Mary Mother of GOD
CEREMONY FOR SOLEMNITY OF STS. PETER AND PAUL, APOSTLES

 

The Office of Liturgical Celebrations of the Supreme Pontiff today announced that the Holy Father Benedict XVI will celebrate the Eucharist in the Vatican Basilica at 9.30 a.m. on 29 June, Solemnity of Sts. Peter and Paul, Apostles. The Ecumenical Patriarch Bartholomew I is also due to participate in the ceremony.

  The Ecumenical Patriarch and the Holy Father will pronounce the homily; together they will recite the profession of faith and impart the blessing. The Pope will concelebrate Mass with the new metropolitan archbishops, upon whom he will impose the pallium during the course of the ceremony.
Saint of the Day June 2Octávo Kaléndas Júlii.




 













Romæ commemorátio sanctórum plurimórum Mártyrum, qui a Neróne Imperatóre
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum. RDeo grátias.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins. R.  Thanks be to God.
The saints are a “cloud of witnesses over our head”, showing us life of Christian perfection is possible.
Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary
The Queen of Peace 1187 June 24 Our Lady of Miracles (France)
When King Philip Augustus and the King of England were fighting for the Duchy of Aquitaine, on June 24, 1187,
Our Lady of Miracles at Deols intervened.
The King of France, having sought peace in vain, decided to fight battle so as to "at last put an end to such a long war by taking decisive action.  "The people of Deols, afraid of the all-out battle about to begin, bowed down in front of an image of Mary, begging her to prevent the bloodshed. As they were praying, the two armies had lined up in smart battle order; the signal for battle was going to sound when suddenly, the King of England came forward with his son and asked to speak to Philip Augustus. He came forth and the king declared to him that he accepted the conditions offered in the previous negotiations so that a peace treaty was signed.
Such unexpected news produced a general surge of emotion; kings and lords, people and soldiers recognized that a miracle had occurred in this sudden change of attitudes at the moment when anger was the highest and the battle ready to begin. The same feeling of admiration gathered them around the image of Mary, to give to thanks.
They were enemies no more: the French and the English, each one was part of a family of brothers
before one mother who had protected them and saved them all from death.
Journal of Deols Bibliotheca Nova

Mary's Divine Motherhood
Called in the Gospel "the Mother of Jesus," Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as "the Mother of my Lord" (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity.
Hence the Church confesses that Mary is truly "Mother of God" (Theotokos).

Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
        St. John the Baptist son of Zachary Jerusalem Temple priest in and Elizabeth kinswoman of Mary
 304 St. Orentius Martyr with Heros Pharnacius Firminus Firmus Longinus and Cyriacus army Romans
 304 St. Amphibalus Martyr traditional companion of St. Alban of Verulam
 360 St. Simplicius of Autun B (RM)
5th v. Agoard, Agilbert, and Others MM (RM)
 575 St. Germoc Confessor of the faith Irish chieftain
 640 Saint Alena of Brussels invoked for eye troubles and toothache VM (AC)
 775 St. Rumold Bishop martyr; patron saint of Malines, Flanders, Belgium
 845 Saint Ivan of Bohemia renounced brilliant career as courtier hermit life (AC)
 880 Henry (Heric) of Auxerre Benedictine monk and the headmaster of Saint-Germain abbey school OSB (AC)
9th v. St. John of Tuy
1050 Blessed Erembert I of Kremsmünster, OSB Abbot (AC)
1193 St. Bartholomew of Farne; Benedictine hermit on the island of Farne 42 yrs; miracle worker
1292 St. Kunegunda founded Poore Clare Convent of Sandeck built churches hospitals ransomed Christians served the
        poor and ill.
   St. Faustus and Companions
1815 Bl. Joseph Yuen Martyr of Tonkin, Vietnam. A native priest,
Mary the Mother of God
Saint of the Day June 2Octávo Kaléndas Júlii.
Mary Mother of GOD Mary's Divine Motherhood
15 Promises of the Virgin Mary to those who recite the Rosary
My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not
O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.
 I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ,
present in all the Tabernacles of the world,

 in reparation for the outrages, sacrileges and indifference by which He is offended, and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary. 
I beg the conversion of poor sinners,  Fatima Prayer, Angel of Peace

The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is general and binds all the followers of Christ.
Nine First Fridays Devotion to the Sacred Heart
From the writings of St. Margaret Mary Alacoque
How do I start the Five First Saturdays?
Decrees of Vatican's Saint Congregation
Testify to 10 Miracles; 10 Cases of Heroic Virtue; 1 Martyrdom
“The saints must be honored as friends of Christ and children and heirs of God, as John the theologian and evangelist says: ‘But as many as received him, he gave them the power to be made the sons of God....’ Let us carefully observe the manner of life of all the apostles, martyrs, ascetics and just men who announced the coming of the Lord. And let us emulate their faith, charity, hope, zeal, life, patience under suffering, and perseverance unto death, so that we may also share their crowns of glory” Exposition of the Orthodox Faith
NINE BEATIFICATIONS APPROVED BY THE POPE 6/8/10
Papal Intention: for June 2010, Benedict XVI pray especially
General Intention: That priests, united to the Heart of Christ,
may always be true witnesses of the caring and merciful love of God.
Missionary Intention: That the Holy Spirit may bring forth from our communities numerous missionary vocations, willing to fully consecrate themselves to spreading the Kingdom of God.

Called in the Gospel "the Mother of Jesus," Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as "the Mother of my Lord" (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh,
was none other than the Father's eternal Son,  the second person of the Holy Trinity.
Hence the Church confesses that Mary is truly "Mother of God" (Theotokos).

Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.


Join the Mary of Nazareth Project and help us build the International Marian Center of Nazareth.

Pope Benedict XVI to The Catholic Church In China {whole article here }
2000 years of the Catholic Church in China
The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible. Patron_Saints.html
THE PSALTER OF THE BLESSED VIRGIN MARPSALM 48
Hear ye these things, all ye nations: give ear, all ye who desire to enter the kingdom of God.
Honor the Virgin Mary: and ye will find life and perpetual salvation.
Keep thy poor servants, O Lady: join them with a happy union to Christ.
By the fruit of thy womb, refresh and sustain the hunger of thy little ones.
For after thy bringing forth thou hast remained incorrupt: and after thy Son, inviolate.
Glory be to the Father who created Heaven and earth; His only Son who lived and died for all of us;
and the Holy Spirit the Lord giver of life, Who proceeds from the Father and Son, with the Father and Son He is Worshiped and Glorified, and He has spoken through the prophets:  Amen.

June 24 - OUR LADY OF CLOS-EVRARD (Trier, Germany)   
In Honor of Our Lady
Hail, O most Holy Mother of God our Redeemer, Who through you came to live with us and we with Him.
Hail, O revered and Immaculate Mother of God! He who from the highest heaven, without leaving heaven,
Came into your womb as into His own home, He, the same Christ the Lord, made you worthy
Of passing from this worldly place to the heavenly home, Which He gave to the saints who awaited Him.
Hail, Mary, splendid spiritual paradise!  You have gathered, through the power of the Holy Spirit,
The fruit of life and immortality, The One who was begotten of the Father, Christ our Lord.
We, partakers of His life through true belief In Him have been given life. He built for you in paradise a tabernacle
Where you dwell with your glorified body. Through you for us, too, the door is opened.
Hail, O most adorned and shining refuge!  You have been made the Mother of God.
The human race, shipwrecked on the sea of life, In you is saved. Through you it has obtained the gifts of life
From the One who honored you in time And glorifies you forever and ever.
Modestus of Jerusalem
Join us on CatholicVote.org.
Be part of a new movement committed to using powerful media projects to create a Culture of Life.
We can help shape the movement and have a voice in its future. Check it out at www.CatholicVote.org
THE EUCHARIST, A MYSTERY TO BE BELIEVED POST-SYNODAL APOSTOLIC EXHORTATION
SACRAMENTUM CARITATIS OF THE HOLY FATHER BENEDICT XVI
Morning Prayer and Hymn    Meditation of the Day    Prayer for Priests    Our Bartholomew Family Prayer List  Here
The great psalm of the Passion, Chapter 22, whose first verse "My God, my God, why hast thou forsaken me?"
Jesus pronounced on the cross, ended with the vision: "All the ends of the earth shall remember and turn to the Lord;
and all the families of the nations shall worship before him"
For kingship belongs to the LORD, the ruler over the nations.  All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage.  And I will live for the LORD; my descendants will serve you.  The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought.
Saint Frances Xavier Seelos  Practical Guide to Holiness
1. Go to Mass with deepest devotion. 2. Spend a half hour to reflect upon your main failing & make resolutions to avoid it.
3. Do daily spiritual reading for at least 15 minutes, if a half hour is not possible.  4. Say the rosary every day.
5. Also daily, if at all possible, visit the Blessed Sacrament;
and toward evening, meditate on the Passion of Christ for a half hour,
6.  Conclude the day with evening prayer & an examination of conscience over all the faults & sins of the day.
7.  Every month make a review of the month in confession.
8. Choose a special patron every month & imitate that patron in some special virtue.
9. Precede every great feast with a novena that is nine days of devotion.
10. Try to begin & end every activity with a Hail Mary

breviary.net/martyrology/mart06/mart0624 stlukeorthodox.com/html/saints/june/ usccb.org  ewtn.com  Irondequoit .org Saints Alive
domcentral.org/life/martyrJune syriac   oca.org  glaubenszeugen.de/tage/June   Serbian   http://www.copticchurch.net  Melkite
Monthly Saints with pics here http://www.stfrancisenid.com/memorials.htm http://www.franciscan-sfo.org/sts/saints06.htm
 One Saint per day stthomasirondequoit.com/SaintsAlive/index.htm    stjohndc.org  God's Humourous Saints
Nine First Fridays Devotion to the Sacred Heart ... From the writings of St. Margaret Mary Alacoque
On Friday during Holy Communion, He said these words to me, His unworthy slave, if I mistake not:
"I promise you in the excessive mercy of my Heart that its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under my displeasure or without receiving their sacraments, my divine Heart making itself their assured refuge at the last moment."
Margaret Mary was inspired by Christ to establish the Holy Hour and to pray lying prostrate with her face to the ground from eleven till midnight on the eve of the first Friday of each month, to share in the mortal sadness.
He endured when abandoned by His Apostles in His Agony, and to receive holy Communion on the first Friday of every month. In the first great revelation, He made known to her His ardent desire to be loved by men and His design of manifesting His Heart with all Its treasures of love and mercy, of sanctification and salvation.
He appointed the Friday after the octave of the feast of Corpus Christi as the feast of the Sacred Heart; He called her "the Beloved Disciple of the Sacred Heart", and the heiress of all Its treasures. The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings. In her last illness she refused all alleviation, repeating frequently: "What have I in heaven and what do I desire on earth, but Thee alone, O my God", and died pronouncing the Holy Name of Jesus.
With regard to this promise it may be remarked: (1) that our Lord required Communion to be received on a particular day chosen by Him; (2) that the nine Fridays must be consecutive; (3) that they must be made in honor of His Sacred Heart, which means that those who make the nine Fridays must practice the devotion and must have a great love for our Lord; (4) that our Lord does not say that those who make the nine Fridays will be dispensed from any of their obligations or from exercising the vigilance necessary to lead a good life and overcome temptation; rather He implicitly promises abundant graces to those who make the nine Fridays to help them to carry out these obligations and persevere to the end; (5) that perseverance in receiving Holy Communion for nine consecutive First Firdays helps the faithful to acquire the habit of frequent Communion, which our Lord eagerly desires; and (6) that the practice of the nine Fridays is very pleasing to our Lord since He promises such great reward, and that all Catholics should endeavor to make the nine Fridays.

How do I start the Five First Saturdays? by Fr. Tom O'Mahony
On July 13,1917, Our Lady appeared for the third time to the three children of Fatima an showed them the vision of hell and made the now - famous thirteen prophecies. In this vision Our Lady said that 'GOD WISHES TO ESTABLISH IN THE WORLD DEVOTION to Her Immaculate Heart and that She would come TO ASK FOR THE COMMUNION OF REPARATION ON THE FIRST SATURDAYS...
Eight years later, on December 10, 1925, Our Lady did indeed come back. She appeared (with the Child Jesus) to Lucia in the convent of the Dorothean Sisters in Pontevedra.
The Child Jesus spoke first:
'HAVE COMPASSION ON THE HEART OF YOUR MOST HOLY MOTHER WHICH IS COVERED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT, WHILE THERE IS NO ONE TO REMOVE THEM WITH AN ACT OF REPARATION.'
THE GREAT PROMISE
Our Lady then said: MY DAUGHTER LOOK AT MY HEART SURROUNDED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT BY THEIR BLASPHEMIES AND INGRATITUDE. YOU, AT LEAST, TRY TO CONSOLE ME, AND SAY THAT I PROMISE TO ASSIST AT THE HOUR OF DEATH WITH ALL THE GRACES NECESSARY FOR SALVATION, ALL THOSE WHO, ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS GO TO CONFESSION AND RECEIVE HOLY COMMUNION, RECITE FIVE DECADES OF THE ROSARY AND KEEP ME COMPANY FOR A QUARTER OF AN HOUR WHILE MEDITATING ON MYSTERIES OF THE ROSARY, WITH THE INTENTION OF MAKING REPARATION TO ME.'
The Five Reasons
Lucia once asked this question of Our Lord and received as an answer: 'MY DAUGHTER, THE MOTIVE IS SIMPLE, THERE ARE FIVE KINDS OF OFFENCES AND BLASPHEMIES UTTERED AGAINST THE IMMACULATE HEART OF MARY: (1) BLASPHEMIES AGAINST THE IMMACULATE CONCEPTION: (2) BLASPHEMIES AGAINST HER VIRGINITY: (3) BLASPHEMIES AGAINST HER DIVINE MATERNITY: (4) BLASPHEMIES OF THOSE WHO OPENLY SEEK TO FOSTER IN THE HEARTS OF CHILDREN INDIFFERENCE OR EVEN HATRED FOR THIS IMMACULATE MOTHER: (5) THE OFFENCES OF THOSE WHO DIRECTLY OUTRAGE HER IN HOLY IMAGES.'
From the above, it is easy to see that each of the Five Saturdays can correspond to a specific offence. By offering the graces received during each First Saturday as reparation for the offence being prayed for, the participant can hope to help remove the thorns from Our Lady's Heart.
What Do I Have To Do?
The devotion of First Saturdays, as requested by Our Lady of Fatima, carries with it the assurance of salvation. However, to derive profit from such a great promise of Our Lady, the devotion must be properly understood and duly performed.
The requirements as stipulated by Our Lady are as follows:
(1) CONFESSION, (2) COMMUNION, (3) FIVE DECADES OF THE ROSARY, (4) MEDITATION ON ONE OR MORE OF THE ROSARY MYSTERIES FOR FIFTEEN MINUTES, (5) TO DO ALL THESE THINGS IN THE SPIRIT OF REPARATION TO THE IMMACULATE HEART OF MARY, and (6) TO OBSERVE ALL THESE PRACTICES ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS.
(1) CONFESSION: A reparative confession means that the confession should not only be good (valid and licit), but also be offered in the spirit of reparation, in this case, to Mary's Immaculate Heart. This confession may be made on the First Saturday itself or some days before or after the First Saturday within the preceding octave would suffice.
(2) COMMUNION: The communion of reparation must be sacramental duly received with the intention of making reparation. This offering, like the confession, is an interior act and so no external action to express the intention is needed.
(3) THE ROSARY: The Rosary mentioned here was indicated by the Portuguese word 'terco' which is commonly employed to denote a Rosary of five decades, since it forms a third of the full Rosary of 15 decades. This too must recited in a spirit of reparation.
(4) MEDITATION FOR FIFTEEN MINUTES: Here the meditation on one mystery or more is to be made without simultaneous recitation of the Rosary decade. As indicated, the meditation may be either on one mystery alone for 15 minutes, or on all 15 mysteries, spending about one minute on each mystery, or again, on two or more mysteries during the period. This can also be made before each decade spending three minutes or more in considering the mystery of the particular decade. This meditation has likewise to be made in the spirit of reparation to the Immaculate Heart.
(5) THE SPIRIT OF REPARATION: All these acts, as said above, have to be done with the intention of offering reparation to the Immaculate Heart of Mary for the offences committed against Her. Everyone who offends Her commits, so to speak, a two-fold offence, for these sins also offend her Divine Son, Christ, and so endanger our salvation. They give bad example to others and weaken the strength of society to withstand immoral onslaughts. Such devotions therefore make us consider not only the enormity of the offence against God, but also the effect of sins on human society as well as the need for undoing these social effects even when the offender repents and is converted. Further, this reparation emphasises our responsibility towards sinners who, themselves, will not pray and make reparation for their sins.
(6) FIVE CONSECUTIVE FIRST SATURDAYS: The idea of the Five First Saturdays is obviously to make us persevere in the devotional acts for these Saturdays and overcome initial difficulties. Once this is done, Our Lady knows that the person would become devoted to Her immaculate Heart and persist in practising such devotion on all First Saturdays, working thereby for personal self-reform and for the salvation of others.
Unless Russia is converted, the movement against God and for sin will continue to spread, promoting wars and persecutions, and making the attainment for peace and justice impossible for this world. One means of obtaining Russia's conversion is to practise the Fatima Message. The stakes are so great that to encourage Catholics to practise the devotion of the First Saturdays, Our Lady has assured us that She will obtain salvation for all those who observe the first Saturdays for five consecutive months in accordance with Her conditions.
At the supreme moment the departing person will be either in the state of grace or not. In either case Our Lady will be by his side. If in the state of grace, She will console and help him to resist whatever temptations the devil might put before him in his last attempt to take the person with him to hell. If not in the state of grace, Our Lady will help the person to repent in a manner agreeable to God and so benefit by the fruits of redemption and be saved.
God loves variety. He doesn't mass-produce his saints. Every saint is unique, for each is the result of a new idea.  As the liturgy says: Non est inventus similis illis--there are no two exactly alike. It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit that is not bound by our own ideas and preferences.  Grant that we may be able to appreciate in others what we lack in ourselves. O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives.  Each saint the Church honors responded to God's invitation to use his or her unique gifts.   God calls each one of us to be a saint in order to get into heavenonly saints are allowed into heaven. The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR the benefit of others.
Mary the Mother of Jesus Miracles_BLay Saints  Miraculous_IconMiraculous_Medal_Novena Patron Saints
Miracles by Century 100   200   300   400   500   600   700    800   900   1000    1100   1200   1300   1400  1500  1600  1700  1800  1900 2000
The POPES HTML
God calls each one of us to be a saint in order to get into heaven.

"The answers to many of life's questions can be found by reading the Lives of the Saints. They teach us how to overcome obstacles and difficulties, how to stand firm in our faith, and how to struggle against evil and emerge victorious."  1913 Saint Barsanuphius of Optina
The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR benefit of others.
Non est inventus similis illis
His Holiness Aram I, current (2008) Catholicos of Cilicia of Armenians, whose See is located in Lebanese town of Antelias.
  The Catholicosate was founded in Sis, capital of Cilicia, in the year 1441 following the move of the Catholicosate of All Armenians back to its original See of Etchmiadzin in Armenia.
The Catholicosate of Cilicia enjoyed local jurisdiction, though spiritually subject to the authority of Etchmiadzin.
In 1921 the See was transferred to Aleppo in Syria, and in 1930 to Antelias.
Its jurisdiction currently extends to Syria, Cyprus, Iran and Greece.
Christian priests from Edessa evangelized Eastern Mesopotamia and Persia, established the first Churches in the kingdom of the Sassanides.  Atillâtiâ, Bishop of Edessa, assisted at the Council of Nicæa (325). The "Peregrinatio Silviæ" (or Etheriæ) (ed. Gamurrini, Rome, 1887, 62 sqq.) gives an account of the many sanctuaries at Edessa about 388.

Although Hebrew had been the language of the ancient Israelite kingdom, after their return from Exile the Jews turned more and more to Aramaic, using it for parts of the books of Ezra and Daniel in the Bible. By the time of Jesus, Aramaic was the main language of Palestine, and quite a number of texts from the Dead Sea Scrolls are also written in Aramaic.  Aramaic continued to be an important language for Jews, alongside Hebrew, and parts of the Talmud are written in it. After Arab conquests of the seventh century, Arabic quickly replaced Aramaic as the main language of those who converted to Islam, although in out of the way places, Aramaic continued as a vernacular language of Muslims. Aramaic, however, enjoyed its greatest success in Christianity. Although the New Testament wins written in Greek, Christianity had come into existence in an Aramaic-speaking milieu, and it was the Aramaic dialect of Edessa, now known as Syriac, that became the literary language of a large number of Christians living in the eastern provinces of the Roman Empire and in the Persian Empire, further east. Over the course of the centuries the influence of the Syriac Churches spread eastwards to China (in Xian, in western China, a Chinese-Syriac inscription dated 781 is still to be seen), to southern India where the state of Kerala can boast more Christians of Syriac liturgical tradition than anywhere else in the world.
Aramaic dialect of Edessa, now known as Syriac: The exact date of the introduction of Christianity into Edessa {Armenian Ourhaï in Arabic Er Roha, commonly Orfa or Urfa, its present name} is not known. It is certain, however, that the Christian community was at first made up from the Jewish population of the city. According to an ancient legend, King Abgar V, Ushana, was converted by Addai, who was one of the seventy-two disciples. In fact, however, the first King of Edessa to embrace the Christian Faith was Abgar IX (c. 206) becoming official kingdom religion.Christian council held at Edessa early as 197 (Eusebius, Hist. Eccl., V,xxiii). In 201 the city was devastated by a great flood, and the Christian church was destroyed ("Chronicon Edessenum", ad. an. 201). In 232 the relics of the Apostle St. Thomas were brought from India, on which occasion his Syriac Acts were written. Under Roman domination martyrs suffered at Edessa: Sts. Scharbîl and Barsamya, under Decius; Sts. Gûrja, Schâmôna, Habib, and others under Diocletian.
680 Shiite saint Imam Hussein, grandson of Islam's Prophet Muhammad Known as Ashoura and observed by Shiites across the world, the 10th day of the lunar Muslim month of Muharram: the anniversary of the 7th century death in battle of one of Shiite Islam's most beloved saints.  Imam Hussein died in the 680 A.D. battle fought on the plains outside Karbala, a city in modern Iraq that's home to the saint's shrine.  The battle over a dispute about the leadership of the Muslim faith following Muhammad's death in 632 A.D. It is the defining event in Islam's split into Sunni and Shiite branches.  The occasion is the source of an enduring moral lesson. "He sacrificed his blood to teach us not to give in to corruption, coercion, or use of force and to seek honor and justice."  According to Shiite beliefs, Hussein and companions were denied water by enemies who controlled the nearby Euphrates.  Streets get partially covered with blood from slaughter of hundreds of cows and sheep. Volunteers cook the meat and feed it to the poor.  Hussein's martyrdom recounted through a rich body of prose, poetry and song remains an inspirational example of sacrifice to many Shiites, 10 percent of the world's estimated 1.3 billion Muslims.
Meeting of the Saints  walis (saints of Allah)
Great men covet to embrace martyrdom for a cause and principle.
So was the case with Hazrat Ali. He could have made a compromise with the evil forces of his time and, as a result, could have led a very comfortable, easy and luxurious life. But he was not a person who would succumb to such temptations. His upbringing, his education and his training in the lap of the holy Prophet made him refuse such an offer.
Rabia Al-Basri (717–801 C.E.) She was first to set forth the doctrine of mystical love and who is widely considered to be the most important of the early Sufi poets.
An elderly Shia pointed out that during his pre-Partition childhood it was quite common to find pictures and portraits of Shia icons in Imambaras across the country.
Shia Ali al-Hadi, died 868 and son Hassan al-Askari 874. These saints are the 10th and 11th of Shia's 12 most revered Imams.  Baba Farid Sufi 1398 miracle, Qutbuddin Bakhtiar Kaki renowned Muslim Sufi saint scholar miracles
569 A.H. [1173 C.E.] hermit gave to poor, Khwaja Moinuddin Chishti  greatest mystic of his time born 533 Hijri (1138-39 A.D.) , Hazrat Ghuas-e AzamHazrat Bu Ali Sharif, and Hazrat Nizamuddin Aulia 1236-1325 welcomed people of all faiths & all walks of life Sufi Saint Hazrath Khwaja Syed Mohammed Badshah Quadri Chisty Yamani Quadeer (RA)
801 Rabi'a al-'Adawiyya Sufi One of the most famous Islamic mystics
(b. 717). This 8th century saint was an early Sufi who had a profound influence on later Sufis, who in turn deeply influenced the European mystical love and troubadour traditions.  Rabi'a was a woman of Basra, a seaport in southern Iraq.  She was born around 717 and died in 801 (185-186).  Her biographer, the great medieval poet Attar, tells us that she was "on fire with love and longing" and that men accepted her "as a second spotless Mary" (186).  She was, he continues, “an unquestioned authority to her contemporaries" (218).
Rabi'a began her ascetic life in a small desert cell near Basra, where she lost herself in prayer and went straight to God for teaching.  As far as is known, she never studied under any master or spiritual director.  She was one of the first of the Sufis to teach that Love alone was the guide on the mystic path (222).  A later Sufi taught that there were two classes of "true believers": one class sought a master as an intermediary between them and God -- unless they could see the footsteps of the Prophet on the path before them, they would not accept the path as valid.  The second class “...did not look before them for the footprint of any of God's creatures, for they had removed all thought of what He had created from their hearts, and concerned themselves solely with God. (218)
Rabi'a was of this second kind.  She felt no reverence even for the House of God in Mecca:  "It is the Lord of the house Whom I need; what have I to do with the house?" (219) One lovely spring morning a friend asked her to come outside to see the works of God.  She replied, "Come you inside that you may behold their Maker.  Contemplation of the Maker has turned me aside from what He has made" (219).  During an illness, a friend asked this woman if she desired anything.
"...[H]ow can you ask me such a question as 'What do I desire?'  I swear by the glory of God that for twelve years I have desired fresh dates, and you know that in Basra dates are plentiful, and I have not yet tasted them.  I am a servant (of God), and what has a servant to do with desire?" (162)
When a male friend once suggested she should pray for relief from a debilitating illness, she said,
"O Sufyan, do you not know Who it is that wills this suffering for me?  Is it not God Who wills it?  When you know this, why do you bid me ask for what is contrary to His will?  It is not  well to oppose one's Beloved." (221)
She was an ascetic.  It was her custom to pray all night, sleep briefly just before dawn, and then rise again just as dawn "tinged the sky with gold" (187).  She lived in celibacy and poverty, having renounced the world.  A friend visited her in old age and found that all she owned were a reed mat, screen, a pottery jug, and a bed of felt which doubled as her prayer-rug (186), for where she prayed all night, she also slept briefly in the pre-dawn chill.  Once her friends offered to get her a servant; she replied,
"I should be ashamed to ask for the things of this world from Him to Whom the world belongs, and how should I ask for them from those to whom it does not belong?"  (186-7)
A wealthy merchant once wanted to give her a purse of gold.  She refused it, saying that God, who sustains even those who dishonor Him, would surely sustain her, "whose soul is overflowing with love" for Him.  And she added an ethical concern as well:
"...How should I take the wealth of someone of whom I do not know whether he acquired it lawfully or not?" (187)
She taught that repentance was a gift from God because no one could repent unless God had already accepted him and given him this gift of repentance.  She taught that sinners must fear the punishment they deserved for their sins, but she also offered such sinners far more hope of Paradise than most other ascetics did.  For herself, she held to a higher ideal, worshipping God neither from fear of Hell nor from hope of Paradise, for she saw such self-interest as unworthy of God's servants; emotions like fear and hope were like veils -- i.e., hindrances to the vision of God Himself.  The story is told that once a number of Sufis saw her hurrying on her way with water in one hand and a burning torch in the other.  When they asked her to explain, she said:
"I am going to light a fire in Paradise and to pour water on to Hell, so that both veils may vanish altogether from before the pilgrims and their purpose may be sure..." (187-188)
She was once asked where she came from.  "From that other world," she said.  "And where are you going?" she was asked.  "To that other world," she replied (219).  She taught that the spirit originated with God in "that other world" and had to return to Him in the end.  Yet if the soul were sufficiently purified, even on earth, it could look upon God unveiled in all His glory and unite with him in love.  In this quest, logic and reason were powerless.  Instead, she speaks of the "eye" of her heart which alone could apprehend Him and His mysteries (220).
Above all, she was a lover, a bhakti, like one of Krishna’s Goptis in the Hindu tradition.  Her hours of prayer were not so much devoted to intercession as to communion with her Beloved.  Through this communion, she could discover His will for her.  Many of her prayers have come down to us:
       "I have made Thee the Companion of my heart,
        But my body is available for those who seek its company,
        And my body is friendly towards its guests,
        But the Beloved of my heart is the Guest of my soul."  [224]

To Save A Life is Earthly; Saving A Soul is Eternal Donation by mail, please send check or money order to:
Eternal Word Television Network 5817 Old Leeds Rd. Irondale, AL 35210  USA
Support Catholic Television Network  Supported entirely by donations from viewers  help  spread the Eternal Word, online Here
Mother Angelica saving souls is this beautiful womans journey
Shrine_of_The_Most_Blessed_Sacrament
Colombia was among the countries Mother Angelica visited.  In Bogotá, a Salesian priest - Father Juan Pablo Rodriguez brought Mother and the nuns to the Sanctuary of the Divine Infant Jesus to attend Mass.  After Mass, Father Juan Pablo took them into a small Shrine which housed the miraculous statue of the Child Jesus. Mother Angelica stood praying at the side of the statue when suddenly the miraculous image came alive and turned towards her.  Then the Child Jesus spoke with the voice of a young boy: 
"Build Me a Temple and I will help those who help you." 
Thus began a great adventure that would eventually result in the Shrine of the Most Blessed Sacrament, a Temple dedicated to the Divine Child Jesus, a place of refuge for all. Use this link to read a remarkable story about
Father Reardon, Editor of The Catholic Bulletin for 20 years
Lover of the poor; "A very Holy Man of God"
Monsignor Reardon P.A.  BASILICA OF SAINT MARY Minneapolis MN
America's First Basilica
Largest Nave in the World
August 7, 1907-ground broke for the foundation by Archbishop Ireland-laying cornerstone 5/31/1908
James M. Reardon Publication History of Basilica of Saint Mary 1600-1932
James M. Reardon Publication  History of the Basilica of Saint Mary 1955 {update}
Brief History of our Beloved Holy Priest Here and his published books of Catholic History in North America

Reardon, J.M. Archbishop Ireland; Prelate, Patriot, Publicist,1838-1918.
A Memoir (St. Paul; 1919);
George Anthony Belcourt Pioneer Catholic Missionary of the Northwest 1803-1874 (1955);
The Catholic Church IN THE DIOCESE OF ST. PAUL from earliest origin to centennial achievement
1362-1950 (1952);

The Church of Saint Mary of Saint Paul 1875-1922;
  (1932)
The Vikings in the American Heartland;
The Catholic Total Abstinence Society in Minnesota;

James Michael Reardon B. 1872, Nova Scotia; Priest, ordained by Bishop Ireland; Member  St. Paul Seminary faculty
Litany of Loretto in Stained glass windows Here.  Nave Sacristy and Residence Here
Sanctuary
spaces filled
between with grilles of hand-forged wrought iron  Life of our Blessed Lady After the Crucifixon
Apostle statues Replicas of those in St John Lateran--Christendom's earliest Basilica. Ordered by Rome's first Christian Emperor, Constantine the Great.  It became the Popes' own cathedral and official residence for the first millennium of Christian history. The only replicas ever made:  in order from west to east {1932}. Saints Simon (saw), Bartholomew (knife), James the Lesser (book), John (eagle),  Andrew (transverse cross), Peter (keys), Paul (sword), James the Greater (staff),
Thomas (carpenter's square), Philip (serpent), Matthew (book), and Jude (sword).
Every Christian must be a living book wherein one can read the teaching of the gospel
 
It Makes No Sense Not To Believe In GOD
The 15 Promises of the Virgin Mary to those who recite the Rosary ) Revealed to St. Dominic and Blessed Alan)
1.    Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces. 2.    I promise my special protection and the greatest graces to all those who shall recite the Rosary. 3.    The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies. 4.    It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things.  Oh, that soul would sanctify them by this means.  5.    The soul that recommends itself to me by the recitation of the Rosary shall not perish. 6.    Whoever shall recite the Rosary devoutly, applying themselves to the consideration of its Sacred Mysteries shall never be conquered by misfortune.  God will not chastise them in His justice, they shall not perish by an unprovided death; if they be just, they shall remain in the grace of God, and become worthy of eternal life. 7.    Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. 8.    Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise. 9.    I shall deliver from purgatory those who have been devoted to the Rosary. 10.    The faithful children of the Rosary shall merit a high degree of glory in Heaven.  11.    You shall obtain all you ask of me by the recitation of the Rosary. 12.    I shall aid all those who propagate the Holy Rosary in their necessities. 13.    I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death. 14.    All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ. 15.    Devotion to my Rosary is a great sign of predestination.
Father John Corapi, SOLT
Please click here for the Web Contact Form.
www.fathercorapi.com
1-406-751-1900 (M-Fri 8am-7pm EST)
PO Box 9440 Kalispell MT 59904
Among the most important titles we have in the Catholic Church for the Blessed Virgin Mary are Our Lady of Victory and Our Lady of the Rosary. These titles can be traced back to one of the most decisive times in the history of the world and Christendom. The Battle of Lepanto took place on October 7 (date of feast of Our Lady of Rosary), 1571. This proved to be the most crucial battle for the Christian forces against the radical Muslim navy of Turkey. Pope Pius V led a procession around St. Peter’s Square in Vatican City praying the Rosary. He showed true pastoral leadership in recognizing the danger posed to Christendom by the radical Muslim forces, and in using the means necessary to defeat it. Spiritual battles require spiritual weapons, and this more than anything was a battle that had its origins in the spiritual order—a true battle between good and evil.
Today we have a similar spiritual battle in progress—a battle between the forces of good and evil, light and darkness, truth and lies, life and death. If we do not soon stop the genocide of abortion in the United States, we shall run the course of all those that prove by their actions that they are enemies of God—total collapse, economic, social, and national. The moral demise of a nation results in the ultimate demise of a nation. God is not a disinterested spectator to the affairs of man. Life begins at conception. This is an unalterable formal teaching of the Catholic Church. If you do not accept this you are a heretic in plain English. A single abortion is homicide. The more than 48,000,000 abortions since Roe v. Wade in the United States constitute genocide by definition. The group singled out for death—unwanted, unborn children.
No other issue, not all other issues taken together, can constitute a proportionate reason for voting for candidates that intend to preserve and defend this holocaust of innocent human life that is abortion.
THE BLESSED MOTHER AND ISLAM
As we watch the spectacle of the world seeming to self-destruct before our eyes, we can’t help but be saddened and even frightened by so much evil run rampant. Iraq, Lebanon, Afghanistan, Somalia, North Korea—It is all a disaster of epic proportions displayed in living color on our television screens.  These are not ordinary times and this is not business as usual. We are at a crossroads in human history and the time for Catholics and all Christians to act is now. All evil can ultimately be traced to its origin, which is moral evil. All of the political action, peace talks, international peacekeeping forces, etc. will avail nothing if the underlying sickness is not addressed. This is sin. One person at a time hearts and minds must be moved from evil to good, from lies to truth, from violence to peace.
Islam, an Arabic word that has often been defined as “to make peace,” seems like a living contradiction today. Although it is supposed to be a religion of peace, Islam has been hijacked by Satan and now operates in the dark space of international terrorism.  As we celebrate the birthday of Our Lady, I am proposing that each one of us pray the Rosary for peace. Prayer is what must precede all other activity if that activity is to have any chance of success. Pray for peace, pray the Rosary every day without fail.  There is a great love for Mary among Muslim people. It is not a coincidence that a little village named Fatima is where God chose to have His Mother appear in the twentieth century. Our Lady’s name appears no less than thirty times in the Koran. No other woman’s name is mentioned, not even that of Mohammed’s daughter, Fatima.
In the Koran Our Lady is described as “Virgin, ever Virgin.”
Archbishop Fulton Sheen prophetically spoke of the resurgence of Islam in our day. He said it would be through the Blessed Virgin Mary that Islam would be converted. We must pray for this to happen quickly if we are to avert a horrible time of suffering for this poor, sinful world. Turn to our Mother in this time of great peril. Pray the Rosary every day. Then, and only then will there be peace, when the hearts and minds of men are changed from the inside.
Talk is weak. Prayer is strong. Pray!  God bless you,
Father John Corapi
A New Series by Fr. Corapi! The Moon Under Her Feet CD-Audio Set: $39.00 DVD-Video Set: $45.00  call 1-888-800-7084 or go to Site http://www.fathercorapi.com
In this four part series Father John Corapi goes to the heart of the contemporary world's many woes and wars, whether the wars in Afghanistan, Iraq, Lebanon, Somalia, or the Congo, or the natural disasters that seem to be increasing every year, the moral and spiritual war is at the basis of everything. "Our battle is not against human forces," St. Paul asserts, "but against principalities and powers, against the world rulers of this present darkness..."
(Ephesians 6:12).  The "War to end all wars" is the moral and spiritual combat that rages in the hearts and minds of human beings. The outcome of that  unseen fight largely determines how the battle in the realm of the seen unfolds.  The title talk, "With the Moon Under Her Feet," is taken from the twelfth chapter of the Book of Revelation, and deals with the current threat to the world from radical Islam, and the Blessed Virgin Mary's role in the ultimate victory that will result in the conversion of Islam.  Few Catholics are aware of the connection between Islam, Fatima, and Guadalupe. Presented in Father Corapi's straight-forward style, you will be both inspired and educated by this four part series on topics more timely than ever.
The four titles are:  1. The Real War We Fight 2. The Battle for Hearts & Minds 3. Leadership: Essential for Victory 4. With the Moon Under Her Feet
2010     LOCATION     THEME/TITLE
July 17, 2010     Cintas Center
Cincinnati, OH     The Social Teachings of the Church     The Catholic Shop 1-513-561-4333
Ticketmaster 1-513-745-3411
August 7, 2010     AT&T Center
San Antonio, TX Life, Love, and the Purpose of Our Existence Event Info Ticketmaster AT&T Center 1-800-745-3000
October 30, 2010     The Prudential Center Newark, NJ     Spiritual Warfare     To Be Announced

NINE BEATIFICATIONS APPROVED BY THE POPE
VATICAN CITY, 8 JUN 2010 (VIS) - The Office of Liturgical Celebrations of the Supreme Pontiff has announced that the following rites of beatification, approved by the Holy Father, will be held over coming months:
 - Manuel Lozano Garrido, Spanish layman, on Saturday 12 June in Linares, Spain.
 - Lojze Grozde, Slovenian layman and martyr, on 13 June, 11th Sunday of Ordinary Time, in Celje Slovenia.
 - Stephen Nehme (ne Joseph), Lebanese professed religious of the Order of Maronites, on 27 June, 13th Sunday of Ordinary Time, in Kfifan, Lebanon.
 - Leopoldo Sanchez Marquez de Alpandeire (ne Francesco), Spanish professed layman of the Order of Friars Minor Capuchins, on 12 September, 24th Sunday of Ordinary Time, in Granada, Spain.
 - Mary of the Immaculate Conception (nee Maria Isabella Salvat y Romero), Spanish superior general of the Institute of Sisters of the Company of the Cross, on Saturday 18 September in Seville, Spain.
 - Chiara Badano, Italian lay woman, on Saturday 25 September at the Shrine of Our Lady of Divine Love, Rome.
 - Anna Maria Adorni, Italian foundress of the Congregation of Handmaidens of Blessed Mary Immaculate and of the Institute of the Good Shepherd of Parma, on 3 October, 27th Sunday of Ordinary Time, in Parma, Italy.
 - Szilard Bogdanffy, Romanian bishop and martyr, on Saturday 30 October, in Oradea Mare, Romania.
 - Barbara of the Blessed Trinity (nee Barbara Maix), Austrian foundress of the Sisters of the Immaculate Heart of Mary, on Tuesday 9 November, Feast of the dedication of the Lateran Basilica, in Porto Alegre, Brazil.
OCL/  VIS 20100608 (270)

1890-1945 Mother Pierina de Micheli Daughters of the Immaculate Conception of Buenos Aires Spread Devotion to Christ St. Mary Major to Host Its 1st Beatification
By Mariaelena Finessi
  ROME, MAY 28, 2010 (Zenit.org).- This Sunday the Basilica of St. Mary Major will be the site of the first beatification ever held within its walls -- that of a woman religious from Milan, Pierina de Micheli.  Archbishop Angelo Amato, prefect of the Congregation for Saints' Causes, will celebrate the ceremony, in representation of Benedict XVI.  "It is the first time that a beatification takes place in this basilica," said an emotional Sister Nora Antonelli, superior general of the Daughters of the Immaculate Conception of Buenos Aires, the community to which Pierina belonged. "We are delighted that our request was accepted."
  Mother Pierina (1890-1945), a mystic, dedicated her life to spreading devotion to the face of Christ and, at the same time, to the fight against Satan. This was discovered in her personal diary, found by the sisters in the cell of the convent after her death.
  Father Fabrizio Poloni, episcopal delegate for Saints' Causes of the Diocese of Novara, said that when Pierina was an adolescent she had supernatural experiences. For example, when she was only a child, she thought she heard Jesus' voice saying to her, "Is no one going to give me a kiss of love on the face to repair Judas' kiss?"   The little girl promised to give him that kiss: Then came her suffering over her religious vocation, to the point that -- as biographers Mariella Scatena and Piersandro Vazan recall -- the young girl prayed also to the Virgin of Graces "because 'she did not want the vocation, what is more, she had made a novena to lose it.'"  However, Mother Pierina would eventually spread devotion to the image of Christ's face. She had it struck in a medal, popular especially in Latin America where her religions congregation is present.
The same year Pierina had the medal made, 1938, photographer Giovanni Bruner
made an artistic photograph of the holy Shroud, which reflected the same image.
Adapting
The postulator for Mother Pierina's cause, Andrea Ambrosi, explained how the process leading to her beatification has been difficult. He took up the task of directing her cause in 1995, at the request of the director of the Holy Spirit Institute, which Pierina founded.  The cause had begun in 1962 and been "bogged down," he explained. So he and the director worked together to bring it to completion in March 2009. A few days later, the Pope authorized the recognition of a miracle attributed to Pierina's intercession: A man who had suffered an aneurism and was dying recovered fully after a couple of hours of prayer for Pierina's intercession.
The stalled process was due in large part, Ambrosi explained, to all the changes to protocol for saints' causes.  "Of course the cause had to be adapted to the changes," he said. "It was started according to the Code of Canon Law of 1917, then, it followed a much more complex normative. It stopped in 1969 when the reform of the 'Sanctitas Clarior' came into being. I had to leave the previous reforms to follow these new ones and then, in 1983, came the apostolic constitution 'Divinus Perfectionis Magister,' which once again revolutionized the whole process."
In any case, all the necessary approvals have been given
and Pierina is set to make history with her beatification in Mary's basilica.
And why not in her native Milan?  Ambrosi classified Pierina as "more Roman than many" Romans.
In addition to founding the Holy Spirit Institute there, dedicated to education, Mother Pierina was also in the Eternal City for the worst period of World War II, which were the last years of her life.  Ambrosi explained, "She was loved because she helped everyone who approached her -- from priests to families, from young people to the neediest."
Patron_Saints.html  Widowed_Saints htmIndulgences The Catholic Church in China
LINKS: Marian Shrines  
India Marian Shrine Lourdes of the East   Lourdes 1858  China Marian shrines 1995
Kenya national Marian shrine  Loreto, Italy  Marian Apparitions (over 2000Quang Tri Vietnam La Vang 1798
 
Links to Related MarianWebsites  Angels and Archangels  Saints Visions of Heaven and Hell
   The Crosses  Zarvintisya Ukraine Lourdes 
Doctors_of_the_Church   Acts_Of_The_Apostles  Roman Catholic Popes  Purgatory  UniateChalcedon
St. John the Baptist son of Zachary Jerusalem Temple priest in and Elizabeth kinswoman of Mary
Natívitas sancti Joánnis Baptístæ, Præcursóris Dómini, ac sanctórum Zacharíæ et Elísabeth fílii, qui Spíritu Sancto replétus est adhuc in útero matris suæ.
    The Nativity of St. John Baptist, precursor of our Lord, son of Zachary and Elizabeth, who, while yet in the womb of his mother, was filled with the Holy Ghost.


THE BIRTHDAY OF ST JOHN THE BAPTIST
ST AUGUSTINE, remarking that the Church celebrates the festivals of saints on the day of their death, which in the true estimate of things is their great birthday, their birthday to eternal life, adds that the birthday of St John the Baptist forms an exception because he was sanctified in his mother's womb, so that he came into the world sinless. Indeed, the majority of divines are disposed to think that he was already invested with sanctifying grace, which would have been imparted by the invisible presence of our divine Redeemer at the time that the Blessed Virgin visited her cousin, St Elizabeth. But in any case the birth of the Forerunner was an event which brought great joy to mankind, announcing that their redemption was at hand. - [* To-day is of course the general feast day of the Baptist, and not simply a commemoration of his birth. But for convenience an account of his life is deferred herein until the commemoration of his beheading, on August 29. ]

John's father, Zachary, was a priest of the Jewish law, and Elizabeth his wife was also descended of the house of Aaron; and the Holy Scriptures assure us that both of them were just, with a virtue which was sincere and perfect- “and they walked in all commandments and justifications of the Lord without blame." It fell to the lot of Zachary in the turn of his ministration to offer the daily morning and evening sacrifice of incense; and on a particular day while he did so, and the people were praying outside the sanctuary, he had a vision, the angel Gabriel appearing to him standing on the right side of the altar of incense. Zachary was troubled and stricken with fear, but the angel encouraged him, announcing that his prayer was heard, and that in consequence his wife, although she was called barren, should conceive and bear him a son. The angel told him: "Thou shalt call his name John, and thou shalt have joy and gladness, and many shall rejoice in his birth, for he shall be great before the Lord." The commendations of the Baptist are remarkable in this that they were inspired by God Himself. John was chosen to be the herald and harbinger of the world's Redeemer, the voice to proclaim to men the eternal Word, the morning star to usher in the sun of justice and the light of the world. Other saints are often distinguished by certain privileges belonging to their special character; but John eminently excelled in graces and was at once a teacher, a virgin and a martyr. He was, moreover, a prophet, and more than a prophet, it being his office to point out to the world Him whom the ancient prophets had foretold obscurely and at a distance.
Innocence undefiled is a precious grace, and the first-fruits of the heart are particularly due to God. Therefore the angel ordered that the child should be consecrated to the Lord from his very birth, and as an indication of the need to lead a mortified life if virtue is to be protected, no fermented liquor would ever pass his lips. The circumstance of the birth of John proclaimed it an evident miracle, for Elizabeth at that time was advanced in years and according to the course of nature past child-bearing. God had so ordained all things that the event might be seen to be the fruit of long and earnest prayer. Still, Zachary was amazed, and he begged that a sign might be given as an earnest of the realization of these great promises. The angel, to grant his request, and in a measure to rebuke the doubt which it implied, answered that he should continue dumb until such moment as the child was born. Elizabeth conceived; and in the sixth month of her pregnancy received a visit from the Mother of God, who greeted her kinswoman: "and it came to pass that when Elizabeth heard the salutation of Mary, the infant leaped in her womb."
Elizabeth, when the nine months of her pregnancy were accomplished, brought forth her son, and he was circumcised on the eighth day. Though the family and friends wished him to bear his father's name, Zachary, the mother urged that he should be called John. The father confirmed the desire by writing on a tablet "John is his name"; and immediately recovering the use of speech, he broke into that great canticle of love and thanksgiving, the Benedictus, which the Church sings every day in her office and which she finds it not inappropriate to repeat over the grave of every one of her faithful children when his remains are committed to the earth.
The Birthday of St John the Baptist was one of the earliest feasts to find a definite place in the Church's calendar, no other than where it stands now, June 24. The Hieronymianum locates it there, the first edition stressing the point that this commemorates the earthly birthday of the Forerunner. The same day is indicated in the Carthaginian Calendar, and before that we have sermons of St Augustine delivered on this particular festival which sufficiently indicate the precise time of year by referring to those words of John reported in the Fourth Gospel: "He must increase, but I must decrease." St Augustine finds this appropriate, for he tells us that after the birthday of St John the days begin to get shorter, whereas after the birthday of our Lord, the days begin to grow longer. Duchesne is probably right in urging that the connection of the feast with June 24 must have originated in the West and not in the East. He says: "It is to be noted that the festival is on the 24th and not on the 25th  of June, and we may well ask why the latter figure was not adopted, since it would have given the exact interval of six months between the Baptist and Christ. The reason is [he 'goes on] that the calculation was made according to the Roman calendar; the 24th  of June is the octavo kalendas Julii, just as the 25th  of December is octavo kalendas Januarii." At Antioch, and in the East generally, the days of the month were numbered continuously forward from the first day just as we do, and June 25 would have corresponded with December 25 without attention being paid to the fact that the former month counted thirty days and the latter thirty-one. But just as the Roman date of Christmas was adopted at Antioch (very possibly through St John Chrysostom's acquaintance with St in the last quarter of the fourth century, so it was not very long before the birthday of the Baptist was celebrated at Antioch, Constantinople, and in the other great Eastern churches on the same day as it was in Rome.
St John the Baptist was a very popular saint in the middle ages, and much might be written about the religious orders, institutions, churches and shrines which were placed under his patronage; but all that we know for certain about his life is to be found in the pages of the four gospels. The story told in the apocryphal Protevangelium, otherwise known as the Gospel of James, which represents Zachary in the capacity of high priest, and as taking a prominent part in the marriage of Mary and Joseph, is altogether unreliable. Neither can we place unqualified trust in the little additional information which may be gleaned from the historian Josephus; Dr. Robert Eisler's book, The Messiah Jesus and John the Baptist (1931), which purports to be founded on the Slavonic text of Josephus, raises far too many doubts to be taken as a serious contribution to the subject. There are a number of books on St John the Baptist more or less devotional in character. One, that of the Abbe Denis Buzy, which has been translated into English, The Life of St John the Baptist, discusses the question very fully from the theological and exegetical point of view, and also contains an adequate bibliography. On liturgical aspects of the subject, see Duchesne's Christian Worship; Schuster, The Sacramentary, vol. iv, pp. 265-271; DAC., vol. vii,. cc. 2167-2184; and on the folklore associated especially with Midsummer night, Bächtold-Stäubli, Handwörterbuch des deutschen Aberglaubens, vol. iv, pp. 704 seq.
   John the Baptist was the son of Zachary, a priest of the Temple in Jerusalem, and Elizabeth, a kinswoman of Mary who visited her. He was probably born at Ain-Karim southwest of Jerusalem after the Angel Gabriel told Zachary that his wife would bear a child even though she was an old woman. He lived as a hermit in the desert of Judea until about A.D. 27. When he was thirty, he began to preach on the banks of the Jordan against the evils of the times and called men to penance and baptism "for the Kingdom of Heaven is close at hand". He attracted large crowds, and when Christ came to him, John recognized Him as the Messiah and baptized Him, saying, "It is I who need baptism from You".
       When Christ left to preach in Galilee, John continued preaching in the Jordan valley. Fearful of his great power with the people, Herod Antipas, Tetrarch of Perea and Galilee, had him arrested and imprisoned at Machaerus Fortress on the Dead Sea when John denounced his adultrous and incestuous marriage with Herodias, wife of his half brother Philip. John was beheaded at the request of Salome, daughter of Herodias, who asked for his head at the instigation of her mother.
    John inspired many of his followers to follow Christ when he designated Him "the Lamb of God," among them Andrew and John, who came to know Christ through John's preaching.
John is presented in the New Testament as the last of the Old Testament prophets and the precursor of the Messiah. The feast for his beheading is August 29th.
Romæ commemorátio sanctórum plurimórum Mártyrum, qui a Neróne Imperatóre, ut a se incénsæ Urbis ódium avérteret, calumnióse accusáti, divérso mortis génere jussi sunt sævíssime intérfici.  Horum síquidem álii, ferárum tergis contécti, laniátibus canum expósiti sunt; álii crúcibus affíxi; aliíque incéndio tráditi, ut, ubi defecísset dies, in usum noctúrni lúminis deservírent.  Erant hi omnes Apostolórum discípuli, et primítiæ Mártyrum, quas Romána Ecclésia, fértilis ager Mártyrum, ante Apostolórum necem transmísit ad Dóminum.
    At Rome, in the time of Nero, the commemoration of many holy martyrs.  Being falsely accused of having set fire to the city, they were cruelly put to death in various manners by the emperor's order.  Some were covered with the skins of wild beasts and torn to pieces by dogs, other were fastened to crosses, others again were delivered to the flames to serve as torches in the night.  All these were disciples of the apostles, and the first fruits of the martyrs which the Roman Church, a field so fertile in martyrs, offered to God even before the death of the Apostles.
THE MARTYRS UNDER NERO (A.D. 64)
THESE confessors, whose number and names are known only to God, are described in the Roman Martyrology as "the first fruits with which Rome, so fruitful in that seed, had peopled heaven". It is interesting to note that the first of the Caesars to persecute Christians was Nero, perhaps the most unprincipled of them all.
In July 64, the tenth year of his reign, a terrible fire devastated Rome. It began near the Great Circus, in a district of shops and booths full of inflammable goods, and quickly spread in all directions. After it had raged for six days and seven nights and had been got under by the demolition of numerous buildings, it burst forth again in the garden of Tigellinus, the prefect of the praetorian guard, and continued for three days more. By the time it had finally died down, two-thirds of Rome was a mass of smouldering ruins. On the third day of the fire Nero came from Antium to survey the scene. It is said that, clad in theatrical costume, he went to the top of the Tower of Maecenas, and to the accompaniment of his lyre recited Priam's lament over the burning of Troy. His savage delight at watching the flames gave rise to the belief that he had ordered the conflagration, or at any rate had prevented it from being extinguished.
The belief rapidly gained ground. It was said that flaming torches were thrown into houses by mysterious individuals who declared themselves to be acting under orders. How far Nero was responsible remains a moot point to this day. In view of the numerous destructive fires which have afflicted Rome throughout the ages, it is more than likely that this, perhaps the worst of them all, was due to accident. At the time, however, suspicion was so widespread that Nero was alarmed, and sought to divert it from himself by accusing the Christians of setting fire to the city.
Although, as we know from the historian Tacitus, no one believed them to be guilty of the crime, they were seized, exposed to the scorn and derision of the people, and put to death with the utmost cruelty. Some were sewn up in the skins of wild beasts and delivered to hungry dogs who tore them to pieces; some were crucified; others again were smeared Over with wax, pitch and other combustible material, and after being impaled with sharp stakes under their chins were ignited to serve as torches. All these barbarities took place at a public nocturnal fete which Nero gave in his own gardens. They served as side-shows whilst the emperor diverted his guests with chariot races, mixing with the crowd in plebeian attire or driving himself in a chariot. Hardened though the Romans were to gladiatorial shows, the savage cruelty of these tortures aroused horror and pity in many of those who witnessed them.
Tacitus, Suetonius, Dio Cassius, Pliny the Elder, and the satirist Juvenal, all make reference to the fire; but it is only in Tacitus that we have a mention of Nero's attempt to fasten the outrage upon a particular sect. Tacitus definitely specifies the Christians by name, but Gibbon and others maintain that under that designation he included the Jews, because those who had adopted the teaching of our Lord Jesus Christ were not yet sufficiently numerous in Rome to be a source of alarm. This view, however, which seems only prompted by a desire to belittle the influence of Christianity, has not won many adherents. There is an excellent article on the subject in DCeB., vol. iv, pp. 24-27.
St. Faustus and Companions
Item Romæ sanctórum Mártyrum Fausti et aliórum vigínti trium.
    In the same city, the holy martyrs Faustus and twenty-three others.
Roman martyrs, 24. Possibly they can be identified with the martyrs commemorated on June 25, Lucilla, Flora, etc.
Faustus and Companions MM (RM). The acta of this group of 24 Roman martyrs headed by Faustus have been lost. They may be identical to the Roman martyrs, including Saint Lucy, celebrated on June 25 (Benedictines).
Sátalis, in Arménia, sanctórum Mártyrum septem fratrum, scílicet Oréntii, Heróis, Pharnácii, Firmíni, Firmi, Cyríaci et Longíni mílitum; qui a Maximiáno Imperatóre, eo quod Christiáni essent, cíngulo militári priváti sunt, et, ab ínvicem separáti atque in divérsa loca abdúcti, in dolóribus et ærúmnis pósiti, quievérunt in Dómino.
    At Satalis in Armenia, seven saintly brothers, all martyrs: Orentius, Heros, Pharnacius, Firminus, Firmus, Cyriacus and Longinus, who owe their martyrdom to Emperor Maximian.  Because they were Christians, they were deprived of the military belt by his command, then separated from one another, hurried away to different places, and in the midst of painful trials found their repose in the Lord.
   
   According to the pre-1970 Roman Martyrology, they were seven brothers who were stripped of their positions in the Roman army and executed during the reign of co-Emperor Maximian.
304 St. Amphibalus Martyr traditional companion of St. Alban of Verulam
   According to Geoffrey of Monmouth, Amphibalus was the name of the underground Christian priest, sheltered by Britain's protomartyr, St. Alban, at his house in the Roman town of Verulamium (now St. Albans). The latter took his place when the authorities arrived to arrest Amphibalus. He suffered execution for his trouble. Bede describes these events as occurring during the religious persecutions of the Emperor Diocletian (c.AD 304), though modern historians have argued the reigns of Decius (c.254) or Septimus Severus (c.209).
   Unfortunately, though Amphibalus may have existed in person, this was almost certainly not his name. Rather, the word is a misunderstanding of the Latin used for the cloak from which Alban created his disguise. All other details of the man's life are, no doubt, later medieval embellishments. He was supposedly a native of Isca (Caerleon), converted numerous Romano-Britons after his brush with death - including SS. Stephanus & Socrates - and fled with them to western Britannia Superior (Wales). He was, later, caught and returned to Verulamium where he too suffered martyrdom.
Amphibalus' body was supposedly discovered at Redbourne,  in 1178, and translated to a fitting shrine in the Abbey Church of St. Albans. He is, doubtfully, said to have had a church dedicated to him in post-Roman Winchester.

   Amphibalus of Verulam M (AC) Died c. 304. The original acta of Saint Alban say only that the protomartyr put on the cloak (amphibalus) of the priest, was arrested in his stead, and was martyred. Geoffrey of Monmouth took the word amphibalus as the name of the priest. Thus, in later versions of the story, the priest is martyred with or just after Saint Alban (Benedictines).

360 Simplicius of Autun B (RM)
Augustodúni deposítio sancti Simplícii, Epíscopi et Confessóris.
    At Autun, the death of St. Simplicius, bishop and confessor.
4th 5th v.  ST SIMPLICIUS, BISHOP OF AUTUN
EXCEPT that he was bishop of Autun, highly esteemed for his integrity and charity, nothing definite is known about this St Simplicius. He would seem to have succeeded Bishop Egemonius about the year 390. On the other hand, it is possible that he was the Bishop Simplicius mentioned by St Athanasius as one of the signatories to the decrees of the Council of Sardica in 347. According to his legend, as related by Gregory of Tours, he came of a distinguished Gallo-Roman family and married a maiden, young and wealthy like himself, with whom he made a pact that they should live in continence and devote themselves to good works. After Simplicius had been elected bishop, misunderstandings arose and some scandal was caused in the still largely pagan city because the hew prelate and his wife continued to dwell under the same roof. To vindicate themselves they voluntarily submitted to an ordeal by fire. They took red-hot coals, laid them in the folds of their clothing, and stood up before the people for an hour without sustaining any injury to themselves or to their garments.
So convincing was this miracle that it led over a thousand pagans to seek baptism.
Another wonder, and one equally fruitful in conversions, was wrought by St Simplicius on the day of the goddess Berecynthia, which was always an occasion for disgraceful orgies. The holy bishop met the statue of the deity as it was being conveyed in a chariot to bless the fields, and with a prayer for divine assistance he upraised his hand to make the sign of the cross. Instantly the image fell to the ground, from which no efforts could dislodge it. Moreover, the beasts which drew the chariot refused to proceed any further.
The fantastic story just recounted is to be found in Gregory of Tours, De Gloria Conf., nn. 73-76. There is also a short medieval life of Simplicius (it is printed in the Catalogus of Brussels Hagiographical MSS., vol. i, pp. 127-129), and it has been held that this was the source from which Gregory derived his information, but Bruno Krusch (in the Neues Archiv, vol. xxxiii, pp. 18-19) denies this. A Simplicius, Bishop of Autun, is commemorated in the Hieronymianum, not only today but also on November 19, and there are certain chronological data which suggest that there may have been two bishops of Autun of that name. See also Duchesne, Fastes Épiscopaux, vol. ii, pp. 174-178.
Saint Simplicius lived in continence with his wife, prior to being made bishop of Autun. He worthily bore the pastoral staff as he zealously and successfully uprooted paganism (Benedictines).
5th v. Agoard, Agilbert, and Others MM (RM)
In vico Christólio, in território Parisiénsi, pássio sanctórum Mártyrum Agoárdi et Aglibérti, cum áliis innúmeris promíscui sexus.
    In the diocese of Paris, at Creteil, the martyrdom of the Saints Agoard and Aglibert, with a great multitude of others of both sexes.
5th-7th century. The Roman Martyrology repeats the legend: "In the neighborhood of Paris, in the village of Creteil, the passion of the holy martyrs Agoard and Aglibert, and numberless others of both sexes." The Jesuit Bollandists date their martyrdom between the 1st and 3rd centuries, but some claim it was more likely to have occurred at a later date--perhaps about AD 400. They were said to have migrated to Creteil, been converted by Saint Altinus, pulled down a pagan temple, and suffered the consequence of death by the sword. A church was later erected over their burial site, where their relics are now enshrined.
 There feast is kept in the diocese of Paris on June 25 (Benedictines, Husenbeth).
575 St. Germoc Confessor of the faith Irish chieftain
He was the brother of St. Breaca. Germoc settled in Cornwall, England.
640 Saint Alena of Brussels invoked for eye troubles and toothache VM (AC)
Born near Brussels, Belgium; Saint Alena was baptized without the knowledge of her pagan parents. She was killed while secretly travelling to hear Mass (Benedictines). Saint Alena is depicted in art as a princess with one arm torn off. She might also be portrayed healing a blind man or with an angel encouraging her (Roeder). She is venerated in Brussels and is invoked for eye troubles and toothache (Roeder).

775 St. Rumold Bishop martyr patron saint of Malines, Flanders, Belgium
Mechlíniæ, in Brabántia, pássio sancti Rumóldi, Epíscopi Dublinénsis et Mártyris, e Scotórum Rege progéniti.
    At Mechlin in Brabant, the passion of St. Rumold, bishop of Dublin and martyr.  He had been the son of the king of the Scots.
Also called Rombaut. He was an Irish monk who was consecrated a bishop in Rome and then joined St. Willibrord on the Continent. He was martyred in the area of Malines by two men that he had denounced for their evil ways. Rumold is also commemorated as a bishop of Dublin, Ireland, the son of a Scottish king.
776 St. Theodulphus Abbot of the Benedictine monastery of Lobbes, near Liege, Belgium
Láubiis, in Bélgio, sancti Theodúlphi Epíscopi.    At Lobbes in Belgium, St. Theodulphus, bishop.
Theodulphus is also called Thiou. He had the rank of bishop as well. Prelate, poet, and one of the leading theologians of the Frankish Empire.
   A member of Charlemagne's court, Theodulf became bishop of Orléans in 775 and abbot of Saint-Benoît-sur-Loire in 781. He worked for reform of the clergy within his diocese and established a hospice. In 800 he was in Rome for Charlemagne's coronation, and in 804 he succeeded the English scholar Alcuin as Charlemagne's chief theological adviser. Charlemagne involved Theodulf in the dispute concerning the Filioque clause in the Nicene Creed, which describes the procession of the Holy Ghost from the Father "and from the Son" and which is one of the causes of the division between the Greek and Roman churches. At Charlemagne's request, Theodulf defended the Filioque clause in his treatise De Spiritu Sancto ("Concerning the Holy Spirit"). It was also at Charlemagne's urging that Theodulf wrote his treatise on Baptism, De ordine Baptismi ("Concerning the Ordinance of Baptism").
   Theodulf received the pallium, the symbol of episcopal authority, from Pope Stephen IV in 816. Charlemagne's son and successor Louis I the Pious, deposed Theodulf in 818 for participation in a revolt by Louis's nephew Bernard and imprisoned him in a monastery in Angers, where he died.
    Theodulf's poem Ad Carolum regem ("To Charles the King") depicts Charlemagne surrounded by family and courtiers. A patron of the arts and a builder and restorer of churches, Theodulf had a palace and chapel built at Germigny-des-Prés c. 806 that survives in the département of Loiret as an important example of Carolingian architecture.
880 Henry (Heric) of Auxerre Benedictine monk and the headmaster of Saint-Germain abbey school OSB (AC)
Born in Hery (Yonne); Saint Henry was a Benedictine monk and the headmaster of Saint-Germain abbey school at Auxerre. He was also a hagiographer (Benedictines).

845 Saint Ivan of Bohemia, Hermit renounced brilliant career as courtier hermit life Bohemia (AC)
Saint Ivan renounced a brilliant career as a courtier to live as a hermit in Bohemia. He was buried by Duchess Saint Ludmilla of Bohemia (Benedictines, Encyclopedia).
In art, Saint Ivan is a hermit with a horse near him. He is venerated in Bohemia (Roeder).

1050 Blessed Erembert I of Kremsmünster, OSB Abbot (AC)
Erembert was elected abbot, in 1050, of Kremsmünster monastery in Austria (Benedictines).

1193 St. Bartholomew of Farne Benedictine hermit on the island of Farne 42 yrs miracle worker
ST BARTHOLOMEW OF FARNE (A.D. 1193)
OF the many pious men who were led by the example of St Cuthbert to become solitaries on the island of Farne, off the Northumbrian coast, not the least remarkable was this Bartholomew, for he spent no less than forty-two years upon that desolate haunt of birds. He was a north-countryman, a native of Whitby. His parents, who may have been of Scandinavian origin, called him Tostig, but because the name made him a laughing-stock it was changed to William. He determined to go abroad, and his wanderings led him to Norway, where he remained long enough to receive ordination as a priest. He returned home, and went to Durham, where he took the monastic habit, assuming the name of Bartholomew. A vision he had of St Cuthbert inspired him to dedicate the rest of his life to God in the cell which Cuthbert had once occupied at Farne.
Upon his arrival he found another hermit already installed-a certain Brother
Ebwin, who strongly resented his intrusion and who strove by petty persecution to drive him away. Bartholomew attempted no reprisals, but made it quite evident that he had come to stay, and Ebwin eventually retired, leaving him in solitary possession. The mode of life he embraced was one of extreme austerity, modelled upon that of the fathers in the desert. Later he was joined by a former prior of Durham called Thomas; but they could not agree. Their chief cause of dissension -sad to relate-was the amount of the food ration. Thomas could not manage with as little as Bartholomew, and he went so far as to question the genuineness of what appeared to be his brother's extraordinary abstemiousness. Bartholomew, who seems to have been sensitive to criticism, was so offended at being charged with hypocrisy that he left the island and returned to Durham. There he remained in spite of the apologies of Thomas, until the bishop, a year later, ordered him back to Farne, when a reconciliation then took place. Forewarned of his approaching death, Bartholomew announced it to some monks, who were with him when he died, and buried him in the island. He left a reputation for holiness and miracles, but there is no evidence of liturgical cultus.
There is a medieval life which gives Bartholomew's history in some detail, and which was apparently written by a contemporary. It is printed in the Acta Sanctorum, June, vol. v. See also Stanton's Menology, pp. 287-288; T. D. Hardy, Catalogue of Materials (Rolls Series), vol. ii, pp. 226-227, where a very different date is suggested for his death; and a short life in the Hermit Saints in the Anglican series edited by J. H. Newman (1844). The Latin text of the saint's miracles is given in Analecta Bollandiana, vol. lxx (1952), pp. 5-19.
A Benedictine hermit and miracle worker associated with Durham, England. He was born in Whitby, in Northumbria, England, and was called Tostig. After going to Norway, Bartholomew was ordained and returned to Durham, where he entered the Benedictine Order. He became a hermit on the island of Farne, on the coast of Northumbria, remaining there for forty-two years. Bartholomew was noted as a miracle worker.
Of the many pious men who were led by the example of Saint Cuthbert to become solitaries on the island of Farne, off the Northumbrian coast, not the least remarkable was this Bartholomew, for he spent no less than 42 years upon that desolate haunt of birds. His parents, who may have been of Scandinavian origin, called him Tostig, but because the name made him a laughing-stock it was changed to William. He determined to go abroad, and his wanderings led him to Norway, where he remained long enough to receive ordination as a priest. He returned home, and went to Durham, where he took the monastic habit and took the name Bartholomew. A vision he had of Saint Cuthbert inspired him to dedicate the rest of his life to God in the cell which Cuthbert had once occupied at Farne.
Upon his arrival he found another hermit already installed--a certain Brother Ebwin, who strongly resented his intrusion and who strove by petty persecution to drive him away. Bartholomew attempted no reprisals, but made it quite clear that he had come to stay. Ebwin eventually retired, leaving him in solitary possession.
The mode of life he embraced was one of extreme austerity, modelled upon that of the desert fathers. Later he was joined by a former prior of Durham called Thomas; but they could not agree. Their chief cause of dissension--sad to relate--was the amount of food ration. Thomas could not manage with as little as Bartholomew, and he went so far as to question the authenticity of what appeared to be his brother's extraordinary abstemiousness. 
     Bartholomew, who seems to have been sensitive to criticism, was so offended at being charged with hypocrisy that he left the island and returned to Durham. There he remained in spite of the apologies of Thomas, until the bishop, a year later, ordered him back to Farne, when a reconciliation took place. Forewarned of his approaching death, Bartholomew announced it to some monks, who were with him when he died, and buried him on the island.
He left a reputation for holiness and miracles, but there is no evidence of a liturgical cultus (Benedictines, Encyclopedia, Walsh).
   "From ancient time long past, this island has been inhabited by certain birds whose name and race miraculously persists. At the time of year for building nests, they gather here. And such gracious gentleness have they learned from the holiness of the place, or rather from those who made the place holy by their way of living there, that they have no shrinking from the handling or the gaze of men. They love quiet, and yet no clamor disturbs them. Their nests are built everywhere. Some brood above their eggs beside the altar. No man presumes to molest them or touch the eggs without leave... And they in turn do harm to no man's store for food. They seek it with their mates upon the waves of the seas. The ducklings, once they are reared, follow behind their mothers who lead the way, and once they have entered their native waters, come no more back to the nest.
    "The mothers too, their mild and gentle way of life forgotten, receive their ancient state and instinct with the sea. This is the high prerogative of the island, which, had it come to the knowledge of the scholars of old time, would have had its fair fame blazoned through the earth.
   "But at one time it befell, whilst a mother was leading her brood, herself going on before that one of the youngsters fell down a cleft of a creviced rock. The mother stood by in distress, and let no one doubt but that she was then endowed with human reason. For she forthwith turned about, left her youngsters behind, came to Bartholomew, and began tugging at the hem of his cloak with her beak, as if to say plainly: 'Get up and follow me and give me back my son.'
     "He rose at once for her, thinking that he must be sitting on her nest. But as she kept on tugging more and more, he perceived at last that she was asking something from him that she could not come at by voice. And indeed her action was eloquent, if not her discourse. On she went, she first and he after, till coming to the cliff she pointed to the place with her bill, and gazing at Bartholomew, intimated with what signs she could that he was to peer inside. "Coming closer, he saw the duckling, with its small wings clinging to the rock, and climbing down he brought it back to its mother, who in high delight seemed by her joyous look to give him thanks. Whereupon she took to the water with her sons, and Bartholomew, dumb with astonishment, went back to his oratory" (Geoffrey).

Bartholomew of Farne, OSB Hermit (AC) (also known as Bartholomew of Durham) Born at Whitby, England; died c. 1193. Of the many pious men who were led by the example of Saint Cuthbert to become solitaries on the island of Farne, off the Northumbrian coast, not the least remarkable was this Bartholomew, for he spent no less than 42 years upon that desolate haunt of birds. His parents, who may have been of Scandinavian origin, called him Tostig, but because the name made him a laughing-stock it was changed to William. He determined to go abroad, and his wanderings led him to Norway, where he remained long enough to receive ordination as a priest. He returned home, and went to Durham, where he took the monastic habit and took the name Bartholomew. A vision he had of Saint Cuthbert inspired him to dedicate the rest of his life to God in the cell which Cuthbert had once occupied at Farne.
9th v. St. John of Tuy
Hermit of Spanish Galicia who lived near Tuy. His relics are enshrined in the Dominican church there.

1292 St. Kunegunda founded Poore Clare Convent of Sandeck built churches hospitals ransomed Christians served the poor and ill.
b. 1224 Daughter of King Bela IV and niece of St. Elizabeth of Hungary, she married King Boleslaus V of Poland at sixteen. On his death in 1279 she became a Poore Clare at the Convent of Sandeck, which she had founded. She also built churches and hospitals, ransomed Christians captured by the Turks, and served the poor and ill. She is also known as St. Kinga. Her cult was confirmed in 1690.
1815 Bl. Joseph Yuen Martyr of Tonkin, Vietnam. A native priest,
he was imprisoned, then strangled. Joseph was beatified in 1900.