned to St Fausta and asked her to pray for him, after which he bravely endured the tortures.

They threw St Fausta to be eaten by vultures, but the creatures would not touch her. The thirteen-year-old girl was pierced with nails driven into her head and other parts of her body. Finally, they threw her into a boiling cauldron with St Evilasius. During this time the martyrs prayed for their torturers.

Seeing the faith and endurance of the saints, the eparch Maximus also was converted to Christ, and prayed to God for the forgiveness of his sins. Thrown into the same cauldron in which Sts Fausta and Evilasius suffered, he shared with them the crown of martyrdom.

The Holy Virgin Martyrs Martha and Mary
sisters who lived in Asia Minor, and fervently desired to suffer for the Lord Jesus Christ.

Once, a pagan military commander marched past their house. The sisters went out to him and loudly declared that they were Christians. At first the commander paid no attention to them, but they persistently shouted after him, repeating their confession.

They were arrested together with their brother Lykarion. All three were crucified, and during the execution their mother came to them, encouraging them in their sufferings for Christ. The sisters were pierced with spears, and Lykarion was beheaded by the sword.

5th v. St. Mun Bishop hermit nephew of St. Patrick.
on an island in Lough Ree, Ireland. Mun was a nephew of St. Patrick.

490 St. Mel miraculously picking up a live fish from the ground nephew of St. Patrick
He is said to have been the son of Conis and Darerca, the sister of St. Patrick, whom he accompanied to Ireland and helped to evangelize in that country. According to the Life of St. Brigid, he is said to have had no fixed See, which might fit in his being a missionary.
St. Patrick himself built the church at Ardagh and to this he appointed his nephew, Mel. Acting upon the apostolic precept, he supported himself by working with his hands, and what he gained beyond bare necessities, he gave to the poor.
For sometime, he lived with his aunt Lupait, but slanderous tongues spread serious accusations against them, and St. Patrick himself came to investigate their conduct. Mel was plowing when he arrived, but he cleared himself of the charge by miraculously picking up a live fish from the ground as if from a net. Lupait established her innocence by carrying glowing coals without burning herself or her clothing. St. Patrick was satisfied, but he told his nephew in future, to do his fishing in the water and his plowing on the land, and he moreover, enjoined them to avoid scandal by separating, living and praying far apart.

Mel (Melchno) of Ardagh and Melchu BB MM (AC)  Died c. 488-490. According to untrustworthy legend, Mel and his brother Melchu (plus Munis and Rioch) were sons among the 17 sons and two daughters of Saint Patrick's sister, Darerca and her husband Conis. While all of the children are reputed to have entered religious life, Mel and Melchu, together with their brothers Muinis and Rioch, accompanied Patrick to Ireland and joined him in his missionary work.
Patrick ordained Mel and Melchu bishops. Patrick is reputed to have appointed Mel bishop of Ardagh, and Melchu to the see of Armagh (or vice versa). There is some evidence that Melchu may have been a bishop with no fixed see, who may hae succeeded his brother. Some scandal was circulated about Mel, who lived with his Aunt Lipait but both cleared themselves by miraculous means to Patrick, who ordered them to live apart.

According to an ancient tradition, Mel professed Saint Brigid as a nun. During the rite, he inadvertently read over her the episcopal consecration, and that Saint Macaille protested. The ever serene Mel, however, was convinced that it happened according to the will of God and insisted that the consecration should stand.

Nothing is definitely known about these saints; however, Mel has a strong cultus at Longford, where he was the first abbot-bishop of a richly endowed monastery that flourished for centuries. The cathedral of Longford is dedicated to Mel, as is a college. The crozier believed to have belonged to Saint Mel is now kept at Saint Mel's College in a darkened bronze reliquary that was once decorated with gilt and colored stones. It was found in the 19th century at Ardagh near the old cathedral of Saint Mel.

The various sources are rather confusing. It is possible that Mel was bishop of Armagh and/or that Melchu and Mel are the same person (Attwater2, Benedictines, Coulson, Curtayne2, D'Arcy, Delaney, Farmer, Healy, Henry2, Montague, Ryan).

   ST VEDAST was very young when he left his own province, which seems to have been in the west of France. His aim was to live concealed from the world in the diocese of Toul, but there he came under the notice of the bishop who, recognizing his qualities, promoted him to the priesthood. When Clovis I, King of France, returning from his victory over the Alemanni, was hastening to Rheims to be baptized, he asked at Toul for some priest to accompany him on his journey and to prepare him. Vedast was presented to the monarch for that purpose. His biographers tell how, as they were about to cross the Aisne, a blind beggar on the bridge besought the saint to restore his sight. St Vedast prayed and made the sign of the cross on his eyes and immediately the power of vision was given back to him.
   This miracle confirmed the king in the faith and converted several of the courtiers.
   St Vedast assisted St Remigius (Rémi) in instructing the Franks until that prelate consecrated him bishop of Arras that he might re-establish the faith where it had died out.  Entering the city in 499, he restored sight to a blind man and cured one who was lame. These miracles disposed the hearts of many unbelievers to accept the Gospel, which had suffered much from the inroads of the northern marauders.
   Vedast could find no traces of Christianity except the ruins of a church where, within the memory of certain old people, Christians had worshipped.  St  Vedast found the people boorish and obstinate, but he persevered, and in the  end we are told he succeeded in restoring Christianity throughout the land.
         He laboured nearly forty years, and left his church at his death in a flourishing condition.
           There are two ancient lives of St Vedast, one seemingly by St Jonas of Bobbio, the other
         by Alcuin. Both will be found in the Acta Sanctorum, February, vol. i, and in MGH.,
         Scriptores Merov., vol. iii. See also L. Van der Essen, Saints Merovingiens (1907); and
         W. S. Simpson, Life and Legend of St Vedast (1896); and E. Guilbert, St Vaast .
         (1938). Two English medieval churches were dedicated under the name of St Vedast,
         one of which is in London in
Foster  Lane.
600 Saints Barsanuphius the Great and John {clairvoyance} the Prophet lived in asceticism at the monastery of Abba Seridus in Palestine
lived during the sixth century during the reign of the emperor Justinian I (483-565). They lived in asceticism at the monastery of Abba Seridus in Palestine, near the city of Gaza.

St Barsanuphius was born in Egypt (the year of his birth is unknown). From his youth, he began to lead an ascetic life. Arriving at the cenobitic monastery of Abba Seridus, he built a small cell outside the monastery. Here he lived in solitude.  Later, St John, disciple of St Barsanuphius, lived in this cell for eighteen years until his death. St John imitated his teacher in silence, ascetic deeds and in virtue. Because of his gift of clairvoyance, he was known as "the Prophet."  After a certain time, St Barsanuphius built another cell near the monastery. At the beginning of his solitude, the monastery sent him only three loaves of bread per week. He dwelt for fifty years in work and ascetic deeds.
When Patriarch Eustochios of Jerusalem heard about the ascetical life of St Barsanuphius, it seemed unbelievable to him. He wanted to see Barsanuphius for himself, so he and his companions tried to dig under the wall, and to enter the monk's cell from beneath. Those attempting to enter were almost burned by flames suddenly bursting forth from the cell.
In his hermitage St Barsanuphius devoted himeself entirely to prayer, and he attained a high degree of spiritual perfection.

We have manuscript accounts about the life, the deeds and talents of Sts Barsanuphius and John. During the lifetime of St Paisius Velichkovsky (November 15), they were translated into the Moldavian and Slavonic languages. The publication of these manuscripts, and also their translation into the Russian language, was done in the nineteenth century by the Elders of Optina's Entry of the Theotokos Monastery.

The precepts of Sts Barsanuphius and John clearly show the degree of their moral perfection, and their love for people, but contain scant facts about their lives. We do not know exactly when St Barsanuphius died. Some sources say the year of his death was 563, others say more cautiously before the year 600.

After spending a long time in seclusion, St Barsanuphius thereafter and until the death of St John the Prophet began to serve others by instructing them on the path to salvation, as Abba Dorotheus (June 5) testifies. St Barsanuphius replied to questioners through St John, sometimes instructing him to give the answers, or even through Abba Seridus (August 13), who wrote down the saint's answers.

In the answers of Sts Barsanuphius and John the Prophet, who were guides in the spiritual life not only for their contemporaries, but also for succeeding generations, it is clearly possible to see the monks' gradual spiritual ascent "from strength to strength."  By deeds of fasting, silence, guarding the heart, and unceasing prayer, St Barsanuphius attained the heights of humility, reasoning and fiery love. The Lord gave him the gifts of discernment, clairvoyance, and wonderworking. By the power of his prayers, he was able to free the souls of people from sins. Sometimes, he took the sins of others upon himself.

The venerable one knew the dispositions of hearts, therefore he gave advice according to the spiritual state of each person. In the Name of the Lord he raised the dead, he cast out demons, and healed incurable illnesses. Things that he blessed received divine power and grace (for example, kukol or furrow-weed took away a monk's headache). Even the name of Abba Barsanuphius, when invoked mentally, gave help to those who called upon it.

Through the prayers of St Barsanuphius, God sent rain upon the earth, withdrawing His wrath from the multitudes of the people. The saint's predictions always came true. Thus, he predicted that a certain monk, the Elder Euthymius the Silent, would be placed with him in a single grave, which indeed came to pass.St Barsanuphius acquired these gifts after many years of patiently enduring great temptations and illness.

Besides the Orthodox ascetic Barsanuphius the Great, there was another Barsanuphius, a Monophysite heretic. Sophronius, Patriarch of Jerusalem, anathematized him in his "Confession of Faith," sent to the Sixth Ecumenical Council).

We do not know when St Barsanuphius arrived at the monastery of Abba Seridus, nor anything about the home and family of St John the Prophet. Following the instructions of St Barsanuphius, John attained the heights of perfection, and became like his teacher in all things. Out of humility, he sent those who came to him with questions to Abba Barsanuphius.

St John foresaw and predicted many things, even his own death a week after the death of Abba Seridus. Abba Elian, the young igumen of this monastery, begged John to remain with him for two more weeks, in order to teach him the Rule and how to govern the monastery. St John fulfilled his request and died after two weeks.
St Barsanuphius the Great survived his disciple and friend, but embraced complete silence and refused to give answers to anyone.

These two ascetics have left the soul-profiting book, GUIDANCE TOWARD SPIRITUAL LIFE: ANSWERS TO THE QUESTIONS OF DISCIPLES by the Holy Monastic Fathers Barsanuphius and John as their spiritual legacy. This book was known to many saints who lived at a later time, as evidenced by the wrings of St Theodore the Studite (November 11 and January 26), the hieromonk Nikon Chernogorets (+ 1060), St Simeon the New Theologian (March 12), and other Orthodox ascetics and writers.
676 St. Amand great missionary a father of monasticism in ancient Belgium
This great missionary was born in lower Poitou about the year 584. At the age of twenty, he retired to a small monastery in the island of Yeu, near that of Re. He had not been there more than a year when his father discovered him and tried to persuade him to return home. When he threatened to disinherit him, the saint cheerfully replied, "Christ is my only inheritance."
Amand afterward went to Tours, where he was ordained, and then to Bourges, where he lived fifteen years under the direction of bishop St. Austregisilus in a cell near the cathedral.
After a pilgrimage to Rome, he returned to France and was consecrated bishop in 629 without any fixed See, receiving a general commission to teach the Faith to the heathens.

He preached the gospel in Flanders and northern France, with a brief excursion to the Slavs in Carinthia and perhaps, to Gascony. He reproved King Dagobert I for his crimes and accordingly, was banished. But Dagobert soon recalled him, and asked him to baptize his newborn son Sigebert, afterwards to become a king and a saint.
The people about Ghent were so ferociously hostile that no preacher dared venture among them. This moved Amand to attempt that mission, in the course of which he was sometimes beaten and thrown into the river.
He persevered, however, and in the end people came in crowds droves to be baptized.

As well as being a great missionary, St. Amand was a father of monasticism in ancient Belgium, and a score of monasteries claimed him as founder. He found houses at Elnone (Saint-Amand-les-Eaux), near Tournai, which became his headquarters, St. Peters on Mont-Blendin at Ghent, but probably not St. Bavo's there as well; Nivells, for nuns, with Blessed Ida and St. Gertrude, Barisis-au-Bois, and probably three more.

It is said, though possibly apocryphal, that in 646 he was chosen bishop of Maestricht, but that three years later, he resigned that See to St. Remaclus and returned to the missions which he had always had most at heart. He continued his labors among the heathens until a great age, when, broken with infirmities, he retired to Elnone. There he governed as Abbot for four years, spending his time in preparing for the death which came to him at last soon after 676.

That St. Amand was one of the most imposing figures of the Merovingian epoch, is disputed by no serious historian; he was not unknown in England, and the pre-Reformation chapel of the Eyston family at east Hendred in Birkshire is dedicated in his honor.

750 St. Relindis Benedictine abbess
also called Renule. She was educated with her sister Herlindis in the Benedictine house of Valenciennes, France, and after his death of Herlindis, she was named by St. Boniface to succeed her as abbess of Maaseyk, Belgium.

808 St. Tanco Irish Benedictine abbot bishop martyred by pagans
also called Tancho and Tatta. Tanco became a monk and served as abbot of the Benedictine abbey of Amalbarich, Saxony, Germany. Successful as a missionary in Cleves and Flanders, Belgium, he was named bishop of Werden, Germany. He was stabbed to death by a mob of pagans for destroying their pagan statues, and is venerated as a martyr.

891 Saint Photius, Patriarch of Constantinople, "the Church's far-gleaming beacon,"
lived during the ninth century, and came from a family of zealous Christians.
His father Sergius died as a martyr in defense of holy icons.

St Photius received an excellent education and, since his family was related to the imperial house, he occupied the position of first state secretary in the Senate. His contemporaries said of him: "He so distinguished himself with knowledge in almost all the secular sciences, that it rightfully might be possible to take into account the glory of his age and compare it with the ancients."

Michael, the young successor to the throne, and St Cyril, the future Enlightener of the Slavs, were taught by him. His deep Christian piety protected St Photius from being seduced by the charms of court life. With all his soul, he yearned for monasticism.

In 857 Bardas, who ruled with Emperor Michael, deposed Patriarch Ignatius (October 23) from the See of Constantinople. The bishops, knowing the piety and extensive knowledge of Photius, informed the emperor that he was a man worthy to occupy the archpastoral throne. St Photius accepted the proposal with humility. He passed through all the clerical ranks in six days. On the day of the Nativity of Christ, he was consecrated bishop and elevated to the patriarchal throne. 
Soon, however, discord arose within the Church, stirred up by the removal of Patriarch Ignatius from office. The Synod of 861 was called to end the unrest, at which the deposition of Ignatius and the installation of Photius as patriarch were confirmed.
Pope Nicholas I, whose envoys were present at this council, hoped that by recognizing Photius as patriarch he could subordinate him to his power. When the new patriarch proved unsubmissive, Nicholas anathematized Photius at a Roman council.
Until the end of his life St Photius was a firm opponent of papal intrigues and designs upon the Orthodox Church of the East.

In 864, Bulgaria voluntarily converted to Christianity. The Bulgarian prince Boris was baptized by Patriarch Photius himself. Later, St Photius sent an archbishop and priests to baptize the Bulgarian people. In 865, Sts Cyril and Methodius were sent to preach Christ in the Slavonic language.
However, the partisans of the Pope incited the Bulgarians against the Orthodox missionaries.

The calamitous situation in Bulgaria developed because an invasion by the Germans forced them to seek help in the West, and the Bulgarian prince requested the Pope to send his bishops. When they arrived in Bulgaria, the papal legates began to substitute Latin teachings and customs in place of Orthodox belief and practice. St Photius, as a firm defender of truth and denouncer of falsehood, wrote an encyclical informing the Eastern bishops of the Pope's actions, indicating that the departure of the Roman Church from Orthodoxy was not only in ritual, but also in its confession of faith. A council was convened, censuring the arrogance of the West.

In 867, Basil the Macedonian seized the imperial throne, after murdering the emperor Michael. St Photius denounced the murderer and would not permit him to partake of the Holy Mysteries of Christ. Therefore, he was removed from the patriarchal throne and locked in a monastery under guard, and Patriarch Ignatius was restored to his position.

The Synod of 869 met to investigate the conduct of St Photius. This council took place with the participation of papal legates, who demanded that the participants sign a document (Libellus) condemning Photius and recognizing the primacy of the Pope.
Eastern bishops would not agree to this, and argued with the legates. Summoned to the council, St Photius met all the accusations of the legates with a dignified silence. Only when the judges asked him whether he wished to repent did he reply, "Why do you consider yourselves judges?" After long disputes, the opponents of Photius were victorious. Although their judgment was baseless, they anathematized Patriarch Photius and the bishops defending him.
 The saint was sent to prison for seven years, and by his own testimony, he thanked the Lord for patiently enduring His judges.

During this time the Latin clergy were expelled from Bulgaria, and Patriarch Ignatius sent his bishops there.
In 879, two years after the death of Patriarch Ignatius, another council was summoned (many consider it the Eighth Ecumenical Council), and again St Photius was acknowledged as the lawful archpastor of the Church of Constantinople.
Pope John VIII, who knew Photius personally, declared through his envoys that the former papal decisions about Photius were annulled.
The council acknowledged the unalterable character of the Nicean-Constantinople Creed, rejecting the Latin distortion ("filioque"), and acknowledging the independence and equality of both thrones and both churches (Western and Eastern).
The council decided to abolish Latin usages and rituals in the Bulgarian church introduced by the Roman clergy, who ended their activities there.

Under Emperor Basil's successor, Leo, St Photius again endured false denunciations, and was accused of speaking against the emperor.  Again deposed from his See in 886, the saint completed the course of his life in 891. He was buried at the monastery of Eremia.

The Orthodox Church venerates St Photius as a "pillar and foundation of the Church," an "inspired guide of the Orthodox," and a wise theologian.
He left behind several works, exposing the errors of the Latins, refuting soul-destroying heresies, explicating Holy Scripture, and exploring many aspects of the Faith.
1060 The Eletsk-Chernigov (Chernigov Spruce Tree) Icon of the Mother of God.
Appeared on a spruce-fir tree near Chernigov in the year 1060, during the time of the Chernigov prince Svyatoslav Yaroslavich, as was recorded in the Synodikon of the Chernigov bishop Zosima Prokopovich (1655-1657). The icon was placed in a church, built in honour of the Eletsk-Spruce Icon of the Mother of God. The Monk Antonii (Anthony; + 1073, Comm. 10 July), while asceticising on the Boldina Heights in the years 1068-1069), had given his blessing to found a monastery at this place. In 1238 the monastery was pillaged by the Tatars (Mongols), but the icon was hidden inside the monastery walls.
 In the year 1470 the Kiev prince Simeon Olel'kovich restored the monastery, and they again placed the icon in church. The ultimate fate of the icon is unclear. According to one tradition, a descendant of the Chernigov princes, Baryatinsky, carried off the icon to Moscow in the year 1579, when Chernigov fell into the hands of the Polish king Stefan Bathory.
In 1687 a somehow-related prince Daniil Baryatinsky was returning from a campaign in the Crimea. At Kharkov he fell seriously ill and before his death he bestowed the Eletsk Icon to the Kharkov Uspenie (Dormition), being nearby it while on campaign. According to another tradition, the icon vanished from the monastery during its sacking in the XVII Century by the forces of Sigismund III. In 1676 prince Konstantin Ostrozhsky presented the Eletsk monastery a copy of the Eletsk Icon of the Mother of God, brought from Vladimir by the Kozel brothers. Archimandrite Ioannikii (Golyatovsky) was at this time restoring the monastery and he described numerous miracles from this icon in his book, "Skorbnitsa" (or "Sokrovischnitsa", i.e. "Consoler" or "Treasury"), published in 1676 in Northern Novgorod. There is still another Eletsk Icon of the Mother of God that is known of, likewise appearing in the year 1060. It received its name in that it appeared in the city of Elets, in a cathedral church in honour of the Smolensk Icon of the Mother of God. The feastday of this icon was set under 11 January.

1120 Saint Arsenius of Ikaltoi Under his influence, some of the Armenian Monophysite bishops inclined towards an acceptance of Orthodoxy
descended from the Georgian princely line of the Vachnadze. According to certain sources, he was born in Kakhetia (Eastern Georgia) in the village of Ikaltoi. Raised by devout parents, St Arsenius distinguished himself from childhood by his love for church services and prayer. He received religious education at the Constantinople academy, where he studied not only theology, but also the natural sciences.

At the completion of academy he entered the monastic state and lived in one of the Georgian monasteries of the Black Hill (near Antioch) under the guidance of St Ephraim Mtsira (January 18). Here St Arsenius zealously occupied himself with theological and translating activity, investigating the causes of the separation of the non-Chalcedonian churches from Orthodoxy.

St Arsenius translated into the Georgian language the "Great Nomocanon" of St Photius, Patriarch of Constantinople (857-867, 887-886), the "Golden Nectar" of St John of Damascus, and also a collection of translated works in the "Dogmatikon" with commentaries, directed against various heretical teachings. After the death of his teacher, St Arsenius returned to Constantinople and continued his teaching activities.

St Arsenius gained fame for his instructive encyclopedia (theology, philosophy, philology, logic, physics, anatomy, poetics). Upon the invitation of the Georgian emperor David III the Restorer (1089-1125), he returned to Georgia in the year 1114, and for a while he taught at the Gerat academy (Western Georgia). Then St Arsenius participated in the founding of the Ikaltoi academy (where he was born in Kakhetia, in the village of Ikaltoi, at the monastery of the Icon of the Savior not-Made-by-Hands, during the years 1114-1120). At this academy, according to Tradition, he taught the great Georgian poet Shota Rustaveli.
St Arsenius was one of the initiators and an active participant of a church council in the Armenian city of Ano.
Under his influence, some of the Armenian Monophysite bishops inclined towards an acceptance of Orthodoxy.
For many years St Arsenius was priest for the holy emperor David III the Restorer, and by his wise counsel contributed immensely to the enlightenment of the Georgian Church. His astute intelligence and spiritual wisdom, the purity and righteousness of his life, are esteemed holy by the Georgian Orthodox Church. The memory of St Arsenius of Ikaltoi is celebrated on February 6, the day of his blessed repose.

1207 Bl. Diego De Avezedo Bishop Cistercian visit led to the founding of the Dominicans
Blessed Diego De Avezedo was sent to escort the fiance' of Prince Ferdinand. When he arrived, she had died, so he accompanied St. Dominic which ultimately led to the founding of the Dominicans.  He died on December 30, 1207. He was Bishop of Osma, Spain.

Blessed Diego de Azevedo, OSB Cist. B (PC) (also known as Didacus)  Died December 30, 1207.  A member of the clergy attached to the cathedral at Osma, Old Castile (Spain). He became provost and obtained a canonry for Saint Dominic Guzmán and in 1201 was named bishop of Osma. In 1206, he was sent by King Alfonso IX of Castile to the Marches (Italy) to escort back to Spain the bride-to-be of Prince Ferdinand. On arrival, Diego found the girl dead.
He then went to Rome, taking with him a member of his party, Saint Dominic, a visit that ultimately led to the founding of the Dominicans. In the same year Diego joined the Cistercians at Cîteaux in order to join the crusade against the Albigensians in Languedoc. He returned to Osma late in 1207 and died there. He has always been styled a beatus or saint by the Cistercians (Benedictines, Delaney).

1597 St. Francis Nagasaki a Japanese physician 1/26 crucified
from Miako He became a physician and later was converted to Catholicism by the Franciscan missionaries in Japan.
He became a Franciscan tertiary, served as a catechist, and was one of the twenty-six Catholics crucified for their Faith near Nagasaki on February 5 during the persecution of Christians by the Taiko, Toyotomi Hideyoshi. They were all canonized as the martyrs of Japan in 1862. He is also known as Francis of Miako.

1597 Philip of Jesus martyred in Japan patron of Mexico City OFM M (RM) (also known as Philip de las Casas. Born in Mexico City, Mexico, May 1, 1571; died in Nagasaki, Japan, 1597; beatified by Pope Urban VIII; canonized by Pope Pius IX in 1862; feast day formerly February 5. The life of Saint Philip points again to the importance of the domestic church--the family. Early in life Saint Philip ignored the pious teachings of his immigrant Spanish family, but eventually he entered the Reformed Franciscan Convent of Santa Barbara at Puebla, Mexico--and soon exited the novitiate in 1589. Grieved at the inconstancy of his son, Philip's father sent him on a business trip to the Philippines.

Like many of us, Philip sought to escape God's love in worldly pleasures but the Hound of Heaven tracked him down. Gaining courage by prayer, Philip was again able to follow his vocation, joined the convent of Our Lady of the Angels in Manila in 1590, and took his vows in 1594. The richest cargo Philip could have sent back to Mexico couldn't have pleased his father more than the message that Philip had been professed a friar. Alonso de las Casas obtained directions from the commissary of the order that Philip should be sent to Mexico to be ordained a priest.

He embarked with other religious on the Saint Philip in July 1596 but storms shipwrecked them in Japan. Amid the storm, Philip saw over Japan a white cross, in the shape used in that country, which after a time became blood-red, and remained so for some time. It was an omen of his coming victory.

The ship's captain sent Philip and two others to the emperor to gain permission for them to continue their voyage, but they could not obtain an audience. He then continued to the Franciscan house in Macao to see if they could apply pressure. In the meantime, the pilot of the Saint Philip had excited the emperor's fears of Christians, causing him to contemplate their extermination.

In December, officers seized a number of the Franciscan fathers, including Philip, three Jesuits, and several of their young pupils. When Philip had that they were to die, he responded with joy. His left ear was cut off, and he offered the first fruit of his blood to God for the salvation of Japan.

The martyrs were taken to Nagasaki, where crosses had been erected on a high hill. When Philip was led to the one on which he was to die, he knelt down, clasped it, and exclaimed, "O happy ship! O happy galleon for Philip, lost for my gain! Loss--no loss for me, but the greatest of all gain!" He was bound to the cross, but the footrest under him gave way, so that he was strangled by the cords that bound him. While repeating the name of Jesus, he was the first of the group to die. Philip was 25. Miracles attested the power before God of these first martyrs of Japan (Benedictines, Butler, Delaney).

1597 St. Paul Miki and Companions:  Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, killing hundreds of thousands. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki.
February 6, 2010
Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church.

Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.”

When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862.
Comment:  Today a new era has come for the Church in Japan. Although the number of Catholics is not large, the Church is respected and has total religious freedom. The spread of Christianity in the Far East is slow and difficult. Faith such as that of the 26 martyrs is needed today as much as in 1597. 
Quote:  “Since Jesus, the Son of God, showed his love by laying down his life for us, no one has greater love than they who lay down their lives for him and for their sisters and brothers (see 1 John 3:16; John 15:13). Some Christians have been called from the beginning, and will always be called, to give this greatest testimony of love to everyone, especially to persecutors. Martyrdom makes disciples like their master, who willingly accepted death for the salvation of the world, and through it they are made like him by the shedding of blood. Therefore, the Church considers it the highest gift and as the supreme test of love. And while it is given to few, all, however, must be prepared to confess Christ before humanity and to follow him along the way of the cross amid the persecutions which the Church never lacks” (Dogmatic Constitution on the Church, 42, Austin Flannery translation).

1597 Martyrs of Japan Died at Nagasaki miracles attributed to them (RM) beatified in 1627; canonized in 1862; feast day formerly February 5.
Francis, a carpenter who was arrested while watching the executions and then crucified; Gabriel, the nineteen year old son of the Franciscan's porter; Leo Kinuya, a twenty-eight year old carpenter from Miyako; Diego Kisai (or Kizayemon), temporal coadjutor of the Jesuits; Joachim Sakakibara, cook for the Franciscans at Osaka; Peter Sukejiro, sent by a Jesuit priest to help the prisoners, who was then arrested; Cosmas Takeya from Owari, who had preached in Osaka; and Ventura from Miyako, who had been baptized by the Jesuits, gave up his Catholicism on the death of his father, became a bonze, and was brought back to the Church by the Franciscans. They were all canonized as the Martyrs of Japan in 1862.

1597 St. James Kisai Jesuit martyr in Japan native
he entered the Society of Jesus and worked as a catechist until his execution by crucifixion at the age of sixty four. 

Christianity was probably first brought to Japan in 1549 by the much beloved Saint Francis Xavier. When he left Japan after a stay of a few years, there were about 2,000 converts. Within the next 50 years the community grew even larger. It is said that by 1587 there were over 200,000 Christians, which caused the feudal lord, Toyotomi Hideyoshi, ruler of Japan in the name of the emperor, consternation which grew into anger. In 1587, he ordered all missionaries to leave within six months.
Some obeyed, but many remained behind in disguise.

As noted in the story of Philip de las Casas, this persecution was touched off by the irresponsible bragging of a Spanish sea captain in 1596 meeting the already provoked Hideyoshi, who was furious at the success of the Christian missionaries. The sailor had remarked that the object of the missionaries was to ease the conquest of Japan by Portugal or Spain.

Of the numerous Christian martyrs in Japan the canonization of this group of 26 has been completed. Six of them were European Franciscan missionaries led by the Spanish Saint Peter Baptist.
Among the others were a Japanese Jesuit priest, Saint Paul Miki, and a Korean layman, Saint Leo Karasumaru. There were also 18 Japanese laymen, of whom three were young acolytes.

Of these martyrs, 24 had been brought to Miyako, where only a part of their left ears were cut off by mitigation of the sentence which called for the severing of both ears and nose. Thereafter, they were led through various towns, their cheeks stained with blood, in order to cause other Christians to apostatize. (The severed ears were displayed in still other towns to terrify others.) When they arrived at the place of execution on a hill in Nagasaki, they were allowed to make their confession to two Jesuits.

They were killed simultaneously by a sort of crucifixion. First they were bound or chained to crosses on the ground, with an iron collar around their necks. The crosses were then planted in a row about four feet apart and each saint was and then stabbed with a spear by his own executioner. Their blood and garments were procured by Christians, and miracles were attributed to them. The rest of the missionaries were deported, except for another 28 priests who stayed behind in disguise.

From their canonization until the revision of the Roman calendar in 1970, their feast was celebrated only in Japan and by the Franciscans and Jesuits. Now they are remembered universally as the first martyrs of the Far East. Others, not yet canonized, were martyred in 1617, 1622, 1624, 1629, and 1632. This group includes:

Antony Deynan, born at Nagasaki, was a 13-year-old altar boy and a Franciscan tertiary a member of the Third Order of St. Francis. Arrested by the Japanese authorities, he was crucified. He was beatified in 1627 and canonized in 1862.
Bonaventure of Miyako (Meaco), OFM Tert., a Japanese native who became a Franciscan tertiary and catechist. (He may only have been beatified and isn't included in the group of 26 who were canonized).
Caius Francis, OFM Tert., was a Japanese soldier who had only recently been baptized and received as a Franciscan tertiary. He insisted on being arrested with the friars.
Cosmas Takeya (Tachegia, Zaquira), OFM Tert., a lay Franciscan from Owari, Japan, who served the Franciscan missionaries as interpreter and preached in Osaka.
Diego (James) Kisai (Kizayemon), SJ, a Japanese layman who was the temporal coadjutor of the Jesuits and a catechist in Osaka. Like John Gotto, he was admitted to the Society of Jesus while he was imprisoned, just before his death at age 64.
Francis Blanco, OFM, a native of Monterey, Galicia, Spain. He studied in Salamanca, and was professed as a Franciscan at Vallalpando. He first labored as a missionary at Churubusco, Mexico, and in 1594, he migrated from Manila to Japan.
Francis of Miyako (of Nagasaki), OFM Tert., was a Japanese physician from Miyako, who later in life was converted to Catholicism by the Franciscan missionaries in Japan and became a tertiary and lay catechist.
Francis of Saint Michael, OFM, was born at Parilla (near Valladolid), Spain. He joined the Franciscans as a lay brother and was sent from the Philippines to Japan as a missionary. He was arrested in Osaka with his companion Saint Peter Baptist, in 1596, and awaited execution the following year.
Gabriel de Duisco, OFM Tert., the 19-year-old son of the Franciscans' native porter.
Gundisalvus (Gonsalo) Garcia, OFM, born at Bassein near Bombay, India, in 1556 of Portuguese parents, although some claim that his parents were Indian converts who took Portuguese names. He first served the Jesuits as a catechist, then opened a flourishing business in Japan, and in 1591 joined the Franciscans as a lay brother in Manila, the Philippines. He returned to Japan as an interpreter to Saint Peter Baptist.
Joachim Sakakibara (Saccachibara), OFM Tert., the Japanese lay cook (another source says the physician) for the Franciscans at Osaka, who also served as a catechist.
John Soan de Goto, SJ, a 19-year-old native Japanese who was admitted to the Jesuits in prison shortly before his martyrdom. Prior to that he was a temporal-coadjutor of the Society of Jesus and catechist at Osaka.
John Kisaka (Kimoia), OFM Tert., a Japanese silk-weaver, born at Miyako. He was baptized and received into the third order shortly before his crucifixion.
Leo Karasumaru (Carasuma), a native of Korea, a pagan priest prior to his conversion to Christianity. He was baptized by the Jesuits in Japan in 1589. He became the first Korean Franciscan tertiary and was the chief catechist for the friars. With him was crucified his brother Paul Ibaraki and their 12-year-old nephew Louis Ibaraki.
Louis Ibaraki (Ibarki) the 12-year-old nephew of Paul Ibaraki and Leo Karasumaru, who served as acolyte for the Franciscans.
Martin Loynaz (de Aguirre) of the Ascension, OFM, a native of Vergara near Pamplona, Spain. He studied in Alcala and became a Franciscan in 1586. He first worked as a missionary in Mexico, then Manila in the Philippines, and finally in Japan where the Church was converting hundreds in all regions. Christianity was tolerated in Japan at the time, and Martin was able to preach and instruct his Japanese parishioners. Within the Japanese government, however, many counseled opposition to the Christian faith, which they believed was but a prelude to a European invasion. Toyotomi Hideyoshi, at that time the power in Japan, was finally convinced that Christianity was a threat to Japanese peace and independence, and decided to rid his country of all foreign influence. He instituted a persecution that involved thousands, including the European missionaries. Martin was arrested with twenty­five of his converts. They were crucified on February 25, 1597, near Nagasaki. All of the Martyrs of Japan were canonized in 1862.
Matthias of Miyako Martyr of Japan, OFM Tert., a Japanese native, became a Franciscan tertiary. Matthias was not listed by Toyotomi Hideyoshi as one of the twenty-six Christians to be slain as examples; however, he took the place of one of the designated martyrs and was crucified with St. Peter Baptist and companions in Nagasaki. Matthias was canonized in 1862.
Michael Cozaki was a Japanese catechist and hospital nurse to the Franciscan missionaries. He was martyred with his own son, Thomas.
Paul Ibaraki (Yuanki, Yuaniqui), OFM Tert., was the brother of Leo Karasumaru and a lay tertiary, interpreter, and catechist.
Paul Miki, SJ (born 1562, died at age 33), son of a Japanese military leader, was born at Tounucumada, Japan, was educated at the Jesuit college at Anziquiama, joined the Jesuits in 1580, and became known for his eloquent preaching. His last sermon was delivered from the cross on which he was martyred.
St. Paul Miki
He was crucified on Februay 5 with twenty-five other Catholics during the persecution of Christians under the Taiko, Toyotomi Hideyoshi, ruler of Japan in the name of the emperor.
Paul Suzuki, OFM Tert. (born 1563), a native of Owari, Japan, was baptized by the Jesuits in 1584, became a Franciscan tertiary, and was an outstanding catechist until he, too, was crucified near Nagasaki.
1597 Peter Baptist, OFM, (born 1545) was a native of Avila, Spain. He joined the Franciscans in 1567, worked as a missionary in Mexico, was sent to the Philippines in 1583, and on to Japan in 1593, where he served as commissary for the Franciscans.  He had the gift of working miracles and is considered the leader of the Franciscan martyrs.
Peter Sukejiro (Xukexico), OFM Tert., a Japanese Franciscan tertiary who served as a catechist, house servant, and sacristan to the Franciscan missionaries. He was sent by a Jesuit priest to help the prisoners, and was then arrested.
Philip de las Casas, OFM.
Thomas Cozaki (Kasaki), a 15-year-old Japanese native, who served as acolyte and was martyred with his father, Michael.
Thomas Xico (Dauki), OFM Tert., a Japanese Franciscan tertiary, catechist, and interpreter to the missionaries.
Ventura, a Japanese layman from Miyako, who had been baptized by the Jesuits, gave up his Catholicism on the death of his father, became a bonze, and was brought back to the Church by the Franciscans (Attwater, Benedictines, Delaney, Encyclopedia, Farmer, Husenbeth, Walsh, White).
1696  Sainted Theodosii (Feodosii), Archbishop of Chernigov
Born at the beginning of the decade of the thirties of the XVII Century in Podol'sk governance. He was descended from an old court-nobility lineage, the Polonitsky-Uglitsky's. His parents were the priest Nikita and Maria. The piety prevailing within the family of the future saint contributed greatly to the spiritual growth of the boy. From childhood he distinguished himself with his gentleness and disposition towards prayer. The innate abilities of the youth came to light in the Kievo-Bratsk college at the Kiev Theophany monastery. This was a time of an extensive flourishing of the college (the end of the 1640's), when its rectors were the archimandrite Innokentii (Gizel'), and later the hegumen and afterwards archbishop of Chernigov, Lazar (Baranovich). Among its instructors were: the priestmonk Epiphanii (Slavinetsky), the priestmonk Arsenii (Satanovsky), the Belorus bishop Theodosii (Baevsky), the hegumen Theodosii (Saphonovich) and Meletii Dzik -- all these were indeed men of enlightenment for those times. The comrades of Saint Theodosii at the college were themselves to become future outstanding pastors: Simeon Polotsky, Ioannikii Golyatovsky, Antonii Radivillovsky, Varlaam Yasninsky. The Kievo-Bratsk Theophany school was at this time the chief centre in the struggle of Orthodoxy against the assaults of Catholic clergy, and Jesuits and Uniates.

The vocation of Saint Theodosii to the monastic life ultimately formed during his years of study: he devoted all his free time to prayer, meditation on God and the reading of Sacred Scripture.

It might be surmised, that the saint did not finish the full course of the college studies, since the school ceased its activity for several years following the devastating of Podolia by the Poles. The saint all his life had deep regard for the Kievo-Bratsk monastery that had educated him. In the Synodikon of the Kievo-Vydubitsk monastery is the following remark about Saint Theodosii: "He was a man of fine intellect and generous to the Kiev Bratsk monastery".

Upon receiving his education, the future hierarch accepted monastic tonsure at the Kievo-Pechersk Lavra with the name Theodosii, in honour of the Monk Theodosii (Feodosii) of Pechersk (Comm. 3 May) (worldly name unknown).

The Kiev metropolitan Dionysii (Balaban) made him archdeacon of the Kiev Sophia cathedral, and then appointed him administrator of the metropolitan cathedral house. But soon he left Kiev and resettled at the distant Krutitsk monastery (in Chernigov diocese), near the locale Baturino, which was famed for its strict monastic life. He was consecrated there to the dignity of priestmonk. In the year 1662 Saint Theodosii was appointed hegumen of the Korsunsk monastery in Kiev diocese, and in the year 1664 -- was made head of the ancient Kievo-Vydubitsk monastery. This monastery shortly before had fallen into the hands of the Uniates and was in complete ruin. But thanks to the energy and initiative of Saint Theodosii, the Vydubitsk Mikhailovsk monastery was quickly restored. He concerned himself in particular about the order of churchly property. He formed an excellent choir, which was famed not only in Little Russia, but also in Moscow, where Saint Theodosii in 1685 sent his singers. And concerning himself over the spiritual growth of the monastery inhabitants, being himself a strict ascetic, in 1680 the holy hegumen made on the island of Mikhailovschina, not far from the monastery, a small skete-monastery for brethren wishing solitude. He appointed there to organise and administrate it one of the most zealous monks of his monastery -- the priestmonk Job (Opalinsky).

In his role as hegumen of the Kievo-Vydubitsk monastery, Saint Theodosii had to live through some quite difficult days. He was accused together with other hegumens by Methodii, bishop of Mstislavsk and Orshansk, of betraying the Russian governance in a supposed correspondence with those treasonous to Russia. On 20 September 1668 Saint Theodosii had occasion to give an explanation in the matter. And on 17 November 1668 the slander unraveled, and Saint Theodosii together with the other hegumens received a pardon. His Grace Lazar (Baranovich) esteemed the high spiritual qualities of Saint Theodosii and befriended him. He called him "a sheep of the flock of Christ, teaching by humility", and he prophetically expressed the wish, that the name of Saint Theodosii might be inscribed in Heaven. When His Grace Lazar in 1689 became locum tenens of the Kiev metropolitan see, he appointed Saint Theodosii as his vicar in Kiev, while he himself remained at Chernigov. In his capacity as vicar of the locum tenens of the Kiev metropolitan see, Saint Theodosii had an active role in many a churchly event. In 1685 he participated with the right of a decisive vote in the selection of bishop Gedeon (Chetverinsky) as metropolitan of Kiev, and he was sent to Moscow with news of this event together with the Pereyaslavl' hegumen Ieronim (Jerome) (Dubin). In Moscow both representatives were received with honour and esteem. And indeed, the result of this delegation was the re-uniting of the Kiev metropolitan see with the Russian Orthodox Church.

In 1688 Saint Theodosii was appointed archimandrite of the Chernigov Eletsk monastery, replacing the deceased archimandrite Ioannikii (Golyatovsky). And from the time all the activity of the saint transferred over from Kiev to Chernigov. This appointment comprised primarily, in accord with the wishes of His Grace Lazar, that Saint Theodosii should spare no little toil over putting back the Eletsk monastery in good order, since this monastery had not yet been set aright after the expulsion of the Jesuits and Dominicans, and it was very much in bad shape and disorder. Through the efforts of Saint Theodosii, good results were achieved over the course of two or three years, which then fully guaranteed its existence. The saint in his new position also rendered all kinds of assistance to His Grace Lazar in all kinds of important matters. He participated in composing a conciliar reply to the Moscow Patriarch Ioakim in response to his letters questioning the attitude of the Kiev metropolitan see to the Council of Florence, and its judgement on the question of the transformation of the Holy Gifts as accepted by this Florentine Council. When the Patriarch proved to be unsatisfied by these answers, there was dispatched to him at the beginning of 1689 the Baturinsk hegumen Saint Dimitrii (Tuptalo) (the future metropolitan of Rostov). Saint Theodosii journeyed with him in the capacity of representative of His Grace Lazar. He was entrusted to present the Patriarch a letter of reply and to clear up the misunderstandings. On 11 September 1692 Saint Theodosii was solemnly ordained an archbishop in the Uspenie (Dormition) cathdral of the Moscow Kremlin.

Little in the way of an account of the governance by Saint Theodosii of the Chernigov diocese has been preserved. The saint directed special attention to the rousing and increase in the flock of a true Christian piety. With this end in mind he concerned himself with the upkeep of the old and the building of new monasteries and churches. At the very beginning of his episcopate, with his blessing, there was established the Pecheniksk women's monastery, and he himself consecrated the monastery church in honour of the Uspenie (Dormition) of the MostHoly Mother of God. In 1694, with his blessing, there was founded the Liubetsk skete-monastery, 2 versts from Liubech. In 1694 also the saint consecrated at the Domnitsk men's monastery a temple in honour of the Nativity of the MostHoly Mother of God. And in the Summer of 1695 he consecrated a majestic temple in honour of the MostHoly Mother of God, built on the summit of Boldinsk Hill, near the ancient Il'insk monastery. Under Saint Theodosii may be noted an especial enthusiasm and strengthening of monasticism in the Chernigov diocese. The saint also devoted great attention to the clergy, and he was a strict questioner in the selection of candidates for priesthood. He gave especial patronage to the Chernigov clergy school, he invited learned monks from Kiev, among whom was Saint John (Maksimovich), the future metropolitan of Tobol'sk, but likewise an helper and successor of Saint Theodosii in organising the Chernigov clergy school. Strict uprightness in regard to clergy and flock, deep compassion, concern and Christian love of peace were distinguishing features in the activity of Saint Theodosii. To him often turned not only the Orthodox for aid and advice, but even persons of other confessions.

But Saint Theodosii could not long sustain the Chernigov flock. Sensing the approach of death, he summoned to him the administrator of the Bryansk Svensk monastery, Saint John (Maksimovich), and elevated him from priestmonk to archimandrite of the Chernigov Eletsk monastery. In this new archimandrite he prepared beforehand his successor. On 6 February 1696 Sainted Theodosii died and was buried in the Chernigov Borisoglebsk cathedral church, beyond the right kleros-choir, in a special crypt made for this. His successor Sainted John (Maksimovich) later built over his grave a brick arch with an eulogistic inscription in verse, in gratitude for a miraculous healing from a grievous illness. The special granting of grace to which Saint Theodosii attained, is testified to by his ascetic life and his hidden help to all, who recourse to him in prayer.
The glorification of Saint Theodosii occurred on 9 September 1896.

Mary's Divine Motherhood
   Monday  Saints February  06 Octávo Idus Februárii  
Pope Francis  PRAYER INTENTIONS FOR  February 2017
Comfort for the Afflicted
That all those who are afflicted, especially the poor, refugees,
and marginalized, may find welcome and comfort in our communities.
Marian spirituality: all are invited.

God Bless Mother Angelica 1923-2016

On Death and Life
"Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief"
Пресвятая Богородице спаси нас!    (Santíssima Mãe de Deus, salva-nos!)

We are the defenders of true freedom.
  May our witness unveil the deception of the "pro-choice" slogan.
40 days for Life Campaign saves lives Shawn Carney Campaign Director
Please help save the unborn they are the future for the world

It is a great poverty that a child must die so that you may live as you wish -- Mother Teresa
 Saving babies, healing moms and dads, 'The Gospel of Life'

"Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief"
It Makes No Sense Not To Believe In GOD 
Every Christian must be a living book
wherein one can read the teaching of the gospel

Jesus brings us many Blessings
The more we pray, the more we wish to pray. Like a fish which at first swims on the surface of the water, and afterwards plunges down, and is always going deeper; the soul plunges, dives, and loses itself in the sweetness of conversing with God. -- St. John Vianney

  Month by Month of Saintly Dedications

The Rosary html Mary Mother of GOD -- Her Rosary Here
Mary Mother of GOD Mary's Divine Motherhood: FEASTS OF OUR LADY
     of the Virgin Mary to those who recite the Rosary

May 9 – Our Lady of the Wood (Italy, 1607) 
Months of Dedication
January is the month of the Holy Name of Jesus since 1902;

March is the month of Saint Joseph since 1855;
May, the month of Mary, is the oldest and most well-known Marian month, officially since 1724;
June is the month of the Sacred Heart since 1873;
July is the month of the Precious Blood since 1850;
August is the month of the Immaculate Heart of Mary;
September is the month of Our Lady of Sorrows since 1857;
October is the month of the Rosary since 1868;
November is the month of the Holy Souls in Purgatory since 1888;
December is the month of the Immaculate Conception.

In all, five months of the year are dedicated to Mary.
The idea of dedicating months came from Rome and promotion of the month of Mary owes much to the Jesuits.

Pray that the witness of 40 Days for Life bears abundant fruit, and that we begin again each day to storm the gates of hell until God welcomes us into the gates of heaven.

If you seek patience, you will find no better example than the cross. Great patience occurs in two ways:
either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid.
Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten;
he was led like a sheep to the slaughter and he did not open his mouth.-- St. Thomas Aquinas

                    We begin our day by seeing Christ in the consecrated bread, and throughout the day we continue to see Him in the torn bodies of our poor. We pray, that is, through our work, performing it with Jesus, for Jesus and upon Jesus.
The poor are our prayer. They carry God in them. Prayer means praying everything, praying the work.
We meet the Lord who hungers and thirsts, in the poor.....and the poor could be you or I or any person kind enough to show us his or her love and to come to our place.
Because we cannot see Christ, we cannot express our love to Him in person.
But our neighbor we can see, and we can do for him or her what we would love to do for Jesus if He were visible.
-- Mother Teresa
My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not love Thee.  O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.
 I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world,  in reparation for the outrages, sacrileges and indifference by which He is offended,
and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

I beg the conversion of poor sinners,  Amen Fatima Prayer, Angel of Peace
Mary's Divine Motherhood
Pope Francis and Pope Benedict XVI { 2013 } Catholic Church In China { article here}
1648 to1930 St. Augustine Zhao Rong and 120 Companions Christianity arrived in China by way of Syria -- 600s.
        Depending on China's relations with outside world,
Christianity for centuries was free to grow or forced to operate secretly.

How do I start the Five First Saturdays? 
Called in the Gospel “the Mother of Jesus,” Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as “the Mother of my Lord” (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly Mother of God (Theotokos). 
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
“The Blessed Virgin was eternally predestined, in conjunction with the incarnation of the divine Word, to be the Mother of God. By decree of divine Providence, she served on earth as the loving mother of the divine Redeemer, an associate of unique nobility, and the Lord's humble handmaid. She conceived, brought forth, and nourished Christ.”
The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
   THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
   These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is geeral and binds all the followers of Christ.
Saints of February 01 mention with Popes
865 St. Ansgar (b. 801) The “apostle of the north” (Scandinavia) had enough frustrations to become a saint—and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Less than two years later he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis’s death. After 13 years’ work in Hamburg, Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism.
He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return.  Ansgar’s biographers remark that he was an extraordinary preacher, a humble and ascetical priest. He was devoted to the poor and the sick, imitating the Lord in washing their feet and waiting on them at table. He died peacefully at Bremen, Germany, without achieving his wish to be a martyr.
Sweden became pagan again after his death, and remained so until the coming of missionaries two centuries later.

1645 St Henry Morse Jesuit fought off the plague returned several times to England ministering.  Born in Broome, Suffolk, England, in 1595; died at Tyburn, England, February 1, 1645; beatified in 1929; canonized in 1970 by Pope Paul VI as one of the Forty Martyrs of England and Wales.
Saint Henry, like so many saints of his period in the British Isles, was a convert to Catholicism. He was a member of the country gentry, who studied at Cambridge then finished his study of law at Barnard's Inn, London. In 1614, he professed the Catholic faith at Douai. When he returned to England to settle an inheritance, he was arrested for his faith and spent the next four years in New Prison in Southwark. He was released in 1618 when a general amnesty was proclaimed by King James.

Saints of February 02 mention with Popes
  St. Cornelius sent for Peter First bishop of Caesarea.  1st century. Palestine, who was originally a centurion in the Italica cohort of the Roman legion in the area. Cornelius had a vision instructing him to send for St. Peter, who came to his home and baptized him, as described in Acts, chapter ten.
619 St. Lawrence of Canterbury Benedictine Archbishop scourged by St. Peter physical scars.  England, sent there by Pope St. Gregory I the Great. A Benedictine, Lawrence accompanied St. Augustine to Canterbury in 597 and succeeded him as archbishop in 604.  When the Britons lapsed into pagan customs, Lawrence planned to return to France, but in a dream he was rebuked by St. Peter for abandoning his flock. He remained in his see and converted the local ruler King Edbald to the faith. He died in Canterbury on February 2. Lawrence is commemorated in the Irish Stowe Missal and is reported to have been scourged by St. Peter in his dream, carrying the physical scars on his back.
1365 Blessed Peter Cambiano Dominican martyr.   Born in Chieri, Piedmont, Italy, in 1320; died February 2, 1365; beatified in 1856.
Peter Cambiano's father was a city councillor and his mother was of nobility. They were virtuous and careful parents, and they gave their little son a good education, especially in religion. Peter responded to all their care and became a fine student, as well as a pious and likeable child.
Peter was drawn to the Dominicans by devotion to the rosary. Our Lady of the Rosary was the special patroness of the Piedmont region, and he had a personal devotion to her. At 16, therefore, he presented himself at the convent in Piedmont and asked for the habit.       The inquisition had been set up to deal with these people in Lombardy before the death of Peter Martyr, a century before. So well did young Peter of Ruffia carryout the work of preaching among them that the order sent him to Rome to obtain higher degrees. The pope, impressed both by his talent and his family name, appointed him inquisitor-general of the Piedmont. This was a coveted appointment; to a Dominican it meant practically sure martyrdom and a carrying on of a proud tradition.
1640 St. Joan de Lestonnac Foundress many miracles different kinds occurred at her tomb.   After her children were raised, she entered the Cistercian monastery at Toulouse. Joan was forced to leave the Cistercians when she became afflicted with poor health.
She returned to Bordeaux with the idea of forming a new congregation, and several young girls joined her as novices. They ministered to victims of a plague that struck Bordeaux, and they were determined to counteract the evils of heresy promulgated by Calvinism. Thus was formed the Congregation of the Religious of Notre Dame of Bordeaux. In 1608, Joan and her companions received the religious habit from the Archbishop of Bordeaux. Joan was elected superior in 1610, and many miracles occurred at her tomb. She was canonized in 1949 by Pope Pius XII.

Saints of February 03 mention with Popes
Gregory IV (827-44) # 102
Elected near the end of 827; died January, 844. When Gregory was born is not known, but he was a Roman and the son of John. Before his election to the papacy he was the Cardinal-Priest of the Basilica of St. Mark, which he adorned with mosaics yet visible. For his piety and learning he was ordained priest by Paschal I. This man, of distinguished appearance and high birth, was raised to the chair of Peter, despite his protestations of unfitness, mainly buy the instrumentality of the secular nobility of Rome who were then securing a preponderating influence in papal elections. But the representatives in Rome of the Emperor Louis the Pious would not allow him to be consecrated until his election had been approved by their master. This interference caused such delay that it was not, seemingly, till about March, 828, that he began to govern the Church.
576 St. Lawrence of Spoleto Bishop “the Illuminator.” miracle worker  of Spoleto, Italy, also called “the Illuminator.” He was a Syrian, forced to leave his homeland in 514 because of Arian persecution. He went to Rome and was ordained by Pope St. Hormisdas. He then preached in Umbria and founded a monastery in Spoleto. Named bishop of Spoleto, Lawrence was rejected as a foreigner until the city’s gates miraculously opened for his entrance.
He is called “the Illuminator” because of his ability to cure physical and spiritual blindness. After two decades, Lawrence resigned to found the Farfa Abbey near Rome.
865 St. Ansgar 1st Archbishop of Hamburg & Bremen missionary first Christian church in Sweden Patron of Scandinavia  At Bremen, St. Ansgar, bishop of Hamburg and later of Bremen, who converted the Swedes and the Danes to the faith of Christ.  He was appointed Apostolic Delegate of all the North by Pope Gregory IV.
Ansgar was born of a noble family near Amiens. He became a monk at Old Corbie monastery in Picardy and later at New Corbie in Westphalia. He accompanied King Harold to Denmark when the exiled King returned to his native land and engaged in missionary work there. Ansgar's success caused King Bjorn of Sweden to invite him to that country, and he built the first Christian Church in Sweden. He became Abbot of New Corbie and first Archbishop of Hamburg about 831, and Pope Gregory IV appointed him Legate to the Scandinavian countries. He labored at his missionary works for the next fourteen years but saw all he had accomplished destroyed when invading pagan Northmen in 845 destroyed Hamburg and overran the Scandinavian countries, which lapsed into paganism.
1331 Bl. Odoric of Pordenone Franciscan missionary to Mongol Great Khan in Peking miracles performed . Born Odoric Mattiussi at Villanova, near Pordenone, Italy, he entered the Franciscans in 1300 and became a hermit. After several years, he took to preaching in the region of Udine, northern Italy, attracting huge crowds through his eloquence. In 1316 he set out for the Far East, journeying through China and finally reaching the court of the Mongol Great Khan in Peking. From 1322 to 1328 he wandered throughout China and Tibet, finally returning to the West in 1330 where he made a report to the pope at Avignon and dictated an account of his travels. He died before he could find missionaries to return with him to the East. His cult was approved in 1755 owing to the reports of miracles he performed while preaching among the Chinese.
1450 Blessed Matthew of Girgenti .  Matthew became a Conventual Franciscan in his hometown. Then he turned to the Observants and worked zealously under Saint Bernardino of Siena, with whom he became close friends as they travelled together on Bernardino's preaching missions. He himself gained a reputation as a great preacher. Pope Eugene IV forced him to accept the bishopric of Girgenti. Once he accepted it as God's will, he set about reforming the see. As a result of the opposition the changes raised, he resigned the see. Then he was refused admittance to the friary he himself had founded because he was deemed to be too much of a firebrand. Matthew died in a Franciscan friary at Palermo (Attwater2, Benedictines).

Saints of February 04 mention with Popes
1373 St. Andrew Corsini Carmelite gifts of prophecy, miracles papal legate Apostle of Florence miracles at  death.  He was born in Florence on November 30, 1302, a member of the powerful Corsini family. Wild in his youth, Andrew was converted to a holy life by his mother and became a Carmelite monk. He studied in Paris and Avignon, France, returning to his birthplace. There he became known as the Apostle of Florence. He was called a prophet and miracle worker. Named as the bishop of Fiesole in 1349, Andrew fled the honor but was forced to accept the office, which he held for twelve years. He was sent by Pope Urban V to Bologna to settle disputes between the nobles and commoners, a mission he performed well. Andrew died in Fiesole on January 6, 1373. So many miracles took place at his death that Pope Eugenius IV permitted the immediate opening of his cause.
On Rabanus Maurus “A Truly Extraordinary Personality of the Latin West
784-856 Blessed Maurus Magnentius Rabanus; monk; celebrated theological and pedagogical writer Wrote Veni, Creator Spiritus.  A truly extraordinary personality of the Latin West: the monk Rabanus Maurus. Together with men such as Isidore of Seville, the Venerable Bede and Ambrose Auperto, already spoken in previous catechesis, [Rabanus Maurus] knew how to stay in contact with the great culture of the ancient scholars and the Christian fathers during the centuries of the High Middle Ages.
For this reason, Rabanus Maurus concentrated his attention above all on the liturgy, as the synthesis of all the dimension of our perception of reality. This intuition of Rabanus Maurus makes him extraordinarily relevant to our times. He also left the famous “Carmina” proposals to be used above all in liturgical celebrations. In fact, Rabanus' interest for the liturgy can be entirely taken for granted given that before all, he was a monk. Nevertheless, he did not dedicate himself to the art of poetry as an end in itself, but rather he used art and whatever other type of knowledge to go deeper in the Word of God. Because of this, he tried with all his might and rigor to introduce to his contemporaries, but above all to the ministers (bishops, priests and deacons), to the understanding of the profound theological and spiritual significance of all the elements of the liturgical celebration.

1505 St. Joan of Valois Order of the Annunciation that she founded holiness and spiritual testament.  At Bourges in Aquitaine, St. Jane de Valois, Queen of France, foundress of the Order of Sisters of the Annunciation of the blessed Virgin Mary, renowned for her piety and singular devotion to the Cross, whom Pope Pius XII added to the catalogue of saints.
1693 St. John de Britto Jesuit martyr in India. In Marava Kingdom in India, St. John de Britto, priest of the Society of Jesus, who having converted many infidels to the faith, was gloriously crowned with martyrdom.
He was a native of Lisbon, Portugal, was dedicated at birth to St. Francis Xavier, and was a noble friend of King Pedro. He entered the Jesuits at the age of fifteen. In his effort to promote conversions among the native Indian people as a missionary to Goa, he wandered through Malabar and other regions and even adopted the customs and dress of the Brahmin caste which gave him access to the noble classes. In 1683, John had to leave India but returned in 1691. Arrested, tortured, and commanded to leave India, he refused and was put to death. Pope Pius XII canonized him in 1947.

Saints of February 05 mention with Popes
1005 Saint Fingen of Metz Abbot restoring old abbeys.  Saint Fingen, a celebrated Irish abbot, migrated to the kingdom of Lothaire, where he acquired a reputation for restoring old abbeys. One of them, Saint Symphorien's, was given over to him about 991 by Bishop Saint Adalbero and an Irish community. At the insistence of the dowager Empress Saint Adelaide, Pope John XVII issued a charter that declared that only Irish monks would administer the abbey as long as they could be found. She obtained a similar charter from Otto III in 992.
1597 St. Leo Karasuma Martyr of Japan Korean Franciscan tertiary.  At Nagasaki in Japan, the passion of twenty-six martyrs.  Three priests, one cleric, and two lay brothers were members of the Order of Friars Minor; one cleric was of the Society of Jesus, and seventeen belonged to the Third Order of St. Francis.  All of them, placed upon crosses for the Catholic faith, and pierced with lances, gloriously died in praising God and preaching that same faith.  Their names were added to the roll of saints by Pope Pius IX.
who served the Franciscan mission, Louis was crucified at Nagasaki, Japan, with twenty-five companions. He was canonized in 1867.

Saints of February 06 mention with Popes
891 Saint Photius, Patriarch of Constantinople, "the Church's far-gleaming beacon," The Synod of 861 was called to end the unrest, at which the deposition of Ignatius and the installation of Photius as patriarch were confirmed. Pope Nicholas I, whose envoys were present at this council, hoped that by recognizing Photius as patriarch he could subordinate him to his power. When the new patriarch proved unsubmissive, Nicholas anathematized Photius at a Roman council.
Until the end of his life St Photius was a firm opponent of papal intrigues and designs upon the Orthodox Church of the East.
In 864, Bulgaria voluntarily converted to Christianity. The Bulgarian prince Boris was baptized by Patriarch Photius himself. Later, St Photius sent an archbishop and priests to baptize the Bulgarian people. In 865, Sts Cyril and Methodius were sent to preach Christ in the Slavonic language.  lived during the ninth century, and came from a family of zealous Christians.   His father Sergius died as a martyr in defense of holy icons.
1597 Philip of Jesus martyred in Japan patron of Mexico City  Born in Mexico City, Mexico, May 1, 1571; died in Nagasaki, Japan, 1597; beatified by Pope Urban VIII; canonized by Pope Pius IX in 1862; feast day formerly February 5. The life of Saint Philip points again to the importance of the domestic church--the family. Early in life Saint Philip ignored the pious teachings of his immigrant Spanish family, but eventually he entered the Reformed Franciscan Convent of Santa Barbara at Puebla, Mexico--and soon exited the novitiate in 1589. Grieved at the inconstancy of his son, Philip's father sent him on a business trip to the Philippines.

Saints of February 07 mention with Popes

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There are over 10,000 named saints beati  from history
 and Roman Martyology Orthodox sources

Miracles by Century 100   200   300   400   500   600   700    800   900   1000    1100   1200   1300   1400  1500  1600  1700  1800   1900  Miracles_BLay Saints
Morning Prayer and Hymn    Meditation of the Day    Prayer for Priests    Our Bartholomew Family Prayer List  Here
We are called upon with the whole Church militant on earth to join in praising and thanking God for the grace and glory he has bestowed on his saints. At the same time we earnestly implore Him to exert His almighty power and mercy in raising us from our miseries and sins, healing the disorders of our souls and leading us by the path of repentance to the company of His saints, to which He has called us.
   They were once what we are now, travellers on earth they had the same weaknesses, which we have. We have difficulties to encounter so had the saints, and many of them far greater than we can meet with; obstacles from kings and whole nations, sometimes from the prisons, racks and swords of persecutors. Yet they surmounted these difficulties, which they made the very means of their virtue and victories. It was by the strength they received from above, not by their own, that they triumphed. But the blood of Christ was shed for us as it was for them and the grace of our Redeemer is not wanting to us; if we fail, the failure is in ourselves.
   THE saints and just, from the beginning of time and throughout the world, who have been made perfect, everlasting monuments of God’s infinite power and clemency, praise His goodness without ceasing; casting their crowns before His throne they give to Him all the glory of their triumphs: “His gifts alone in us He crowns.”
“The saints must be honored as friends of Christ and children and heirs of God, as John the theologian and evangelist says: ‘But as many as received him, he gave them the power to be made the sons of God....’ Let us carefully observe the manner of life of all the apostles, martyrs, ascetics and just men who announced the coming of the Lord. And let us emulate their faith, charity, hope, zeal, life, patience under suffering, and perseverance unto death, so that we may also share their crowns of glory” Exposition of the Orthodox Faith

Called in the Gospel the Mother of Jesus, Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as the Mother of my Lord (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son,  the second person of the Holy Trinity.
Hence the Church confesses that Mary is truly Mother of God (Theotokos).
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
Nine First Fridays Devotion to the Sacred Heart ... From the writings of St. Margaret Mary Alacoque
On Friday during Holy Communion, He said these words to me, His unworthy slave, if I mistake not:
I promise you in the excessive mercy of my Heart that its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under my displeasure or without receiving their sacraments, my divine Heart making itself their assured refuge at the last moment.
Margaret Mary was inspired by Christ to establish the Holy Hour and to pray lying prostrate with her face to the ground from eleven till midnight on the eve of the first Friday of each month, to share in the mortal sadness.
He endured when abandoned by His Apostles in His Agony, and to receive holy Communion on the first Friday of every month. In the first great revelation, He made known to her His ardent desire to be loved by men and His design of manifesting His Heart with all Its treasures of love and mercy, of sanctification and salvation.
He appointed the Friday after the octave of the feast of Corpus Christi as the feast of the Sacred Heart; He called her the Beloved Disciple of the Sacred Heart, and the heiress of all Its treasures. The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings. In her last illness she refused all alleviation, repeating frequently: What have I in heaven and what do I desire on earth, but Thee alone, O my God, and died pronouncing the Holy Name of Jesus.
With regard to this promise it may be remarked: (1) that our Lord required Communion to be received on a particular day chosen by Him; (2) that the nine Fridays must be consecutive; (3) that they must be made in honor of His Sacred Heart, which means that those who make the nine Fridays must practice the devotion and must have a great love for our Lord; (4) that our Lord does not say that those who make the nine Fridays will be dispensed from any of their obligations or from exercising the vigilance necessary to lead a good life and overcome temptation; rather He implicitly promises abundant graces to those who make the nine Fridays to help them to carry out these obligations and persevere to the end; (5) that perseverance in receiving Holy Communion for nine consecutive First Firdays helps the faithful to acquire the habit of frequent Communion, which our Lord eagerly desires; and (6) that the practice of the nine Fridays is very pleasing to our Lord He promises such great reward, and all Catholics should endeavor to make nine Fridays.
How do I start the Five First Saturdays? by Fr. Tom O'Mahony.
On July 13,1917, Our Lady appeared for the third time to the three children of Fatima an showed them the vision of hell and made the now - famous thirteen prophecies. In this vision Our Lady said that 'GOD WISHES TO ESTABLISH IN THE WORLD DEVOTION to Her Immaculate Heart and that She would come TO ASK FOR THE COMMUNION OF REPARATION ON THE FIRST SATURDAYS...'  Eight years later, on December 10, 1925, Our Lady did indeed come back. She appeared (with the Child Jesus) to Lucia in the convent of the Dorothean Sisters in Pontevedra.
The Child Jesus spoke first:


The Five Reasons
From the above, it is easy to see that each of the Five Saturdays can correspond to a specific offence. By offering the graces received during each First Saturday as reparation for the offence being prayed for, the participant can hope to help remove the thorns from Our Lady's Heart.
What Do I Have To Do?
The devotion of First Saturdays, as requested by Our Lady of Fatima, carries with it the assurance of salvation. However, to derive profit from such a great promise of Our Lady, the devotion must be properly understood and duly performed.
The requirements as stipulated by Our Lady are as follows: