The plenary Indulgence attached to the recitation of the Franciscan Crown,
and applicable to the dead, may be gained as often as the crown is recited.

Reciting the Rosary (II)
O Mother, please intercede for me. In the palm of my hand, I see my rosary,
And, to me, its black beads are like seeds That I toss up to Heaven with great hope.
What a marvelous miracle! Each Hail Mary will soon fall at the feet Of the Queen of the Heavens
And my prayers in blossom will go gently Towards the Blessed Virgin with a sweet perfume.
François Coppee

 

Franciscan Crown (Or Seraphic Rosary.) by the Catholic Encyclopedia

A Rosary consisting of seven decades in commemoration of the seven joys of the Blessed Virgin (the Annunciation, Visitation, Birth of our Lord, Adoration of the Magi, Finding of the Child Jesus in the Temple, the Resurrection of Our Lord, and the Assumption of the Blessed Virgin and her Coronation in heaven), in use among the members of the three orders of St. Francis.

   The Franciscan Crown dates back to the year 1422. Wadding tells us that a young novice who had that year been received into the Franciscan Order had, previous to his reception, been accustomed to adorn a statue of the Blessed Virgin with a wreath of fresh and beautiful flowers as a mark of his piety and devotion. Not being able to continue this practice in the novitiate, he decided to return to the world. The Blessed Virgin appeared to him and prevented him from carrying out his purpose. She then instructed him how, by reciting daily a rosary of seven decades in honour of her seven joys, he might weave a crown that would be more pleasing to her than the material wreath of flowers he had been wont to place on her statue. From that time the practice of reciting the crown of the seven joys became general in the order.

The manner of reciting the Franciscan Rosary is as follows: The Apostles' Creed, the Our Father, and three Hail Marys having been said as usual, the mystery to be meditated upon is introduced after the word Jesus of the first Hail Mary of each decade, thus: “Jesus, whom thou didst joyfully conceive”, “Jesus, whom thou didst joyfully carry to Elizabeth”, “Jesus, whom thou became Man by the birth through the Holy Ghost to Mary”, “Jesus, whom by respect from Adoration of the Magi”. “Jesus, whom by respect from the visitation of the Maji”, “Jesus, whom allowed Joseph and Mary to find you in God's Temple”, “Jesus, whom thou didst Resurect yourself from the grave”, “Jesus, whom thou Assume Mary into Heaven, body and soul”, “Jesus, whom thou didst honor Mary by crowing her Queen of Heaven and Eargh”.  Given in most manuals of Franciscan devotion. At the end of the seventh decade two Hail Marys are added to complete the number of years (72) that the Blessed Virgin is said to have lived on earth.

There are other ways of reciting the Crown but the one given seems to be in more general use. The plenary Indulgence attached to the recitation of the Franciscan Crown, and applicable to the dead, may be gained as often as the crown is recited.


It is not required that the beads be blessed, or in fact that beads be used at all, since the Indulgence is not attached to the material rosary, but to the recitation of the prayers as such. In 1905 Pope Pius X, in response to the petition of the Procurator General of the Friars Minor, enriched the Franciscan Crown with several new Indulgences that may be gained by all the faithful. Those who assist at a public recitation of the Franciscan Crown participate in all the Indulgences attached to the Seraphic Rosary that are gained by the members of the Franciscan Order. It is required, however, that beads be used and that they be blessed by a priest having the proper faculties. A translation of the pontifical Brief is given in “St. Anthony's Almanac” for 1909.

 

The 15 Promises of the Virgin Mary to those who recite the Rosary  Revealed to St. Dominic and Blessed Alan.

1.    Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces. 2.    I promise my special protection and the greatest graces to all those who shall recite the Rosary. 3.    The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies. 4.    It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things.  Oh, that soul would sanctify them by this means.  5.    The soul that recommends itself to me by the recitation of the Rosary shall not perish. 6.    Whoever shall recite the Rosary devoutly, applying themselves to the consideration of its Sacred Mysteries shall never be conquered by misfortune.  God will not chastise them in His justice, they shall not perish by an unprovided death; if they be just, they shall remain in the grace of God, and become worthy of eternal life. 7.    Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. 8.    Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise. 9.    I shall deliver from purgatory those who have been devoted to the Rosary. 10.    The faithful children of the Rosary shall merit a high degree of glory in Heaven.  11.    You shall obtain all you ask of me by the recitation of the Rosary. 12.    I shall aid all those who propagate the Holy Rosary in their necessities. 13.    I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death. 14.    All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ. 15.    Devotion to my Rosary is a great sign of predestination.

The Holy Rosary

 

The rosary probably began as a practice by the laity to imitate the monastic Divine Office (Breviary or Liturgy of the Hours), during the course of which the monks daily prayed the 150 Psalms. The laity, many of whom could not read, substituted 50, or even 150, Ave Marias (Hail Marys) for the Psalms. This prayer, at least the first half of it so directly biblically, seems to date from as early as the 2nd century, as ancient graffiti at Christian sites has suggested. Sometimes a cord with knots on it was used to keep an accurate count of the Aves.

 

The first clear historical reference to the rosary, however, is from the life of St. Dominic (died in 1221), the founder of the Order of Preachers or Dominicans. He preached a form of the rosary in France at the time that the Albigensian heresy was devastating the Faith there. Tradition has it that the Blessed Mother herself asked for the practice as an antidote for heresy and sin.

 

One of Dominic's future disciples, Alain de Roche, began to establish Rosary Confraternities to promote the praying of the rosary. The form of the rosary we have today is believed to date from his time. Over the centuries the saints and popes have highly recommended the rosary, the greatest prayer in the Church after the Mass and Liturgy of the Hours. Not surprisingly, it's most active promoters have been Dominicans.

 

Rosary means a crown of roses, a spiritual bouquet given to the Blessed Mother. It is sometimes called the Dominican Rosary, to distinguish it from other rosary-like prayers (e.g. the Franciscan Rosary of the Seven Joys or Franciscan Crown, the Servite Rosary of the Seven Sorrows). It is also, in a general sense, a form of chaplet or corona (crown), of which there are many varieties in the Church. Finally, in English it has been called "Our Lady's Psalter" or "the beads." This last derives from an Old English word for prayers (bede) and to request (biddan or bid).

 

The rosary has been called the preparation for contemplation and the prayer of saints. While the hands and lips are occupied with the prayers (it can and should be prayed silently when necessary so as not to disturb others), the mind meditates on the mysteries of the Incarnation and Redemption represented by the decades. Meditation is the form of prayer by which the one who prays uses the mind and imagination to consider a truth and uses the will to love it and form resolutions to live it. In this way the heart, mind, and soul of the Christian is formed according to the Gospel examples of the Savior and His First Disciple, His Mother. In God's own time, when this purification of the heart, mind, and soul has advanced sufficiently the Lord may give the grace of contemplative prayer, that special divine insight into the truth which human effort cannot achieve  on its own.

 

Why pray the Rosary today? Certainly, to grow in holiness and in one's prayer life. The following are a few others reasons why the rosary should be prayed often, even daily:

 

"Among all the devotions approved by the Church none has been so favored by so many miracles as the devotion of the Most Holy Rosary" (Pope Pius IX).

"Say the Rosary every day to obtain peace for the world" (Our Lady of Fátima).

"There is no surer means of calling down God's blessings upon the family . . . than the daily recitation of the Rosary" (Pope Pius XII).

"We do not hesitate to affirm again publicly that we put great confidence in the Holy Rosary for the healing of evils of our times" (Pope Pius XII).

"No one can live continually in sin and continue to say the Rosary: either they will give up sin or they will give up the Rosary" (Bishop Hugh Doyle).

"The Rosary is a magnificent and universal prayer for the needs of the Church, the nations and the entire world" (Pope John XXIII).

"The Rosary is the compendium of the entire Gospel" (Pope Paul VI quoting Pope Pius XII).

"Meditation on the mysteries of the Rosary . . . can be an excellent preparation for the celebration of those same mysteries in the liturgical actions [i.e. the Mass] and can also become a continuing echo thereof" (Pope Paul VI).

 

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady at Fátima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God" (Sister Lucia, one of the seers of Fátima).

"How beautiful is the family that recites the Rosary every evening" (Pope John Paul II).

Pope John Paul II has called the Rosary his "favorite prayer," after the Mass and the Liturgy of the Hours.

 

St. Louis de Montfort warns us against both the ignorant and scholars who regard the Rosary as something of little importance..."the Rosary is a priceless treasure inspired by God."

 

The Rosary and the Sacred Scriptures

Pray The Rosary

Secret of the Rosary

by Saint Louis Marie Grignion De Montfort


History of the Rosary


Since the Rosary is composed, principally and in substance, of the prayer of Christ and the Angelic Salutation, that is, the Our Father and the Hail Mary, it was without doubt the first prayer and the principal devotion of the faithful and has been in use all through the centuries, from the time of the apostles and disciples down to the present.
It was only in the year 1214, however, that the Church received the Rosary in its present form and according to the method we use today. It was given to the Church by St. Dominic, who had received it from the Blessed Virgin as a means of converting the Albigensians and other sinners.
I will tell you the story of how he received it, which is found in the very well-known book De Dignitate Psalterii, by Blessed Alan de la Roche. Saint Dominic, seeing that the gravity of people's sins was hindering the conversion of the Albigensians, withdrew into a forest near Toulouse, where he prayed continuously for three days and three nights. During this time he did nothing but weep and do harsh penances in order to appease the anger of God. He used his discipline so much that his body was lacerated, and finally he fell into a coma.

At this point our Lady appeared to him, accompanied by three angels, and she said, “Dear Dominic, do you know which weapon the Blessed Trinity wants to use to reform the world?” “Oh, my Lady,” answered Saint Dominic, “you know far better than I do, because next to your Son Jesus Christ you have always been the chief instrument of our salvation.”

Then our Lady replied, “I want you to know that, in this kind of warfare, the principal weapon has always been the Angelic Psalter, which is the foundation-stone of the New Testament. Therefore, if you want to reach these hardened souls and win them over to God, preach my Psalter.”
So he arose, comforted, and burning with zeal for the conversion of the people in that district, he made straight for the cathedral. At once unseen angels rang the bells to gather the people together, and Saint Dominic began to preach.
At the very beginning of his sermon, an appalling storm broke out, the earth shook, the sun was darkened, and there was so much thunder and lightning that all were very much afraid. Even greater was their fear when, looking at a picture of our Lady exposed in a prominent place, they saw her raise her arms to heaven three times to call down God's vengeance upon them if they failed to be converted, to amend their lives, and seek the protection of the holy Mother of God.
God wished, by means of these supernatural phenomena, to spread the new devotion of the holy Rosary and to make it more widely known.
At last, at the prayer of Saint Dominic, the storm came to an end, and he went on preaching. So fervently and compellingly did he explain the importance and value of the Rosary that almost all the people of Toulouse embraced it and renounced their false beliefs. In a very short time a great improvement was seen in the town; people began leading Christian lives and gave up their former bad habits. 


Inspired by the Holy Spirit, instructed by the Blessed Virgin as well as by his own experience, Saint Dominic preached the Rosary for the rest of his life. He preached it by his example as well as by his sermons, in cities and in country places, to people of high station and low, before scholars and the uneducated, to Catholics and to heretics.  The Rosary, which he said every day, was his preparation for every sermon and his little tryst with our Lady immediately after preaching.
One day he had to preach at Notre Dame in Paris, and it happened to be the feast of St. John the Evangelist. He was in a little chapel behind the high altar prayerfully preparing his sermon by saying the Rosary, as he always did, when our Lady appeared to him and said: “Dominic, even though what you have planned to say may be very good, I am bringing you a much better sermon.”
Saint Dominic took in his hands the book our Lady proffered, read the sermon carefully and, when he had understood it and meditated on it, he gave thanks to her.
When the time came, he went up into the pulpit and, in spite of the feast day, made no mention of Saint John other than to say that he had been found worthy to be the guardian of the Queen of Heaven. The congregation was made up of theologians and other eminent people, who were used to hearing unusual and polished discourses; but Saint Dominic told them that it was not his desire to give them a learned discourse, wise in the eyes of the world, but that he would speak in the simplicity of the Holy Spirit and with his forcefulness.
So he began preaching the Rosary and explained the Hail Mary word by word as he would to a group of children, and used the very simple illustrations which were in the book given him by our Lady.
Blessed Alan, according to Carthagena, mentioned several other occasions when our Lord and our Lady appeared to Saint Dominic to urge him and inspire him to preach the Rosary more and more in order to wipe out sin and convert sinners and heretics. In another passage Carthagena says, “Blessed Alan said our Lady revealed to him that, after she had appeared to Saint Dominic, her blessed Son appeared to him and said, 'Dominic, I rejoice to see that you are not relying on your own wisdom and that, rather than seek the empty praise of men, you are working with great humility for the salvation of souls.
“'But many priests want to preach thunderously against the worst kinds of sin at the very outset, failing to realize that before a sick person is given bitter medicine, he needs to be prepared by being put into the right frame of mind to really benefit by it.
“'That is why, before doing anything else, priests should try to kindle a love of prayer in people's hearts and especially a love of my Angelic Psalter. If only they would all start saying it and would really persevere, God in his mercy could hardly refuse to give them his grace. So I want you to preach my Rosary.'”

All things, even the holiest, are subject to change, especially when they are dependent on man's free will. It is hardly to be wondered at, then, that the Confraternity of the Holy Rosary only retained its first fervour for a century after it was instituted by Saint Dominic. After this it was like a thing buried and forgotten.
Doubtless, too, the wicked scheming and jealousy of the devil were largely responsible for getting people to neglect the Rosary, and thus block the flow of God's grace which it had drawn upon the world.
Thus, in 1349 God punished the whole of Europe with the most terrible plague that had ever been known. Starting in the east, it spread throughout Italy, Germany, France, Poland and Hungary, bringing desolation wherever it went, for out of a hundred men hardly one lived to tell the tale. Big cities, towns, villages and monasteries were almost completely deserted during the three years that the epidemic lasted.
This scourge of God was quickly followed by two others, the heresy of the Flagellants and a tragic schism in 1376.
Later on, when these trials were over, thanks to the mercy of God, our Lady told Blessed Alan to revive the former Confraternity of the Holy Rosary. Blessed Alan was one of the Dominican Fathers at the monastery at Dinan, in Brittany. He was an eminent theologian and a famous preacher. Our Lady chose him because, since the Confraternity had originally been started in that province, it was fitting that a Dominican from the same province should have the honour of re-establishing it.
Blessed Alan began this great work in 1460, after a special warning from our Lord. This is how he received that urgent message, as he himself tells it:

One day when he was offering Mass, our Lord, who wished to spur him on to preach the holy Rosary, spoke to him in the Sacred Host. “How can you crucify me again so soon?” Jesus said. “What did you say, Lord?” asked Blessed Alan, horrified. “You crucified me once before by your sins,” answered Jesus, “and I would willingly be crucified again rather than have my Father offended by the sins you used to commit. You are crucifying me again now because you have all the learning and understanding that you need to preach my Mother's Rosary, and you are not doing it. If you only did that, you could teach many souls the right path and lead them away from sin. But you are not doing it, and so you yourself are guilty of the sins that they commit.”

This terrible reproach made Blessed Alan solemnly resolve to preach the Rosary unceasingly.

Our Lady also said to him one day to inspire him to preach the Rosary more and more, “You were a great sinner in your youth, but I obtained the grace of your conversion from my Son. Had such a thing been possible, I would have liked to have gone through all kinds of suffering to save you, because converted sinners are a glory to me. And I would have done that also to make you worthy of preaching my Rosary far and wide.”

Saint Dominic appeared to Blessed Alan as well and told him of the great results of his ministry: he had preached the Rosary unceasingly, his sermons had borne great fruit and many people had been converted during his missions.

He said to Blessed Alan, “See what wonderful results I have had through preaching the Rosary. You and all who love our Lady ought to do the same so that, by means of this holy practice of the Rosary, you may draw all people to the real science of the virtues.”

Briefly, then, this is the history of how Saint Dominic established the holy Rosary and of how Blessed Alan de la Roche restored it.

From the time Saint Dominic established the devotion to the holy Rosary up to the time when Blessed Alan de la Roche reestablished it in 1460, it has always been called the Psalter of Jesus and Mary. This is because it has the same number of Hail Marys as there are psalms in the Book of the Psalms of David. Since simple and uneducated people are not able to say the Psalms of David, the Rosary is held to be just as fruitful for them as David's Psalter is for others. 


Ever since Blessed Alan de la Roche re-established this devotion, the voice of the people, which is the voice of God, gave it the name of the Rosary, which means “crown of roses.” That is to say that every time people say the Rosary devoutly they place on the heads of Jesus and Mary 153 white roses and sixteen red roses. Being heavenly flowers, these roses will never fade or lose their beauty.
Our Lady has approved and confirmed this name of the Rosary; she has revealed to several people that each time they say a Hail Mary they are giving her a beautiful rose, and that each complete Rosary makes her a crown of roses.
So the complete Rosary is a large crown of roses and each chaplet of five decades is a little wreath of flowers or a little crown of heavenly roses which we place on the heads of Jesus and Mary. The rose is the queen of flowers, and so the Rosary is the rose of devotions and the most important on
e.

Our Lady of Lourdes
Mary appearing at Lourdes with Rosary beads.

 Mary The Mother Of Jesus.

How To Pray The Rosary

The Joyful Mysterie | Luminous Mysteries The Sorrowful Mysteries The Glorious Mysteries

Prayers Before of the Rosary    After The Rosary

Rosary Novenas

The Family Rosary
The
Five First Saturdays
F
ranciscan Crown (Or Seraphic Rosary.) Seven Decades

The Rosary is divided into five decades. Each decade represents a mystery or event in the life of Jesus.

There are four sets of “Mysteries of the Rosary” (Joyful, Luminous, Sorrowful, and Glorious). These four “Mysteries of the Rosary” therefore contain, a total of twenty mysteries. The Joyful, Luminous, Sorrowful, and Glorious Mysteries are then said on specific days of the week (see each set of mysteries below).

During private recitation of the Rosary, each decade requires devout meditation on a specific mystery.

Public recitation of the Rosary (two or more people), requires a leader to announce each of the mysteries before the decade, and start each prayer (see “The Family Rosary” below).

The Apostle's Creed is said on the Crucifix; the Our Father is said on each of the Large Beads;
the Hail Mary is said on each of the Small Beads;
the Glory Be after the three Hail Mary's at the beginning of the Rosary, and after each decade of Small Beads.
In June 13, 1917, Our Lady asked that an additional prayer be added after each decade of the Rosary (see prayers at the end of this document). It is a prayer of forgiveness to Jesus and is said following the Glory Be after each decade only.

Prayer Before The Rosary

Queen of the Holy Rosary, you have designed to come to Fatima and Medjugorje, to reveal to the three shepherd children and six visionaries, the treasures of grace hidden in the Rosary. Inspire my heart with a sincere love of this devotion, in order that by meditating on the Mysteries of our Redemption which are recalled in it, I may obtain peace for the world, the conversion of sinners, and the favor which I ask of you in this Rosary (Mention your request). I ask it for the greater glory of God, for your own honor, and for the good of souls, especially for my own. Amen.


The Our Father:
Our Father who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in Heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.
The Hail Mary:
Hail Mary, full of grace! the Lord is with thee; blessed are thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.
Glory be to the Father:
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Prayer to Jesus Requested By Our Lady
O My Jesus, forgive us our sins, save us from the fires of hell, take all souls to Heaven, and help especially those most in need of Your mercy.
The Apostles' Creed:
I believe in God, the Father Almighty, Creator of Heaven and earth; and in Jesus Christ His only Son, Our Lord; who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried. He descended into Hell; the third day He arose again from the dead; He ascended into Heaven, and is seated at the right hand of God, the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the Holy Catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

The Joyful Mysteries  (Said on Mondays, Saturdays, Sundays of Advent, and Sundays from Epiphany until Lent)

First Joyful Mystery - The Annunciation of Gabriel to Mary I Desire the Love Of Humility
Think of... The humility of the Blessed Virgin when the Angel Gabriel greeted her with these words: “Hail full of grace”. Luke 1:26
Second Joyful Mystery - The Visitation of Mary to Elizabeth:  I Desire Charity Toward My Neighbor
Think of... Mary's charity in visiting her cousin Elizabeth remaining with her three months before birth of John the Baptist. Luke 1:39

Third Joyful Mystery - The Birth of Jesus I Desire the Love of God Think of... The poverty, so lovingly accepted by Mary when she placed the Infant Jesus, our God and Redeemer, in a manger in the stable of Bethlehem. Luke 2:1
Fourth Joyful Mystery - The Presentation of Jesus in the Temple
I Desire a Spirit of Sacrifice Think of... Mary's obedience to the law of God in presenting the Child Jesus in the Temple. Luke 2:22
Fifth Joyful Mystery - Finding Jesus in the Temple
I desire Zeal For The Glory Of God Think of... The deep sorrow with which Mary sought the Child Jesus for three days, and the joy with which she found Him in the midst of the Teachers of the Temple. Luke 2:41

The Luminous Mysteries

(Said on Thursdays throughout the year) First Luminous Mystery - The Baptism of Jesus in the River Jordan

And a voice came from the heavens, saying, “This is my beloved Son, with whom I am well pleased.” Matthew 3:17
Second Luminous Mystery - The Wedding at Cana, Christ Manifested
Jesus did this as the beginning of his signs in Cana in Galilee, revealed his glory, and his disciples began to believe in him. John 2:11
Third Luminous Mystery - the Proclamation of the Kingdom of God.  Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” Mark 1:15
Fourth Luminous Mystery - The Transfiguration of Jesus
And he was transfigured before them; his face shone like the sun and his clothes became white as light. Matthew 17:2

Fifth Luminous Mystery - The Last Supper, the Holy Eucharist
While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” Matthew 26:26

The Sorrowful Mysteries

(Said on Tuesdays, Fridays, and daily from Ash Wednesday until Easter Sunday). 

First Sorrowful Mystery - Agony of Jesus in the Garden I Desire True Repentance for My Sins Think of... Our Lord Jesus in the garden of Gethsemani, suffering a bitter agony for our sins. Matthew 26:36
Second Sorrowful Mystery - Jesus is Scourged at the Pillar.  I Desire a Spirit of Mortification Think of... The cruel scourging at the pillar that our Lord suffered; the heavy blows that tore His flesh. Matthew 27:26
Third Sorrowful Mystery - Jesus is Crowned With Thorns I Desire Moral Courage. Think of... The crown of sharp thorns that was forced upon our Lord's Head and the patience with which He endured the pain for our sins. Matthew 27:27
Fourth Sorrowful Mystery - Jesus Carries His Cross.  I Desire the Virtue of Patience Think of... The heavy Cross, so willingly carried by our Lord, and ask Him to help you to carry your crosses without complaint. Matthew 27:32

Fifth Sorrowful Mystery - The Crucifixion of Jesus I Desire the Grace of Final Perseverance Think of... The love which filled Christ's Sacred Heart during His three hours' agony on the Cross, and ask Him to be with you at the hour of death. Matthew 27:33

The Glorious Mysteries

(Said on Wednesdays, and Sundays throughout the year)

First Glorious Mystery - The Resurrection of Jesus I Desire a Strong Faith Think of... Christ's glorious triumph when, on the third day after His death, He arose from the tomb and for forty days appeared to His Blessed Mother and to His disciples. John 20:1
Second Glorious Mystery - The Ascension of Jesus I Desire the Virtue of Hope Think of... The Ascension of Jesus Christ, forty days after His glorious Resurrection, in the presence of Mary and His disciples. Luke 24:36
Third Glorious Mystery - The Descent of the Holy Spirit at Pentecost I Desire Zeal for the Glory of God Think of... The descent of the Holy Spirit upon Mary and the Apostles, under the form of tongues of fire, in fulfillment of Christ's promise. Acts 2:1
Fourth Glorious Mystery - The Assumption of Mary into Heaven I Desire the Grace of a Holy Death Think of... The glorious Assumption of Mary into Heaven, when she was united with her Divine Son.

Fifth Glorious Mystery - The Coronation of Mary as Queen of Heaven and Earth
I Desire a Greater Love for the Blessed Virgin Mary Think of... The glorious crowning of Mary as Queen of Heaven by her Divine Son, to the great joy of all the Saints.

Prayers of the Rosary

Prayer Before The Rosary

Queen of the Holy Rosary, you have designed to come to Fatima and Medjugorje, to reveal to the three shepherd children and six visionaries, the treasures of grace hidden in the Rosary. Inspire my heart with a sincere love of this devotion, in order that by meditating on the Mysteries of our Redemption which are recalled in it, I may obtain peace for the world, the conversion of sinners, and the favor which I ask of you in this Rosary (Mention your request). I ask it for the greater glory of God, for your own honor, and for the good of souls, especially for my own. Amen.


The Our Father:
Our Father who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in Heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.
The Hail Mary:
Hail Mary, full of grace! the Lord is with thee; blessed are thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.
Glory be to the Father:
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Prayer to Jesus Requested By Our Lady
O My Jesus, forgive us our sins, save us from the fires of hell, take all souls to Heaven, and help especially those most in need of Your mercy.
The Apostles' Creed:

I believe in God, the Father Almighty, Creator of Heaven and earth; and in Jesus Christ His only Son, Our Lord; who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried. He descended into Hell; the third day He arose again from the dead; He ascended into Heaven, and is seated at the right hand of God, the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the Holy Catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

Prayers after the Rosary

Hail Holy Queen:
Hail! Holy Queen, Mother of Mercy, our life, our sweetness and our hope. To you do we cry, poor banished children of Eve. To you do we send up our sighs, mourning and weeping in this valley of tears. Turn then, O most gracious advocate, your eyes of mercy towards us; and after this our exile, show unto us the blessed fruit of your womb, Jesus. O clement! O loving! O sweet Virgin Mary!

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.


Prayer After The Rosary

O God, whose only-begotten Son, by His life, death and resurrection, has purchased for us the rewards of eternal life; grant, we beseech Thee, that, meditating upon these mysteries of the Most Holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise, through the same Christ our Lord. Amen.

Rosary Novenas

Religious devotion, public or private, for the duration of nine days to gain special graces, is called a Novena.

  Those who perform it with a lively hope of having their request granted, and with perfect faith and resignation if it be refused, may be assured that Christ will grant some grace or blessing. This requires an understanding that in His infinite wisdom and mercy, He may refuse the particular favor which is requested.

   Novenas originated in imitation of the Apostles who were gathered together in prayer for nine days from the time of Our Lord's Ascension (to Heaven) until Pentecost Sunday (the descent of the Holy Spirit).


This practice of saying the Rosary nine times in the form of the Rosary Novena in petition or thanksgiving, is another way of heeding Our Lady's request to Pray the Rosary.

The 54 Day Novena Devotion which originated in 1884 at the Sanctuary of Our Lady of the Rosary of Pompei, consists of the daily recitation of five decades of the Rosary (one complete Mystery: Joyful, Sorrowful, or Glorious) for twenty-seven days in petition and five decades for twenty-seven additional days in thanksgiving. You will actually be making three Novenas in petition for a particular favor and three Novenas in thanksgiving for a particular favor.


1st day say the 5 Joyful Mysteries
2nd day say the 5 Luminous Mysteries
3rd day say the 5 Sorrowful Mysteries
4th day say the 5 Glorious Mysteries
5th day begin again the 5 Joyful Mysteries, etc.

The Family Rosary

The Family That Prays Together... Stays Together.  The family Rosary is the Rosary recited aloud together, by as many of the family and their friends as can be present. Any family (two or more people) may say the Family Rosary in any suitable place and at any time.


A leader says aloud the first part of each prayer; a second person or group of persons answers aloud the second part of the prayer.  To begin the Family Rosary, all hold the Crucifix of their Rosary in the right hand and make the Sign of the Cross.  The leader begins the Apostles' Creed and proceeds through the rest of the Rosary. The leader announces the Mystery before each decade. Five decades (one complete Mystery: Joyful, Sorrowful, or Glorious) should be recited each day.

The Five First Saturdays

Mary's Great Promise at Fatima

The Five First Saturdays are intended to honor and to make reparation to the Immaculate Heart of Mary for all the blasphemes and ingratitude of men.  This devotion and the wonderful promises connected with it were revealed by the Blessed Virgin at Fatima, a small village in Portugal. Our lady appeared to three children there in 1917, and one of the little girls, Lucy, tells us that Our Lady said:


I promise to help at the hour of death, with the graces needed for salvation, whoever on the First Saturday of five consecutive months shall:
1. Confess and Receive Communion.
2. Recite five decades of the Rosary (Joyful, Luminous, Sorrowful, or Glorious Mysteries)

3. Keep me company for fifteen minutes while meditating on the fifteen Mysteries of the Rosary, with the intention of making reparation to me.

Franciscan Crown (Or Seraphic Rosary.) by the Catholic Encyclopedia

A Rosary consisting of seven decades in commemoration of the seven joys of the Blessed Virgin (the Annunciation, Visitation, Birth of our Lord, Adoration of the Magi, Finding of the Child Jesus in the Temple, the Resurrection of Our Lord, and the Assumption of the Blessed Virgin and her Coronation in heaven), in use among the members of the three orders of St. Francis.

   The Franciscan Crown dates back to the year 1422. Wadding tells us that a young novice who had that year been received into the Franciscan Order had, previous to his reception, been accustomed to adorn a statue of the Blessed Virgin with a wreath of fresh and beautiful flowers as a mark of his piety and devotion. Not being able to continue this practice in the novitiate, he decided to return to the world. The Blessed Virgin appeared to him and prevented him from carrying out his purpose. She then instructed him how, by reciting daily a rosary of seven decades in honour of her seven joys, he might weave a crown that would be more pleasing to her than the material wreath of flowers he had been wont to place on her statue. From that time the practice of reciting the crown of the seven joys became general in the order.

The manner of reciting the Franciscan Rosary is as follows: The Apostles' Creed, the Our Father, and three Hail Marys having been said as usual, the mystery to be meditated upon is introduced after the word Jesus of the first Hail Mary of each decade, thus: “Jesus, whom thou didst joyfully conceive”, “Jesus, whom thou didst joyfully carry to Elizabeth”, “Jesus, whom thou became Man by the birth through the Holy Ghost to Mary”, “Jesus, whom by respect from Adoration of the Magi”. “Jesus, whom by respect from the visitation of the Maji”, “Jesus, whom allowed Joseph and Mary to find you in God's Temple”, “Jesus, whom thou didst Resurect yourself from the grave”, “Jesus, whom thou Assume Mary into Heaven, body and soul”, “Jesus, whom thou didst honor Mary by crowing her Queen of Heaven and Eargh”.  Given in most manuals of Franciscan devotion. At the end of the seventh decade two Hail Marys are added to complete the number of years (72) that the Blessed Virgin is said to have lived on earth.

 

There are other ways of reciting the Crown but the one given seems to be in more general use. The plenary Indulgence attached to the recitation of the Franciscan Crown, and applicable to the dead, may be gained as often as the crown is recited.

 

It is not required that the beads be blessed, or in fact that beads be used at all, since the Indulgence is not attached to the material rosary, but to the recitation of the prayers as such. In 1905 Pope Pius X, in response to the petition of the Procurator General of the Friars Minor, enriched the Franciscan Crown with several new Indulgences that may be gained by all the faithful. Those who assist at a public recitation of the Franciscan Crown participate in all the Indulgences attached to the Seraphic Rosary that are gained by the members of the Franciscan Order. It is required, however, that beads be used and that they be blessed by a priest having the proper faculties. A translation of the pontifical Brief is given in “St. Anthony's Almanac” for 1909.