Make a Novena and pray the Rosary to Our Lady of Victory
between October 27th and Election Day
Mary Mother of GOD
The fall 40 Days for Life campaign DAY 32: Defending human life
Pray that we become vessels of hope to all around us,
especially to those who minister in the pro-life movement.
  15 Promises of the Virgin Mary to those who recite the Rosary

Saints of this Day October 29 Quarto Kaléndas Novémbris
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас!  (Santíssima Mãe de Deus, salva-nos!)

Alas, what about you poor children! Being your spiritual father, I give you this advice: When you see your parents, who miss religious services, who work on Sunday, who eat meat on forbidden days, who do not go to the Sacraments anymore, who do not improve their minds on religious matters--do the very opposite before them, so that your good example may save them, and if you are wise and good enough to do this, you will have gained everything. That is what I most desire for you.-- St. John M. B. Vianney

Saturday, October 29, 2011
Saturday Memorial of the Blessed Virgin Mary
  First Reading:
Psalm:
Gospel:
     
Romans 11:1-2, 11-12, 25-29
Psalm 94:12-13, 14-15, 17-18
Luke 14:1, 7-11
No tongue can express the greatness of the love which Jesus Christ bears to our souls.

He did not wish that between Him and His servants there should be any other pledge than Himself, to keep alive the remembrance of Him.

-- St. Peter of Alcantara
October 29 - Our Lady of Follina (Italy, 1150)  Under This Sign You Shall Conquer**In hoc signo vinces (II)
Helen, Constantine's mother, came from a poor family, but a Roman general had remarked her great qualities and asked for her hand in marriage before he was to become the emperor Flavius Constantius. She was a fervent Catholic, and she taught her son to know and love Jesus.  In 306 when her son was proclaimed emperor by his army, Helen became a very important person, but she remained modest and only thought about doing good works for the poor, the prisoners and the oppressed. One of her greatest joys as a mother was to see her son declare, by the Edict of Milan in 313, that the Christian religion was to be the official religion of the Empire. Helen asked her son to build several churches, and a Basilica on the site where Saint Peter was put to death.  In 324, she left for the Holy Land in order to discover the places where the Lord breathed and died, and she actually found the Cross of Jesus, which caused multiple miracles, as well as relics of the Passion. This we know from the writings of Saint Ambrose of Milan and Rufinus. She had basilicas constructed on Golgotha, on the Mount of Olives, in Bethlehem, and also a church in Nazareth, on top of the Holy House of Jesus, Mary and Joseph. The walls of this house are now in Loreto, Italy. 
  215 St. Narcissus Bishop of Jerusalem 30th bishop; miracle of water to oil
  250 Anastasia the Roman The Martyr
  284 St. Maximilian
  285 Ss Claudius, Asterius, Neones and Theonilla of Aegae Martyrs in Cilicia
        St. Hyacinth Martyr of Lucania in Italy
  310 St. Zenobius Martyr doctor and priest at Sidon
         St. Eusebia virgin and martyr At Bergamo
4thv. Saint Abramius the Hermit and Blessed Maria, his niece of Mesopotamia, lived the ascetic life in the village of Chidan, near the city of Edessa. They were contemporaries and fellow countrymen of St Ephraim the Syrian (January 28), who afterwards wrote about their life.  The Lord forgave her and even granted her the gift of healing the sick
              Narcissus, a bishop At Jerusalem, the birthday of
  520 St. Terence Bishop of Metz noted scholar
  575 St. Theodore Abbot hermit
   7v. St. Bond Spaniard hermit a public penitent, trained by St. Artemius, the bishop there. He is also called Baldus.
  623 St. Colman of Kilmacduagh Abbot-bishop son of Irish chieftain; Among other fanciful stories about St Colman is that he was waited on by a cock, a mouse, and a fly: the cock woke him for the night office, the mouse prevented him from going to sleep again, and the fly acted as an indicator and book-marker.
        St. John bishop of Autun
  820 St. Anne a widow, born in Constantinople; Also called Euphemianus.
  900 Saint Serapion of Zarzma
1000 St. Elfleda Benedictine abbess; the daughter of Earl Ethelwold, who founded her abbey in Ramsey, England.
      St. Abraham of Rostov Apostle Russian people healed by miracle Douai Martyrs More than 160 priests execution
           by English authorities
      St. Donatus of Corfu
16th & 17th v. MARTYRS OF DOUAY; More than 160 priests execution by English authorities
Cardinal Mindszenty's Instructions to the Hungarian People
On the day of his elevation to the dignity of Prince-Primate, Cardinal Mindszenty adjured his faithful in these terms: “Let us be a people of prayer. If we re-learn how to pray, we will possess an inexhaustible source of strength and faith. I place my trust in these million and million prayers and pilgrimages and in the Rosary of my Mother.”  In 1948, he declared: “My deepest wish is that a million Hungarians would pick up their Rosary and start begging Mary.”  And in one of his pastoral letters: “We see the finger of God in the events of History--even in the perils and storms. This is why our trust in him will never flinch...why we are calling you to place your destiny-through Mary-in the hands of God. Let us return to the oldest sources of our Hungarian patrimony! Let us give back to the Virgin Mary the name of Queen, so she may take hold of our destiny.”  Listen to his prayer to the Mother of God: “Mary, our Mother, the pains we endure are offered up for our expiation. May the sighs and tears, the fear, the bitterness, the silent complaining of the world serve to expiate our sins. We are ready to suffer, O dolorous Mother, as much as your Son will judge it good for our salvation. However, we pray that you would lift up our sorely tested nation as Job was lifted up, and show us that you are still our Mother.”
P.Werenfried van Straaten, Published in L'Homme Nouveau (June 15, 1975)

Full of Grace (I) October 29 - OUR LADY OF OROPA (Middle Ages, Biella, Italy)
Saying that Mary has been lifted above all other creatures, in the supernatural order, is to say that she has the highest possible perfection of supernatural fullness of grace: she possesses every gift of grace that can ever exist. The unique relationship she has with God by being his mother leads to that fullness of grace. This is why, at the Annunciation, the archangel Gabriel, coming as God's messenger, sought her consent to conceive the Redemptive Incarnation in her womb, and greeted Mary as “full of grace” (Lk 1: 28).
This passage of the Gospel ensures that all Christians, Protestants and Catholics, recognize the fullness of Mary's grace.
It is interesting to note that the three words which form the phrase “full of grace,” translated literally from the two Latin words gratia plena, do not convey the full richness of meaning of the original Greek expression used by St Luke. Indeed, Luke's Greek word, derived from the verb “to cherish” greets Mary as God's beloved, with an absolute fullness of love, and as God's most beloved creature, cherished more than any other creature. This explains the following greeting when the angel tells Mary that she is “blessed among all women.” This gives importance to the initiative of God's special love, which is the source of Mary's grace. This fills her with grace, because she is loved with such fullness and more than any other creature.
The best translation of the Greek is: “Rejoice, Mary, you are God's beloved.”
Christian Doctrine and Life, John Daujat, Tequi, Nihil Obstat (Claude Gay, o.s.b.) 1979.
MULTIMEDIA :
Passion - Les riches heures du duc de Berry : Limbourg - O Virga Ac Diadema : Hildegard von Bingen
Passion
Pope BENEDICT XVI'S Holy Father's Prayer Intentions For 2011 for October
The Word of God as Sign of Social Development
General Intention: "That the terminally ill may be supported by their faith in God
and the love of their brothers and sisters".
Missionary Intention: "That celebration of World Mission Day may foster in People of God a passion for evangelisation with willingness to support the missions with prayer and economic aid for the poorest Churches".

The Rosary html Mary Mother of GOD -- Her Rosary Here
Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary
Mary's Divine Motherhood
Called in the Gospel “the Mother of Jesus,” Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as “the Mother of my Lord” (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly “Mother of God” (Theotokos). 
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
“The Blessed Virgin was eternally predestined, in conjunction with the incarnation of the divine Word, to be the Mother of God. By decree of divine Providence, she served on earth as the loving mother of the divine Redeemer, an associate of unique nobility, and the Lord's humble handmaid. She conceived, brought forth, and nourished Christ.”
 (Dogmatic Constitution on the Church, 61).
breviary.net/martyrology/mart10 29 stlukeorthodox.com/html/saints/  usccb.org  ewtn.com  St Patricks 1029
domcentral.org/life/martyr Oct syriac   oca.org   glaubenszeugen.de/tage/kai/29 Serbian   http://www.copticchurch.net  Melkite
Monthly Saints with pics here http://www.stfrancisenid.com/memorials.htm  antiochian.org/AW-WomenSaints--wonderful icons
Lutheran Saints  One Saint per day stthomasirondequoit.com/SaintsAlive/index.htm    stjohndc.org  God's Humourous Saints

Join Mary of Nazareth Project help us build the International Marian Center of Nazareth.

http://www.worldpriest.com/
THE EUCHARIST, A MYSTERY TO BE BELIEVED POST-SYNODAL APOSTOLIC EXHORTATION
SACRAMENTUM CARITATIS OF THE HOLY FATHER BENEDICT XVI
Morning Prayer and Hymn    Meditation of the Day    Prayer for Priests    Our Bartholomew Family Prayer List  Here
How to Stay Out of PURGATORY -- How to Get others Out     POPES html    Parents of Saints html   
The_Litany_of_the_Blessed_Virgin.html
   We are called upon with the whole Church militant on earth to join in praising and thanking God for the grace and glory he has bestowed on his saints. At the same time we earnestly implore Him to exert His almighty power and mercy in raising us from our miseries and sins, healing the disorders of our souls and leading us by the path of repentance to the company of His saints, to which He has called us.
   They were once what we are now, travellers on earth they had the same weaknesses, which we have. We have difficulties to encounter so had the saints, and many of them far greater than we can meet with; obstacles from kings and whole nations, sometimes from the prisons, racks and swords of persecutors. Yet they surmounted these difficulties, which they made the very means of their virtue and victories. It was by the strength they received from above, not by their own, that they triumphed. But the blood of Christ was shed for us as it was for them and the grace of our Redeemer is not wanting to us; if we fail, the failure is in ourselves.
   THE saints and just, from the beginning of time and throughout the world, who have been made perfect, everlasting monuments of God’s infinite power and clemency, praise His goodness without ceasing; casting their crowns before His throne they give to Him all the glory of their triumphs: “His gifts alone in us He crowns.”
Miracles 100   200   300   400   500   600   700    800   900   1000  
 1100   1200   1300   1400  1500  1600  1700  1800   1900 Lay Saints
The POPES HTML
Pius IX 1846--1878 • Leo XIII 1878-1903 • Pius X 1903-1914• Benedict XV 1914-1922 • Pius XI 1922-1939 • Pius XII 1939-1958 • John XXIII 1958-1963 • Paul VI 1963 to 1978 • John Paul • John Paul II 10/16/1975-4/2/2005Benedict XVI

“The answers to many of life's questions can be found by reading the Lives of the Saints. They teach us how to overcome obstacles and difficulties, how to stand firm in our faith, and how to struggle against evil and emerge victorious.”  1913 Saint Barsanuphius


Christianity is not a moral code or a philosophy, but an encounter with a person” -- Benedict XVI

Paul VI_Athenagoras_05_01_1964
Quote: Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage:  
 “To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland” (#1).
Benedict_XVI_Patriarch_Bartholomew






Benedict XVI_Archbishop_Hilarion
 Benedict XVI receives Orthodox Archbishop Hilarion n September 18th, Pope Benedict XVI;  Archbishop Hilarion, president of the Department for External Church Affairs of the Patriarchate of Moscow.
The Orthodox Archbishop is currently visiting the Vatican at the invitation of Cardinal Kasper, president of the Pontifical Council for Promoting Christian Unity.
This Pontifical Council underlined that the visit will confirm the ties of friendship between the Catholic Church and the Russian Orthodox Church, with a view to closer collaboration and to favor the presence of the Church in the lives of the peoples of Europe and the world.
In addition, a further step in ecumenical relations is scheduled for the month of October in Cyprus: the meeting of the Joint International Commission for the Theological Dialogue between the Catholic Church and the Orthodox Church, which will address the theme of Petrine Primacy.
Benedict XVI met with Aram I Catholicos of Cilicia, the highest authority of the Orthodox Church.  The Pope remembered the martyrs of the Armenian Church and the Armenian genocide, without explicitly mentioning it, and denounced the persecution of Christians in modern times.  Benedict XVI
That testimony culminated in the twentieth century, which proved a time of Unspeakable suffering for your people. Most recently we have all been saddened by the escalation of persecution and violence against Christians in parts of the Middle East and elsewhere.
The Catholicos is based in Lebanon. That is why, the Pope said, he prays every day for peace in this country and throughout the Middle East. Benedict XVI said there will only be peace in the region when each country is free to decide its own destiny and when every ethnic and religious group accepts and respects the others. Aram I emphasized that the churches must be means for peace and to achieve that they must recognize “all” genocides, even the Armenian.. The Catholicos recalled his meeting with John Paul II, adding that this visit represents a new step for ecumenical dialogue.
Aram I Catholicos
Our meeting is an opportunity to pray and reflect together, and to renew our commitment and efforts for Christian unity.
Armenian church members from all over the world join with Catholicos in making pilgrimages to Rome.
The great psalm of the Passion, Chapter 22, whose first verse “My God, my God, why hast thou forsaken me?”
Jesus pronounced on the cross, ended with the vision: “All the ends of the earth shall remember and turn to the Lord;
and all the families of the nations shall worship before him” For kingship belongs to the LORD, the ruler over the nations. All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage. And I will live for the LORD; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought.
Pope Benedict XVI to The Catholic Church In China {whole article here} 2000 years of the Catholic Church in China
The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible. Patron_Saints.html
THE PSALTER OF THE BLESSED VIRGIN MARY PSALM 39

Expecting, I have expected thy grace:
and thou hast done with me according to the multitude of the mercies of thy name.
Thou hast heard my prayers: and thou hast led me out of the den of misery, and from the pit of the enemy.
Manifold and wonderful are thy gifts, O Lady: incomparable are the gifts of thy graces.
Let all those exult and rejoice in thee who love thee: let them who have hated thy name, fall into hell.
Blessed be thou forever, O Lady: forever, world without end.
Glory be to the Father who created the Universe, and the Son who gave up His life so that we may live forever,
and the Holy Spirit the Lord giver of life, Who proceeds from the Father and Son, with the Father and Son He is Worshiped and Glorified, and He has spoken through the prophets:  Amen.

Join us on CatholicVote.org. Be part of a new movement committed to using powerful media projects to create a Culture of Life. We can help shape the movement and have a voice in its future. Check it out at www.CatholicVote.org

Saint Frances Xavier Seelos  Practical Guide to Holiness
1. Go to Mass with deepest devotion. 2. Spend a half hour to reflect upon your main failing & make resolutions to avoid it.
3. Do daily spiritual reading for at least 15 minutes, if a half hour is not possible.  4. Say the rosary every day.
5. Also daily, if at all possible, visit the Blessed Sacrament; toward evening, meditate on the Passion of Christ for a half hour, 6.  Conclude the day with evening prayer & an examination of conscience over all the faults & sins of the day.
7.  Every month make a review of the month in confession.
8. Choose a special patron every month & imitate that patron in some special virtue.
9. Precede every great feast with a novena that is nine days of devotion. 10. Try to begin & end every activity with a Hail Mary
My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not
O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.  I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world, in reparation for the outrages, sacrileges and indifference by which He is offended, and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.  I beg the conversion of poor sinners,  Fatima Prayer, Angel of Peace
The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is general and binds all the followers of Christ.
Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
God loves variety. He doesn't mass-produce his saints. Every saint is unique each the result of a new idea.
As the liturgy says: Non est inventus similis illis--there are no two exactly alike.
It is we with our lack of imagination, who paint the same haloes on all the saints.
Dear Lord, grant us a spirit not bound by our own ideas and preferences.
 Grant that we may be able to appreciate in others what we lack in ourselves.
O Lord, grant that we may understand that every saint must be a unique praise of Your glory.
 Catholic saints are holy people and human people who lived extraordinary lives.
Each saint the Church honors responded to God's invitation to use his or her unique gifts.
The 15 Promises of the Virgin Mary to those who recite the Rosary ) Revealed to St. Dominic and Blessed Alan)
1.    Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces. 2.    I promise my special protection and the greatest graces to all those who shall recite the Rosary. 3.    The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies. 4.    It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things.  Oh, that soul would sanctify them by this means.  5.    The soul that recommends itself to me by the recitation of the Rosary shall not perish. 6.    Whoever shall recite the Rosary devoutly, applying themselves to the consideration of its Sacred Mysteries shall never be conquered by misfortune.  God will not chastise them in His justice, they shall not perish by an unprovided death; if they be just, they shall remain in the grace of God, and become worthy of eternal life. 7.    Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. 8.    Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise. 9.    I shall deliver from purgatory those who have been devoted to the Rosary. 10.    The faithful children of the Rosary shall merit a high degree of glory in Heaven.  11.    You shall obtain all you ask of me by the recitation of the Rosary. 12.    I shall aid all those who propagate the Holy Rosary in their necessities. 13.    I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death. 14.    All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ. 15.    Devotion to my Rosary is a great sign of predestination.
Aramaic dialect of Edessa, now known as Syriac
The exact date of the introduction of Christianity into Edessa {Armenian Ourhaï in Arabic Er Roha, commonly Orfa or Urfa, its present name} is not known. It is certain, however, that the Christian community was at first made up from the Jewish population of the city. According to an ancient legend, King Abgar V, Ushana, was converted by Addai, who was one of the seventy-two disciples. In fact, however, the first King of Edessa to embrace the Christian Faith was Abgar IX (c. 206) becoming official kingdom religion.
  Christian council held at Edessa early as 197 (Eusebius, Hist. Eccl., V,xxiii).
In 201 the city was devastated by a great flood, and the Christian church was destroyed (“Chronicon Edessenum”, ad. an. 201).
In 232 the relics of the Apostle St. Thomas were brought from India, on which occasion his Syriac Acts were written.
Under Roman domination martyrs suffered at Edessa: Sts. Scharbîl and Barsamya, under Decius; Sts. Gûrja, Schâmôna, Habib, and others under Diocletian. 
In the meanwhile Christian priests from Edessa evangelized Eastern Mesopotamia and Persia, established the first Churches in the kingdom of the Sassanides.  Atillâtiâ, Bishop of Edessa, assisted at the Council of Nicæa (325). The “Peregrinatio Silviæ” (or Etheriæ) (ed. Gamurrini, Rome, 1887, 62 sqq.) gives an account of the many sanctuaries at Edessa about 388.
Although Hebrew had been the language of the ancient Israelite kingdom, after their return from Exile the Jews turned more and more to Aramaic, using it for parts of the books of Ezra and Daniel in the Bible. By the time of Jesus, Aramaic was the main language of Palestine, and quite a number of texts from the Dead Sea Scrolls are also written in Aramaic.
Aramaic continued to be an important language for Jews, alongside Hebrew, and parts of the Talmud are written in it.
After Arab conquests of the seventh century, Arabic quickly replaced Aramaic as the main language of those who converted to Islam, although in out of the way places, Aramaic continued as a vernacular language of Muslims.
Aramaic, however, enjoyed its greatest success in Christianity. Although the New Testament wins written in Greek, Christianity had come into existence in an Aramaic-speaking milieu, and it was the Aramaic dialect of Edessa, now known as Syriac, that became the literary language of a large number of Christians living in the eastern provinces of the Roman Empire and in the Persian Empire, further east. Over the course of the centuries the influence of the Syriac Churches spread eastwards to China (in Xian, in western China, a Chinese-Syriac inscription dated 781 is still to be seen); to southern India where the state of Kerala can boast more Christians of Syriac liturgical tradition than anywhere else in the world.
Meeting of the Saints  walis (saints of Allah)
Great men covet to embrace martyrdom for a cause and principle.
So was the case with Hazrat Ali. He could have made a compromise with the evil forces of his time and, as a result, could have led a very comfortable, easy and luxurious life.  But he was not a person who would succumb to such temptations. His upbringing, his education and his training in the lap of the holy Prophet made him refuse such an offer.
Rabia Al-Basri (717–801 C.E.) She was first to set forth the doctrine of mystical love and who is widely considered to be the most important of the early Sufi poets. An elderly Shia pointed out that during his pre-Partition childhood it was quite common to find pictures and portraits of Shia icons in Imambaras across the country.
Shah Abdul Latif: The Exalted Sufi Master born 1690 in a Syed family; died 1754. In ancient times, Sindh housed the exemplary Indus Valley Civilisation with Moenjo Daro as its capital, and now, it is the land of a culture which evolved from the teachings of eminent Sufi saints. Pakistan is home to the mortal remains of many Sufi saints, the exalted among them being Shah Abdul Latif Bhittai, a practitioner of the real Islam, philosopher, poet, musicologist and preacher. He presented his teaching through poetry and music - both instruments sublime - and commands a very large following, not only among Muslims but also among Hindus and Christians. Sindh culture: The Shah is synonymous with Sindh. He is the very fountainhead of Sindh's culture. His message remains as fresh as that of any present day poet, and the people of Sindh find solace from his writings. He did indeed think for Sindh. One of his prayers, in exquisite Sindhi, translates thus: “Oh God, may ever You on Sindh bestow abundance rare! Beloved! All the world let share Thy grace, and fruitful be.”
Shia Ali al-Hadi, died 868 and son Hassan al-Askari 874. These saints are the 10th and 11th of Shia's 12 most revered Imams. Baba Farid Sufi 1398 miracle, Qutbuddin Bakhtiar Kaki renowned Muslim Sufi saint scholar miracles 569 A.H. [1173 C.E.] hermit gave to poor, Khwaja Moinuddin Chishti greatest mystic of his time born 533 Hijri (1138-39 A.D.), Hazrat Ghuas-e Azam, Hazrat Bu Ali Sharif, and Hazrat Nizamuddin Aulia Sufi Saint Hazrath Khwaja Syed Mohammed Badshah Quadri Chisty Yamani Quadeer (RA) 1236-1325 welcomed people of all faiths & all walks of life
To Save A Life is Earthly; Saving A Soul is Eternal Donation by mail, please send check or money order to:
Eternal Word Television Network 5817 Old Leeds Rd. Irondale, AL 35210  USA
  Catholic Television Network  Supported entirely by donations from viewers  help  spread the Eternal Word, online Here
Mother Angelica saving souls is this beautiful womans journey Shrine_of_The_Most_Blessed_Sacrament
Colombia was among the countries Mother Angelica visited. 
In Bogotá, a Salesian priest - Father Juan Pablo Rodriguez - brought Mother and the nuns to the Sanctuary of the Divine Infant Jesus to attend Mass.  After Mass, Father Juan Pablo took them into a small Shrine which housed the miraculous statue of the Child Jesus. Mother Angelica stood praying at the side of the statue when suddenly the miraculous image came alive and turned towards her.  Then the Child Jesus spoke with the voice of a young boy:  “Build Me a Temple and I will help those who help you.” 

Thus began a great adventure that would eventually result in the Shrine of the Most Blessed Sacrament, a Temple dedicated to the Divine Child Jesus, a place of refuge for all. Use this link to read a remarkable story about The Shrine of the Most Blessed Sacrament
Father Reardon, Editor of The Catholic Bulletin for 14 years Lover of the poor; “A very Holy Man of God.”
Monsignor Reardon Protonotarius Apostolicus
  Pastor 42 years BASILICA OF SAINT MARY Minneapolis MN
America's First Basilica Largest Nave in the World
August 7, 1907-ground broke for the foundation
by Archbishop Ireland-laying cornerstone May 31, 1908
James M. Reardon Publication History of Basilica of Saint Mary 1600-1932
James M. Reardon Publication  History of the Basilica of Saint Mary 1955 {update}

Brief History of our Beloved Holy Priest Here and his published books of Catholic History in North America
Reardon, J.M. Archbishop Ireland; Prelate, Patriot, Publicist, 1838-1918.
A Memoir (St. Paul; 1919); George Anthony Belcourt Pioneer Catholic Missionary of the Northwest 1803-1874 (1955);
The Catholic Church IN THE DIOCESE OF ST. PAUL from earliest origin to centennial achievement 1362-1950 (1952);
The Church of Saint Mary of Saint Paul 1875-1922;  (1932)
The Vikings in the American Heartland;
The Catholic Total Abstinence Society in Minnesota;
James Michael Reardon Born in Nova Scotia, 1872;  Priest, ordained by Bishop Ireland;
Member -- St. Paul Seminary faculty.
Affiliations and Indulgences  Litany of Loretto in Stained glass windows here.  Nave Sacristy and Residence Here
Sanctuary spaces between them filled with grilles of hand-forged wrought iron the life of our Blessed Lady After the crucifixon
Apostle statues Replicas of those in St John Lateran--Christendom's earliest Basilica.
Ordered by Rome's first Christian Emperor, Constantine the Great, Popes' cathedral and official residence first millennium of Christian history.
The only replicas ever made:  in order from west to east {1932}.
Every Christian must be a living book wherein one can read the teaching of the gospel
 It Makes No Sense Not To Believe In GOD
THE BLESSED MOTHER AND ISLAM By Father John Corapi. Site http://www.fathercorapi
As we watch the spectacle of the world seeming to self-destruct before our eyes, we can’t help but be saddened and even frightened by so much evil run rampant. Iraq, Lebanon, Afghanistan, Somalia, North Korea—It is all a disaster of epic proportions displayed in living color on our television screens.  These are not ordinary times and this is not business as usual. We are at a crossroads in human history and the time for Catholics and all Christians to act is now. All evil can ultimately be traced to its origin, which is moral evil. All of the political action, peace talks, international peacekeeping forces, etc. will avail nothing if the underlying sickness is not addressed. This is sin. One person at a time hearts and minds must be moved from evil to good, from lies to truth, from violence to peace.
Islam, an Arabic word that has often been defined as “to make peace,” seems like a living contradiction today. Although it is supposed to be a religion of peace, Islam has been hijacked by Satan and now operates in the dark space of international terrorism.  As we celebrate the birthday of Our Lady, I am proposing that each one of us pray the Rosary for peace. Prayer is what must precede all other activity if that activity is to have any chance of success. Pray for peace, pray the Rosary every day without fail.  There is a great love for Mary among Muslim people. It is not a coincidence that a little village named Fatima is where God chose to have His Mother appear in the twentieth century. Our Lady’s name appears no less than thirty times in the Koran. No other woman’s name is mentioned, not even that of Mohammed’s daughter, Fatima. In the Koran Our Lady is described as “Virgin, ever Virgin.”
Archbishop Fulton Sheen prophetically spoke of the resurgence of Islam in our day. He said it would be through the Blessed Virgin Mary that Islam would be converted. We must pray for this to happen quickly if we are to avert a horrible time of suffering for this poor, sinful world. Turn to our Mother in this time of great peril. Pray the Rosary every day. Then, and only then will there be peace, when the hearts and minds of men are changed from the inside.
Talk is weak. Prayer is strong. Pray!  God bless you, Father John Corapi
Site http://www.fathercorapi

Father Corapi's Biography

Father John Corapi is what has commonly been called a late vocation. In other words, he came to the priesthood other than a young man. He was 44 years old when he was ordained. From small town boy to the Vietnam era US Army, from successful businessman in Las Vegas and Hollywood to drug addicted and homeless, to religious life and ordination to the priesthood by Pope John Paul II, to a life as a preacher of the Gospel who has reached millions with the simple message that God's Name is Mercy!

Father Corapi's academic credentials are quite extensive. He received a Bachelor of Business Administration degree from Pace University in the seventies. Then as an older man returned to the university classrooms in preparation for his life as a priest and preacher. He received all of his academic credentials for the Church with honors: a Masters degree in Sacred Scripture from Holy Apostles Seminary and Bachelor, Licentiate, and Doctorate degrees in dogmatic theology from the University of Navarre in Spain.

Since his ordination to the priesthood in 1991 Fr. Corapi has traveled over 2,000,000 miles preaching the Gospel. He has preached in 49 of the 50 states, all of the Canadian provinces except NewFoundland, and several other foreign countries. He is currently engaged in preaching and teaching the Catholic faith by way of the means of social communication: television, radio, the internet, and various other multi-media formats.
  Father John Corapi goes to the heart of the contemporary world's many woes and wars, whether the wars in Afghanistan, Iraq, Lebanon, Somalia, or the Congo, or the natural disasters that seem to be increasing every year, the moral and spiritual war is at the basis of everything. “Our battle is not against human forces,” St. Paul asserts, “but against principalities and powers, against the world rulers of this present darkness...” (Ephesians 6:12). 
The “War to end all wars” is the moral and spiritual combat that rages in the hearts and minds of human beings. The outcome of that  unseen fight largely determines how the battle in the realm of the seen unfolds.  The title talk, “With the Moon Under Her Feet,” is taken from the twelfth chapter of the Book of Revelation, and deals with the current threat to the world from radical Islam, and the Blessed Virgin Mary's role in the ultimate victory that will result in the conversion of Islam. Few Catholics are aware of the connection between Islam, Fatima, and Guadalupe. Presented in Father Corapi's straight-forward style, you will be both inspired and educated by him.

About Father John Corapi.
Father Corapi is a Catholic priest .
The pillars of father's preaching are basically:
Love for and a relationship with the Blessed Virgin Mary 
Leading a vibrant and loving relationship with Jesus Christ
Great love and reverence for the Most Holy Eucharist from Holy Mass to adoration of the Blessed Sacrament
An uncompromising love for and obedience to the Holy Father and the teaching of the Magisterium of the Church
LINKS:
Marian Apparitions (over 2000)  India Marian Shrine Lourdes of the East   Lourdes Feb 11- July 16, Loreto, Italy 1858 
China Marian shrines May 23, 1995 Zarvintisya Ukraine Lourdes Kenya national Marian shrine    Quang Tri Vietnam La Vang 1798  
Links to Related Marian Websites  Angels and Archangels
Doctors_of_the_Church   Acts_Of_The_Apostles  Roman Catholic Popes  Purgatory  Uniates

DAY 32: Defending human life
October 28th, 2011 by admin
As I write this message, I’m meeting with pro-lifers in Calgary, Alberta. I was invited here to speak at a conference focusing on the culture. It’s called Life 2011. This fall, there are a record sixteen 40 Days for Life campaigns going on throughout Canada. Since I’m currently outside the United States, let’s take a quick look at what’s happening in two NEW international campaigns — Argentina and Germany — as well as here in Canada.

ROSARIO, ARGENTINA
“Everything is going great here,” writes Gabriela in Rosario. “We have over 400 people praying and fasting. They receive daily prayers and reflections — most of them translated into Spanish from the 40 Days for Life devotionals.” She’s received countless messages from people who are taking part in the campaign. “Many have said this initiative has arrived as a blessing in our country.” Gabriela said the vigil is working out well so far in this first-ever campaign in Argentina. “Many people in Rosario are getting to know that there is a group of citizens that defend human life from the moment of conception.” As part of the community outreach, they have organized a couple of talks, inviting well-known professionals to speak about medical and legal aspects of abortion.
“You can’t imagine the positive impact 40 Days for Life is making, not only in Argentina but in many Latin American countries,” said Gabriela, noting that she has received inquiries from people in other nations.

SAARBRUECKEN, GERMANY
Praying in front of an abortion center, said Tori in Germany, “was a wonderful witness and a couple of people passing by actually nodded their heads in the affirmative and smiled.”  The group took part in a pro-life march earlier this month. “There were a lot of people on the street and shopping in the city looking at our signs and amazed at how many young teenagers were marching. You could see the other young people on the street — taking notice of the young people who are openly showing their solidarity to the innocent babies losing their lives through abortion.”  Tori said the team is reminding people, “The Lord will provide; be not afraid. This is the message we want to relay to anyone facing a crisis pregnancy situation.”

VANCOUVER, BRITISH COLUMBIA
The first 40 Days for Life campaign in British Columbia’s largest city is seen by the local leadership team as “a landmark event.” They’ve sent along a few pictures of their vigil, which is taking place in front of the BC Women’s Health Centre, “night or day, rain or shine.” That’s exactly what the pictures show — groups from several churches in the Vancouver area, often carrying umbrellas. They DID have a sunny day for their midpoint event, and were appreciative of the big crowd that turned out to support the 40 Days for Life campaign.

Here’s the link to today’s devotional: http://40daysforlife.com/docs/fall2011day32print.pdf

Yours for Life,
Shawn Carney Campaign Director 40 Days for Life
215  St. Narcissus Bishop of Jerusalem 30th bishop miracle of water to oil
Hierosólymis natális beáti Narcíssi Epíscopi, sanctitáte, patiéntia ac fide laudábilis, qui, centum et séxdecim annórum senex, felíciter migrávit ad Dóminum.
    Narcissus, a bishop At Jerusalem, the birthday of blessed distinguished for holiness, patience, and faith, who went to the kingdom of God at the age of one hundred and sixteen years.

215 ST NARCISSUS, BISHOP OF JERUSALEM
ST NARCISSUS was already very old when he was placed at the head of the church of Jerusalem. Eusebius says the Christians there preserved in his time the remembrance of several miracles which God had wrought by this bishop, as when on one Easter-eve the deacons were unprovided with oil for the lamps in the church, Narcissus sent for water, offered prayer over it, and then bade them pour it into the lamps. They did so, and it was immediately converted into oil.
Veneration of good men for this holy bishop could not shelter him from the malice of the wicked, and some, disliking his severity in the observance of discipline, laid to his charge a certain crime, which Eusebius does not specify. They confirmed their calumny by fearful imprecations on themselves, but their accusation did not find credit.
However, St Narcissus made it an excuse for leaving Jerusalem and spending some time alone, as had long been his wish. He spent several years undiscovered in his solitude and, that his church might not remain destitute of a pastor, the neighbouring bishops placed in it Dius, and after him Germanicus, who was succeeded by Gordius.
Whilst this last held the see, Narcissus appeared again like one from the dead. The faithful, delighted at the recovery of their pastor, induced him to resume the administration of the diocese. He acquiesced, but, under the weight of extreme old age, made St Alexander his coadjutor. This Alexander has been noticed herein under March 18. In a letter he wrote soon after the year 212 he refers to St Narcissus as being then 116 years.

The Bollandists in the Acta Sanctorum, October, vol. xii, have brought together from Eusebius and other sources all that is known, or likely to be known, about St Narcissus of Jerusalem.

St. Narcissus was born towards the close of the first century, and was almost fourscore years old when he was placed at the head of the church of Jerusalem, being the thirtieth bishop of that see.
In 195, he and Theophilus, bishop of Caesarea in Palestine, presided in a council of the bishops of Palestine held at Caesarea, about the time of celebrating Easter; in which it was decreed that this feast is to be kept always on a Sunday, and not with the Jewish passover.
Eusebius assures us, that the Christians of Jerusalem preserved in his time the remembrance of several miracles which God had wrought by this holy bishop; one of which he relates as follows.

One year on Easter-eve the deacons were unprovided with oil for the lamps in the church, necessary at the solemn divine office that day. Narcissus ordered those who had care of the lamps to bring him some water from the neighboring wells. This being done, he pronounced a devout prayer over the water; then bade them pour it into the lamps; which they did, and it was immediately converted into oil, to the great surprise of the faithful. Some of this miraculous oil was kept there as a memorial at the time when Eusebius wrote his history.
The veneration of all good men for this holy bishop could not shelter him from the malice of the wicked. Three incorrigible sinners, fearing his inflexible severity in the observance of ecclesiastical discipline, laid to his charge a detestable crime, which Eusebius does not specify. They confirmed their atrocious calumny by dreadful oaths and imprecations; one wishing he might perish by fire, another, that he might be struck with a leprosy, and the third, that he might lose his sight, if what they alleged was not the truth.
Notwithstanding these protestations, their accusation did not find credit; and, some time after, the divine vengeance pursued the calumniators. The first was burnt in his house, with his whole family, by an accidental fire in the night; the second was struck with a universal leprosy; and the third, terrified by these examples, confessed the conspiracy and slander, and by the abundance of tears which he continually shed for his sins, lost his sight before his death.

Narcissus, notwithstanding the slander had made no impression on the people to his disadvantage, could not stand the shock of the bold calumny, or rather made it an excuse for leaving Jerusalem, and spending some time in solitude, which had long been his wish. He spent several years undiscovered in his retreat, where he enjoyed all the happiness and advantage which a close conversation with God can bestow. That his church might not remain destitute of a pastor, the neighboring bishops of the province, after some time, placed in it Pius, and after him Germanion, who, dying in a short time, was succeeded by Gordius. While this last held the see, Narcissus appeared again like one from the dead.
The whole body of the faithful, transported at the recovery of their holy pastor, whose innocence had been most authentically vindicated, conjured him to reassume the administration of the diocese. He acquiesced; but afterwards, bending under the weight of extreme old age, made St. Alexander his coadjutor.
This primitive example authorizes the practice of coadjutorships; which, nevertheless, are not allowable by the canons except in cases of the perpetual inability of a bishop through age, incurable infirmity, or other impediment as Marianus Victorius observes in his notes upon St. Jerome.
St. Narcissus continued to serve his flock, and even other churches, by his assiduous prayers and his earnest exhortations to unity and concord, as St. Alexander testifies in his letter to the Arsinoites in Egypt, where he says that Narcisus was at that time about one hundred and sixteen years old. The Roman Martyrology honors his memory on the 29th of October.

Pastors of the primitive church, animated with the spirit of the apostles were faithful imitators of their heroic virtues, discovering the same fervent zeal. the same contempt of the world, the same love of Christ.

If we truly respect the church as the immaculate spouse of our Lord, we will incessantly pray for its exaltation and increase, and beseech the Almighty to give it pastors according to his own heart, like those who appeared in the infancy of Christianity. And, that no obstacle on our part may prevent the happy effects of their zeal, we should study to regulate our conduct by the holy maxims which they inculcate, we should regard them as the ministers of Christ; we should listen to them with docility and attention; we should make their faith the rule of ours, and shut our ears against the language of profane novelty.

O! that we could once more see a return of those happy days when the pastor and the people had but one heart and one soul; when there was no diversity in our belief; when the faithful seemed only to vie with each other in their submission to the church, and in their desire of sanctification.

St. Narcissus of Jerusalem 
Life in second- and third-century Jerusalem couldn’t have been easy, but St. Narcissus managed to live well beyond 100. Some even speculate he lived to 160.
Details of his life are sketchy, but there are many reports of his miracles. The miracle for which he is most remembered was turning water into oil for use in the church lamps on Holy Saturday when the deacons had forgotten to provide any.

We do know that Narcissus became bishop of Jerusalem in the late second century. He was known for his holiness, but there are hints that many people found him harsh and rigid in his efforts to impose church discipline. One of his many detractors accused Narcissus of a serious crime at one point. Though the charges against him did not hold up, he used the occasion to retire from his role as bishop and live in solitude. His disappearance was so sudden and convincing that many people assumed he had actually died.

Several successors were appointed during his years in isolation. Finally, Narcissus reappeared in Jerusalem and was persuaded to resume his duties. By then, he had reached an advanced age, so a younger bishop was brought in to assist him until his death.
250 Anastasia the Roman The Martyr
She lost her parents in infancy, and was then taken to be reared by the abbess of a women's monastery, named Sophia. She raised Anastasia in fervent faith, in the fear of God and obedience.

The persecution against Christians by the emperor Decius (249-251) began at that time. The city administrator, Probus, on the orders of the emperor commanded Anastasia be brought to him. Blessed by her abbess to suffer for Christ, the young martyr Anastasia humbly came out to meet the armed soldiers. Seeing her youth and beauty, Probus first attempted flattery to make her deny Christ.
“Why waste your youth, deprived of pleasure? What is there to gain by enduring tortures and death for the Crucified? Worship our gods, marry a handsome husband, and live in glory and honor.”
The saint steadfastly replied, “My spouse, my riches, my life and my happiness are my Lord Jesus Christ, and you will not turn me away from Him by your deceit!”

Probus subjected Anastasia to fierce tortures. The holy martyr bravely endured them, glorifying and praising the Lord. In anger the torturers cut out her tongue.
The people, seeing the inhuman and disgusting treatment of the saint, became indignant, and the ruler was compelled to end the tortures by beheading the martyr. In this manner, St Anastasia received the crown of martyrdom.
The body of the saint was thrown out beyond the city to be eaten by wild animals, but the Lord did not permit her holy relics to be dishonored. At the command of a holy angel, Abbess Sophia went to find St Anastasia's mutilated body. With the help of two Christians, she buried it in the earth.
284 St. Maximilian  of Lorch martyr; and Valentine, confessor.
 Sanctórum Episcopórum Maximiliáni Mártyris, et Valentíni Confessóris.
    The holy bishop Maximian, martyr, and Valentine, confessor.
A duplicate feast day of St. Maximilian of Lorch.
In this account he is given an unknown St. Valentine as a companion in martyrdom.
285 Claudius, Asterius, Neones and Theonilla of Aegae Martyrs in Cilicia
Suffered for Christ in the year during the reign of the emperor Diocletian (284-311). After their father's death, the stepmother, who did not want to give the children their inheritance, betrayed them to the persecutors of Christians. The governor of Cilicia, who was named Licius, urged the martyrs to renounce Christ and instead to worship idols, and he employed various means of torture. They crucified the unyielding brothers, and St Theonilla was thrown into the sea after torture.
Bérgomi sanctæ Eusébiæ, Vírginis et Mártyris.
    St. Eusebia, virgin and martyr At Bergamo,
310 St. Zenobius Martyr; doctor and priest at Sidon
Sidóne, in Phœnícia, sancti Zenóbii Presbyteri, qui, sub novíssimæ persecutiónis acerbitáte, ad martyrium álios exhórtans, martyrio et ipse dignátus est.
    At Sidon in Phoenicia, St. Zenobius, a priest.  When the last persecution was raging, by exhorting others to martyrdom, he himself was deemed worthy of it.
Zenobius  Lebanon, at the time of his execution during the persecution of Emperor Galerius (r. 293-311). Zenobius was martyred at Antioch (modern Turkey), or Tyre, Lebanon
St. Donatus of Corfu
Cassíope, in ínsula Corcyra, sancti Donáti Epíscopi, de quo scribit beátus Gregórius Papa.
    At Cassiope, in the island of Corfu, Bishop St. Donatus, mentioned by blessed Pope Gregory.
Saint whose relics were brought to Corfu, Greece, and enshrined there by Pope St. Gregory the Great.
4thv. Saint Abramius the Hermit and Blessed Maria, his niece of Mesopotamia, lived the ascetic life in the village of Chidan, near the city of Edessa. They were contemporaries and fellow countrymen of St Ephraim the Syrian (January 28), who afterwards wrote about their life.  The Lord forgave her and even granted her the gift of healing the sick

St Abramius began his difficult exploit of the solitary life in the prime of youth. He left his parents' home and settled in a desolate wilderness place, far from worldly enticements, and he spent his days in unceasing prayer. After the death of his parents, the saint refused his inheritance and requested his relatives to give it away to the poor. By his strict ascetic life, fasting, and love for mankind, Abramius attracted to him many seeking after spiritual enlightenment, prayer and blessing.

Soon his faith was put to a serious test, as he was appointed presbyter in one of the pagan villages of Mesopotamia. For three years, and sparing no efforts, the saint toiled over the enlightenment of the pagans. He tore down a pagan temple and built a church. Humbly enduring derision and even beatings from obstinate idol-worshippers, he entreated the Lord, “Look down, O Master, upon Your servant, hear my prayer. Strengthen me and set Your servants free from diabolical snares, and grant them to know You, the one true God.” The zealous pastor was granted the happiness to see the culmination of his righteous efforts: the pagans came to believe in Jesus Christ, the Son of God, and St Abramius baptized them himself.

Having fulfilled his priestly duty, Abramius again withdrew into his wilderness, where he continued to glorify God, and doing His holy will. The devil, put to shame by the deeds of St Abramius, tried to entrap him with proud thoughts. Once at midnight, when St Abramius was at prayer in his cell, suddenly a light shone and a voice was heard, “Blessed are you, Abramius, for no other man has done my will as you have!” Confuting the wiles of the enemy, the saint said: “I am a sinful man, but I trust in the help and grace of my God. I do not fear you, and your illusions do not scare me.” Then he ordered the devil to depart, in the name of Jesus Christ.

Another time, the devil appeared before the saint in the form of a youth, lit a candle and began to sing Psalm 118/119, “Blessed are the blameless in the way, who walk in the law of the Lord.” Perceiving that this also was a demonic temptation, the Elder crossed himself and asked, “If you know that the blameless are blessed, then why trouble them?”

The temper answered, “I provoke them in order to conquer them and turn them away from every good deed.” To this the saint replied, “You gain victory over those who, like yourself, have fallen away from God. You are forced to vanish, like smoke in the wind, from before the face of those who love God.” After these words the devil vanished. Thus St Abramius defeated the Enemy, being strengthened by divine grace. After fifty years of ascetic life, he peacefully fell asleep in the Lord.

St Abramius's niece, the Nun Maria, grew up being edified by his spiritual instruction. Her father died when she was seven, and so she was raised by her saintly uncle. But the Enemy of the race of man tried to turn her from the true path. At twenty-seven years of age she fell into sin with a man. Thoroughly ashamed, she left her cell, went to another city and began to live in a brothel. Two years later, when he learned of this, St Abramius clad himself in soldier's garb, so that he should not be recognized, and he went to the city to find his niece. Pretending to be one of her “clients,” he revealed his identity once they were alone. With many tears and exhortations, he brought her to repentance and took her back to her cell.
St Maria returned to her cell and spent the rest of her days in prayer and tears of repentance.
The Lord forgave her and even granted her the gift of healing the sick. She died five years after St Abramius.
520 St. Terence Bishop of Metz noted scholar; Sixteenth Bishop of Metz in the east of France
Metz, France, who was and advocate of the orthodox doctrines of his era.
575 St. Theodore Abbot hermit
Viénnæ, in Gállia, deposítio beáti Theodóri Abbátis.
    At Vienne in France, the death of blessed Theodore, abbot. also called Theudar or Chef. A disciple of St. Caesarius of Arles, he served as abbot over a monastery in Vienne, Gaul, for some years before becoming a hermit.

575 ST THEUDERIUS, OR CHEF, ABBOT
ST THEUDERIUS was born at Arcisia (Saint-Chef-d’Arcisse) in Dauphiné. Having exercised himself in monastic life at Lérins and been ordained priest by St Caesarius at Arles, he returned to his own country; and, being joined by several disciples, built for them first cells and afterwards a monastery near the city of Vienne. It was anciently a custom here that some monk of whose sanctity the people entertained a high opinion was chosen voluntarily to lead the life of a recluse he retired to a cell and spent his whole time in fasting and praying to implore the divine mercy in favour of himself and his country. This practice would have been an abuse and superstition if any persons, relying on the prayers of others, were themselves remiss in prayer or penance. St Theuderius was asked to undertake this penitential state, which obligation he willingly took upon himself, and discharged with much fervour at the church of St Laurence during the last twelve years of his life. An extraordinary gift of miracles made his name famous. He died about the year 575.
A life, first printed by Mabillon and the Bollandists, has been again edited by B. Krusch in MGH., Scriptores Merov., vol. iii, pp. 526—530. As it was written by Ado in the ninth century, it merits no great confidence. It is not, however, true as was formerly believed that Ado inserted the name of Theuderius in his martyrology see Quentin, Martyrologes historiques, p. 477.
7th v. St. Bond Spaniard hermit
venerated in Sens, France. Bond became a public penitent, trained by St. Artemius, the bishop there.
 He is also called Baldus.
623 St. Colman of Kilmacduagh Abbot-bishop son of Irish chieftain; Among other fanciful stories about St Colman is that he was waited on by a cock, a mouse, and a fly: the cock woke him for the night office, the mouse prevented him from going to sleep again, and the fly acted as an indicator and book-marker.

He lived as a hermit at Arranmore and Burren, in County Clare, Ireland. Made a bishop against he will, he founded a monastery at Kilmacduagh, on landgiven by King Guaire of Connaught.

THE feast of this Colman is kept throughout Ireland on this day. He was born at Corker in Kiltartan about the middle of the sixth century and lived first on Aranmore and then, for greater solitude, at Burren among the mountains of County Clare. He is said to have hidden himself there because he had been made a bishop against his will; he had one disciple, and they subsisted for many years on wild vegetables and water. He then founded a monastery at the place called after him Kilmacduagh (the cell of the son of Dui), and is venerated as the first bishop there. The land was given him by his near relation, King Guaire of Connacht, who discovered Colman’s retreat, according to legend, through his Easter dinner being whisked away and carried by angels to the cell of the hermit at Burren. Among other fanciful stories about St Colman is that he was waited on by a cock, a mouse, and a fly: the cock woke him for the night office, the mouse prevented him from going to sleep again, and the fly acted as an indicator and book-marker.

In the Bollandists, October, vol. xii, there is a copious notice of Colman, borrowed for the most part from Colgan’s Acta Sanctorum Hiberniae. See also O’Keeffe in Ériu, vol. i, pp. 43—48 and Whitley Stokes in the Revue Celtique, vol. xxvi, pp. 372—377. “Colman mac Duach” is entered first on February 3 in the Martyrology of Tallaght, in which there are twelve Colmans mentioned during the single month of October.
900 Saint Serapion of Zarzma
Serapion was the son of a Klarjeti aristocrat famed for his wealth and good deeds. Serapion had two brothers, who were still young when their mother died.  Their father also reposed soon after.
From childhood St. Serapion longed to lead the life of a hermit. With his younger brother, John, he set off for Parekhi Monastery, where he requested the spiritual guidance of “the spiritual father and teacher of orphans,” the great wonderworker Michael of Parekhi.
The older brother remained at home to continue the family tradition of caring for wanderers and the poor.
St. Michael perceived in the young Serapion true zeal for a divine ministry and blessed him to enter the priesthood.
Once, while he was praying, St. Michael was instructed in a vision to send his disciples Serapion and John to Samtskhe to found a monastery.
Serapion was alarmed at the thought of such a great responsibility, but he submitted to his spiritual father’s will and set off for Samtskhe with several companions. He took with him a wonder-working icon of our Lord’s Transfiguration.
The monks climbed to the peak of a very high mountain and, having looked around at their environs, decided to settle there and begin construction of the monastery.
Soon villagers chased the monks away, and the holy fathers located the exact place that their shepherd, St. Michael, had seen in the vision. At that time a faithful nobleman named George Chorchaneli ruled in this mountainous region. Once, while he was out hunting, George saw smoke over the dense forest and sent a servant to discover the cause. He was soon informed that two remarkable monks had settled in that place. Immediately he set off for the spot, humbly greeted the monks, venerated the wonder-working icon, and asked for the fathers’ blessings.
Overjoyed and inspired by Serapion’s preaching, the prince fell on his knees before him and promised to help him in every way to establish the new monastery. Having donated this land and the surrounding area to the monastery, he presented the monks with a deed assigning ownership of all the territory the monks could cover on foot in one day to the future monastery. The prince sent his servant to accompany them.
The brothers walked over unexplored territory, through dense forests, and over rocky paths. Two local residents, the God-fearing Ia and Garbaneli, accompanied them. But not all the local people received the monks so warmly: residents of Tsiskvili met them with hostility and tried to block their path.
That very same night a miracle occurred: an earthquake split the rocks that were holding back Lake Satakhve and washed away the entire village of Tsiskvili. Only two brothers survived. To this day this place has been called “Zarzma” [the word “zari” is often used to denote a tragic occurrence].

The brethren began to search for a suitable place to build their church. St. Serapion wanted to construct the church on a high hill, but John and the other brothers objected. “It is not necessary, Holy Father, to build in this place,” they said. “It is high and cold here, and the brothers are dressed only in rags.”
To resolve this question, the holy fathers filled two small icon lamps with equal amounts of oil. Serapion placed one of them at the top of the hill, John placed the other near a stream on the southern side of the hill, and they began to pray. At daybreak Serapion’s lamp had already gone out, but John’s lamp continued to burn until midday. Thus they began to build the church in the place that John had chosen.
The monks faced many obstacles in the construction of their church. The area was covered with dense forest, and the stones necessary for building could be found only in the river. At George Chorchaneli’s suggestion, they salvaged the stone from a church that had been destroyed by the earthquake.
After three years of construction, the monastery was completed, and the wonder-working icon of the Transfiguration was placed in the altar of the church. The monks fashioned cells, and St. Serapion established the rules of the monastery.
When he was approaching death, Michael of Parekhi sent two of his disciples to Serapion and John. When he learned that the construction of the monastery was completed, he rejoiced exceedingly and blessed its benefactor, George Chorchaneli. Then he took the withered branch of a box tree and presented it to him, saying, “My son, plant this tree near the church and, if it blossoms again, know that it is God’s will that you zealously continue the work you have begun in His name.” After some time the branch blossomed, and this miracle became known to many.
When the blessed Serapion sensed the approach of death, he summoned the brothers, bade them farewell, and appointed Hieromonk George his successor as abbot. He was buried with great honor on the eastern side of the altar at the monastery church.
820 St. Anne a widow, born in Constantinople
Also called Euphemianus. From a good family, Anne was forced to marry. When widowed, she assumed a male disguise and the name of Euphemianus. As this male, Anne entered an abbey on Mount Olympus. Revered for holiness, she was asked to become an abbess but remained in an obscure monastery.
Saint Anna and her son Saint John lived in the ninth century. St Anna was the daughter of a deacon of the Blachernae church in Constantinople. After the death of her husband, she dressed in men's clothing and called herself Euthymianus. She and her son St John lived in asceticism in one of the Bythinian monasteries near Olympus.
St Anna died in Constantinople in 826. Her memory is also celebrated on October 29.
St. John bishop of Autun
Augustodúni sancti Joánnis, Epíscopi et Confessóris.
    At Autun, St. John, bishop and confessor.
he was venerated in that city.
St. Hyacinth Martyr of Lucania in Italy
 In Lucánia sanctórum Mártyrum Hyacínthi, Quincti, Feliciáni, et Lúcii.
    In Lucania, the holy martyrs Hyacinth, Quinctus, Felician, and Lucius.
1000 St. Elfleda Benedictine abbess
the daughter of Earl Ethelwold, who founded her abbey in Ramsey, England.
12th v. St. Abraham of Rostov; Abbot; Russian people healed by miracle
founder of religious institutions. He received many graces even before converting to Christianity and becoming a model of the faith. Born in Galicia, Russia, Abraham followed the pagan beliefs of the region. He was stricken with a severe disease and called upon Christ in his sufferings, whereupon he was healed miraculously. In gratitude, Abraham became a Christian and was baptized. He became a monk, and went to the city of Rostov where he began his apostolate among the pagans. He built two parish churches as well as a monastery.
Many institutions for the poor and suffering were also started by this apostle of the faith.

THIS holy monk and missionary seems to have lived during the earlier years of the twelfth century. He was born of heathen parents near Galich, and as a young man suffered from an obstinate disease, of which he was cured when he called upon the God of the Christians. Thereupon he received baptism, and soon after left his father’s house to become a monk.

Hearing a divine call to go to Rostov, where there were still many pagans, he obeyed and gave himself zealously to the preaching of the gospel there. Many of his hearers were converted, and Abraham built two churches for them. The first, in honour of St John the Divine, was in a place where he had beheld that apostle in a vision; the other was at a place that was before given over to the worship of a well-known idol. At this second church, named from the Epiphany of our Saviour, Abraham founded a community of monks; but he did not allow the direction of a monastery to lessen the energy and enthusiasm with which he sought to bring the light of Christ to the souls of un­believers. The date of St Abraham’s death is not known, but he was receiving public cultus by the end of the twelfth century.

See Martynov’s Annus ecclesiasticus Graeco-Slavicus, in Acta Sanctorum,, October, vol. xi. St Abraham of Rostov is a very uncertain figure; he has sometimes, been assigned to the tenth-eleventh century, as apostle of Rostov.

Saint Abramius, Archimandrite of Rostov, in the world Abercius, left his parents' home in his youth and entered upon the path of Christian asceticism. Having assumed the monastic schema, Abramius settled at Rostov on the shore of Lake Nero. In the Rostov lands there were not many pagans, and the saint worked intensely at spreading the true Faith.

Not far from the cell of the saint was a pagan temple, where the pagans worshipped a stone idol of Veles (Volos), which caused fright among the inhabitants of Rostov. In a miraculous vision the Apostle John the Theologian stood before Abramius, and gave him a staff with a cross on top, with which the venerable one destroyed the idol. At the place of the pagan temple, St Abramius founded a monastery in honor of the Theophany and became its head.

In memory of the miraculous appearance, the holy monk built a church named for St John the Theologian. Many of the pagans were persuaded and baptized by St Abramius. Particularly great was his influence with the children whom he taught the ability to read and write, instructing them in the law of God, and tonsured monastics from among them.

Everyone who came to the monastery was accepted with love. The saint's life was a constant work of prayer and toil for the benefit of the brethren: he chopped firewood for the oven, he laundered the monks' clothing and carried water for the kitchen. St Abramius reposed in old age and was buried in the church of the Theophany.

His holy relics were uncovered in the time of Great Prince Vsevolod (1176-1212). In the year 1551, Tsar Ivan the Terrible, before his campaign against Kazan, made the rounds of holy places. At the Theophany-Abramiev monastery the monks showed him the staff with which St Abramius had destroyed the idol of Veles. The Tsar took the staff with him on the campaign, but the cross remained at the monastery. And returning again after the subjugation of the Khan, Ivan the Terrible gave orders to build a new stone church at the Abramiev monastery in honor of the Theophany, with four chapels, and he also supplied it with books and icons.

16th & 17th v. MARTYRS OF DOUAY; More than 160 priests execution by English authorities
Trained in the English College of Douai, France, returned to England and Wales and faced arrest, torture. A large group - more than eighty- were beatified in 1929, and English dioceses celebrate the feasts of these martyrs.

IN the year 1568 the English College at Douay was founded by William Allen (afterwards cardinal; the anniversary of his death in 1594 is kept on the 16th of this month). Its original object was to train young men for the priesthood with an eye to the needs of England when the faith should be re-established there, but within a short time these priests were being sent back to their country as mission­aries—the “seminary priests” at whom legislation was aimed. These began to arrive in 1574 and on November 29, 1577, their first martyr, Bd Cuthbert Mayne, suffered at Launceston.

During the next hundred years more than one hundred and sixty priests from the college (which from 1578 till 1594 was transferred to Rheims) were put to death in England and Wales, and of these over eighty have been beatified they are referred to under their respective dates in these volumes.

For these martyrs from Douay a special collective feast is kept in the dioceses of Westminster today and of Hexham and Newcastle tomorrow. When the Revolution made it impossible to carry on the college in France, it was re-established in 1794 at St Edmund’s, Old Hall Green, for the south of England, and at Crook Hall, Durham (in 1808, St Cuthbert’s, Ushaw), for the north, which colleges are respectively in the above dioceses. “Kindle in us, Lord, the spirit to which the blessed martyrs of Douay ministered, that we too being filled therewith may strive to love what they loved and do as they taught” (collect for the feast).
 The Douay Diaries, with the exception of the sixth volume, which is lost, have now all been published. The first two appeared as Records of the English Catholics under the Penal Laws, vol. i (1878), and were edited by Father T. F. Knox. They extend from 1568 to 1593. The third, fourth, fifth, and seventh diaries have been printed by the Catholic Record Society as vols. x, xi and xxviii of their publications.