Saints of this Day February  08 Sexto Idus Februárii.
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас! (Santíssima Mãe de Deus, salva-nos!)
The Book of the Prophet Zachariah contains inspired details about the coming of the Messiah (Zach 6:12); about the last days of the Savior's earthly life, about the Entry of the Lord into Jerusalem on a young donkey (Zach 9:9); about the betrayal of the Lord for thirty pieces of silver
and the purchase of the potter's field with them (Zach 11:12-13); about the piercing of the Savior's side (Zach 12:10); about the scattering of the apostles from the Garden of Gethsemane (Zach 13:7);
about the eclipse of the sun at the time of the Crucifixion (Zach 14:6-7).
Mary Mother of GOD
The saints are a “cloud of witnesses over our head”, showing us that a life of Christian perfection is not impossible.
Mary's Divine Motherhood
The Role of the Blessed Mother in the Economy of Salvation February 8 - Our Lady of Casimir (Poland, 1411)
The Sacred Scriptures of both the Old and the New Testament, as well as ancient Tradition show the role of the Mother of the Savior in the economy of salvation in an ever-clearer light and draw attention to it. The books of the Old Testament describe the history of salvation, by which the coming of Christ into the world was slowly prepared.
These earliest documents, as they are read in the Church and understood in the light of a further and full revelation,
bring the figure of the woman, Mother of the Redeemer, into a gradually clearer light.
When it is looked at in this way, she is already prophetically foreshadowed in the promise of victory over the serpent, a promise that was given to our first parents after their fall into sin. Likewise, she is the Virgin who shall conceive and bear a son, whose name will be called Emmanuel.
She stands out among the humble of the Lord, who confidently hope for and receive salvation from Him.
With her, the exalted Daughter of Sion, and after a long period of waiting for the promise, the times are fulfilled and the new Economy established when the Son of God takes a human nature from her that
He might in the mysteries of His flesh free man from sin.
Lumen Gentium Chapter VIII §55 Dogmatic Constitution on the Church November 21, 1964
6th_day_afterfeast_Meeting_theLord
Our Lady of Casimir (Poland)
520 b.c. Prophet Zachariah the Sickle-Seer 11/12 Minor Prophets
1st v Juventius of Pavia first bishop of Pavia (Ticinum) disciple of Saint Mark
249 St. Cointha Martyr of Alexandria
      St. Dionysius Martyr with Emilian and Sebastian Armenian monks
      St. Paul Lucius, and Cyriacus Roman martyrs
319 St Theodore Stratelates from Euchaita in Asia Minor God enlightened him with
       knowledge of Christian truth angel healed and took him down from the cross
       St. Kigwe she is a Welsh saint Congar's sister wild boar miraculously obey her
485 Martyrs of Constantinople community of monks of Saint Dius 
6th v. St. Llibio The patron saint of Llanlibio on Anglesey Island, Wales
570 St. Honoratus Bishop of Milan suffered from Arian and Lombard aggressions
6th v. Martyrs of Persia slain under Cabas
600 St. Oncho  Irish saint guardian of the Celtic traditions collector of holy relics
611 St. Nicetius of Besancon Bishop restored his see after invasion of Huns enemy of heresy
649 St. Paul of Verdun  Hermit bishop headmaster in the monastery school
714 St. Elfleda Benedictine abbess powerful in Church affairs

900 St. Cuthman saint of southern England a holy Shepard known for miracles built church by hand
994 Blessed Mlada of Prague, OSB Abbess
1089 St. Peter Igneus  meaning “of the fire,” Cardinal Benedictine
10th v. St. Meingold A holy man of Huy on the Meuse
1124 Stephen (Etienne) of Grandmont (of Muret) God give Stephen ability read hearts: deacon austere life little
        food/sleep for 46 years conversions many obstinate sinners 
1213 John of Matha hermit first Mass celebrated: vision of angel clothed in white with a red and blue cross on his
         breast. The angel placed his hands on the heads of two slaves, who knelt beside him.
    Pope Innocent III had experienced a similar vision Redemption of Captives (the Trinitarians)
1269 Saint Sava II of Serbia devoted himself to the practice of asceticism
1270 Jacoba de Settesoli She joined the third order of Saint Francis buried in same crypt
1471 Blessed Isaias Boner Augustinian teaching of Scripture with extraordinary zeal
1537 St. Jerome Emiliani devoted himself to poor and suffering special call to help orphans founded orphanages shelter for prostitutes
1837 John Charles Cornay  Vietnam Martyr "framed" by the wife of a brigand chief
1861 Stephen Cuénot Vietnam Martyr  25 fruitful years of service during which many souls were converted
1947 St. Josephine Bakhita slave her spirit was always free c. 1868
"All the ends of the earth shall remember and turn to the Lord;
and all the families of the nations shall worship before him" (Psalm 21:28)

Mary Mother of GOD
15 Promises of the Virgin Mary to those who recite the Rosary Mary's Divine Motherhood
Saints of this Day February  08 Sexto Idus Februárii.
BENEDICT XVI'S PRAYER INTENTIONS FOR     FEBRUARY 2010
Scholars
General:  For all scholars and intellectuals, that by means of sincere search for the truth they may arrive at an understanding of the one true God.
The Church’s Missionary Identity
Missionary:  That the Church, aware of its own missionary identity, may strive to follow Christ faithfully and to proclaim His Gospel to all peoples.
The voice of the Father is heard, the Son enters the water,
and the Holy Spirit appears in the form of a dove.
Nine First Fridays Devotion to the Sacred Heart
From the writings of St. Margaret Mary Alacoque
How do I start the Five First Saturdays?
  Decrees of Vatican's Saint Congregation
Testify to 10 Miracles; 10 Cases of Heroic Virtue; 1 Martyrdom

“The saints must be honored as friends of Christ and children and heirs of God, as John the theologian and evangelist says: ‘But as many as received him, he gave them the power to be made the sons of God....’ Let us carefully observe the manner of life of all the apostles, martyrs, ascetics and just men who announced the coming of the Lord. And let us emulate their faith, charity, hope, zeal, life, patience under suffering, and perseverance unto death, so that we may also share their crowns of glory” Exposition of the Orthodox Faith

Called in the Gospel "the Mother of Jesus," Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as "the Mother of my Lord" (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh,
was none other than the Father's eternal Son,  the second person of the Holy Trinity.
Hence the Church confesses that Mary is truly "Mother of God" (Theotokos).
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.

Join the Mary of Nazareth Project and help us build the International Marian Center of Nazareth.

Pope Benedict XVI to The Catholic Church In China {whole article here }
2000 years of the Catholic Church in China
The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible. Patron_Saints.html

THE PSALTER OF THE BLESSED VIRGIN MARY  PSALM 77
Attend, O people of God, to His commandments: and forget not the Queen of grace.
Open your heart to search her out: and your lips to glorify her.
Let her love come down into your hearts: long to please her.
Her beauty outshines the sun and the moon: she is adorned with the ornaments of virtues.
Have mercy on me, O Queen of glory and honor: and keep my soul from all danger.
Glory be to the Father who created Heaven and earth; His only Son who lived and died for all of us;
and the Holy Spirit the Lord giver of life, Who proceeds from the Father and Son, with the Father and Son He is Worshiped and Glorified, and He has spoken through the prophets:  Amen.

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THE EUCHARIST, A MYSTERY TO BE BELIEVED POST-SYNODAL APOSTOLIC EXHORTATION
SACRAMENTUM CARITATIS OF THE HOLY FATHER BENEDICT XVI
Morning Prayer and Hymn    Meditation of the Day    Prayer for Priests    Our Bartholomew Family Prayer List  Here
The great psalm of the Passion, Chapter 22, whose first verse "My God, my God, why hast thou forsaken me?"
Jesus pronounced on the cross, ended with the vision: "All the ends of the earth shall remember and turn to the Lord;
and all the families of the nations shall worship before him" For kingship belongs to the LORD, the ruler over the nations.  All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage.  And I will live for the LORD; my descendants will serve you.  The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought.

Saint Frances Xavier Seelos  Practical Guide to Holiness
1. Go to Mass with deepest devotion. 2. Spend a half hour to reflect upon your main failing & make resolutions to avoid it.
3. Do daily spiritual reading for at least 15 minutes, if a half hour is not possible.  4. Say the rosary every day.
5. Also daily, if at all possible, visit the Blessed Sacrament;
and toward evening, meditate on the Passion of Christ for a half hour,
6.  Conclude the day with evening prayer & an examination of conscience over all the faults & sins of the day.
7.  Every month make a review of the month in confession.
8. Choose a special patron every month & imitate that patron in some special virtue.
9. Precede every great feast with a novena that is nine days of devotion.
10. Try to begin & end every activity with a Hail Mary
breviary.net/martyrology/mart02/mart0208 stlukeorthodox.com/html/saints/februry/ usccb.org  ewtn.com  Irondequoit .org Saints Alive
domcentral.org/life/martyrFebruary syriac   oca.org  glaubenszeugen.de/tage/February   Serbian   http://www.copticchurch.net  Melkite
Monthly Saints with pics here http://www.stfrancisenid.com/memorials.htm
 One Saint per day stthomasirondequoit.com/SaintsAlive/index.htm    stjohndc.org  God's Humourous Saints
Nine First Fridays Devotion to the Sacred Heart ... From the writings of St. Margaret Mary Alacoque
On Friday during Holy Communion, He said these words to me, His unworthy slave, if I mistake not:
"I promise you in the excessive mercy of my Heart that its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under my displeasure or without receiving their sacraments, my divine Heart making itself their assured refuge at the last moment."
Margaret Mary was inspired by Christ to establish the Holy Hour and to pray lying prostrate with her face to the ground from eleven till midnight on the eve of the first Friday of each month, to share in the mortal sadness.
He endured when abandoned by His Apostles in His Agony, and to receive holy Communion on the first Friday of every month. In the first great revelation, He made known to her His ardent desire to be loved by men and His design of manifesting His Heart with all Its treasures of love and mercy, of sanctification and salvation.
He appointed the Friday after the octave of the feast of Corpus Christi as the feast of the Sacred Heart; He called her "the Beloved Disciple of the Sacred Heart", and the heiress of all Its treasures. The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings. In her last illness she refused all alleviation, repeating frequently: "What have I in heaven and what do I desire on earth, but Thee alone, O my God", and died pronouncing the Holy Name of Jesus.
With regard to this promise it may be remarked: (1) that our Lord required Communion to be received on a particular day chosen by Him; (2) that the nine Fridays must be consecutive; (3) that they must be made in honor of His Sacred Heart, which means that those who make the nine Fridays must practice the devotion and must have a great love for our Lord; (4) that our Lord does not say that those who make the nine Fridays will be dispensed from any of their obligations or from exercising the vigilance necessary to lead a good life and overcome temptation; rather He implicitly promises abundant graces to those who make the nine Fridays to help them to carry out these obligations and persevere to the end; (5) that perseverance in receiving Holy Communion for nine consecutive First Firdays helps the faithful to acquire the habit of frequent Communion, which our Lord eagerly desires; and (6) that the practice of the nine Fridays is very pleasing to our Lord since He promises such great reward, and that all Catholics should endeavor to make the nine Fridays.
How do I start the Five First Saturdays? by Fr. Tom O'Mahony
On July 13,1917, Our Lady appeared for the third time to the three children of Fatima an showed them the vision of hell and made the now - famous thirteen prophecies. In this vision Our Lady said that 'GOD WISHES TO ESTABLISH IN THE WORLD DEVOTION to Her Immaculate Heart and that She would come TO ASK FOR THE COMMUNION OF REPARATION ON THE FIRST SATURDAYS...
Eight years later, on December 10, 1925, Our Lady did indeed come back. She appeared (with the Child Jesus) to Lucia in the convent of the Dorothean Sisters in Pontevedra.
The Child Jesus spoke first:
'HAVE COMPASSION ON THE HEART OF YOUR MOST HOLY MOTHER WHICH IS COVERED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT, WHILE THERE IS NO ONE TO REMOVE THEM WITH AN ACT OF REPARATION.'

THE GREAT PROMISE
Our Lady then said: MY DAUGHTER LOOK AT MY HEART SURROUNDED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT BY THEIR BLASPHEMIES AND INGRATITUDE. YOU, AT LEAST, TRY TO CONSOLE ME, AND SAY THAT I PROMISE TO ASSIST AT THE HOUR OF DEATH WITH ALL THE GRACES NECESSARY FOR SALVATION, ALL THOSE WHO, ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS GO TO CONFESSION AND RECEIVE HOLY COMMUNION, RECITE FIVE DECADES OF THE ROSARY AND KEEP ME COMPANY FOR A QUARTER OF AN HOUR WHILE MEDITATING ON MYSTERIES OF THE ROSARY, WITH THE INTENTION OF MAKING REPARATION TO ME.'

The Five Reasons
Lucia once asked this question of Our Lord and received as an answer: 'MY DAUGHTER, THE MOTIVE IS SIMPLE, THERE ARE FIVE KINDS OF OFFENCES AND BLASPHEMIES UTTERED AGAINST THE IMMACULATE HEART OF MARY: (1) BLASPHEMIES AGAINST THE IMMACULATE CONCEPTION: (2) BLASPHEMIES AGAINST HER VIRGINITY: (3) BLASPHEMIES AGAINST HER DIVINE MATERNITY: (4) BLASPHEMIES OF THOSE WHO OPENLY SEEK TO FOSTER IN THE HEARTS OF CHILDREN INDIFFERENCE OR EVEN HATRED FOR THIS IMMACULATE MOTHER: (5) THE OFFENCES OF THOSE WHO DIRECTLY OUTRAGE HER IN HOLY IMAGES.'

From the above, it is easy to see that each of the Five Saturdays can correspond to a specific offence. By offering the graces received during each First Saturday as reparation for the offence being prayed for, the participant can hope to help remove the thorns from Our Lady's Heart.

What Do I Have To Do?
The devotion of First Saturdays, as requested by Our Lady of Fatima, carries with it the assurance of salvation. However, to derive profit from such a great promise of Our Lady, the devotion must be properly understood and duly performed.

The requirements as stipulated by Our Lady are as follows:
(1) CONFESSION, (2) COMMUNION, (3) FIVE DECADES OF THE ROSARY, (4) MEDITATION ON ONE OR MORE OF THE ROSARY MYSTERIES FOR FIFTEEN MINUTES, (5) TO DO ALL THESE THINGS IN THE SPIRIT OF REPARATION TO THE IMMACULATE HEART OF MARY, and (6) TO OBSERVE ALL THESE PRACTICES ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS.

(1) CONFESSION: A reparative confession means that the confession should not only be good (valid and licit), but also be offered in the spirit of reparation, in this case, to Mary's Immaculate Heart. This confession may be made on the First Saturday itself or some days before or after the First Saturday within the preceding octave would suffice.
(2) COMMUNION: The communion of reparation must be sacramental duly received with the intention of making reparation. This offering, like the confession, is an interior act and so no external action to express the intention is needed.
(3) THE ROSARY: The Rosary mentioned here was indicated by the Portuguese word 'terco' which is commonly employed to denote a Rosary of five decades, since it forms a third of the full Rosary of 15 decades. This too must recited in a spirit of reparation.
(4) MEDITATION FOR FIFTEEN MINUTES: Here the meditation on one mystery or more is to be made without simultaneous recitation of the Rosary decade. As indicated, the meditation may be either on one mystery alone for 15 minutes, or on all 15 mysteries, spending about one minute on each mystery, or again, on two or more mysteries during the period. This can also be made before each decade spending three minutes or more in considering the mystery of the particular decade. This meditation has likewise to be made in the spirit of reparation to the Immaculate Heart.
(5) THE SPIRIT OF REPARATION: All these acts, as said above, have to be done with the intention of offering reparation to the Immaculate Heart of Mary for the offences committed against Her. Everyone who offends Her commits, so to speak, a two-fold offence, for these sins also offend her Divine Son, Christ, and so endanger our salvation. They give bad example to others and weaken the strength of society to withstand immoral onslaughts. Such devotions therefore make us consider not only the enormity of the offence against God, but also the effect of sins on human society as well as the need for undoing these social effects even when the offender repents and is converted. Further, this reparation emphasises our responsibility towards sinners who, themselves, will not pray and make reparation for their sins.
(6) FIVE CONSECUTIVE FIRST SATURDAYS: The idea of the Five First Saturdays is obviously to make us persevere in the devotional acts for these Saturdays and overcome initial difficulties. Once this is done, Our Lady knows that the person would become devoted to Her immaculate Heart and persist in practising such devotion on all First Saturdays, working thereby for personal self-reform and for the salvation of others.

Unless Russia is converted, the movement against God and for sin will continue to spread, promoting wars and persecutions, and making the attainment for peace and justice impossible for this world. One means of obtaining Russia's conversion is to practise the Fatima Message. The stakes are so great that to encourage Catholics to practise the devotion of the First Saturdays, Our Lady has assured us that She will obtain salvation for all those who observe the first Saturdays for five consecutive months in accordance with Her conditions.

At the supreme moment the departing person will be either in the state of grace or not. In either case Our Lady will be by his side. If in the state of grace, She will console and help him to resist whatever temptations the devil might put before him in his last attempt to take the person with him to hell. If not in the state of grace, Our Lady will help the person to repent in a manner agreeable to God and so benefit by the fruits of redemption and be saved.
God loves variety. He doesn't mass-produce his saints. Every saint is unique, for each is the result of a new idea.  As the liturgy says: Non est inventus similis illis--there are no two exactly alike. It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit that is not bound by our own ideas and preferences.  Grant that we may be able to appreciate in others what we lack in ourselves. O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives.  Each saint the Church honors responded to God's invitation to use his or her unique gifts.   God calls each one of us to be a saint in order to get into heaven:  only saints are allowed into heaven. The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR the benefit of others.
Mary the Mother of Jesus Miracles_BC  Lay Saints  Miraculous_Icons  Miraculous_Medal_Novena Patron Saints
Miracles by Century 100   200   300   400   500   600   700    800   900   1000    1100   1200   1300   1400  1500  1600  1700  1800  1900 2000
The POPES HTML
God calls each one of us to be a saint in order to get into heaven.
"The answers to many of life's questions can be found by reading the Lives of the Saints. They teach us how to overcome obstacles and difficulties, how to stand firm in our faith, and how to struggle against evil and emerge victorious."  1913 Saint Barsanuphius of Optina
The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR benefit of others.
Non est inventus similis illis
1198 - 1216 Pope Innocent III; One of the greatest popes of the Middle Ages; a learned theologian; one of the greatest jurists of his time; held various ecclesiastical offices during short reigns of Lucius III, Urban III, Gregory VIII, and Clement III; re-established papal authority in Rome; scarcely a country in Europe over which Innocent III did not in some way or other assert supremacy he claimed for the papacy; During his reign two great founders of the mendicant orders, St. Dominic and St. Francis, laid before him their scheme of reforming the world. Innocent was not blind to the vices of luxury and indolence which had infected many of the clergy and part of the laity. In Dominic and Francis he recognized two mighty adversaries of these vices and he sanctioned their projects with words of encouragement.  He wrote "De quadripartita specie nuptiarum" (P. L., CCXVII, 923-968), an exposition of the fourfold marriage bond, namely, between man and wife, between Christ and the Church, between God and the just soul, between the Word and human nature - - entirely based on passages from Holy Scripture.  Popes Html link here: 
Quote: Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage:  
 "To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).

"Christianity is not a moral code or a philosophy, but an encounter with a person" -- Benedict XVI

"To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).
His Holiness Aram I, current (2008) Catholicos of Cilicia of Armenians, whose See is located in Lebanese town of Antelias.
  The Catholicosate was founded in Sis, capital of Cilicia, in the year 1441 following the move of the Catholicosate of All Armenians back to its original See of Etchmiadzin in Armenia.
The Catholicosate of Cilicia enjoyed local jurisdiction, though spiritually subject to the authority of Etchmiadzin.
In 1921 the See was transferred to Aleppo in Syria, and in 1930 to Antelias.
Its jurisdiction currently extends to Syria, Cyprus, Iran and Greece.
Christian priests from Edessa evangelized Eastern Mesopotamia and Persia, established the first Churches in the kingdom of the Sassanides.  Atillâtiâ, Bishop of Edessa, assisted at the Council of Nicæa (325). The "Peregrinatio Silviæ" (or Etheriæ) (ed. Gamurrini, Rome, 1887, 62 sqq.) gives an account of the many sanctuaries at Edessa about 388.

Although Hebrew had been the language of the ancient Israelite kingdom, after their return from Exile the Jews turned more and more to Aramaic, using it for parts of the books of Ezra and Daniel in the Bible. By the time of Jesus, Aramaic was the main language of Palestine, and quite a number of texts from the Dead Sea Scrolls are also written in Aramaic.  Aramaic continued to be an important language for Jews, alongside Hebrew, and parts of the Talmud are written in it. After Arab conquests of the seventh century, Arabic quickly replaced Aramaic as the main language of those who converted to Islam, although in out of the way places, Aramaic continued as a vernacular language of Muslims. Aramaic, however, enjoyed its greatest success in Christianity. Although the New Testament wins written in Greek, Christianity had come into existence in an Aramaic-speaking milieu, and it was the Aramaic dialect of Edessa, now known as Syriac, that became the literary language of a large number of Christians living in the eastern provinces of the Roman Empire and in the Persian Empire, further east. Over the course of the centuries the influence of the Syriac Churches spread eastwards to China (in Xian, in western China, a Chinese-Syriac inscription dated 781 is still to be seen), to southern India where the state of Kerala can boast more Christians of Syriac liturgical tradition than anywhere else in the world.
Aramaic dialect of Edessa, now known as Syriac: The exact date of the introduction of Christianity into Edessa {Armenian Ourhaï in Arabic Er Roha, commonly Orfa or Urfa, its present name} is not known. It is certain, however, that the Christian community was at first made up from the Jewish population of the city. According to an ancient legend, King Abgar V, Ushana, was converted by Addai, who was one of the seventy-two disciples. In fact, however, the first King of Edessa to embrace the Christian Faith was Abgar IX (c. 206) becoming official kingdom religion.Christian council held at Edessa early as 197 (Eusebius, Hist. Eccl., V,xxiii). In 201 the city was devastated by a great flood, and the Christian church was destroyed ("Chronicon Edessenum", ad. an. 201). In 232 the relics of the Apostle St. Thomas were brought from India, on which occasion his Syriac Acts were written. Under Roman domination martyrs suffered at Edessa: Sts. Scharbîl and Barsamya, under Decius; Sts. Gûrja, Schâmôna, Habib, and others under Diocletian.

680 Shiite saint Imam Hussein, grandson of Islam's Prophet Muhammad Known as Ashoura and observed by Shiites across the world, the 10th day of the lunar Muslim month of Muharram: the anniversary of the 7th century death in battle of one of Shiite Islam's most beloved saints.  Imam Hussein died in the 680 A.D. battle fought on the plains outside Karbala, a city in modern Iraq that's home to the saint's shrine.  The battle over a dispute about the leadership of the Muslim faith following Muhammad's death in 632 A.D. It is the defining event in Islam's split into Sunni and Shiite branches.  The occasion is the source of an enduring moral lesson. "He sacrificed his blood to teach us not to give in to corruption, coercion, or use of force and to seek honor and justice."  According to Shiite beliefs, Hussein and companions were denied water by enemies who controlled the nearby Euphrates.  Streets get partially covered with blood from slaughter of hundreds of cows and sheep. Volunteers cook the meat and feed it to the poor.  Hussein's martyrdom recounted through a rich body of prose, poetry and song remains an inspirational example of sacrifice to many Shiites, 10 percent of the world's estimated 1.3 billion Muslims.
Meeting of the Saints  walis (saints of Allah)
Great men covet to embrace martyrdom for a cause and principle.
So was the case with Hazrat Ali. He could have made a compromise with the evil forces of his time and, as a result, could have led a very comfortable, easy and luxurious life. But he was not a person who would succumb to such temptations. His upbringing, his education and his training in the lap of the holy Prophet made him refuse such an offer.
Rabia Al-Basri (717–801 C.E.) She was first to set forth the doctrine of mystical love and who is widely considered to be the most important of the early Sufi poets.
An elderly Shia pointed out that during his pre-Partition childhood it was quite common to find pictures and portraits of Shia icons in Imambaras across the country.
Shia Ali al-Hadi, died 868 and son Hassan al-Askari 874. These saints are the 10th and 11th of Shia's 12 most revered Imams.  Baba Farid Sufi 1398 miracle, Qutbuddin Bakhtiar Kaki renowned Muslim Sufi saint scholar miracles
569 A.H. [1173 C.E.] hermit gave to poor, Khwaja Moinuddin Chishti  greatest mystic of his time born 533 Hijri (1138-39 A.D.) , Hazrat Ghuas-e Azam,  Hazrat Bu Ali Sharif, and Hazrat Nizamuddin Aulia 1236-1325 welcomed people of all faiths & all walks of life Sufi Saint Hazrath Khwaja Syed Mohammed Badshah Quadri Chisty Yamani Quadeer (RA)
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Mother Angelica saving souls is this beautiful womans journey
Shrine_of_The_Most_Blessed_Sacrament
Colombia was among the countries Mother Angelica visited.  In Bogotá, a Salesian priest - Father Juan Pablo Rodriguez brought Mother and the nuns to the Sanctuary of the Divine Infant Jesus to attend Mass.  After Mass, Father Juan Pablo took them into a small Shrine which housed the miraculous statue of the Child Jesus. Mother Angelica stood praying at the side of the statue when suddenly the miraculous image came alive and turned towards her.  Then the Child Jesus spoke with the voice of a young boy: 
"Build Me a Temple and I will help those who help you." 
Thus began a great adventure that would eventually result in the Shrine of the Most Blessed Sacrament, a Temple dedicated to the Divine Child Jesus, a place of refuge for all. Use this link to read a remarkable story about
Father Reardon, Editor of The Catholic Bulletin for 20 years
Lover of the poor; "A very Holy Man of God"
Monsignor Reardon P.A.  BASILICA OF SAINT MARY Minneapolis MN
America's First Basilica
Largest Nave in the World
August 7, 1907-ground broke for the foundation by Archbishop Ireland-laying cornerstone 5/31/1908
James M. Reardon Publication History of Basilica of Saint Mary 1600-1932
James M. Reardon Publication  History of the Basilica of Saint Mary 1955 {update}
Brief History of our Beloved Holy Priest Here and his published books of Catholic History in North America

Reardon, J.M. Archbishop Ireland; Prelate, Patriot, Publicist,1838-1918.
A Memoir (St. Paul; 1919);
George Anthony Belcourt Pioneer Catholic Missionary of the Northwest 1803-1874 (1955);
The Catholic Church IN THE DIOCESE OF ST. PAUL from earliest origin to centennial achievement 1362-1950 (1952);
The Church of Saint Mary of Saint Paul 1875-1922;  (1932)
The Vikings in the American Heartland;
The Catholic Total Abstinence Society in Minnesota;

James Michael Reardon B. 1872, Nova Scotia; Priest, ordained by Bishop Ireland; Member  St. Paul Seminary faculty
Litany of Loretto in Stained glass windows Here.  Nave Sacristy and Residence Here
Sanctuary spaces filled between with grilles of hand-forged wrought iron  Life of our Blessed Lady After the Crucifixon
Apostle statues Replicas of those in St John Lateran--Christendom's earliest Basilica. Ordered by Rome's first Christian Emperor, Constantine the Great.  It became the Popes' own cathedral and official residence for the first millennium of Christian history. The only replicas ever made:  in order from west to east {1932}. Saints Simon (saw), Bartholomew (knife), James the Lesser (book), John (eagle),  Andrew (transverse cross), Peter (keys), Paul (sword), James the Greater (staff),
Thomas (carpenter's square), Philip (serpent), Matthew (book), and Jude (sword).
Every Christian must be a living book wherein one can read the teaching of the gospel
 It Makes No Sense Not To Believe In GOD
The 15 Promises of the Virgin Mary to those who recite the Rosary ) Revealed to St. Dominic and Blessed Alan)
1.    Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces. 2.    I promise my special protection and the greatest graces to all those who shall recite the Rosary. 3.    The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies. 4.    It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things.  Oh, that soul would sanctify them by this means.  5.    The soul that recommends itself to me by the recitation of the Rosary shall not perish. 6.    Whoever shall recite the Rosary devoutly, applying themselves to the consideration of its Sacred Mysteries shall never be conquered by misfortune.  God will not chastise them in His justice, they shall not perish by an unprovided death; if they be just, they shall remain in the grace of God, and become worthy of eternal life. 7.    Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. 8.    Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise. 9.    I shall deliver from purgatory those who have been devoted to the Rosary. 10.    The faithful children of the Rosary shall merit a high degree of glory in Heaven.  11.    You shall obtain all you ask of me by the recitation of the Rosary. 12.    I shall aid all those who propagate the Holy Rosary in their necessities. 13.    I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death. 14.    All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ. 15.    Devotion to my Rosary is a great sign of predestination.
Father John Corapi, SOLT
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Among the most important titles we have in the Catholic Church for the Blessed Virgin Mary are Our Lady of Victory and Our Lady of the Rosary. These titles can be traced back to one of the most decisive times in the history of the world and Christendom. The Battle of Lepanto took place on October 7 (date of feast of Our Lady of Rosary), 1571. This proved to be the most crucial battle for the Christian forces against the radical Muslim navy of Turkey. Pope Pius V led a procession around St. Peter’s Square in Vatican City praying the Rosary. He showed true pastoral leadership in recognizing the danger posed to Christendom by the radical Muslim forces, and in using the means necessary to defeat it. Spiritual battles require spiritual weapons, and this more than anything was a battle that had its origins in the spiritual order—a true battle between good and evil.

Today we have a similar spiritual battle in progress—a battle between the forces of good and evil, light and darkness, truth and lies, life and death. If we do not soon stop the genocide of abortion in the United States, we shall run the course of all those that prove by their actions that they are enemies of God—total collapse, economic, social, and national. The moral demise of a nation results in the ultimate demise of a nation. God is not a disinterested spectator to the affairs of man. Life begins at conception. This is an unalterable formal teaching of the Catholic Church. If you do not accept this you are a heretic in plain English. A single abortion is homicide. The more than 48,000,000 abortions since Roe v. Wade in the United States constitute genocide by definition. The group singled out for death—unwanted, unborn children.

No other issue, not all other issues taken together, can constitute a proportionate reason for voting for candidates that intend to preserve and defend this holocaust of innocent human life that is abortion.

THE BLESSED MOTHER AND ISLAM
As we watch the spectacle of the world seeming to self-destruct before our eyes, we can’t help but be saddened and even frightened by so much evil run rampant. Iraq, Lebanon, Afghanistan, Somalia, North Korea—It is all a disaster of epic proportions displayed in living color on our television screens.  These are not ordinary times and this is not business as usual. We are at a crossroads in human history and the time for Catholics and all Christians to act is now. All evil can ultimately be traced to its origin, which is moral evil. All of the political action, peace talks, international peacekeeping forces, etc. will avail nothing if the underlying sickness is not addressed. This is sin. One person at a time hearts and minds must be moved from evil to good, from lies to truth, from violence to peace.
Islam, an Arabic word that has often been defined as “to make peace,” seems like a living contradiction today. Although it is supposed to be a religion of peace, Islam has been hijacked by Satan and now operates in the dark space of international terrorism.  As we celebrate the birthday of Our Lady, I am proposing that each one of us pray the Rosary for peace. Prayer is what must precede all other activity if that activity is to have any chance of success. Pray for peace, pray the Rosary every day without fail.  There is a great love for Mary among Muslim people. It is not a coincidence that a little village named Fatima is where God chose to have His Mother appear in the twentieth century. Our Lady’s name appears no less than thirty times in the Koran. No other woman’s name is mentioned, not even that of Mohammed’s daughter, Fatima.
In the Koran Our Lady is described as “Virgin, ever Virgin.”

Archbishop Fulton Sheen prophetically spoke of the resurgence of Islam in our day. He said it would be through the Blessed Virgin Mary that Islam would be converted. We must pray for this to happen quickly if we are to avert a horrible time of suffering for this poor, sinful world. Turn to our Mother in this time of great peril. Pray the Rosary every day. Then, and only then will there be peace, when the hearts and minds of men are changed from the inside.
Talk is weak. Prayer is strong. Pray!  God bless you,
Father John Corapi

A New Series by Fr. Corapi! The Moon Under Her Feet CD-Audio Set: $39.00 DVD-Video Set: $45.00  call 1-888-800-7084 or go to Site http://www.fathercorapi.com
In this four part series Father John Corapi goes to the heart of the contemporary world's many woes and wars, whether the wars in Afghanistan, Iraq, Lebanon, Somalia, or the Congo, or the natural disasters that seem to be increasing every year, the moral and spiritual war is at the basis of everything. "Our battle is not against human forces," St. Paul asserts, "but against principalities and powers, against the world rulers of this present darkness..."
(Ephesians 6:12).  The "War to end all wars" is the moral and spiritual combat that rages in the hearts and minds of human beings. The outcome of that  unseen fight largely determines how the battle in the realm of the seen unfolds.  The title talk, "With the Moon Under Her Feet," is taken from the twelfth chapter of the Book of Revelation, and deals with the current threat to the world from radical Islam, and the Blessed Virgin Mary's role in the ultimate victory that will result in the conversion of Islam.  Few Catholics are aware of the connection between Islam, Fatima, and Guadalupe. Presented in Father Corapi's straight-forward style, you will be both inspired and educated by this four part series on topics more timely than ever.
The four titles are:  1. The Real War We Fight 2. The Battle for Hearts & Minds 3. Leadership: Essential for Victory 4. With the Moon Under Her Feet
2010     LOCATION     THEME/TITLE
May 1, 2010     Chaifetz Arena
St. Louis, MO     Be Not Afraid, There Is Truth     Metrotix
1-314-534-1111  1-800-293-5949
June 12, 2010     Fox Cities Performing Arts Center
Appelton, WI     To Be Announced     SOLD OUT!
July 17, 2010     Cintas Center
Cincinnati, OH     The Social Teachings of the Church     The Catholic Shop
1-513-561-4333
Ticketmaster
1-513-745-3411
August 7, 2010     AT&T Center
San Antonio, TX     Life, Love, and the Purpose of Our Existence     Event Info
Ticketmaster
AT&T Center
1-800-745-3000
October 30, 2010     The Prudential Center
Newark, NJ     Spiritual Warfare     To Be Announced
DEC. 19, 2009 Decrees of Vatican's Saint Congregation Testify to 10 Miracles; 10 Cases of Heroic Virtue; 1 Martyrdom
VATICAN CITY, DEC. 19, 2009 (Zenit.org).- Here are the 21 decrees of the Congregation for Saints' Causes approved today by Benedict XVI.  Five of the decrees are for miracles attributed to those who are beatified, and are now qualified for canonization. Five decrees are for miracles attributed to those who are venerable, and are now qualified for beatification.
One decree testifies to martyrdom, and another is a decree of the heroic virtue of a blessed. The nine remaining decrees testify to the heroic virtue of servants of God.
[Decrees of miracles for blesseds]
-- a miracle attributed to the intercession of Blessed Stanislaw Soltys, called Kazimierczyk, professed priest of the Canons Regular of the Lateran, born Sept. 27, 1433 in Kazimierz (Poland) and died in the same place May 3, 1489;
-- a miracle attributed to the intercession of Blessed André Bessette (born Alfred), religious of the Congregation of the Holy Cross; born in Saint-Grégoire d'Iberville, Canada, Aug. 9, 1845, and died in Montreal, Canada, Jan. 6, 1937.
-- a miracle attributed to the intercession of Blessed Mary MacKillop (born Mary Helen), founder of the Congregation of the Sisters of St. Joseph of the Sacred Heart; born Jan. 15, 1842 in Fitzroy, Australia, and died Aug. 8, 1909, in Sydney, Australia;
-- a miracle attributed to the intercession of Blessed Giulia Salzano, founder of the Congregation of the Catechetical Sisters of the Sacred Heart; born Oct. 13, 1846, in Santa Maria Capua Vetere, Italy, and died May 17, 1929, in Casoria, Italy;
-- a miracle attributed to the intercession of Camilla Battista da Varano, sister of the Poor Clares and founder of the monastery of St. Clare in Camerino; born April 0, 1458, in Camerino, Italy, and died in the same city May 31, 1524;
[Decrees of miracles for venerables]
-- a miracle attributed to the intercession of Venerable José Tous y Soler, priest and professed of the Order of Friars Minor Capuchin and founder of the Congregation of the Capuchin Sisters of the Mother of the Divine Pastor; born March 21, 1811, in Igualada, Spain, and died Feb. 21, 1871, in Barcelona, Spain.
-- a miracle attributed to the intercession of Venerable Leopoldo de Alpandeire Sánchez Márquez (born Francisco), a professed brother of the Order of Friars Minor Capuchin; born July 24, 1866, in Alpandeire, Spain, and died Feb. 9, 1956, in Granada, Spain.
-- a miracle attributed to the intercession of Venerable Manuel Lozano Garrido, a layman; born Aug. 9, 1920, in Linares, Spain, and died in the same city Nov. 3, 1971;
-- a miracle attributed to the intercession of Venerable  Teresa Manganiello, a laywoman, of the Third Order of St. Francis; born in Montefusco, Italy, Jan. 1, 1849, and died Nov. 4, 1876;
-- a miracle attributed to the intercession of Venerable Chiara Badano, lay; born in Sassello, Italy, Oct. 29, 1971, and died Oct. 7, 1990;
[Decree recognizing marytrdom]
-- the martyrdom of the Servant of God Jerzy Popieluszko, diocesan priest; born Sept. 14, 1947, in Okopy Suchowola, Poland, and killed for hatred of the faith Oct. 20, 1984, near Wloclawek, Polond;
[Decree recognizing heroic virtue of a blessed]
-- the heroic virtue of Blessed Giacomo Illirico da Bitetto, a professed brother of the Order of the Friars Minor, born in 1400 in Zara, Dalmacia, and died around the year 1496 in Bitetto, Italy;
[Decrees recognizing heroic virtue for servants of God]
-- the heroic virtues of Servant of God Pius XII (Eugenio Pacelli), supreme pontiff; born in Rome on March 2, 1876, and died in Castel Gandolfo on Oct. 9, 1958;
-- the heroic virtues of Servant of God John Paul II (Karol Wojtyla), supreme pontiff; born May 18, 1920, in Wadowice, Poland, and died in April 2, 2005, in Rome;
-- the heroic virtues of Servant of God Louis Brisson, priest and founder of the Oblates of St. Francis de Sales; born June 23, 1817, in Plancy, France, and died n the same city Feb. 2, 1908;
-- the heroic virtues of Servant of God Giuseppe Quadrio, professed priest of the Salesians of St. John Bosco; born Nov. 28, 1921, in Vervio, Italy, and died in Turin, Italy, Oct. 23, 1963;
-- the heroic virtues of Servant of God Mary Ward, founder of the Institute of the Blessed Virgin Mary, born in Mulwith, England, Jan. 23, 1585, and died in Hewarth, England, Jan. 30, 1645;
Father Giuseppe Quadrio (1921-63), a Salesian.
Sister Mary Ward (1545-1615), an Englishwoman who founded the Institute of the Blessed Virgin Mary (Loreto Sisters).
-- the heroic virtues of Servant of God Antonia Maria Verna, founder of the Sisters of Charity of the Immaculate Conception of Ivrea; born in Pasquaro di Rivarolo, Italy, June 12, 1773, and died in the same city Dec. 25, 1838;
-- the heroic virtues of Servant of God Maria Chiara Serafina de Jesús Farolfi (born Francisca), founder of the Missionary Franciscan Clarists of the Blessed Sacrament; born Oct. 7, 1853, in Tossignano, Italy, and died June 18, 1917, in Badia di Bertinoro, Italia;
-- the heroic virtues of Servant of God Enrica Alfieri (born Maria Angela), professed religious of the Congregation of the Sisters of the Charity of St. Juana Antide Thouret; born Feb. 23, 1891, in Borgovercelli, Italy, and died in Milan, Italy, on Nov. 23, 1951;
-- the heroic virtues of Servant of God Giunio Tinarelli, layman, member of the Silent Workers of the Cross, born in Terni, Italy, May 27, 1912, and died in the same city Jan. 14, 1956.
DECREES OF THE CONGREGATION FOR THE CAUSES OF SAINTS
VATICAN CITY, 17 JAN 2009 (VIS) - Today, during a private audience with Archbishop Angelo Amato S.D.B., prefect of the Congregation for the Causes of Saints, the Pope authorised the congregation to promulgate the following decrees:
All Servants of God
MIRACLES:
- 1909 Ciriaco Maria Sancha y Hervas, Spanish cardinal archbishop of Toledo, founder of the Congregation of the Sisters of
          Charity of Cardinal Sancha (1833-1909).
- 1956 Carlo Gnocchi, Italian diocesan priest and founder of the "Pro Juventute" Foundation (1902-1956).
- 1735 Bernardo Francisco de Hoyos, Spanish professed priest of the Company of Jesus (1711-1735).
- 1919 Raphael Rafiringa (ne Louis), Madagascan professed religious of the Institute of Brothers of Christian Schools
          (1856-1919).
- 1946 Eustachio Kugler, (ne Joseph), German professed religious of the Hospitaller Order of St. John of God (1867-1946).
 
HEROIC VIRTUES
- 1659 Juan de Palafox y Mendoza, Spanish bishop of Osma (1600-1659).
- 1888 Robert Spiske, diocesan priest and founder of the Congregation of Sisters of St. Hedwig (1821-1888).
- 1932 Carolina Beltrami, Italian foundress of the Institute of "Immaculatine" Sisters of Alessandria (1869-1932).
- 1998 Mary of the Immaculate e Conception Salvat y Romerio (nee Maria Isabella), Spanish superior general of the Institute of
          Sisters of the Company of the Cross (1926-1998).
- 1842 Liberata Ferrarons y Vives, Spanish laywoman of the Third Order of Carmelites (1803-1842).
  In the course of a private audience with Cardinal Secretary of State Tarcisio Bertone S.D.B. on 22 December 2008, the Pope authorised the Congregation for the Causes of Saints to promulgate a decree regarding the heroic virtues of
1871 Jose Tous y Soler, Servant of God Spanish professed priest of the Order of Friars Minor Capuchins and founder of the
        Capuchin sisters of the Mother of the Divine Shepherd (1811-1871).
CSS/DECREES/AMATO VIS 090119 (320)
RITES OF BEATIFICATION APPROVED BY THE HOLY FATHER VATICAN CITY, 8 SEP 2009 (VIS)
The Office of Liturgical Celebrations of the Supreme Pontiff today announced that the following rites of beatification,
approved by the Holy Father, will take place over the coming months:
- Servant of God Eustachio Kugler (ne Joseph), German professed religious of the Hospitaller Order of St. John of God: at 2 p.m. on Sunday 4 October in the cathedral of Regensburg, Germany.
- Servant of God Ciriaco Maria Sancha y Hervas, Spanish cardinal and archbishop, founder of the Congregation of the Sisters of Charity of Cardinal Sancha, at 10 a.m. on Sunday 18 October in the cathedral of Toledo, Spain.
- Servant of God Carlo Gnocchi, Italian diocesan priest and founder of the "Pro Juventute" Foundation: at 10 a.m. on Sunday 25 October in the Piazza del Duomo in Milan, Italy.
- Servant of God Zoltan Lajos Meszlenyi, Hungarian bishop and martyr: at 10.30 a.m. on Saturday 31 October in the cathedral of Esztergom, Hungary.
- Servant of God Maria Alfonsina Danil Ghattas (nee Soultaneh Maria), co-foundress of the Congregation of the Sisters of the Most Holy Rosary of Jerusalem: at 10.30 a.m. on Sunday 22 November, Solemnity of Christ the King, in the Basilica of the Annunciation in Nazareth, Israel. OCL/BEATIFICATIONS/... VIS 090908 (220)
Holy Land Christians Welcome Beatification Maria Alfonsina Danil Ghattas to Be Named Blessed in Nazareth  JERUSALEM, SEPT. 10, 2009 (Zenit.org).- Holy Land Christians are rejoicing over the forthcoming beatification, the first to take place in their country, of Maria Alfonsina Danil Ghattas, which is planned for Nov. 22 in Nazareth.
 
Father Pierbattista Pizzaballa, Custos of the Holy Land, affirmed this Wednesday, the day after the Holy See publicized the place and date of the beatification. The Vatican communiqué reported that "Mother Ghattas," born Soultaneh Maria, co- founder of the Congregation of the Sisters of the Most Holy Rosary of Jerusalem, will be beatified on the solemnity of Christ the King in the Basilica of the Annunciation in Nazareth. Father Pizzaballa told the Italian agency Sir that this celebration will be "an important event, which will bring the Palestinian Christian community together again after Benedict XVI's visit."  He explained, "This beatification gives local Christians a symbol and spiritual example at a difficult time, in which their number is diminishing, with so many challenges such as secularization, formation and the political problems that continue unresolved."
 
Mother Ghattas' spiritual daughters, the Sisters of the Most Holy Rosary, were very enthusiastic when the news was made public. Sister Ildefonsa, secretary general of the congregation, explained to Sir that not only her congregation but the whole Christian community, especially in Galilee have been preparing for a long time. She stated, "We have sent a letter from the congregation to all the convents spread across the Middle East, so that they will pray and fast faced to the beatification."
 
The beatification "will be, for our Christian communities, an invitation to courage, to stay despite the difficulties," the nun added. "On our part we intend to give them education and instruction." 
Daughter of Palestine 
Ghattas was born on October 4, 1843 in Jerusalem. She entered religious life at age 14, with the Sisters of St. Joseph of the Apparition, taking the name Alfonsina. She had visions of the Virgin Mary, who requested that she found a congregation dedicated to the Holy Rosary. In 1880, together with Father Joseph Tannous, she initiated the new religious community, which soon spread all over the Holy Land. The Custos of the Holy Land stated that Mother Ghattas was "a daughter of Palestine who lived in the Holy Land and who understood the importance of instruction and formation to give Christian witness in this tormented region of the world."
HOLY FATHER TO CANONISE FIVE BLESSEDS ON 11 OCTOBER
VATICAN CITY, 1 OCT 2009 (VIS) - At 10 a.m. on Sunday 11 October the Holy Father will celebrate Mass in St. Peter's Square, during which he will canonise five blesseds, according to a communique released today by the Office of Liturgical Celebrations of the Supreme Pontiff.
  The five future saints are: Zygmunt Szczesny Felinski (1822-1895), Polish former archbishop of Warsaw and founder of the Congregation of Franciscan Sisters of the Family of Mary; Francesc Coll y Guitart (1812-1875), Spanish professed priest of the Order of Friars Preachers and founder of the Congregation of the Dominican Sisters of the Annunciation of the Blessed Virgin Mary; Jozef Damian de Veuster (1840-1889), Belgian professed priest of the Congregation of the Sacred Hearts of Jesus and Mary, and of the Perpetual Adoration of the Blessed Sacrament of the Altar (PICPUS); Blessed Rafael Arnaiz Baron (1911-1938), Spanish oblate friar of the Order of Cistercians of the Strict Observance, and Mary of the Cross Jugan (nee Jeanne) (1792-1879), French virgin and foundress of the Congregation of the Little Sisters of the Poor.
OCL/CANONISATIONS/...VIS 091001 (190)
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February 8 - Our Lady of Casimir (Poland, 1411)  Keep My Heart like a Child’s
Holy Mary Mother of God, Keep my heart like a child’s; pure and transparent like a stream. Obtain for me a simple and open heart that does not seek sorrow, Always ready to be given, always filled with compassion. Obtain for me a faithful and generous heart, That does not forget any good and yet keeps no resentment for any evil. Make my heart soft and humble; Loving without asking anything in return, Glad to be mingled in another heart. In front of your divine Son, Obtain for me an indomitable heart that no ingratitude can close, That no indifference can weary. Obtain for me a heart wounded by His love, Tormented for the glory of Jesus Christ; A heart that can only heal in Heaven.   Father Léonce de Grandmaison (1868-1927) MULTIMEDIA : Giotto di Bondone      
520 b.c. Prophet Zachariah the Sickle-Seer 11/12 Minor Prophets
The Prophet Zachariah the Sickle-Seer the eleventh of the twelve Minor Prophets. He was descended from the tribe of Levi, and seems to have been a priest (Nehemiah 12:4,16). He was called to prophetic service at a young age and became, in the wondrous expression of church hymnology, "a spectator of supra-worldly visions."
The Book of the Prophet Zachariah contains inspired details about the coming of the Messiah (Zach 6:12); about the last days of the Savior's earthly life, about the Entry of the Lord into Jerusalem on a young donkey (Zach 9:9); about the betrayal of the Lord for thirty pieces of silver and the purchase of the potter's field with them (Zach 11:12-13); about the piercing of the Savior's side (Zach 12:10); about the scattering of the apostles from the Garden of Gethsemane (Zach 13:7); about the eclipse of the sun at the time of the Crucifixion (Zach 14:6-7).
"Enlightened by dawnings all above," the Prophet Zachariah, "saw the future as it were the present." According to Tradition, this "most true God-proclaimer" lived to old age and was buried near Jerusalem, beside his illustrious contemporary and companion, the Prophet Haggai (December 16). The title "Sickle-Seer" given Zachariah comes from a vision in which he saw a sickle flying in the air, destroying thieves and perjurors (Zach 5:1-3).

The holy Prophet Zachariah died around 520 B.C.
His tomb was discovered in 415 in a village near Eleutheropolis (Sozomen, Hist. Eccles. VI:32, IX:17).
At the prophet's feet was the body of a child dressed in royal accoutrements.
His holy relics were transferred to the church of St James the Brother of the Lord (October 23) in Constantinople.
1st v. Juventius of Pavia first bishop of Pavia (Ticinum)disciple of Saint Mark
 Papíæ sancti Juvéntii Epíscopi, qui strénue in Evangélio laborávit.
      At Pavia, St. Juventius, bishop, who laboured with zeal in preaching the Gospel. B (RM)
he shares a second feast with Saint Syrus on September 12. The tradition is that Saint Hermagoras, bishop of Aquileia and disciple of Saint Mark, dispatched Saints Syrus and Juventius to evangelize Pavia (Ticinum), where Juventius became its first bishop (Benedictines).
249 St. Cointha Martyr of Alexandria
 Alexandríæ pássio sanctæ Coínthæ Mártyris, quam Pagáni, sub Décio Imperatóre, corréptam et ad idóla perdúctam, hæc adoráre cogébant; quod cum illa éxsecrans recusáret, ipsíus pedes vínculis innexuérunt, eámque, trahéntes sic vinctam per civitátis platéas, horréndo supplício discerpsérunt.
       At Alexandria, under Emperor Decius, the martyr St. Cointha, whom the pagans seized, led to the idols, and urged to adore them.  As she refused with horror, they put her feet in chains, and dragged her through the streets of the city, mangling her body in a most barbarous manner.
Egypt, also called Quinta. She was martyred in the reign of Emperor Trajanus Decius by being dragged through the streets of Alexandria with her feet tied to a horse.
      During the reign of Emperor Philip, mobs at Alexandria, Egypt, ranged the streets torturing and killings Christians. Among their victims was the young maiden Quinta who was scourged and stoned to death when she refused to sacrifice to pagan gods (or tied to a horse's tail and dragged through the street until she was dead) (Benedictines, Delaney). Saint Cointha is pictured as a maiden stoned and dragged by a horse. Often she is fastened to the tail of the horse and dragged by her feet (Roeder).
St. Paul Lucius, and Cyriacus Roman martyrs
 Romæ sanctórum Mártyrum Pauli, Lúcii et Cyríaci.       At Rome, the holy martyrs Paul, Lucius, and Cyriacus.
who were put to death during the persecutions of the Church by the Roman Empire. Virtually nothing is known of them.
319 Great Martyr Theodore Stratelates from Euchaita in Asia Minor God enlightened him with knowledge of Christian truth angel healed the saint and took him down from the cross
He was endowed with many talents, and was handsome in appearance. For his charity God enlightened him with the knowledge of Christian truth. The bravery of the saintly soldier was revealed after he, with the help of God, killed a giant serpent living on a precipice in the outskirts of Euchaita. The serpent had devoured many people and animals, terrorizing the countryside.
St Theodore armed himself with a sword and vanquished it, glorifying the name of Christ among the people.

For his bravery St Theodore was appointed military commander [stratelatos] in the city of Heraclea, where he combined his military service with preaching the Gospel among the pagans subject to him.
His gift of persuasion, reinforced by his personal example of Christian life, turned many from their false gods. Soon, nearly all of Heraclea had accepted Christianity.

During this time the emperor Licinius (311-324) began a fierce persecution against Christians. In an effort to stamp out the new faith, he persecuted the enlightened adherents of Christianity, who were perceived as a threat to paganism. Among these was St Theodore.
Licinius tried to force St Theodore to offer sacrifice to the pagan gods. The saint invited Licinius to come to him with his idols so both of them could offer sacrifice before the people.

Blinded by his hatred for Christianity, Licinius trusted the words of the saint, but he was disappointed.
St Theodore smashed the gold and silver statues into pieces, which he then distributed to the poor. Thus he demonstrated the vain faith in soulless idols, and also displayed Christian charity.
St Theodore was arrested and subjected to fierce and refined torture. He was dragged on the ground, beaten with iron rods, had his body pierced with sharp spikes, was burned with fire, and his eyes were plucked out.
Finally, he was crucified. Varus, the servant of St Theodore, barely had the strength to write down the incredible torments of his master.

God, however, in His great mercy, willed that the death of St Theodore should be as fruitful for those near him as his life was.
An angel healed the saint's wounded body and took him down from the cross. In the morning, the imperial soldiers found him alive and unharmed. Seeing with their own eyes the infinite might of the Christian God, they were baptized not far from the place of the unsuccessful execution.

Thus St Theodore became "like a day of splendor" for those pagans dwelling in the darkness of idolatary, and he enlightened their souls "with the bright rays of his suffering." Unwilling to escape martyrdom for Christ, St Theodore voluntarily surrendered himself to Licinius, and discouraged the Christians from rising up against the torturer, saying,
"Beloved, halt! My Lord Jesus Christ, hanging upon the Cross,
restrained the angels and did not permit them to take revenge on the race of man."
Going to execution, the holy martyr opened up the prison doors with just a word and freed the prisoners from their bonds. People who touched his robe were healed instantly from sicknesses, and freed from demonic possession. By order of the emperor, St Theodore was beheaded by the sword. Before his death he told Varus, "Do not fail to record the day of my death, and bury my body in Euchaita." He also asked to be remembered each year on this date. Then he bent his neck beneath the sword, and received the crown of martyrdom which he had sought. This occurred on February 8, 319, on a Saturday, at the third hour of the day.
St Theodore is regarded as the patron saint of soldiers. He is also commemorated on June 8.
485 Martyrs of Constantinople community of monks of Saint Dius MM (RM)
 Constantinópoli natális sanctórum Mártyrum  Monachórum monastérii Dii, qui, ob defensiónem fídei cathólicæ, cum tulíssent lítteras sancti Felícis Papæ Tértii advérsus Acácium, diríssime cæsi sunt.
       At Constantinople, the birthday of the holy martyrs, monks of the monastery of Dius.  While bringing the letter of Pope St. Felix against Acacius, they were barbarously killed for their defence of the Catholic faith.
The community of monks of Saint Dius martyred at the time of the Acacian schism ( first significant break between the Eastern Orthodox Church and the Western Catholic Church) for their fidelity to the Holy See (Benedictines).  Monophysites believed that Christ had only one nature: divine. But orthodox belief held that Christ had two natures: both divine and human expressed at the Council of Chalcedon, an ecumenical council held in 451.
St. Dionysius Martyr with Emilian and Sebastian Armenian monks
 In Arménia minóre pássio sanctórum Mártyrum Dionysii, Æmiliáni et Sebastiáni.
       In Lesser Armenia, the birthday of the holy martyrs Denis, Aemilian, and Sebastian.
They were Armenian monks. St. Emilian is also honored in Trevi, on January 28.
St. Kigwe she is a Welsh saint Congar's sister wild boar miraculously obey her
sometimes called Ciwg, Cuick, Kewe, or Kigwse. Nothing is known about her, and she is often identified with St. Ciwa. Kigwe is venerated in Gwent, Wales.

Kigwe V (AC) (also known as Kewe, Ciwg, Ciwa, Cwick, Kigwoe, Kuet, Kywere) Date unknown (5th century?). Saint Kigwe is probably identical to Saint Ciwa, a 6th or 7th century saint venerated in Monmouthshire; she should not be confused with Saint Cuach, the nurse of the Irish Saint Ciaran. She is the patron of Saint Kew in Cornwall, formerly called Docco in honor of Saint Congar, whose abbey was ruined before the end of the first millennium. Kigwe replaced him as patron before the 14th century. According to Roscarrock, Kigwe was Congar's sister, but when she visited her brother in his hermit's cell, "he would not receive her until such time as he saw a wild boar miraculously obey her, after which time he conversed with her, who proved of such rare virtue and holiness as she was after her death reputed a saint and the Church of the parish called after her." The name is also spelled Ciwg, Cwick, Kigwoe, etc. She is listed in the Exeter Martyrology and in Welsh calendars (Benedictines, Farmer).
6th v. St. Llibio The patron saint of Llanlibio on Anglesey Island, Wales
570 St. Honoratus Bishop of Milan suffered from Arian and Lombard aggressions
 Medioláni deposítio sancti Honoráti, Epíscopi et Confessóris.
      At Milan, the death of St. Honoratus, bishop and confessor.
Italy, who suffered from Arian and Lombard aggressions. He became the bishop of Milan in 567. Arians disputed his election, and the Lombards invaded the region forcing him into exile, where he died.
Martyrs of Persia 6th century slain under Cabas
 In Pérside commemorátio sanctórum Mártyrum, qui, sub Rege Persárum Cábade, ob Christiánam fidem, divérsis suplíciis necáti sunt.
       In Persia, in the time of King Cabades, the commemoration of the holy martyrs, who were put to death by various kinds of torments on account of their Christian faith.
 (Benedictines)(RM)
600 St. Oncho  Irish saint guardian of the Celtic traditions collector of holy relics
also listed as Onchuo. A poet and pilgrim, he devoted himself to preserving the Celtic traditions, researching the relics of Irish saints. He died of Clonmore monastery where he was enshrined.

Oncho of Clonmore (AC) (also known as Onchuo) Died c. 600. Saint Oncho was an Irish pilgrim, poet, guardian of the Celtic traditions, and a collector of holy relics. While pursuing his search for memorials of the Irish saints he died at Clonmore monastery, then governed by Saint Maidoc, and his body was enshrined there together with the relics he had gathered (Benedictines).
611 St. Nicetius of Besancon Bishop restore his see after invasion of Huns enemy of heresy
He was a friend of St. Columbanus of Luxeuil. Nicetius had to restore his see after an invasion of Huns.

Nicetius of Besançon B (AC) (also known as Nizier) Died 611. Bishop Saint Nicetius of Besançon was a friend of Saint Columbanus and Saint Gregory the Great, and an enemy of heresy.
He restored to Besançon the episcopal see, which after the invasion of the Huns had been transferred to Nyon on Lake Geneva (Attwater2, Coulson, Benedictines).
649 St. Paul of Verdun  Hermit bishop headmaster in the monastery school
 Virodúni, in Gállia, sancti Pauli Epíscopi, miraculórum dono illústris.
       At Verdun in France, St. Paul, a bishop renowned for his miracles.
Paul was originally a courtier who departed the secular life and became a hermit near Trier, Germany After a number of years he entered the monastery of Tholey and became the headmaster in the monastery school. He was named the bishop of Verdun about 630 by King Dagobert.
714 St. Elfleda Benedictine abbess powerful in Church affairs
also known as Edifleda, Elfeda, Elgiva, or Ethelfieda. The sister of King Oswy of Northumbria, England, she was placed as an infant in the convent of Hartlepool. The abbess, St. Hilda, took Elfieda to Whitby, and she succeeded Hilda there as abbess. Elfieda was powerful in Church affairs and mediated a dispute between Sts. Wilfrid and Theodore. She also aided St. Cuthbert. Elfieda died at Whitby.

Elfleda, OSB Abbess V (AC) (also known as Ælflaed, Ethelfleda, Edilfleda, Elgiva) Born 653; died 714. Daughter of King Oswy of Northumbria and his wife Saint Eanfleda, Elfleda was offered to Saint Hilda and the convent of Hartlepool as a little child. Her parents had vowed to consecrate her in infancy if Oswy were successful in battle against the heathen King Penda of Mercia. Oswy won the battle of Winwaed in 654, he kept his vow.

In 657, Hilda founded or refounded Whitby Abbey and Elfleda migrated there with Saint Hilda. When Oswy died in 670, Eanfleda joined her daughter at the double monastery governed by Hilda, and which later become the mausoleum of the Northumbrian royal family. In turn Eanfleda and Elfleda succeeded Hilda as abbess of Whitby. During Elfleda's abbacy, the earliest vita of Saint Gregory the Great was written there.

Elfleda was one of the most influential personages of her time. She counted both Saint Cuthbert and Saint Wilfred as friends. In 684, she met Cuthbert on Coquet Island. He told her that her brother, King Egfrith, would die within a year and that her half-brother Aldfrith would succeed him. Both of which occurred.
Later she was cured of paralysis by Cuthbert's girdle.

One of her primary means of influence was in her role as mediator. Elfleda was instrumental in reconciling Saint Theodore of Canterbury and Saint Wilfrid. At the synod of the River Nidd in 705, she exercised her talent to reconcile Wilfrid to both Canterbury and the church in Northumbria. She asserted that Aldfrith on his death bed had promised to obey the commands of the Holy See concerning Wilfrid and had enjoined his heir to do the same.

Elfleda's relics were discovered and translated at Whitby about 1125. Her cultus, however, is attest only by late martyrologies (Benedictines, Farmer, Gill).
900 St. Cuthman saint of southern England a holy Shepard known for miracles built church by hand
near Steyning in Sussex. He cared for his aging mother and, aided by his neighbors, built a church in Steyning. Cuthman, who was known for his miracles, was honored in the church that he built. His relics were later transferred to FeCamp, in France.
900 ST CUTHMAN brought up in the spirit of Christian piety by his parents; suffering hardships and austerities cheerfully; His name was rendered famous by many miracles which were ascribed to him, both during his lifetime and after his death.

As his name shows, Cuthman was of Anglo-Saxon extraction, and was born in the south of England. He was brought up in the spirit of Christian piety by his parents, and he never disobeyed them. We are told in particular that when sent to mind his father’s sheep he never failed to return at the appointed time. This employment gave him leisure to consecrate himself to God in prayer, and what gave his prayer power was his simplicity combined with detachment and obedience. Cuthman after his father’s death spent all that he earned to support his decrepit mother, whom apparently he used to trundle about in a sort of barrow, for to obtain by work or from charity what was necessary for her he moved from place to place, suffering hardships and austerities cheerfully. Finding at last a home at Steyning in Sussex, he built there a little cottage as a shelter for his mother, where they might devote themselves to the service of God. No sooner was it finished than he measured out the ground near it for the foundations of a church which he proceeded to build with his own hands. The people who lived round about, fired by his zeal, contributed to assist him in completing the work. Cuthman laboured all day, conversing at the same time in his heart with God, and spent a considerable part of the night in prayer. His name was rendered famous by many miracles which were ascribed to him, both during his lifetime and after his death.
No very positive traces are left of the cult of this saint, but his name does appear in a few early calendars, notably in one of the tenth or early eleventh century (Cotton Ms. Nero A ii). Two short lives are printed in the Acta Sanctorum, February, vol. ii. Both seem to have been derived from the abbey of Fécamp in Normandy, to which the estate of Steyning had been made over by William the Conqueror. Cf. Christopher Fry’s play, The Boy with a Cart (1939); and the article, “A Neglected Saint“, in Speculum, vol. xiii (1938), pp. 448—453. The Cuthman legend also appears in Gotha Ms. I, 81, from which it was printed in Analecta Bollandiana, vol. lviii (1940), pp. 197—199.
Cuthman of Steyning, Hermit (AC) also known as Cuthmann 9th century.
Among the ancient Anglo-Saxon saints was Cuthman, a native of Devon or Cornwall (judging by his name; some ancient documents seem to indicate that he was possibly born at Chidham near Bosham, c. 681), who spent his youth as a shepherd on the moors.
A grey and weather-beaten stone high among the heather is said to mark the spot where he used to sit, and around which he drew a wide circle in the grass, outside which his sheep were not allowed to wander. When his father died and his mother was left poor, Cuthman proved himself a good son and worked hard for their joint livelihood, but when she fell sick he was unable to leave her and they became destitute.

Cuthman, at his wit's end, made a wooden two-wheeled barrow in which he laid his mother, and with its two handles supported by a rope round his neck, begged from door to door.
The dream of his life was to build a church, and though he had no idea how this could be done, he resolved to leave Cornwall with its bleak and windswept moors and travel eastward.

Putting his mother in the barrow along with their few belongings, he pushed it day after day across the breadth of England until he came to Steyning in West Sussex. There the rope which held the barrow broke, and this he took for a sign that it was here where he must settle.
He prayed by the roadside: "O Almighty Father, who has brought my journey to an end, You know how poor I am, and a laborer from my youth, and of myself I can do nothing unless You succor me."

Here by the River Adur, in a lonely and quiet spot among the Downs, he built a hut to shelter his mother, and then measured out the ground on which to build his church. The local people were kind to him; they watched him dig the foundations single-handedly, cut the timber and build the walls, and they provided two oxen to help him. One day, however the oxen strayed and were carried off by two youths who refused to return them, whereupon Cuthman was angry. "I need them not," he said, "to do my own work but to labor for God." and he yoked the two youths themselves to his cart to draw it. "It must be moved," he said, "and you must move it."
So Cuthman built a church and preached and stirred up the people. And there where he worked, he died, and was buried beside the river, and they called the place Saint Cuthman's Port, for the river in those days was navigable.
Cuthman's name occurs in several early medieval calendars and in the old Missal that was used by the English Saxons before the Norman conquest (kept in the monastery of Jumièges, in which a proper mass is assigned for his feast), a German martyrology clearly indicates a pre-Conquest cultus, and the church at Steyning seems to have been dedicated to him in the past.
   Saint Edward the Confessor gave the Steyning church to Fécamp, which monastery built a cell of monks on the site of his old wooden church and built a new one dedicated to his memory, although Cuthman's relics were translated to Fécamp. The information on Cuthman preserved there may contain some genuine material.
  The memory of this once forgotten saint was revived by Christopher Fry in his one-act play The boy with a cart (1939) (Attwater, Attwater2, Benedictines, Farmer, Gill, Husenbeth).
In art, Saint Cuthman is always shown among sheep because he was a shepherd of Steyning (Roeder). He feast is kept at most Benedictine monasteries in Normandy (Husenbeth).
10th v. St. Meingold A holy man of Huy on the Meuse
venerated in Belgium. The tradition surrounding him includes accounts of another Meingold, a count, who lived much earlier.
994 Blessed Mlada of Prague, OSB Abbess
No other information.
1089 St. Peter Igneus  meaning “of the fire,” Cardinal Benedictine
 In monastério Vallis Umbrósæ Beáti Petri, Cardinális et Epíscopi Albanénsis, ex Ordine Vallis Umbrósæ, cognoménto Ignei, quia per ignem illæsus transívit.
       In the monastery of Vallombrosa, blessed Peter, cardinal and bishop of Albano, a member of the Congregation of Vallombrosa of the Order of St. Benedict.  He was surnamed Igneus because he passed through fire unharmed.
 He was born to the Italian noble house of Aldobrandini but chose to enter the Benedictines, taking his vows at Vallumbrosa under the guidance of St. John Gualbert. Years later, he became the cardinal bishop of Albano and served as a papal legate to various countries.
His name Igneus, meaning “of the fire,” was derived from the occasion when he was still a monk during which the Benedictines sought to prove that the bishop of Florence was guilty of simony.
To demonstrate sincerity of the accusers, Peter walked safely through the flames in the so-called ordeal of fire.
1124 Stephen (Etienne) of Grandmont (of Muret) God give Stephen the ability to read hearts deacon austere life, with little food or sleep for 46 years conversions of many obstinate sinners OSB, Abbot (RM)
 Apud Murétum, in agro Lemovicénsi, natális sancti Stéphani Abbátis, qui Grandimonténsis Ordinis Institútor fuit, ac virtútibus et miráculis cláruit.
       At Muret, near Limoges, the birthday of the abbot St. Stephen, founder of the order of Grandmont, celebrated for his virtues and miracles.,
Born in Thiers, Auvergne, France, 1046; died 1124; canonized by Pope Clement III in 1189 at the request of King Henry II of England.

     Saint Stephen was the son of the virtuous viscount of Thiers. His life from infancy presaged uncommon sanctity. Father Milo, then the dean of the church of Paris, was appointed his tutor. At age 12, Stephen accompanied his father, lord of the district, to the tomb of Saint Nicholas of Bari. He fell ill at Benevento and remained there to continue his education under Milo, who had become Benevento's archbishop.
 At the appropriate time, he ordained Stephen a deacon. Following Milo's death, Stephen pursued his studies in Rome for four years. In the meantime his parents died.

    In 1076, on his return to France, Stephen renounced inheritance to become a hermit in the mountains of Ambazac at Muret (northeast of Limoges). He led an austere life, with little food or sleep for 46 years. He wore a metal breastplate (one of his attributes in art) instead of the usual hairshirt.
When he was not employed in manual labor, he lay prostrate on the ground in profound adoration of the majesty of God.

The sweetness which he felt in divine contemplation made him often forget to take any refreshment for two or three days together. Stephen remained deacon throughout life, never seeking presbyterial ordination.
As with many of the holiest hermits, disciples gathered about him.
  There on the mountain-top he founded a congregation of Benedictine hermit-monks using the model he observed in Calabria; thus, its rules was based on his sayings. Although he was strict with himself, he was mild to those under his direction, and proportioned their mortifications to their strength. But he allowed no indulgence with regard to the essential points of a solitary life, silence, poverty, and the denial of self-will. He behaved himself among his disciples as the last of them, always taking the lowest place, never suffering any one to rise up to him; and while they were at table, he would seat himself on the ground in the midst of them, and read to them the lives of the saints. He ruled but never seems to have become a monk himself.
The order is conspicuous for its intransigent insistence on total renunciation. Stephen compared monastic life to life in a prison. "If you come here, you will be fixed to the cross and you will lose your own power over your eyes, your mouth, and your other members. . . . If you go to a large monastery with fine buildings, you will find animals and vast estates; here, only poverty and the cross." To those wishing to join his community, he would say: "This is a prison without either door or hole whereby to return into the world, unless a person makes for himself a breach. And should this misfortune befall you, I could not send after you, none here having any commerce with the world any more than myself."

God give Stephen the ability to read hearts. The author of his now lost vita, the fourth prior Stephen de Liciaco, gives a long history of miracles which he wrought. But the conversions of many obstinate sinners were still more miraculous; it seemed as if no heart could resist the grace which accompanied his words. Saint Stephen died at Muret. In his last hours he was carried into the chapel, where he heard mass, received extreme unction and the viaticum.
His disciples buried him privately, but news of his death drew many to his tomb, which was honored by innumerable miracles.

    Four months after his death, the priory of Ambazac, dependent on the great Benedictine abbey of St. Austin, in Limoges, put in a claim to the land of Muret. The disciples of the holy man immediately gave up the ground without any contention, and retired to Grandmont, taking Stephen's remains with them. It is from this site that the congregation received the name Grandmontines.
     With its austere rule it never became widespread; however, the successors to Stephen's spirit gained the admiration of many. Abbot Peter of Celles, calls them angels, and testifies that he placed an extraordinary confidence in their prayers (Epistle 8). John of Salisbury, a contemporary author, represents them as men who, being raised above the necessities of life, had conquered not only sensuality and avarice, but even nature itself (Poly. l. 7, c. 23).
   The rule of the Grandmontines consists of seventy-five chapters. The prologue reminds its members that the rule of rules, and the origin of all monastic rules, is the gospel: they are but streams derived from this source, and in it are all the means of arriving at Christian perfection pointed out. It recommends strict poverty and obedience, as the foundation of a religious life; forbids compensation for their Masses or to open their oratory to outsiders on Sundays or holy days, because on these days each should attend his parish church. Its religious are forbidden to engage in any lawsuit or to eat meat even in time of sickness. The rule prescribes rigorous fasts, with only one meal a day for a great part of the year.
     The rule abounds with great sentiments of virtue, especially concerning temptations, the sweetness of God's service and his holy commandments, the boundless obligation each has to love God and the incomprehensible advantages of praising Him, and the necessity of continually advancing in fervor. It speaks of good works as the flowers of the garland of which our lives should be composed.
   King Saint Henry II was one of the admirers of the order. He founded several monasteries for the Grandmontines in France and England, and petitioned the Vatican for Stephen's canonization.
austerity of Saint Stephen inspired Armand de Rancé &Charles de Foucauld (Benedictines Encyclopedia Farmer Husenbeth).
1213 John of Matha hermit first Mass celebrated had  vision of angel clothed in white with a red and blue cross on his breast. The angel placed his hands on the heads of two slaves, who knelt beside him.Pope Innocent III had experienced a similar vision Redemption of Captives (the Trinitarians)
 Sancti Joánnis de Matha, Presbyteri et Confessóris, qui Ordinis sanctíssimæ Trinitátis redemptiónis captivórum fuit Institútor, et sextodécimo Kaléndas Januárii obdormívit in Dómino.
  St. John of Matha, priest and confessor, founder of the Order of the Most Holy Trinity for the redemption of captives, who went to repose in the Lord on the 17th of December. (RM)
Born in Fauçon, Provence, France, June 23, 1160 (or June 24, 1169, according to Husenbeth, or 1154 per Tabor); died in Rome, Italy, December 17, 1213; cultus approved in 1655 and 1694.

Saint John was educated at Aix, but on his return to Fauçon lived as a hermit for a time. He then went to Paris where he received his doctorate in theology and was ordained in 1197. At the first Mass he celebrated as a new priest, he had a vision of an angel, clothed in white with a red and blue cross on his breast. The angel placed his hands on the heads of two slaves, who knelt beside him.
Statues of Felix of Valois
and John of Matha. Charles Bridge, Prague.
Thereafter, Saint John joined Saint Felix of Valois in his hermitage at Cerfroid. John confided in Felix his idea of founding a religious order to ransom the thousands of Christians captured the followers of Islam and sold into slavery. Late in 1197, the two went to Rome and found that Pope Innocent III had experienced a similar vision. Without hesitation Innocent provided papal approval for the Order of the Most Holy Trinity for the Redemption of Captives (the Trinitarians), with John as superior. They also secured the approval of King Philip Augustus of France, and travelled throughout that country collecting money. The order flourished, spread to France, Spain, Italy, and England, sent many of its members to North Africa, and redeemed many captives.

The Trinitarians would go into the slave markets, buy the Christian slaves and set them free. Of course, this required a good deal of capital. Saint John entrusted the fundraising activities of the Trinitarians under the patronage of Mary, whom John honored with the title, "Our Lady of Good Remedy." They were so successful that, over the centuries, the Trinitarians were able to free thousands of slaves.

Nothing else is known about Saint John because his biographies were based on spurious records. Felix of Valois may be a fictional character, though his name is generally associated with the real John of Matha. The problem is that there is no record of the person or cultus for Saint Felix until the 17th century. The original story for Saint Felix that was included in the Roman breviary until 1961 is that of Saint Hugh; there is no genuine evidence of his existence (Attwater, Benedictines, Delaney, Encyclopedia, Gill, Sheppard, Tabor).

Saint John is always pictured in the Trinitarian habit (white with blue and red cross on the breast), chains in his hands or at his feet, captives near him, and his miter at his feet (Roeder, Tabor). Generally he is portrayed with Saint Felix of Valois (Roeder) and the angel and two envisioned captives in the background (Tabor). The Holy Trinity may be shown giving him the scapular (Roeder), or he may be shown with Our Lady of Good Remedy, who had him a bag of money. He is venerated in Fauçon, Provence, France (Roeder).
1269 Saint Sava II of Serbia devoted himself to the practice of asceticism
the son of King Stephen the First-Crowned, and the nephew of St Sava.

Before becoming a monk, his name was Predislav. In the monastery he devoted himself to the practice of asceticism, just as his uncle had done.

After the repose of St Arsenius (October 28), St Sava II succeeded him as Archbishop.
He guided the Church with great love and dedication until he fell asleep in the Lord in the year 1269.
1270 Jacoba de Settesoli She joined the third order of Saint Francis buried in same crypt, OFM Tert.13th century
(also known as Jacqueline de Settesoli)
Jacqueline, friend of Saint Francis of Assisi, was born into a noble Italian family descended from the Norman knights who invaded Sicily. She married well to Gratien Frangipani, a family renowned for its charity.
      When Jacqueline was about 22 (1212), Saint Francis came to Rome for an audience with the pope. While there, he preached so well that he became famous. When Jacqueline heard Francis praise poverty that opens wide the doors of the Kingdom of Heaven, she realized that charity is not dealt with as one would deal with a servant, and that charity is not a fact, but a state. The next day, Jacqueline sought Francis's direction.   Francis told her to return home, she could not abandon her family. "A perfect life can be lived anywhere. Poverty is everywhere. Charity is everywhere. It is where you are that counts. You have a husband and two children. That is a beautiful frame for a holy life."

And, so, Jacqueline joined the third order of Saint Francis; and because she was masculine and energetic she was nicknamed "Brother Jacoba."

    Saint Francis, who was often her guest, had no more devoted follower, and on his visits to Rome she cared for him like a mother. Jacoba helped the brothers in many ways: collecting goods, repairing clothes, finding the house for the Hospice of Saint-Blaise.  To thank her for all the mending she had done, Brother Thomas gave her a lamb that he had trained to follow him everywhere. Jacqueline accepted this new friend as a type of little spiritual guide. The lamb followed her everywhere, especially to Church, and stayed close by her as she prayed.
     When Francis was about to die, he sent for her. "Set out as soon as possible, if you wish to see me once more. Bring with you what is necessary for my burial." Jacoba arrived with all that was needed for his comfort and was with him to the end. 
She settled at Assisi, so that she might be near those who loved him, and until she died she helped to preserve his work.

Jacqueline lived to be about 80. During her life she had taken part in all kinds of triumphs, vexations, and miracles with the friends of Saint Francis, who were her friends, too. She had the good fortune to care for him while he lived and was also with him after his death, for she was buried in the same crypt as Saint Francis, facing him, in the basilica of Assisi (Encyclopedia, Gill).
1471 Blessed Isaias Boner Augustinian teaching of Scripture with extraordinary zeal   OSA (AC) (also known as Isaias of Cracow)
Born in Cracow, Poland; died 1471. Isaias studied theology in Cracow before joining the Augustinians. He used the knowledge that earned him a doctorate in divinity to enkindle devotion through his teaching of Scripture with extraordinary zeal (Attwater2, Benedictines).
1537 St. Jerome Emiliani devoted himself to poor and suffering special call to help orphans founded orphanages shelter for prostitutes
 Somáschæ, in território Bergoménsi, natális sancti Hierónymi Æmiliáni Confessóris, qui Congregatiónis Somáschæ Fundátor éxstitit; atque, plúribus in vita et post mortem miráculis illústris, a Cleménte Décimo tértio, Pontífice Máximo, Sanctórum fastis adscríptus est, et a Pio Papa Undécimo universális orphanórum ac derelíctæ juventútis Patrónus apud Deum eléctus et declarátus.  Ejus tamen festívitas tertiodécimo Kaléndas Augústi recólitur.
       At Somascha, in the district of Bergamo, the birthday of St. Jerome Emilian, confessor, who was the founder of the Congregation of Somascha.  Illustrious both during his life and after death for many miracles, he was inscribed in the roll of the saints by Pope Clement XIII.  Pope Pius XI chose and declared him to be the heavenly patron of orphans and abandoned children.  His feast is celebrated on the 20th of July.  b: 1481
Jerome Emiliani lay chained in the dark dirty dungeon. Only a short time before he had been a military commander for Venice in charge of a fortress. He didn't care much about God because he didn't need him -- he had his own strength and the strength of his soldiers and weapons. When Venice's enemies, the League of Cambrai, captured the fortress, he was dragged off and imprisoned. There in the dungeon, Jerome decided to get rid of the chains that bound him. He let go of his worldly attachments and embraced God.

When he finally was able to escape, he hung his metal chains in the nearby church of Treviso -- in gratitude not only for being freed from physical prison but from his spiritual dungeon as well.

After a short time as mayor of Treviso he returned his home in Venice where he studied for the priesthood. The war may have been over but it was followed by the famine and plague war's devastation often brought. Thousands suffered in his beloved city. Jerome devoted himself to service again -- this time, not to the military but the poor and suffering around him. He felt a special call to help the orphans who had no one to care for them. All the loved ones who would have protected them and comforted them had been taken by sickness or starvation. He would become their parent, their family.

Using his own money, he rented a house for the orphans, fed them, clothed them, and educated them. Part of his education was to give them the first known catechetical teaching by question and answer. But his constant devotion to the suffering put him in danger too and he fell ill from the plague himself. When he recovered, he had the ideal excuse to back away, but instead his illness seemed to take the last links of the chain from his soul.
Once again he interpreted his suffering to be a sign of how little the ambitions of the world mattered.

He committed his whole life and all he owned to helping others. He founded orphanages in other cities, a hospital, and a shelter for prostitutes. This grew into a congregation of priests and brothers that was named after the place where they had a house: the Clerks Regular of Somascha. Although they spent time educating other young people, their primary work was always Jerome's first love -- helping orphans.

His final chains fell away when he again fell ill while taking care of the sick. He died in 1537 at the age of 56.

He is the patron saint of abandoned children and orphans.
In His Footsteps:  Become a foster parent. Millions of children need the love and care of a foster family. Contact your local Family Services agency or Catholic Charities to find out how you can help.
Prayer:  Saint Jerome Emiliani, watch over all children who are abandoned or unloved. Give us the courage to show them God's love through our care. Help us to lose the chains that keep us from living the life God intended for us. Amen

In 1531, Jerome resolved to give himself and all that he owned to God's service. He established orphanages in six Italian towns (Venice, Brescia, Bergamo, Como, and two others), a hospital in Verona, and a home for repentant prostitutes.
About 1532 with two other priests, he founded the Congregation of Somaschi (from the town of Somasca in Lombardy where they started), a society of clerks regular devoted primarily to the care and instruction of orphans, although it also instructed young children. At Somaschi he founded a seminary for those entering his congregation. Jerome is said to have been the first to teach children Christian doctrine with a question and answer technique. The society gained papal approval in 1540.

His attentive care to the poor of Somascha led them to attribute to him the gift of healing. He tried to share their lives, even working with them in the fields while talking to them of God. He continued to care for the sick, regardless of his own health, until he succumbed a second time to the plague, which killed him (Attwater, Benedictines, Bentley, Delaney, Farmer, Sandoval, Schamoni, Walsh, White).

In art Saint Jerome's emblem is a ball and chain which are always near him. At times the chain may be in his hand, a child near him, and the Virgin and Child appearing to him, or he may be shown tending sick children or delivering a possessed child (Roeder, White). He is venerated in Somasca, Lombardy (Roeder).
1837 John Charles Cornay  Vietnam Martyr "framed" by the wife of a brigand chief  M (AC)
Born in Loudon, diocese of Poitiers, France, in 1809; died in Ban- no, Tonkin (Vietnam), September 20, 1837; beatified in 1900; canonized in 1988 among the Martyrs of Vietnam. John was a priest of the Paris Society of Foreign Missions and worked in Annam.
He was "framed" by the wife of a brigand chief, who had planted weapons in a plot of land that he cultivated. After his arrest, Father Cornay was kept in a cage for three months--often in irons and tortured repeatedly. When he was examined by the mandarins, he was expected to sing for them because of the well-known beauty of his voice. At the end of three months the sentence of the supreme tribunal was executed: He was to be "hewn in pieces and that his head, after being exposed for three days, is to be thrown into the river" (Attwater2, Benedictines, Farmer).
1861 Stephen Cuénot Vietnam Martyr  25 fruitful years of service many souls were converted BM (AC)
Born at Beaulieu, France, 1802; died November 4, 1861; beatified in 1909; canonized in 1988 as one of the Martyrs of Vietnam. Stephen joined the Society of Foreign Missions in Paris and was sent to Annam. In 1833, at a time when xenophobic persecutions were being renewed, he was appointed vicar apostolic of eastern Cochin-China and received episcopal consecration at Singapore. He returned to Annam where he enjoyed 25 fruitful years of service during which many souls were converted and he established three vicariates. When another persecution broke out in 1861, Bishop Cuénot was hidden by a pagan until he had to emerge for water. Cuénot was arrested and died in prison of dysentery (perhaps of poison) shortly after his arrest and just before the date fixed for his execution (Attwater2, Benedictines, Farmer).
1947 St. Josephine Bakhita slave her spirit was always free    c. 1868 
 For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed.
Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of seven, sold into slavery and given the name Bakhita, which means fortunate.
She was re-sold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan.

Two years later he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice's Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church.
She was baptized and confirmed in 1890, taking the name Josephine.
When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian sisters and the patriarch of Venice intervened on Josephine's behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885.
Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery and welcoming visitors at the door. She soon became well loved by the children attending the sisters' school and the local citizens. She once said, "Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!"

The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.
Comment:  Josephine's body was mutilated by those who enslaved her, but they could not touch her inner spirit. Her Baptism set her on an eventual path toward asserting her civic freedom and then service to God's people as a Canossian sister. She who worked under many "masters" was finally happy to address God as "master" and carry out everything that she believed to be God's will for her. Quote:  During his homily at her canonization Mass in St. Peter's Square, Pope John Paul II said that in St. Josephine Bakhita, "We find a shining advocate of genuine emancipation. The history of her life inspires not passive acceptance but the firm resolve to work effectively to free girls and women from oppression and violence, and to return them to their dignity in the full exercise of their rights."