January 30 - Feast of Saint John Chrysostom in the Eastern Churches
Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary
Mary's Divine Motherhood
 Saturday Saints of this Day January 30 Tértio Kaléndas Februárii.  
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас! (Santíssima Mãe de Deus, salva-nos!)

The saints are a “cloud of witnesses over our head”,
showing us that a life of Christian perfection is not impossible.

January 30 – Virgin of the Annunciation (Greece, 1823) - Saint John Chrysostom (in Eastern Churches)

By all appearances, the icon had been buried for 850 years

In March 1821, at the monastery of Kechrovouni, on the Greek island of Tinos (in the Cyclades), Michel Polyzoes and Sister Pelagia saw the Virgin Mary three times in a vision. She was wearing a gold robe and was surrounded by a bright, heavenly light. The Virgin asked them to dig in a field outside a nearby village, in a place she referred to as "her home." The excavations revealed the ruins of an old church. On the same foundations a new edifice was erected, dedicated to Saint John the Baptist and the Mother of God, Source of Life.

In 1823, construction workers unearthed an icon of the Annunciation, belonging to a Byzantine church that was destroyed by the Turks in the 10th century. By all appearances, it had been buried for 850 years... and was still intact.

The shrine was built out of marble from the temples of Neptune, relatively quickly—the construction took just 8 years—despite the war of independence waged by Greece against the Ottoman Empire. The church was completed in 1830. Among the countless miracles obtained through the Virgin of the Annunciation was the liberation of Greece.

The spirituality of this shrine resembles that of Lourdes: penance, conversion, reconciliation, trust and hope in the intercession of the Mother of God.


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Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary .

January 30-Our Lady of the rose (Lucca, Italy)

The Name of Mary (II)
If the winds of temptations surge, if you run aground on the shoals of troubles, look to this star, call upon Mary!
If you are tossed by the winds of pride or ambition or detraction or jealousy, look to this star, call upon Mary!
If anger or greed or the allurements of the flesh dash against the boat of your mind, look to Mary!
And if you are troubled by the enormity of your sins, confused by the foulness of your conscience, terrified by the horror of the Judgment, so that you begin to be swallowed up by the pit of sadness, the abyss of despair, think of Mary!
In dangers, in straits, in perplexity, think of Mary, call upon Mary. Let her name be always in your mouth and in your heart, and, if you would ask for and obtain help of her prayers, do not forget the example of how she lived.

If you follow her, you will not go astray. If you pray to her, you will not despair. If you think of her, you will not be lost.
If you cling to her, you will not fall. If she protects you, you will not fear; if she is your guide, you will not tire; if she is favorable to you, you will reach your goal. Thus you will experience personally how rightly it was spoken:
"And the virgin's name was Mary."
Excerpt from Bernard of Clairvaux, Super missus est 2, 17; PL 183, 70-71

  1084 3 Hierarchs: Basil the Great, Gregory the Theologian
and John Chrysostom

114 Barsimaeus 1/72 disciples sent by Jesus  third bishop of Edessa from Saint Jude
120 St. Matthias Bishop of Jerusalem Jewish heritage

180 St. Agrippinus 9th bishop of Alexandria after Saint Mark
1821 Feast of the Annunciation apparation of The Tinos Icon of the Most Holy Theotokos Innumerable miracles of healing and deliverance from danger continue

January 30 - Feast of Saint John Chrysostom in the Eastern Churches
  Loving Mary is more than a strong devotion
In the Holy Family of Nazareth, Joseph, the foster father, received his fatherhood from God the Father, to love and help his beloved Son grow up. And Mary, full of grace, is the temple of the Holy Spirit. In this family, everything is experienced or done in an admirable way: the liturgy, life of prayer, work and charity, presence to others, time of rest, as well as joyful moments.
The Holy Family is not separated from Nazareth and what takes place there. Its life is filled with simplicity, meekness and humility. We should learn to love the Holy Family. Love Joseph, who should be for us the model of a father, educator, and worker. Love Mary…
Sometimes, people tell me: "I don't have a strong devotion for Mary." Loving Mary is more than a strong  devotion —it is an obligation. The more you pray Mary, the more you love Jesus; the more you pray Jesus, the more you love Mary. If you don't love Mary enough, it is because you do not love Jesus enough.
Father Emmanuel Gobilliard

1084 3 Hierarchs: Basil the Great, Gregory the Theologian and John Chrysostom

114 Barsimaeus 1/72 disciples sent by Jesus  third bishop of Edessa
      from Saint Jude
120 St. Matthias Bishop of Jerusalem Jewish heritage
180 St. Agrippinus 9th bishop of Alexandria after Saint Mark
228 St. Martina Virgin martyr of Rome 
250 St. Alexander Martyr third century
250 St. Barsimaeus Bishop of Edessa in Syria successful evangelist
269 St. Hippolytus Martyr of Antioch, Turkey
311 St. Savina Martyr model of holiness aid and comfort to the
      Christian prisoners & burials
379 Barses of Edessa banished to western Egypt frontiers of Libya
400 Saint Zeno soldier deliver the imperial edicts Antioch 40 yrs cave
      ascetic disciple of Saint Basil the Great
451 St. Armentarius Bishop of Pavia
       St. Tudy Welsh virgin

680 St. Bathildis Queen and foundress Benedictine convent at Chelles, St. Denis Monastery and Corbie
684 St. Aldegunais Virgin abess Mauberge, a noted Benedictine monastery
711 St. Armentarius Bishop of Antibes in Provence
784 The Holy Martyr Theophilus the New commander of the Greek armies senator martyred for not apostazing
967 Saint Peter, King of Bulgaria concluded advantageous peace with Byzantium extirpation of the Bogomil heresy
1043 Blessed Amnichad of Fulda lived rest of his life walled up as a anchorite
1084 Synaxis of the 3 Hierarchs: Basil the Great  Gregory the Theologian John Chrysostom
1100 Blessed Haberilla of Mehrerau virgin recluse a Black Benedictine monastery
1100 St. Aleaunie Abbot and soldier patron of Burgos  credited with many miracles, one of them in favour of Queen
         Edith, widow of St Edward the Confessor.
        St. Felician African martyr with Philappian & 124 companions
14th v. Saint Zeno the Faster and Lover of Labor of the Far Caves of Kiev
1640 St. Hyacinth Franciscan  a model tertiary

1710 Blessed Sebastian Velfré Oratorians cheerfull sought out sinners
1784 The Holy New Martyr Theodore renounced Christ and accepted the Moslem religion soon repented a Moslem
        judge fiercely tortured strangled with rope cast into sea Christians buried Theodore in the church of St John the
1821 Feast of the Annunciation apparation of The Tinos Icon of the Most Holy Theotokos Innumerable miracles of
       healing and deliverance from danger continue
1841 The Holy New Martyr Demetrius Bulgaria continuously refused to apostasize to moslem Kadi
1917 St. Mutien-Marie Wiaux Christian Brother praised model teacher art and music 

The Tinos Icon of the Most Holy Theotokos
114 Barsimaeus 1/72 disciples sent by Jesus  third bishop of Edessa from Saint Jude BM (RM)
(also known as Barsamja, Barsaumas) According to the Roman Martyrology, Saint Barsimaeus was the third bishop of Edessa from Saint Jude. He was said to have been one of the 72 disciples sent by Jesus to preach the coming of the Kingdom, who, after converting many to the faith, suffered under Emperor Trajan (98-117).

The story, however, of his martyrdom is now rejected. It is believed that he may have been Barsamja, successor to Palut, a bishop of Edessa in the middle of the 3rd century (Attwater2, Benedictines, Coulson, Husenbeth).

120 St. Matthias Bishop of Jerusalem Jewish heritage
He governed that see in a troubled era of oppression by the Roman government and political upheaval in Palestine owing to the severe Jewish uprising against Roman occupation.
180 St. Agrippinus 9th bishop of Alexandria after Saint Mark B (AC)  
He was the ninth bishop of Alexandria after Saint Mark (Benedictines).

228 St. Martina Virgin martyr of Rome
A basilica was erected in her honor at the Roman Forum. Her remains were discovered there in 1634. There is considerable doubt about her recorded sufferings. Her cult is now confined to her Roman basilica.
IN the general calendar of the Western church this day is kept as the feast of St Martina, and accordingly her name stands first today in the Roman Martyrology and in the fuller notice which appears there on January 1, we are told that at Rome under the Emperor Alexander (Severus, 222-235) she was subjected to many kinds of torment and at length perished by the sword. Alban Butler informs us correctly that there was a chapel in Rome consecrated to her memory which was frequented with great devotion in the seventh century. We also may learn from him that her relics were discovered in a vault in the ruins of her old church, and translated in the year 1634 under Pope Urban VIII, who built. a new church in her honour and himself composed the hymns used in her office in the Roman Breviary. He adds further that the city of Rome ranks her amongst its particular patrons.

Despite these attestations, the very existence of St Martina remains doubtful. Though she is represented as suffering in the City itself, there is no early Roman tradition regarding her. The “acts” of her martyrdom are full of preposter­ous miracles—for example, when she is wounded, milk flows from her body in place of blood—and are extravagant to the last degree. The one thing certain about them is that they bear the closest resemblance, as was long ago pointed out, both to those attributed to St Tatiana and those of St Prisca. Pio Franchi de’ Cavalieri has shown with considerable probability that of these three sets, all apocryphal, those belonging to St Tatiana have formed the model for the others.

See Pio Franchi de’ Cavalieri in the Romische Quartalschrift, vol. xvii (1903), pp. 222—236, and Analecta Bollandiana, vol. xxiii (1904), pp. 344—345, The Acts of St Martina are printed by the Bollandists under January 1. Cf. also Marucchi, Le Forum Romain et le Palatin (1925), pp. 246—248.

Martina of Rome VM (RM) (also known as Prisca, Tatiana) Died ; feast day was formerly January 20; Martina was removed from the general Roman Calendar in 1969, but not from local ones. In 1634, Pope Urban VIII decided to rebuild an ancient church in honor of Saint Martina that stood under the Capitoline Hill in Rome, overlooking the Forum. The workmen discovered a Christian tomb containing the bones of a Roman lady and her two brothers. These were believed to be the remains of Saints Martina, Concordius, and Epiphanius. Bernini created a magnificent bronze shrine for these relics and today, in the church of Santi Luca e Martino, Rome, lamps burn continually around the shrine. In 1558, Pope Sixtus V added Saint Luke the Evangelist as co-titular of the church, when he gave it and the neighboring building to the Accademia di San Luca.

Although we know little about her, she remains one of the patron saints of the city of Rome itself. Her fabulous acta, which can be traced to the 7th century, closely resemble those of Saints Prisca and Tatiana--they may all be the same person. According to this story, the virgin Martina, born of an illustrious family, was orphaned at an early age. She is said to have been a Roman martyr under Alexander Severus (222-235 AD). It is said that at her martyrdom, milk flowed from her body rather than blood. There is no evidence for an early cultus of a Tatiana or Martina in Rome, and Prisca is difficult to identify (Attwater, Attwater2, Benedictines, Bentley, Coulson, Sheppard).

Saint Martina is pictured as a maiden with a lion. She may be shown beheaded by a sword or martyred with a two-pronged hook, receiving the palm and lily from the Virgin and Child (Roeder).

269 St. Hippolytus Censorinus Sabinus Martyrs of Antioch, Turkey  one of the last Western Fathers to write in Greek
His Acts are considered too confused to be reliable.

The Hieromartyr Hippolytus, and the Martyrs Censorinus, Sabinus, Chryse the Virgin and 20 Others suffered during the third century.

When St Hippolytus, Bishop of Rome, learned of the suffering of the martyrs, he appeared before the governor despite his advanced years and rebuked the torturers for their inhumanity. The enraged governor sentenced the holy bishop to be tortured. After long torments, they tied him hand and foot and threw him into the sea.

St Censorinus was a high-ranking magistrate during the reign of the Roman emperor Claudius II (268-270). He was arrested and thrown into prison for his faith in Christ. By the grace of the Lord Jesus Christ he raised up a dead man. As a result, twenty soldiers and prison guards were converted to Christ. They were beheaded with St Censorinus. Then the virgin Chryse was brought for interrogation. She bravely confessed herself a Christian and was subjected to torture. After horrible torments, she was drowned in the sea.

Saint Sabinus had heavy rocks tied around his neck, and then they hung his body on a tree and burned his sides with torches. In his torments, he gave up his holy soul to the Lord.

Saint Chryse
With St Chryse suffered the martyrs Ares, Felix, Maximus, Herculianus, Venerius, Stiracius, Mennas, Commodus, Hermes, Maurus, Eusebius, Rusticus, Monagrius, Amandinus, Olympius, Cyprus, Theodore the Tribune, Maximus the Presbyter, Archelaus the Deacon, and Cyriacus the Bishop.

All these Roman martyrs suffered in the year 269. The relics of the Hieromartyr Hippolytus were put in the church of the holy Martyrs Laurence and Pope Damasus at Rome. St Hippolytus was a disciple of St Irenaeus, Bishop of Lugdunum (Lyons in France), and he is also renowned as a Christian theologian who wrote many treatises against the heretics.

St Hyppolitus compiled a Paschal Canon, the famous Apostolic Tradition, "On Christ", and a "Treatise on the Antichrist."

St Hippolytus also wrote many commentaries on Holy Scripture, on the Biblical Books: Genesis, Exodus, Proverbs, Ecclesiastes, the Song of Songs, and on the Gospels of Matthew, Luke and John, and on the Prophets Isaiah, Ezekiel, Daniel, Zechariah, on the Psalms of David and on the Apocalyse.

Part of his works are preserved only in fragments. His discourses, devoted to the Theophany and the Prophet Daniel, are preserved in full.

His discourses demonstrate his masterful style of preaching. He was one of the last Western Fathers to write in Greek.
250 St. Alexander Martyr third century in the persecution conducted by Emperor Decius (250) . Alexander was reportedly at an advanced age when he suffered. He is thought by some scholars to be Alexander of Jerusalem.
In art Saint Alexander is a venerable early Christian who was crucified. He may be shown trampling upon a pagan altar before the emperor or overthrowing an idol (Roeder).

250 St. Barsimaeus Bishop of Edessa in Syria successful evangelist.  it is consequently possible that the whole narrative is a fiction.
once believed to have been martyred but now credited with being a successful evangelist only. He was noted for converting many in his era.
IN the Roman Martyrology on this day we read: “At Edessa in Syria, the com­memoration of St Barsimaeus the Bishop, who after converting many gentiles to the faith and sending them to their crowns before him, followed them with the palm of martyrdom. under Trajan.” Alban Butler in his short notice tells us further that Barsimaeus was the third bishop of Edessa from St Thaddeus, one of the seventy-two disciples, and also that the martyrdom took place at Edessa under Lysias, when Trajan, having passed the Euphrates, made the conquest of Mesopotamia in 114. All this has been completely exploded by Rubens Duval in a study of the Syriac Acts of Sharbil and Barsamja, which he published in the Journal Asiatique for 1889. He shows that the narrative, while professing to embody the most authentic documents, is vitiated by irreconcilable anachronisms. Some data will only fit the years 106 and 112 in the reign of Trajan, who is expressly mentioned, others could only be verified in the pontificate of Pope Fabian (250), who is equally mentioned. Moreover, Barsamja, according to the acts, though sentenced, was not actually put to death, and since he was a successor of Palut who was consecrated by Serapion (c. 209), he certainly did not live in the second century. Duval further shows that the narrative seems to be based on the Acts of Habib (St Abibus), a fourth-century martyr, and that it is consequently possible that the whole narrative is a fiction.
The Syriac acts were first printed by Cureton in his Ancient Syriac Documents, pp. 41—72, and subsequently by Bedjan. But see especially Rubens Duval in Journal Asiatique, 8th series, vol. xiv, pp. 40—58, and cf. ibid., vol. xviii (1891), pp. 384—386.
311 St. Savina Martyr model of holiness aid and comfort to the Christian prisoners & burials
A woman from Mediolanum (Milan), she was noted during the persecutions of Emperor Diocletian for giving aid and comfort to the Christian prisoners in the jails of the city.
She also assisted in giving them decent burials after their executions. She died while praying at the tomb of Sts. Nabor and Felix. Feast day: January 30.

379 Barses of Edessa banished to western Egypt on the frontiers of Libya B (RM)
(also known as Barso, Barsas) Bishop Barses of Edessa, Syria, died in exile after being banished to western Egypt on the frontiers of Libya by the Arian emperor Valens (364-65) (Benedictines).

400 Saint Zeno soldier deliver the imperial edicts Antioch 40 yrs cave ascetic disciple of Saint Basil the Great
born in the city of Pontus into a rich family. He served at the court of the emperor Valens (364-378), among the soldiers who were sent out to deliver the imperial edicts.

After the death of Valens, St Zeno left the world and settled in a cave near the city of Antioch. For forty years he lived in this cave, and he lived an austere life in complete solitude, cleansing his soul, and meditating on God.  St Zeno went to church each Sunday and received the Holy Mysteries of Christ. In his cell he had neither bed, nor fireplace, nor lamp. The ascetic wore old rags, and ate only bread and water, for which he had to make a tedious journey into the city to the well.

St Zeno was particularly fond of holy books, which he borrowed from those who came to him for spiritual counsel.
Through his deep humility the blessed ascetic, filled with the gifts of grace, considered himself poor in spirit. St Zeno died at the beginning of the fifth century.

451 St. Armentarius Bishop of Pavia
Italy. During his episcopacy, the see of Pavia was directly attached to the Roman Church. Armentarius of Antibes B (AC)

5th v. St. Tudy Welsh virgin
Also called Tybie, Uda, or Tudelyd, she is honored by a church in Dyfed, Wales.

680 St. Bathildis Queen and foundress Benedictine convent at Chelles, St. Denis Monastery and Corbie
She was born in England, where she was enslaved and taken to Neustria, which was part of the Frankish kingdom. In time, Bathildis became a trusted member of King Clovis II's court and married him in 649. She bore him three sons: Clotaire III, Childeric II, and Thierry III, all of whom became kings. When Clovis died in 657, Bathildis served as regent for Clotaire III.
She had founded a Benedictine convent at Chelles, as well as St. Denis Monastery and Corbie. When Clotaire III assumed the throne, Bathildis retired to Chelles, where she died on January 30.


St BATHILDIS was an English girl, who at an early age was carried over into France and sold cheaply as a slave into the household of the mayor of the palace under King Clovis II. Here she attained a position of responsibility and attracted the notice of the king, who in 649 married her. She bore him three sons, who all successively wore the crown, Clotaire III, Childeric II and Thierry III. Clovis dying in 657, when the eldest was only five, Bathildis became regent and apparently showed herself very capable at a difficult time when Merovingian power was declining in the face of the Frankish aristocracy. She seconded the zeal of St Ouen, St Leger and other holy bishops, redeemed many captives, especially of her own people, and did all in her power to promote religion. She was a benefactress of many monasteries, including Saint-Denis, Saint-Martin at Tours and Saint ­Medard at Soissons, founded the great abbey of Corbie, and endowed the truly royal nunnery of Chelles.

To this last Bathildis herself retired about 665, which she is said to have long desired to do; the notorious Ebroin and other nobles were apparently no less anxious to have her out of the way. We are told that she had no sooner taken the veil than she seemed to forget entirely her former dignity, and was only to be distinguished from the rest by her humility, serving them in the lowest offices, and obeying the abbess St Bertila as the last among the sisters. In the life of St Eligius, attributed, though unwarrantably, to St Ouen, many instances are mentioned of the veneration which St Bathildis felt for that holy prelate. Thus we learn that Eligius after his death, in a vision by night, ordered a certain courtier to reprove the queen for wearing jewels and costly apparel in her widowhood, though in so doing she had acted, not out of pride, but because she thought it due to her position whilst she was regent of the kingdom. Upon this admonition she laid them aside, distributed a part to the poor, and with the richest jewels made a beautiful cross, which she placed at the head of the tomb of St Eligius. During a long illness which preceded her death she suffered intense bodily pain which she bore resignedly, dying on January 30, 680.

In the account of St Bathildis given by Alban Butler no mention is made of a very serious charge brought against her by Eddius, the biographer of St Wilfrid, who calls her a cruel Jezebel and attributes to her the assassination of ten French bishops, among them the bishop of Lyons, whom he calls Dalfinus. That there is much confusion here is certain, because the name of the murdered bishop was Annemund, who was the brother of Count Dalfinus. Consequently, although Eddius has been copied by William of Malmesbury, and in part even by Bede, it is quite improbable, for a variety of reasons, that his information was in any way accurate. Such unprejudiced authorities as Bruno Krusch, Charles Plummer and the Dictionary of National Biography entirely exonerate St Bathildis in this matter, and Plummer suggests that there may have been some confusion between her and Queen Brunhilda who died long before, in 653. Butler in a footnote reports from Le Boeuf and others that “six nuns were cured of inveterate distempers, attended with frequent fits of convulsions, by touching the relics of St Bathildis, when her shrine was opened on July 13, 1631.”

The text of the Life of St Bathildis, which is a genuinely Merovingian document and was written by a contemporary, has been critically edited by B. Krusch in MGH., Scriptores Merov., vol. ii, pp. 475—508. There are also frequent references to St Bathildis in the Vita S. Eligii, which, though not the work of St Ouen, may preserve some authentic materials, see MGH., Merov., vol. iv, pp. 634—761. See further M. J. Couturier, Ste Bathilde, Reine des Francs (1909); E. Vacandard, Vie de St Ouen (1902), pp. 254—263; BHL., nn. 905—911 and CMH., pp. 68—69.
She made a good queen and ruled wisely. Unlike many who rise suddenly to high place and fortune, she never forgot that she had been a slave, and did all within her power to relieve those in captivity. We are told that "Queen Bathild was the holiest and most devout of women; her pious munificence knew no bounds; remembering her own bondage, she set apart vast sums for the redemption of captives." Bathild helped promote Christianity by seconding the zeal of Saint Ouen, Saint Leodegardius, and many other bishops.

At that time the poorer inhabitants of France were often obliged to sell their children as slaves to meet the crushing taxes imposed upon them. Bathild reduced this taxation, forbade the purchase of Christian slaves and the sale of French subjects, and declared that any slave who set foot in France would from that moment be free. Thus, this enlightened women earned the love of her people and was a pioneer in the abolition of slavery.

A contemporary English writer, Eddius (the biographer of Saint Wilfrid), asserts that Queen Bathild was responsible for the political assassination of Bishop Saint Annemund (Dalfinus) of Lyons and nine other bishops. What actually happened is obscure, and it is unlikely that Bathild was guilty of the crime.

She also founded many abbeys, such as Corbie, Saint-Denis, and Chelles, which became civilized settlements in wild and remote areas inhabited only by prowling wolves and other wild beasts. Under her guidance forests and waste land were reclaimed, cornland and pasture took their place, and agriculture flourished. She built hospitals and sold her jewelry to supply the needy. Finally, when Clotaire came of age, she retired to her own royal abbey of Chelles, near Paris, where she served the other nuns with humility and obeyed the abbess like the least of the sisters.

She died at Chelles before she had reached her 50th birthday. Death touched her with a gentle hand; as she died, she said she saw a ladder reaching from the altar to heaven, and up this she climbed in the company of angels.
Her life was written by a contemporary. Chelles convent had many contacts with Anglo-Saxon England, which led to the spread of her cultus to the British Isles (Attwater, Attwater2, Benedictines, Bentley, Butler, Coulson, Delaney, Farmer, Gill, Husenbeth, White).
Saint Bathildis is generally pictured as a crowned queen or nun before the altar of the Virgin, two angels support a child on a ladder (the ladder implies the pun échelle-Chelles) and also the vision she is said to have had at her death. She might also be shown: (1) holding a broom; (2) giving alms or bread; (3) seeing a vision of the crucified Christ before her; or (4) holding Chelles Abbey, which she founded (Roeder, White). She is the patroness of children (Roeder).

684 St. Aldegunais Virgin abess Mauberge, a noted Benedictine monastery
also known as Adelgundis, Aldegonde, or Orgonne. She was a member of the royal family of the Merovingians and was raised by two saints: St. Walbert and St. Bertila, her parents. The family resided in the Hainault region of Flanders, a region of the Low Countries. Endowed with the gift of prayer, Aldegund looked upon the slanders and persecutions she endured as favors from God in His mercy that allowed her to suffer for His sake (Matthew 5:10). She died from breast cancer and, we are told, "in an ecstasy of serene joy."

was the daughter of Walbert and Bertilia, both venerated as saints, and was born in Hainault about 635. Refusing the marriage proposed by her parents she went to live near her sister St Waldeturdis (Waudru), foundress of a convent at Mons. Then she retired to a hermitage, from which grew up the great double monastery of Maubeuge. We are told that she was a disciple of St Amand and that she had a number of supernatural visions. St Aldegundis developed cancer of the breast, and she bore this agonizing malady—and the cauteries and incisions of the surgeons—with the greatest patience and trust in God till her death on January 30, 684.

The Life of St Aldegund, or at least the more historical portion, has been critically edited by W. Levison in MGH., Scriptores Merov., vol. vi, pp. 79—90. He pronounces, on what seems quite satisfactory evidence, that the author is not, as the vita claims, a contemporary. On the other hand it cannot be later than the ninth century, for it is quoted by Rabanus Maurus. See also Van der Essen, Etude critique sur les saints merovingiens, pp. 219—231 and cf. the Acta Sanctorum for January 30.
Aldegundis refused offers of marriage from other nobles and received the veil from St. Amandius, the bishop of Maastricht. She followed this ceremony of acceptance into the religious life with the foundation of a convent near the Sambre River, at a desert site called Malbode. Her sister, St. Waldetrudis, founded a convent at Mons. Aldegundis' foundation became Mauberge, a noted Benedictine monastery, later taken over by canonesses. Aldegundis is reported to have died of cancer at the age of fifty-four.

In art, Saint Aldegund is a Benedictine abbess, crowned. There is generally a dove with veil near her. Sometimes she may be shown (1) receiving the veil from the Holy Spirit; (2) as a princess fleeing from her parents' house; (3) walking with an angel; or (4) walking on water (Roeder). She is invoked against eye troubles, cancer, diseases of children, fever, demoniac possession, wounds, and sudden death (Roeder).

711 St. Armentarius Bishop of Antibes in Provence
France. He is honored by a church in Draguignan. During the episcopate of Armentarius, his see of Pavia was withdrawn from the jurisdiction of the metropolitan see of Milan and directly attached to the Roman Church (Benedictines).

784 The Holy Martyr Theophilus the New commander of the Greek armies senator martyred for not apostazing
born and raised in Constantinople. He was a commander of the Greek armies and a senator.
During a time of war with enemies of the Byzantine Empire, St Theophilus was taken captive.
The Arabs demanded he renounce Christ, but he remained faithful to Orthodoxy.
St Theophilus was imprisoned on Cyprus, where he spent four years, after which he was beheaded in the year 784.

967 Saint Peter, King of Bulgaria concluded advantageous peace with Byzantium extirpation of the Bogomil heresy
the son of the militant Bulgarian prince Simeon.

St Peter was distinguished for his Christian piety, and he often turned to St John of Rila (August 18, October 19), asking his prayers, spiritual guidance and advice. 
King Peter concluded peace with Byzantium on terms advantageous for Bulgaria.
He also gained recognition from the Patriarch of Constantinople for the autonomy of the Bulgarian Church, and the affirmation of a Patriarchal throne in Bulgaria, benefiting all the Bulgarian Church.
St Peter aided in the successful extirpation of the Bogomil heresy in his lands. He died in the year 967, at fifty-six years of age.

1043 Blessed Amnichad of Fulda lived rest of his life walled up as anchorite, OSB, Hermit (AC)
(also known as Anmchadh, Amnuchad)
Amnichad may have been born either in Ireland or Scotland. It is said that he travelled to Germany after having been banished by Corcoran from the monastery of Iniscaltra on the Shannon because he broke the abbey's rule by once providing additional refreshments to visitors between meals. Thereafter Amnichad wandered through Europe until he settled himself as a monk at Fulda in Germany, where he had himself walled up in a cell to live the rest of his life as a anchorite. Sixteen years after his death, Blessed Marianus Scotus joined Fulda. He records that daily for ten years he celebrated Mass over the tomb of Amnichad, around which a supernatural light was often seen and a heavenly psalmody was heard (Benedictines, D'Arcy, Gougaud, Kenney, O'Hanlon, Tommasini).

1084 Synaxis of the Three Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom
During the eleventh century, disputes raged in Constantinople about which of the three hierarchs was the greatest. Some preferred St Basil (January 1), others honored St Gregory the Theologian (January 25), while a third group exalted St John Chrysostom (November 13).

Dissension among Christians increased. Some called themselves Basilians, others referred to themselves as Gregorians, and others as Johnites.

By the will of God, the three hierarchs appeared to St John the Bishop of Euchaita (June 14) in the year 1084, and said that they were equal before God. "There are no divisions among us, and no opposition to one another."

They ordered that the disputes should stop, and that their common commemoration should be celebrated on a single day. Bishop John chose January 30 for their joint Feast, thus ending the controversy and restoring peace.

1100 St. Aleaunie Abbot and soldier; patron of Burgos; credited with many miracles, one of them in favour of Queen Edith, widow of St Edward the Confessor.
born in Laudun, Poitou, France, also called Adelelmus and Lesmes.

THIS holy Benedictine, a Frenchman by birth, after following a career of arms, was moved to undertake a pilgrimage to Rome. On his way he came under the influence of St Robert, abbot of the monastery of Chaise-Dieu, and determined to become a monk himself. He completed his pilgrimage, and then returned to Chaise-Dieu, where he took the religious habit, and may later on have been chosen abbot. However, at the instance of Constance of Burgundy, Queen of Castile, who had heard much of his holiness and miracles, he was induced to come to Burgos, where her husband eventually built a monastery for him. Adelelmus took an active part in the war against the Moors, and was credited with many miracles, one of them in favour of Queen Edith, widow of St Edward the Confessor.
We have a Latin life of St. Adelelmus written shortly after his death by a French monk Rodulph, who went to Burgos for the purpose of compiling it. It has been printed by Florez, España Sagrada, vol. xxvii, pp. 841—866 (and cf. pp. 554 seq.), and there is an abridgement which will be found in Mabillon, vol. vi, Pt, 2, PP. 896—902. St Adelelmus’s feast is kept in the diocese of Burgos, of which he is a patron; his name in Spain is Lesmes.
Aleaunie chose a military career, going on duty before making a pilgrimage to Rome. During this journey he met St. Robert and was converted to the religious life, becoming a Benedictine. Queen Constance of Castile, impressed with his holiness, invited Aleaunie to Burgos, Spain. There King Alfonso IV built him a monastery. Aleaunie became abbot of the new foundation, but when the Moors fought against the king, Aleaunie used his prior skills and joined in the war. After his death, Aleaunie, called Lesmes in Spain, became a patron of the city of Burgos.
1100 Blessed Haberilla of Mehrerau virgin recluse a Black Benedictine monastery, OSB (AC)
(also known as Habrilia)  Haberilla was a virgin who became a recluse under the obedience of the abbot of Mehrerau (in Switzerland), which was a Black Benedictine monastery at that time (Benedictines).

St. Felician African martyr with Philappian & 124 companions.
and one hundred and twenty four companions. Other details of this saint and his fellow martyrs no longer exist.

14th v. Saint Zeno the Faster and Lover of Labor of the Far Caves of Kiev lived in the fourteenth century.
In the Third Ode of the Canon to the Monks of the Far Caves, he is described as "resplendant in fasting."
His memory is also celebrated on August 28 and the second Sunday of Great Lent.

1640 St. Hyacinth Franciscan  a model tertiary
who was placed in a monastic life because of her troublesome nature. Born in Viterbo, Italy, she was so scandalous that she was forced to become a religious. She rebelled there as well, but after twenty four years, she became a model tertiary. She was canonized in 1807.
THE story of St Hyacintha is in some respects almost unique among the records of holy lives, in the case of many saints we read at some stage of their career of a momentous change of purpose and practice, which they themselves describe as their “conversion”. Sometimes, as with St Augustine, this represents a turning to God from a life of sin in the world. Sometimes, as with St Teresa, the previous state was only reprehensible in contrast to the spiritual enlightenment which came later. Very rare is the case of one who, having pledged himself to a life of religious perfection, begins by being scandalously unfaithful to rule, is converted to better thoughts, relapses again, and so far recovers, in response to a new grace, as to attain in the end to the highest ideal of virtue.

Clarice Mariscotti, born of a noble family at Vignarello, was educated in the Franciscan convent at Viterbo, where one of her sisters was already a nun. She is said in her childhood to have shown little inclination for piety, and when a marriage was arranged between her youngest sister and the Marquis Cassizucchi, she herself being passed over, her pique and morose ill-humour seem to have made her almost unendurable in the family circle. As a result they, according to the evil custom of the times, practically forced her to enter a convent. She went back to the Franciscans, a community of the third order regular, at Viterbo, where she became Sister Hyacintha (Giacinta) and was admitted in due course to profession. At the same time she let it be known that though she wore the habit of a nun she intended to claim every indulgence which she could secure for herself in virtue of her rank and the wealth of her family. For ten years she scandalized the com­munity by leading a life in which she confined herself without disguise to conformity with certain external observances, while disregarding altogether the spirit of the religious rule. At last, when she was suffering from some slight indisposition, a worthy Franciscan priest came to hear her confession in her cell, who, seeing the comforts she had accumulated around her, spoke to her severely on the subject of her tepidity and the danger she ran. Hyacintha seems to have taken the rebuke to heart and to have set about a reform with almost exaggerated fervour. This sudden conversion however showed every sign of breaking down, and she was beginning to slip back into the bad old ways, when God sent her a much more serious illness. This grace was effectual, and from that date she gave herself to a life in which cruel disciplines, constant fasts, deprivation of sleep and long hours of prayer all played their part.

What was perhaps most remarkable in such a character as hers was the fact that, becoming in time mistress of novices, she seems to have shown the most healthy common sense in the guidance of others, restraining their devotional and penitential excesses and giving very practical advice to the many who wrote to seek her counsel. For example, when asked her opinion about someone unnamed who had a great reputation for union with God and a notable gift of tears, she replied:  “First of all I should like to know how far she is detached from creatures, humble and free from self-will, even in good and holy things, and then I should be more ready to believe that the delight which she experiences in her devotions comes from God. The sort of people who most appeal to me are those who are despised, who are devoid of self-love and who have little sensible consolation. The cross, to suffer, to persevere bravely in spite of the lack of all sweetness and relish in prayer this is the true sign of the spirit of God.”

Hyacintha’s charity was also remarkable, and it was not limited to those of her own community. Through her influence two confraternities were established in Viterbo which devoted themselves to the relief of the sick, the aged, decayed gentry and the poor, Hyacintha herself helping largely to provide the necessary funds by her own begging. She died at the age of fifty-five, on January 30, 1640, and was canonized in 1807. The bull of canon­ization states that “her mortifications were such that the prolongation of her life was a continued miracle”, and also that “through her apostolate of charity she won more souls to God than many preachers of her time

See Flaminio da Latera, Vita della V. S. Giacinta Mariscotti (1805) Leon, L’Auréole Séraphique (Eng. trans.), vol. i, pp. 517—126; Kirchenlexikon, vol. vi, pp. 514—516.

Hyacintha accepted God’s standards somewhat late in life. Born of a noble family near Viterbo, she entered a local convent of sisters who followed the Third Order Rule. However, she supplied herself with enough food, clothing and other goods to live a very comfortable life amid these sisters pledged to mortification.
A serious illness required that Hyacintha’s confessor bring Holy Communion to her room. Scandalized on seeing how soft a life she had provided for herself, the confessor advised her to live more humbly. Hyacintha disposed of her fine clothes and special foods. She eventually became very penitential in food and clothing; she was ready to do the most humble work in the convent. She developed a special devotion to the sufferings of Christ and by her penances became an inspiration to the sisters in her convent. She was canonized in 1807.

Comment:  How differently might Hyacintha’s life have ended if her confessor had been afraid to question her pursuit of a soft life! Or what if she had refused to accept any challenge to her comfortable pattern of life? Francis of Assisi expected give and take in fraternal correction among his followers. Humility is required both of the one giving it and of the one receiving the correction; their roles could easily be reversed in the future. Such correction is really an act of charity and should be viewed that way by all concerned.
Quote:  Francis told his friars: "Blessed is the servant who would accept correction, accusation, and blame from another as patiently as he would from himself. Blessed is the servant who when he is rebuked quietly agrees, respectfully submits, humbly admits his fault, and willingly makes amends" (Admonition XXII).

Hyacintha Mariscotti, OFM Tert., V (RM) (also known as Giacinta or Clarice Mariscotti)

Born in Vignarello (near Viterbo), Italy, in 1585; died January 30, 1640; canonized in 1807. Clarice (later Hyacintha) Mariscotti is exceptional among saints in that she experienced not one conversion but two in her life. As a young religious, she was notoriously unfaithful to the rule. She repented and reformed herself, relapsed again into infidelity and then repented again and rose to the level of heroic virtue. The life of Saint Hyacintha demonstrates the way our sufferings can be transformed into blessings by God.

Clarice was born into a noble family and was educated in the Franciscan convent of Viterbo, where one of her blood sisters was a nun. In her youth, unlike many saints, Clarice showed no predisposition to piety.
At age 20, Hyacintha was passed over by the Marquis Cassizucchi in favor of her younger sister, whom he married. Thereafter, Hyacintha became so ill-tempered and made home-life so unendurable that her family nearly forced her into the convent of Franciscan tertiaries at Viterbo. She escaped but eventually returned to the convent and, in due course, was admitted and professed. Nevertheless, petulant Hyacintha used every possible opportunity to scandalize her community for a period of ten years during which she disregarded the spirit of the religious rule. She claimed every privilege to which her rank and wealth entitled her.

Her first 'conversion' came when her confessor, attending her when she was sick, expressed astonishment at the furniture and decor of her room; he told her she was in the convent merely to help the devil and the shock of such a remark snapped her out of her spiritual lethargy; she set about reforming her life with exaggerated fervor.

Hyacintha said her 'yes' and took a long step toward the Lord, but soon fell back into her old ways. Once again sickness, this time more serious, and once again reform that brought her back to her appointed ways. She became a model of heroic patience, penance, prayer, untiring goodness, sweetness, and promptness in serving all.
From that time she gave herself to a life in which cruel disciplines, constant fasts,
deprivation of sleep, and long hours of prayer all played their part.

It is remarkable that such a character could become a model novice mistress. Hyacintha seems to have shown healthy common sense in the guidance of others, restraining their devotional and penitential excesses and giving very practical advice to the many who wrote to seek her counsel. Hyacintha's charity was also outstanding, and it was not limited to those of her community. Through her influence two confraternities were established in Viterbo that devoted themselves to the relief of the sick, the aged, and the disadvantaged. Hyacintha herself helping to provide the necessary funds by her own begging.

Hyacintha's faith was now living, and when she surveyed the zigzag path she had followed, it all seemed to her like a miracle: indeed it is probably the greatest miracle of all, this conversion in the life of a saint (Attwater2, Benedictines, Coulson, Encyclopedia, Walsh).
1710 Blessed Sebastian Velfré Oratorians cheerfull sought out sinners, Orat. (AC)
(also known as Sebastian Valfré) Born at Verduno, Alba, Italy, in 1629; died in Turin, Italy, 1710; beatified in 1834.
SEBASTIAN VALFRÉ was born at Verduno in Piedmont in 1629. His parents were poor and had a large family to support. From his childhood he determined to become a priest, and all through his years of study he maintained himself by copying books, costing his father nothing. We are told that all his parents were ever able to give him was a cart-load of wine when he first left home. He was accepted by the Fathers of the Oratory at Turin, and joined the congregation on St Philip’s day, 1651. He received the priesthood a year later, and for his parents’ consolation offered his first Mass at Verduno. He gave himself up at once and unreservedly to his priestly duties, and it was noted that from the time of his joining it, the Turin Oratory, which had previously had much to contend with, began to make many friends and to prosper exceedingly. Sebastian’s first office was that of prefect of the Little Oratory, a confraternity of laymen who meet together for devotional exercises. This charge he retained for many years with abundant fruit, and his wonderful gift for inspiring enthusiasm in the young seems to have led a little later to his being appointed master of novices. In 1661, almost immediately after he had reached the required age of forty years, he was elected superior in spite of his own earnest remonstrances. We are told that his government was a perfect copy of that of St Philip, enforcing exact observance in every detail, but showing great tenderness to the sick, for whom nothing was thought too good.

During all this time Bd Sebastian’s fame as a director of souls was constantly growing. He spent long hours in the confessional, being scrupulous in the regu­larity of his attendance, a matter upon which he laid much stress in his exhortations to his own community. All classes came to him, and he was prepared to bestow endless trouble on those whom he saw in need of help or earnest to make progress. On the other hand, aided probably by a supernatural insight, or by some strange telepathic faculty, he was ruthless in exposing insincerity and affectation. Amongst his penitents was the Duke Victor Amadeus II, afterwards king of Sardinia, who endeavoured in 1690, with Pope Alexander VIII’S ready consent, to induce Father Sebastian to accept the archbishopric of Turin, but all to no purpose. He preached sometimes as many as three sermons in one day. He also went on long missionary expeditions in the surrounding country, penetrating occasionally into Switzerland, and wonderful were the conversions which followed. Besides this, much time was devoted to instructing the young and the ignorant. He gathered together the beggars who came to the Oratory for alms, and provided food for their souls as well as for their bodies. He was indefatigable in visiting hospitals and prisons, dis­playing, moreover, a special affection for soldiers, whose peculiar temptations he understood and compassionated.

Like St Philip, Bd Sebastian was always cheerful, so that men judged him to be light-hearted and free from care. This was the more wonderful because we read a terrible story of his own spiritual desolation and interior trials. He was haunted by temptations to think that he was forsaken of God, that he had lost his faith, and that nothing but Hell awaited him; yet all the while, even when he was close upon eighty, he never relaxed his apostolic work for souls, preaching out of doors in the bitter cold of January to any company of waifs and outcasts whom he could gather round him. We find him at times fearless in visiting even haunts of vice when he felt that God called him to interfere. Strange to say, his intervention on these rare occasions seems to have been wonderfully blessed, and the most brutal ruffians felt the power of his holiness, remaining abashed and dumbfounded when he denounced them in no measured terms. His life was, in fact, the model of that which ought to be led by a zealous pastor in a city where misery and evil abound, and it is in no way wonderful that he was regarded by all his contemporaries as a saint. Instances of his supernatural insight and of the fulfilment of his predictions were many. Amongst other such cases which are on record, it seems clear that he knew, some months beforehand, the time of his own death. This occurred on January 30, 1710, when he was close upon eighty-one years of age. He was beatified in 1834.

See Lady Annabel Kerr, Life of Bd Sebastian Valfré (1896); G. Calleri, Vita del b. Sebastiano Valfré (Eng. trans., 1849); P. Capello, Vita del b. Sebastiano Valfré (2 vols.,1872).

Sebastian joined the Oratorians at Turin after his ordination to the priesthood. He became prefect of the Oratory and was much demanded as a spiritual director because of the endless care he gave to each who came to him for help. But he did not just wait for sinners to come to him, he sought them out and converted many. Sebastian acquired in full measure the spirit of Saint Philip Neri, whose cheerfulness he imitated through even the most grieous spiritual trials (Attwater2, Benedictines).
1784 The Holy New Martyr Theodore renounced Christ and accepted the Moslem religion soon repented a Moslem judge fiercely tortured strangled with rope cast into sea Christians buried  Theodore in the church of St John the Forerunner
born in the city of Mytilene, where he married and raised children in Orthodox piety.

He renounced Christ and accepted the Moslem religion, but soon repented of his sin, left his family and went to Mt. Athos. But even in the monastery St Theodore was deeply anguished by his denial of Christ.

The Lord blessed the saint to confess the Orthodox Faith before a Moslem judge in the year 1784. The enraged judge gave orders to fiercely torture the holy martyr, and then they strangled him with a rope and cast him into the sea. Christians buried the body of the holy Martyr Theodore in the church of St John the Forerunner.

1821 Feast of the Annunciation apparation of The Tinos Icon of the Most Holy Theotokos; Innumerable miracles of healing and deliverance from danger have not ceased since the time the icon was found
This highly-venerated icon of the Annunciation was discovered in the ruins of the ancient church of St John the Baptist on January 30, 1823.

An elderly man, Michael Polyzoes, had a dream shortly before the Feast of the Annunciation in 1821, in which the Mother of God appeared to him in shining white garments. She instructed him to dig in the field of Anthony Doxaras outside the city, where he would find her icon.
She also told him to build a church on the site, since there had once been one there.
The Queen of Heaven also promised to help him accomplish these tasks.
Upon awakening, he crossed himself and tried to go back to sleep, believing that his dream had been a temptation from the devil. Before falling asleep, Michael saw the Theotokos once again, and noticed that the room was flooded by a gentle white light. Her head was surrounded by divine light, and her face displayed ineffable grace and sweetness. Speaking to the old man she said,
"Why are you afraid? Your fear comes from unbelief. Listen! I am Panagia (the all-holy one).
I want you to dig in the field of Anthony Doxaras where my icon is buried. I ask you to do this as a favor, old man. You will build a church there and I will help you." Then she disappeared.

The next morning, Michael went into the village and told the priest what had happened to him during the night. The priest also thought the dream was a temptation, so he urged Michael to come for Confession and Communion.
The old man was not convinced that his visions were mere dreams or demonic temptations. He told the inhabitants of the village of his experience. Some laughed at him, but only two believed his words.

The two men went with him to the field one night and dug in many places, but they found nothing. Then they dug in another place and found the remains of an old wall. Finding nothing but bricks, they had to give up their search in the morning so the Turks would not find out what they were doing.

Anthony Doxaras, the owner of the field, found the bricks and tried to use them to build an oven. The mortar would not adhere to the bricks, so whenever they tried to build one section of the oven, it collapsed. The workers were convinced that God was showing them that the bricks from the ancient church were not to be used for an oven.

St Pelagia (July 23), an eighty-year-old nun, had several dreams in June of 1822 in which the Most Holy Theotokos appeared to her.

St Pelagia was living in the women's monastery of the Dormition on Mt. Kechrovounios, about an hour's journey from the village. She had lived in the monastery from a young age, and was known for her great virtue and piety.  The Theotokos appeared to her in a dream and ordered her to go to Stamatelos Kangades (a prominent man of the village), and tell him to uncover the church of St John the Baptist in the field of Anthony Doxaras.   Terrified by the vision, Pelagia attributed the dream to her imagination, and she began to pray. She was afraid to tell anyone about her dream, but the following week, the Theotokos appeared to her again, reminding her of her instructions. Still, the nun remained silent and told no one of her vision.
The Theotokos appeared a third time, this time with a severe manner. She chastised the nun for her unbelief, saying,
"Go and do as I told you. Be obedient."
St Pelagia woke up in fear and trembling. As she opened her eyes, she saw the same mysterious Woman she had seen while asleep. With a great effort she asked, "Who are you, Lady? Why are you angry with me, and why do you order me to do these things?" The Woman raised her hand and said, "Proclaim, O earth, glad tidings of great joy" (Megalynarion of the Ninth Ode of the Canon for Matins of the Annunciation).
Understanding at last, the aged nun joyfully exclaimed, "Praise, O heavens, the glory of God" (The next line of the Megalynarion).

At once, she informed the Abbess of her visions, and she also told Stamatelos Kangades. Mr. Kangades, who had been designated by the Theotokos to carry out the excavation of the church, informed Bishop Gabriel of these events. The bishop had already heard of the dream of Michael Polyzoes, and realized that the account of the nun Pelagia agreed with his vision.
Bishop Gabriel wrote to all the churches on the island of Tinos, urging them to cooperate in finding the church and the icon.

Excavations began in September of 1822 under the supervision of Mr. Kangades. The foundations of the church of St John, destroyed by Arabs in 1200, were uncovered. An old well was found near the church, but not the holy icon. The money ran out, and so the effort was abandoned.
Once again the Mother of God appeared to St Pelagia, urging that the excavations continue.
Bishop Gabriel sent out an appeal for donations to build a new church on the foundations of the old church of St John the Baptist. The new church was built, and was dedicated to St John and to the Life-Giving Fountain.

On January 30, 1823 workers were leveling the ground inside the church in preparation for laying a new stone floor. About noon one of the workers, Emmanuel Matsos, struck a piece of wood with his pickaxe, splitting it down the middle. He looked at one piece of the board and saw that it was burned on one side, while the other side showed traces of paint. As he brushed off the dirt with his hand, he saw that it was an icon. Joining the two pieces of wood together, he crossed himself and venerated the icon.
He called the other workers, who also came and venerated the icon. When the icon was cleaned, it was shown to be an icon of the Annunciation. The split was in the middle of the icon, between the Theotokos and the Archangel Gabriel. Neither figure was damaged, and this was regarded as a miracle.
That same day, the icon was given to Bishop Gabriel, who kissed it and cried out, "Great art Thou, O Lord, and wondrous are Thy works."

After the finding of the icon, the inabitants of Tinos were filled with zeal to build a magnificent church in honor of the Theotokos. People offered their money and their own labor to help build the church of the Evangelistria (She who received the Good News).  The new church was completed in 1823, and was consecrated by Bishop Gabriel. St Pelagia of Tinos fell asleep in the Lord on April 28, 1834. Her Feast Day, however, is on July 23.
The Tinos Icon of the Most Holy Theotokos continues to be venerated as one of Greece's holiest treasures.
Innumerable miracles of healing and deliverance from danger have not ceased since the time the icon was found.
1841 The Holy New Martyr Demetrius Bulgaria refused to apostasize to moslem Kadi
born on October 9, 1818 in Sliven, Bulgaria.

His parents had no children for the first eight years of their marriage. Their prayers to God were answered, and their sons Stephen and Demetrius were born.  Demetrius was the younger son, and was brought up in a pious manner. He did not go to school, but he attended church frequently and memorized many prayers and services.
After their parents died, Stephen left home and went to Wallachia. Demetrius remained in the family home, which soon collapsed because of its age. The Moslems used this excuse to seize the surrounding property, and Demetrius became a servant to one of them. The family tried to convert him to their religion, but Demetrius resisted such attempts.
"Our Orthodox Christian religion was given to us by the Lord Jesus Christ,"
he said, "while yours was given to you by Mohammed, a mere man."
They threw Demetrius out of the house when they heard this, and he later became a baker. Even while selling his bread in the marketplace, Demetrius proclaimed the Orthodox Faith and pointed out the deficiencies of Islam. Naturally, this outraged the Moslems, and they began to plan their revenge.

A new kadi came to Sliven, and Demetrius was chosen to prepare the food. The local beys chose him because they knew he had insulted Islam. The kadi offered him tobacco and liquor, but Demetrius said that he did not smoke or drink. When he tried to leave, the kadi said, "Let me make you a Moslem. You see what a good life we have. If you convert, I will tell your master to give you his daughter in marriage, and half of his riches."  Demetrius answered sarcastically, "Oh, sure."

Mistaking this for a serious reply, one of the Moslems began wrapping cloth around the young man's head in the form of a turban. Demetrius threw the turban to the ground and ran from the house. Some of the Hagarenes chased him, but were unable to catch him. For three days he hid in the village of Ichera without food or water.  Demetrius went to a bishop and told him his story. The bishop encouraged him to remain Orthodox, then sent him away with a gold coin and a wooden cross.

Exchanging the coin for change, Demetrius gave half the money to the poor. Then he went up to a Moslem guard and said that he was the one they were seeking. He was escorted back to Sliven with his hands tied behind him. When he met an Orthodox Christian Demetrius said,

"Forgive me, brethren. I gave myself up to these ungodly people for the glory of our Faith."
When St Demetrius was thrown into prison, he asked for the priest Stephen to visit him. His request was refused, but Fr Stephen learned that Demetrius was incarcerated and tried to have him freed. The kadi ordered Demetrius to be brought to him while he was dining with other officials.  The kadi asked Demetrius if he was willing to accept Islam. Christ's holy martyr informed him that he had never promised to become a Moslem, and he had no intention of doing so.
"If you took my irony for truth, I am sorry for you."
He went on to call Mohammed a false prophet, and his followers sons of Satan.

The kadi told Demetrius that if he did not become a Moslem, he would be put to death. Then he sent him back to prison for three days to consider this. When he was brought before the kadi again, Demetrius refused to convert. Then he was ordered to be executed.  When the other Christians heard of Demetrius's fearless confession of faith and his impending death, they brought Father Stephen to him. Demetrius told the priest he was afraid that he would not be able to endure the tortures. Fr Stephen urged him to remain strong and bear witness to Christ.

St Demetrius remained in prison for a whole year. His tortures continued, and no one was able to help him. At the beginning of the year, many Moslems gathered and shouted for the kadi to execute Demetrius. Therefore, he summoned Demetrius before him. The fearless martyr remained unshaken in his resolve, and mocked their faith.

For the last time Demetrius was offered the choice of converting to Islam or being put to death. He said he would remain a Christian whatever they did to him. Father Stephen came to the prison to hear the saint's confession and give him Communion.

On the morning of January 30, 1841 Demetrius was brought to the place of execution. He asked forgiveness of the Christians he met, entreating them to pray for him. Then they ordered him to kneel on the ground for beheading. The first stroke did not sever his head, and he remained motionless. With the second stroke, the martyr's head fell to the ground. The Christians soaked cloths in his blood, and Fr Stephen collected some of the blood-soaked earth in a box.

The holy relics remained unburied all night. The kadi ordered the body to be thrown into the river the next day, because Moslems believe that the bodies of those who insult Mohammed should not be received by the earth. After a sufficient bribe had been paid, the kadi released the body for burial in the garden of the monastery. St Demetrius now lives in the heavenly Kingdom, glorifying most holy Trinity, the Father, the Son, and the Holy Spirit throughout all ages.
1917 St. Mutien-Marie Wiaux Christian Brother praised model teacher art and music
He was born the son of a blacksmith in Mellet, Belgium, in 1841. Entering the Christian Brothers, he changed his baptismal name, Louis, to Mutien. In 1859 he was assigned to St. Bertuin’s School in Maloone, where he taught for fifty-eight years. Mutien specialized in art and music. He was canonized in 1989 by Pope John Paul II.

Mucian Mary Wiaux (RM) Born at Mellet, Belgium, on March 20, 1841; died Malonne, Belgium, on January 30, 1917; canonized by John Paul II on December 10, 1989.

Louis Joseph Wiaux was the son of a deeply devout blacksmith and his equally fervent wife, who was an innkeeper. He became a Christian Brother at Namur in 1856 (age 15) and took the name of an obscure Roman martyr of unknown date, Mucian, who was killed with an unknown boy and another named Mark. After short times at Chimay and then Brussels, in 1858, Mucian Mary was moved to the college at Malonne, where he remained the balance of his life.

It must have been difficult for Brother Mucian: He found himself in a teaching order but had little talent for it. Thus, he was given marginal subjects and assigned to those tasks that required no special teaching skills. Although he was no success in passing on book knowledge, Brother Mucian had that much prized skill of "bringing even the least gifted to the limit of their abilities." What a wonderful present God placed in the lives who knew Mucian! Here was a man who could lead others to share the charisms with which God had endowed them. Of course, the ability to bring out the best in those around him, made Brother Mucian much loved. His gentleness and holiness of life also served as a model to those who saw "the brother who is always praying."
Visits to his tomb began immediately after his death. In Belgium he is known as a great intercessor before God, which led to his cause being open in 1936, less than 20 years after his death. At Mucian Mary's canonization, Pope John Paul II called him "the light of Belgium and the glory of his congregation." The Belgian bishops wrote that Mucian Mary "left no theological or spiritual treatise, nothing to bring his name out of the shadows. . . . [he] accomplished nothing out of the ordinary. . . . He was a man of prayer, an apostle among the students and went about his daily taks with holiness. . . . hurting none and forgiving all" (Walsh).

On Death and Life
"Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief"
Пресвятая Богородице спаси нас!
   (Santíssima Mãe de Deus, salva-nos!)

Month by Month of Saintly Dedications

The Rosary html Mary Mother of GOD -- Her Rosary Here
Mary Mother of GOD Mary's Divine Motherhood: FEASTS OF OUR LADY
     of the Virgin Mary to those who recite the Rosary

May 9 – Our Lady of the Wood (Italy, 1607) 
Months of Dedication
January is the month of the Holy Name of Jesus since 1902;
March is the month of Saint Joseph since 1855;
May, the month of Mary, is the oldest and most well-known Marian month, officially since 1724;
June is the month of the Sacred Heart since 1873;
July is the month of the Precious Blood since 1850;
August is the month of the Immaculate Heart of Mary;
September is the month of Our Lady of Sorrows since 1857;
October is the month of the Rosary since 1868;
November is the month of the Holy Souls in Purgatory since 1888;
December is the month of the Immaculate Conception.

In all, five months of the year are dedicated to Mary.
The idea of dedicating months came from Rome and promotion of the month of Mary owes much to the Jesuits.  arras.catholique.fr

Pray that the witness of 40 Days for Life bears abundant fruit, and that we begin again each day to storm the gates of hell until God welcomes us into the gates of heaven.

If you seek patience, you will find no better example than the cross. Great patience occurs in two ways:
either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid.
Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten;
he was led like a sheep to the slaughter and he did not open his mouth.-- St. Thomas Aquinas

We begin our day by seeing Christ in the consecrated bread, and throughout the day we continue to see Him in the torn bodies of our poor. We pray, that is, through our work, performing it with Jesus, for Jesus and upon Jesus.
The poor are our prayer. They carry God in them. Prayer means praying everything, praying the work.
We meet the Lord who hungers and thirsts, in the poor.....and the poor could be you or I or any person kind enough to show us his or her love and to come to our place.
Because we cannot see Christ, we cannot express our love to Him in person.
But our neighbor we can see, and we can do for him or her what we would love to do for Jesus if He were visible.
-- Mother Teresa
My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not love Thee.  O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.
 I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world,  in reparation for the outrages, sacrileges and indifference by which He is offended,
and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

I beg the conversion of poor sinners,  Amen Fatima Prayer, Angel of Peace
Mary's Divine Motherhood
Pope Francis and Pope Benedict XVI { 2013 } Catholic Church In China { article here}
1648 to1930 St. Augustine Zhao Rong and 120 Companions Christianity arrived in China by way of Syria -- 600s.
        Depending on China's relations with outside world,
Christianity for centuries was free to grow or forced to operate secretly.

How do I start the Five First Saturdays? 
Called in the Gospel “the Mother of Jesus,” Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as “the Mother of my Lord” (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly Mother of God (Theotokos). 
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
“The Blessed Virgin was eternally predestined, in conjunction with the incarnation of the divine Word, to be the Mother of God. By decree of divine Providence, she served on earth as the loving mother of the divine Redeemer, an associate of unique nobility, and the Lord's humble handmaid. She conceived, brought forth, and nourished Christ.”
The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
   THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
   These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is geeral and binds all the followers of Christ.

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There are over 10,000 named saints beati  from history
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We are called upon with the whole Church militant on earth to join in praising and thanking God for the grace and glory he has bestowed on his saints. At the same time we earnestly implore Him to exert His almighty power and mercy in raising us from our miseries and sins, healing the disorders of our souls and leading us by the path of repentance to the company of His saints, to which He has called us.
   They were once what we are now, travellers on earth they had the same weaknesses, which we have. We have difficulties to encounter so had the saints, and many of them far greater than we can meet with; obstacles from kings and whole nations, sometimes from the prisons, racks and swords of persecutors. Yet they surmounted these difficulties, which they made the very means of their virtue and victories. It was by the strength they received from above, not by their own, that they triumphed. But the blood of Christ was shed for us as it was for them and the grace of our Redeemer is not wanting to us; if we fail, the failure is in ourselves.
   THE saints and just, from the beginning of time and throughout the world, who have been made perfect, everlasting monuments of God’s infinite power and clemency, praise His goodness without ceasing; casting their crowns before His throne they give to Him all the glory of their triumphs: “His gifts alone in us He crowns.”
“The saints must be honored as friends of Christ and children and heirs of God, as John the theologian and evangelist says: ‘But as many as received him, he gave them the power to be made the sons of God....’ Let us carefully observe the manner of life of all the apostles, martyrs, ascetics and just men who announced the coming of the Lord. And let us emulate their faith, charity, hope, zeal, life, patience under suffering, and perseverance unto death, so that we may also share their crowns of glory” Exposition of the Orthodox Faith

Called in the Gospel the Mother of Jesus, Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as the Mother of my Lord (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son,  the second person of the Holy Trinity.
Hence the Church confesses that Mary is truly Mother of God (Theotokos).
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
Nine First Fridays Devotion to the Sacred Heart ... From the writings of St. Margaret Mary Alacoque
On Friday during Holy Communion, He said these words to me, His unworthy slave, if I mistake not:
I promise you in the excessive mercy of my Heart that its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under my displeasure or without receiving their sacraments, my divine Heart making itself their assured refuge at the last moment.
Margaret Mary was inspired by Christ to establish the Holy Hour and to pray lying prostrate with her face to the ground from eleven till midnight on the eve of the first Friday of each month, to share in the mortal sadness.
He endured when abandoned by His Apostles in His Agony, and to receive holy Communion on the first Friday of every month. In the first great revelation, He made known to her His ardent desire to be loved by men and His design of manifesting His Heart with all Its treasures of love and mercy, of sanctification and salvation.
He appointed the Friday after the octave of the feast of Corpus Christi as the feast of the Sacred Heart; He called her the Beloved Disciple of the Sacred Heart, and the heiress of all Its treasures. The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings. In her last illness she refused all alleviation, repeating frequently: What have I in heaven and what do I desire on earth, but Thee alone, O my God, and died pronouncing the Holy Name of Jesus.
With regard to this promise it may be remarked: (1) that our Lord required Communion to be received on a particular day chosen by Him; (2) that the nine Fridays must be consecutive; (3) that they must be made in honor of His Sacred Heart, which means that those who make the nine Fridays must practice the devotion and must have a great love for our Lord; (4) that our Lord does not say that those who make the nine Fridays will be dispensed from any of their obligations or from exercising the vigilance necessary to lead a good life and overcome temptation; rather He implicitly promises abundant graces to those who make the nine Fridays to help them to carry out these obligations and persevere to the end; (5) that perseverance in receiving Holy Communion for nine consecutive First Firdays helps the faithful to acquire the habit of frequent Communion, which our Lord eagerly desires; and (6) that the practice of the nine Fridays is very pleasing to our Lord He promises such great reward, and all Catholics should endeavor to make nine Fridays.
How do I start the Five First Saturdays? by Fr. Tom O'Mahony.
On July 13,1917, Our Lady appeared for the third time to the three children of Fatima an showed them the vision of hell and made the now - famous thirteen prophecies. In this vision Our Lady said that 'GOD WISHES TO ESTABLISH IN THE WORLD DEVOTION to Her Immaculate Heart and that She would come TO ASK FOR THE COMMUNION OF REPARATION ON THE FIRST SATURDAYS...'  Eight years later, on December 10, 1925, Our Lady did indeed come back. She appeared (with the Child Jesus) to Lucia in the convent of the Dorothean Sisters in Pontevedra.
The Child Jesus spoke first:


The Five Reasons
From the above, it is easy to see that each of the Five Saturdays can correspond to a specific offence. By offering the graces received during each First Saturday as reparation for the offence being prayed for, the participant can hope to help remove the thorns from Our Lady's Heart.
What Do I Have To Do?
The devotion of First Saturdays, as requested by Our Lady of Fatima, carries with it the assurance of salvation. However, to derive profit from such a great promise of Our Lady, the devotion must be properly understood and duly performed.
The requirements as stipulated by Our Lady are as follows:
(1) CONFESSION: A reparative confession means that the confession should not only be good (valid and licit), but also be offered in the spirit of reparation, in this case, to Mary's Immaculate Heart. This confession may be made on the First Saturday itself or some days before or after the First Saturday within the preceding octave would suffice.
(2) COMMUNION: The communion of reparation must be sacramental duly received with the intention of making reparation. This offering, like the confession, is an interior act and so no external action to express the intention is needed.
(3) THE ROSARY: The Rosary mentioned here was indicated by the Portuguese word 'terco' which is commonly employed to denote a Rosary of five decades, since it forms a fourth of the full Rosary of 20 decades. This too must recited in a spirit of reparation.
(4) MEDITATION FOR FIFTEEN MINUTES: Here the meditation on one mystery or more is to be made without simultaneous recitation of the Rosary decade. As indicated, the meditation may be either on one mystery alone for 15 minutes, or on all 20 mysteries, spending about one minute on each mystery, or again, on two or more mysteries during the period. This can also be made before each decade spending three minutes or more in considering the mystery of the particular decade. This meditation has likewise to be made in the spirit of reparation to the Immaculate Heart.
(5) THE SPIRIT OF REPARATION: All these acts, as said above, have to be done with the intention of offering reparation to the Immaculate Heart of Mary for the offences committed against Her. Everyone who offends Her commits, so to speak, a two-fold offence, for these sins also offend her Divine Son, Christ, and so endanger our salvation. They give bad example to others and weaken the strength of society to withstand immoral onslaughts. Such devotions therefore make us consider not only the enormity of the offence against God, but also the effect of sins on human society as well as the need for undoing these social effects even when the offender repents and is converted. Further, this reparation emphasises our responsibility towards sinners who, themselves, will not pray and make reparation for their sins.
(6) FIVE CONSECUTIVE FIRST SATURDAYS: The idea of the Five First Saturdays is obviously to make us persevere in the devotional acts for these Saturdays and overcome initial difficulties. Once this is done, Our Lady knows that the person would become devoted to Her immaculate Heart and persist in practising such devotion on all First Saturdays, working thereby for personal self-reform and for the salvation of others.

Unless Russia is converted, the movement against God and for sin will continue to spread, promoting wars and persecutions, and making the attainment for peace and justice impossible for this world. One means of obtaining Russia's conversion is to practise the Fatima Message. The stakes are so great that to encourage Catholics to practise the devotion of the First Saturdays, Our Lady has assured us that She will obtain salvation for all those who observe the first Saturdays for five consecutive months in accordance with Her conditions.
At the supreme moment the departing person will be either in the state of grace or not. In either case Our Lady will be by his side. If in the state of grace, She will console and help him to resist whatever temptations the devil might put before him in his last attempt to take the person with him to hell. If not in the state of grace, Our Lady will help the person to repent in a manner agreeable to God and so benefit by the fruits of redemption and be saved.

God loves variety. He doesn't mass-produce his saints. Every saint is unique, for each is the result of a new idea.  As the liturgy says: Non est inventus similis illis--there are no two exactly alike. It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit that is not bound by our own ideas and preferences.  Grant that we may be able to appreciate in others what we lack in ourselves. O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives.  Each saint the Church honors responded to God's invitation to use his or her unique gifts.   God calls each one of us to be a saint in order to get into heavenonly saints are allowed into heaven. The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR the benefit of others.
There are over 10,000 named saints beati  from history
 and Roman Martyology Orthodox sources

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Pius IX 1846--1878 • Leo XIII 1878-1903 • Pius X 1903-1914• Benedict XV 1914-1922 • Pius XI 1922-1939 • Pius XII 1939-1958 • John XXIII 1958-1963 • Paul VI 1963 to 1978 • John Paul • John Paul II 10/16/1975-4/2/2005
 Benedict XVI (2005 - 2013) Francis (2013

Popes mentioned in articles of Saints

At Paris St. Thomas was honored with the friendship of the King, St. Louis, with whom he frequently dined. In 1261, Urban IV called him to Rome where he was appointed to teach, but he positively declined to accept any ecclesiastical dignity. St. Thomas not only wrote (his writings filled twenty hefty tomes characterized by brilliance of thought and lucidity of language), but he preached often and with greatest fruit. Clement IV offered him the archbishopric of Naples which he also refused. He left the great monument of his learning, the "Summa Theologica", unfinished, for on his way to the second Council of Lyons, ordered there by Gregory X, he fell sick and died at the Cistercian monastery of Fossa Nuova in 1274.
St. Thomas declared Doctor of the Church by Pope Pius V.

Romæ sancti Vitaliáni Papæ.       At Rome, St. Vitalian, pope.

Whereas in the Lord's Prayer, we are bidden to ask for 'our daily bread,' the Holy Fathers of the Church all but unanimously teach that by these words must be understood, not so much that material bread which is the support of the body, as the Eucharistic bread, which ought to be our daily food. -- Pope St. Pius X

Then in 1525, since it was a Holy Year of Jubilee, Angela Merici went as a pilgrim to Rome to gain the great jubilee indulgence. When she had an audience with the Pope Clement VII, he tried to persuade her to stay at Rome and head a congregation of nursing sisters. But she was still convinced of her calling to education work. In fact, years before, she had experienced a vision in which she saw a group of young women ascending to heaven on a ladder of light. A voice had then said:
“Take heed, Angela; before you die you will found at Brescia a company of maidens similar to those you have just seen.
     It was April 1533 that she made this prophecy come true. The Ursalines

Popes mentioned in articles of Saints
Pope Gregory IX 1227-1241 , having called St Raymund to Rome in 1230, nominated him to various offices and took him likewise for his confessor, in which capacity Raymund enjoined the pope, for a penance, to receive, hear and expedite im­mediately all petitions presented by the poor. Gregory also ordered the saint to gather into one body all the scattered decrees of popes and councils since the collection made by Gratian in 1150. In three years Raymund completed his task, and the five books of the “Decretals” were confirmed by the same Pope Gregory in 1234. Down to the publication of the new Codex Juris Canonici in 1917 this compilation of St Raymund was looked upon as the best arranged part of the body of canon law, on which account the canonists usually chose it for the text of their commentaries.

Popes mentioned in articles of Saints

250 St. Fabian layperson dove descended this stranger was elected Pope able built Church of Rome
Pope ST FABIAN succeeded St Antherus in the pontificate about the year 236. Eusebius relates that in an assembly of the people and clergy held to elect the new pope, a dove flew in and settled on the head of St Fabian.

Pope Paschal II 1086 St. Canute IV Martyred king of Denmark -- authorized the veneration of St Canute, though it is not easy to see upon what his claim to martyrdom rests. Aelnoth adds that the first preachers of Christianity in Denmark and Scandinavia were Englishmen, and that the Swedes were the most difficult to convert.

Pope Leo XIII 1924 Saint Joseph Sebastian Pelczar; Bishop of Przemysl in 1900 until his death in 1924. He made frequent visits to the parishes, supported the religious orders, conducted three synods, and worked for the education and religious formation of his priests.
He worked for the implentation of the social doctrine described in the writings of Pope Leo XIII.

The Church without Mary is an orphanage
 Pope Francis:
“It is very different to try and grow in the faith without Mary's help. It is something else. It is like growing in the faith, yes, but in a Church that is an orphanage. A Church without Mary is an orphanage. With Mary—she educates us, she makes us grow, she accompanies us, she touches consciences. She knows how to touch consciences, for repentance.”
Pope Francis Speech of October 25, 2014, to the Schönstatt Apostolic Movement on the occasion of the 100th anniversary of its founding

Pope Clement IX --  1670 St. Charles of Sezze Franciscan Pope Clement IX called Charles to his bedside for a blessing

Popes mentioned in articles of Saints
 Romæ Invéntio sanctórum Mártyrum Diodóri Presbyteri, Mariáni Diáconi, et Sociórum; qui, sancto Stéphano Papa Ecclésiam Dei regénte, martyrium Kaléndis Decémbris sunt assecúti.
At Rome, the finding of the holy martyrs Diodorus, priest, and Marian, deacon, and their companions.  They suffered martyrdom on the 1st of December during the pontificate of Pope St. Stephen.

308-309 Pope St. Marcellus I
Romæ, via Salária, natális sancti Marcélli Primi, Papæ et Mártyris; qui, ob cathólicæ fídei confessiónem, jubénte Maxéntio tyránno, primo cæsus est fústibus, deínde ad servítium animálium cum custódia pública deputátus, et ibídem, serviéndo indútus amíctu cilícino, defúnctus est.
       At Rome, on the Salarian Way, the birthday of Pope St. Marcellus I, a martyr for the confession of the Catholic faith.  By command of the tyrant Maxentius he was beaten with clubs, then sent to take care of animals, with a guard to watch him.  In this servile office, dressed in haircloth, he departed this life.

Popes mentioned in articles of Saints
Pope Innocent III : 1208 Bl. Peter of Castelnau  Martyred Cistercian papal legate and inquisitor
To him, aided by another of his religious brethren,
Pope Innocent III
in 1203 confided the mission of taking action as apostolic delegate and inquisi­tor against the Albigensian heretics, a duty which Peter discharged with much zeal, but little success.

Pope Sylvester I (r. 314-335) named St. Agrecius Bishop to this see of Treves (modern Trier), Germany Agrecius missionary trusted associate of St. Helena 

Pope Alexander VI.
Several times Christ gave to St. Martha, blessed Veronica of Binasco, virgin, of the Order of St. Augustine.in prayer important messages which she carried to influential persons such as the Duke of Milan and Pope Alexander VI.

Pope St. Innocent I  401-41 ;   Pope St. Celestine I  422-432;

 681  Pope St. Agath678-681 a holy death, concluded a life remarkable for sanctity and learning.

1276 Teobaldo Visconti Pope St. Gregory X 1210-1276; Arriving in Rome in March, he was first ordained priest, then consecrated bishop, and crowned on the 27th  of the same month, in 1272. He took the name of Gregory X, and to procure the most effectual succour for the Holy Land he called a general council to meet at Lyons. This fourteenth general council, the second of Lyons, was opened in May 1274. Among those assembled were St Albert the Great and St Philip Benizi; St Thomas Aquinas died on his way thither, and St Bonaventure died at the council. In the fourth session the Greek legates on behalf of the Eastern emperor and patriarch restored communion between the Byzantine church and the Holy See.;  miraculous cures performed by him

Saints of Previoius Days
St. Hyginus, Pope Greek 137-140 confront Gnostic heresy
 Romæ sancti Hygíni, Papæ et Mártyris; qui, in persecutióne Antoníni, glorióse martyrium consummávit.
       At Rome, St. Hyginus, pope, who suffered a glorious martyrdom in the persecution of Antoninus.
Pope from 137-140, successorto Pope St. Telesphorus. He was a Greek, and probably had a pontificate of four years. He had to confront the Gnostic heresy and Valentinus and Cerdo, leaders of the heresy, who were in Rome at the time. Some lists proclaim him a martyr. His cult was suppressed in 1969.

Quote: Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage:  
 "To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).

"Christianity is not a moral code or a philosophy, but an encounter with a person" -- Benedict XVI

"To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).
Christianity is not a moral code or a philosophy, but an encounter with a person -- Benedict XVI

Nazareth is the School of the Gospel (II)
It is first a lesson of silence.
May the esteem of silence be born in us anew, this admirable and indispensable condition of the spirit, in us who are assailed by so much clamor, noise and shouting in our modern life, so noisy and hyper sensitized. O silence of Nazareth, teach us recollection, interiority, disposition to listen to the good inspirations and words of the true masters; teach us the need and value of preparation, study, meditation, personal and interior life, and prayer that God alone sees in secret.

It is a lesson of family life.
May Nazareth teach us what a family is, with its communion of love, its austere and simple beauty, its sacred and inviolable character; let us learn from Nazareth how sweet and irreplaceable is the formation one receives within it; let us learn how primordial its role is on the social level.

It is a lesson of work. Nazareth, the house of the carpenter's son; it is there that we would like to understand and celebrate the severe and redeeming law of human labor; there, to reestablish the conscience of work's nobility; to remind people that working cannot be an end in itself, but that its freedom and nobility come, in addition to its economic value, from the value that finalize it; how we wish to salute here all the workers of the world and show them their great model, their divine brother, the prophet of all their just causes, Christ Our Lord.
Homily of Paul VI in Nazareth January 5, 1964

Pope Warns Against Domesticating Memory of Salvation
At Morning Mass, Says It's 'So Wonderful to Be Saved' That We Must Feast
- Pope Francis reflected today on the joy of the Christian life, specifically, the awareness that Christ came to save us.

He celebrated his habitual morning Mass in the Domus Sanctae Marthae with the eight cardinals who he has chosen to be his advisory council. The council is meeting these days at the Vatican.

Vatican Radio reported that the Holy Father's homily was drawn from the First Reading, from Chapter 8 of Nehemiah, which describes the people's rejoicing as Ezra read from the Book of the Law.

The People of God, he said, “had the memory of the Law, but it was a distant memory.” The recovery of the Law brought them "the experience of the closeness of salvation."
“This is important not only in the great moments in history, but also in the moments of our life: we all have the memory of salvation, everyone. I wonder, though: is this memory close to us, or is it a memory a bit far away, spread a little thin, a bit archaic, a little like a museum [piece]… it can get far away [from us]… and when the memory is not close, when we do not experience the closeness of memory, it enters into a process of transformation, and the memory becomes a mere recollection.”
When memory is distant, Francis added, “it is transformed into recollection, but when it comes near, it turns into joy, and this is the joy of the people.” This, he continued, constitutes “a principle of our Christian life.” When memory is close, said Pope Francis, “it warms the heart and gives us joy.”:

“This joy is our strength. The joy of the nearness of memory. Domesticated memory, on the other hand, which moves away and becomes a mere recollection, does not warm the heart. It gives us neither joy nor strength. This encounter with memory is an event of salvation, it is an encounter with the love of God that has made history with us and saved us. It is a meeting of salvation - and it is so wonderful to be saved, that we need to make feast.”

The Church, said Pope Francis, has “[Christ’s] memory”: the “memory of the Passion of the Lord.” We too, he said, run the risk of “pushing this memory away, turning it into a mere recollection, in a rote exercise."
“Every week we go to church, or perhaps when someone dies, we go to the funeral … and this memory often times bores us, because it is not near. It is sad, but the Mass is often turned into a social event and we are not close to the memory of the Church, which is the presence of the Lord before us. Imagine this beautiful scene in the Book of Nehemiah: Ezra who carries the Book of Israel’s memory and the people once again grow near to their memory and weep, the heart is warmed, is joyful, it feels that the joy of the Lord is its strength – and the people make a feast, without fear, simply.”

“Let us ask the Lord,” concluded Pope Francis, “for the grace to always have His memory close to us, a memory close
and not domesticated by habit, by so many things, and pushed away into mere recollection.”
Pope Francis VATICAN CITY, October 03, 2013 (Zenit.org)

"Whatever you ask for in prayer, believe that you shall receive it, and it shall come to you. St. Mark 11:24"

"Christianity is not a moral code or a philosophy, but an encounter with a person" -- Benedict XVI
"To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).

Pope Francis

The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR benefit of others.   Non est inventus similis illis