Mary Mother of GOD
   Sunday Saints of January  15 Décimo octávo Kaléndas Februárii.  
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас!  (Santíssima Mãe de Deus, salva-nos!)
RDeo grátias. R.  Thanks be to God.
January is the month of the Holy Name of Jesus since 1902;
2023
22,260 lives saved since 2007


Philomena.html HERE
January 14 – Our Lady of Bergemont (France) – our Lady of the Lamp (Rome, Italy) 
 
The Church without Mary is an orphanage
 
Pope Francis:
“It is very different to try and grow in the faith without Mary's help. It is something else.
It is like growing in the faith, yes, but in a Church that is an orphanage. A Church without Mary is an orphanage. With Mary—she educates us, she makes us grow, she accompanies us, she touches consciences. She knows how to touch consciences, for repentance.”

Pope Francis Speech of October 25, 2014, to the Schönstatt Apostolic Movement
on the occasion of the 100th anniversary of its founding


Our Bartholomew Family Prayer List
Joyful Mystery on Monday Saturday   Glorius Mystery on Sunday Wednesday
   Sorrowful Mystery on Friday Tuesday   Luminous Mystery on Thursday Veterens of War

Acts of the Apostles

Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
How do I start the Five First Saturdays?
Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary .

The saints are a “cloud of witnesses over our head”,
showing us that a life of Christian perfection is not impossible.


 January 15 – First apparition of Our Lady of the Poor in Banneux (Belgium, 1933)
  404 ST ISIDORE OF ALEXANDRIA governor of the great hospital at Alexandria
 764 St. Ceolwulf King of Northumbria patron of St. Bede
1648 Bl. Frances de Capillas The Proto martyr of China Dominican missionary
1909 Bl. Arnold Jansen Founder of the Society of the Divine Word 


We confess that one and the same Christ, Lord, and only-begotten Son, is to be acknowledged in two natures without confusion, change, division or separation. The distinction between the natures was never abolished by their union, but rather the character proper to each of the two natures was preserved as they came together in one person
(prosopon) and one hypostasis. -- Council of Chalcedon

January 15 – First apparition of Our Lady of the Poor in Banneux (Belgium, 1933)  
 On Sunday, January 15, 1933, around 7 pm…
From January 15 to March 2, 1933, the Virgin Mary appeared 8 times to an 11-year old girl, Mariette Beco,
from Banneux, a town 20 km from Liege, Belgium.
On January 15, 1933, around 7 o’clock pm, Mariette was sitting by the window of her home. The snow was falling outside. It was freezing, at 10°F. When Mariette raised the curtain, she was startled by the sight of an unusual light in the yard. Looking closer, she saw a "beautiful lady." The Virgin called her and Mariette followed her outside... At each apparition, Mariette went outside in the cold, and followed the beautiful Lady.
Message of January 19, 1933: "Who are you, my lovely lady?” -- "I am the Virgin of the Poor." The Virgin asked the girl to dip her hands in a spring... A spring for all the nations, to relieve the sick. --
"I came to relieve suffering," she heard.
February 15, 1933: "Believe in me, I believe in you... Pray so very much!"
March 2, 1933: "I am the Mother of the Savior, the Mother of God. Pray so very much. Farewell!"
(1933 is the year Hitler came into power.)
August 22, 1949, the diocesan bishop officially approved the apparitions of Banneux.
The Mary of Nazareth Team

The Marian Model  January 15 - Our Lady of Banneux (Belgium, 1933) - First Apparition
What is most important about this motherhood to which she gave her free consent is that it places her in union with God uniquely so on a physical level and also, in an archetypical way representative of the whole human race,
on a spiritual level through grace.
Since all of this happens to her precisely as woman, she also signifies "the fullness of the perfection of what is characteristic of woman, of what is feminine. Here we find ourselves, in a sense, at the culminating point, the archetype, of the personal dignity of women."
Pope John Paul II (d. April 2, 2005), Message for the XXVIII  World Day of Peace, December 8, 1994. January 1, 1995

January 15 – First apparition of Our Lady of the Poor in Banneux (Belgium, 1933)
  They come here to find union with God in their struggles
The apparitions of the Virgin Mary in Banneux, Belgium, were approved by the Church on August 22, 1949. The Blessed Virgin appeared eight times to Mariette Beco, introducing herself to the young girl as the "Virgin of the Poor."

On the evening of Sunday, January 15, 1933, while Mariette was sitting by the kitchen window waiting for her younger brother to come home, she saw a strikingly beautiful young woman who seemed to be "made of light."
"Look, Mother! It's the Virgin Mary! She is smiling!" Mariette grabbed her rosary and began to pray.
During her last apparition, on March 2, 1933, Our Lady said:
"I am the Mother of the Savior, the Mother of God. Pray often."
Blessed John Paul II visited Banneux May 21, 1985, to celebrate Mass for the sick. In his homily, he emphasized that
"today's poor feel at home in Banneux. They come here to seek comfort, courage,
hope and union with God in their struggles."
Father Jean-Bernard Hayet, Pastor of Saint Joseph des Falaises Bidart Parish (Guéthary, France)
Homily of January 15, 2010

 

    250 St. Secundina Martyred virgin
 
250 St. Maximus of Nola Bishop suffered greatly
  303 St. Ephysius martyr revered on Sardinia
        St. Sawl Welsh chieftain and the father of St. Asaph
 342 St. Paul the Hermit
4th v. St. Maura & Britta Virgins
       St. Macarius the Great Egyptian hermit enemy of Arianism
  404 ST ISIDORE OF ALEXANDRIA governor of the great hospital at Alexandria
  450 St. John Calabytes Hermit (at 12) lived unknown in a small hut famous for prayers penances He sanctified his soul by wonderful patience, meekness and prayer.  The legend of Calybites has either originated from, or been confused with, those of St Alexis, St Onesimus, and one or two others in which the same idea recurs of a disguise long persisted in.
 510 Saint Maurus was the first disciple of St. Benedict of Nursia
 511 St. Eugyppius African priest of Rome companion of St. Severinus of Noricum
6th v. St. Liewellyn & Gwrnerth Welsh monks of Welshpool and Bardsey, Wales
 570 St. Ita virgin founded a community of women dedicated to God extravagant miracles attributed

6th v. St. Lleudadd Welsh abbot, companion of St. Cadfan to Brittany
 600 St. Tarsicia Virgin hermit granddaughter of the Frankish king Clotaire I
 700 St. Bonitus resigned the See Bishop of Clermont in 689 doubts of election
 710 St. Emebert bishop of Cambrai, in Flander
 764 St. Ceolwulf King of Northumbria patron of St. Bede

7th V
St. Malard Bishop of Chartres, in France
 823 St. Blaithmaic Irish abbot who sought martyrdom among the Danes
1208 Bl. Peter of Castelnau Martyred Cistercian papal legate and inquisitor
        St. Teath may also be St. Ita
1648 Bl. Frances de Capillas The Proto martyr of China Dominican missionary
1909 Bl. Arnold Jansen Founder of the Society of the Divine Word

Christ said his coming would bring not peace but a sword (see Matthew 10:34).
The Gospels offer no support for us if we fantasize about a sunlit holiness that knows no problems.
Christ did not escape at the last moment, though he did live happily ever after—
after a life of controversy, problems, pain and frustration.

St. Hilary  (315?-368), like all saints, simply had more of the same.


  In Judæa sanctórum Hábacuc et Michǽæ Prophetárum, quorum corpora, sub Theodósio senióre, divína revelatióne sunt repérta.
       In Judea, the holy prophets Habakkuk and Micah, whose bodies were found by divine revelation in the days of Theodosius the Elder.








250 St. Secundina Martyred virgin.  
 Anágniæ sanctæ Secundínæ, Vírginis et Mártyris; quæ sub Décio Imperatóre passa est.
      At Anagni, St. Secundina, virgin and martyr, who suffered under Emperor Decius.
She was a maiden flogged to death during the persecution under Emperor Trajanus Decius in Rome.
250 St. Maximus of Nola Bishop suffered greatly.  
 Nolæ, in Campánia, sancti Máximi Epíscopi.
      At Nola in Campania, St. Maximus, bishop.
of Nola, Italy, who ordained St. Felix of Nola. During the Roman persecutions, Maximus fled to the mountains where he suffered greatly. He died at Nola from the sufferings he endured.
303 St.  Ephysius martyr revered on Sardinia
 Cárali, in Sardínia, sancti Ephísii Mártyris, qui, in persecutióne Diocletiáni, sub Flaviáno Júdice, plúrimis torméntis divína virtúte superátis, demum, abscíssis cervícibus, victor migrávit in cælum.
      At Cagliari in Sardinia, St. Ephisius, martyr, who, in the persecution of Diocletian and under the judge Flavian, having, by the assistance of God, overcome many torments, was beheaded and ascended to heaven.

Italy. He was martyred on that island.
342 St. Paul the Hermit
 Sancti Pauli, primi Eremítæ, Confessóris; qui quarto Idus Januárii inter beatórum ágmina translátus fuit.
       St. Paul, the first hermit, who was carried to the home of the blessed on the tenth of this month.

342 ST PAUL THE HERMIT
ELIAS and St John the Baptist sanctified the desert, and Jesus Christ Himself was a model of the eremitical state during His forty days' fast in the wilderness. But while we cannot doubt that the saint of this day was guided by the Holy Ghost to live in solitude far from the haunts of men, we must recognize that this was a special vocation, and not an example to be rashly imitated. Speaking generally, this manner of life is beset with many dangers, and ought only to be embraced by those already well-grounded in virtue and familiar with the practice of contemplative prayer.
   St Paul was a native of the lower Thebaid in Egypt, and lost both his parents when he was fifteen.  He was proficient in Greek and Egyptian learning, gentle and modest, and feared God from his earliest youth. The cruel persecution of Decius disturbed the peace of the Church in 250; and Satan by his ministers sought not so much to kill the bodies, as by subtle artifices to destroy the souls of men. During these times of danger Paul kept himself concealed in the house of a friend; but finding that a brother-in-law coveting his estate was inclined to betray him, he fled into the desert. There he found certain caverns said to have been the retreat of money-coiners in the days of Cleopatra, Queen of Egypt. He chose for his dwelling a cave in this place, near which were a palm tree and a clear spring; the former by its leaves furnished him with raiment, and by its fruit with food; and the latter supplied him with water to drink. Paul was twenty-two when he entered the desert. His first intention was to enjoy liberty in serving God till the persecution should cease; but relishing the sweets of solitude and heavenly contemplation, he resolved to return no more and never to concern himself with the things of the world; it was enough for him to know that there was a world, and to pray that it might grow better. He lived on the fruit of his tree till he was forty-three, and from that time till his death, like Elias, he was miraculously fed with bread brought him every day by a raven. His method of life, and what he did in this place during ninety years, is hidden from us; but God was pleased to make His servant known a little before his death.
     The great St Antony, who was then ninety years of age, was tempted to vanity, thinking that no one had served God so long in the wilderness as he had done, since he believed himself to be the first to adopt this unusual way of life; but the contrary was made known to him in a dream, and the saint was at the same time commanded by Almighty God to set out forthwith in quest of a solitary more perfect than himself. The old man started the next morning. St Jerome relates that he met a centaur, or creature with something of the mixed shape of man and horse, and that this monster or phantom of the devil (St Jerome does not profess to determine which it was), upon his making the sign of the cross, fled away, after having pointed out the road. Our author adds that St Antony soon after met also a satyr, who gave him to understand that he dwelt here in the desert, and was one of those beings whom the deluded gentiles worshipped.* {*Educated pagans were no less credulous than their Christian contemporaries. Plutarch, in his life of Sylla, says that a satyr was brought to that general at Athens and St Jerome tells us that one was shown alive at Alexandria, and after its death was embalmed, and sent to Antioch that Constantine the Great might see it. Pliny and others assure us that centaurs have been seen.}

St Antony, after two days and a night spent in the search, discovered the saint’s abode by a light that shone from it and guided his steps. Having begged admittance at the door of the cell, St Paul at last opened it with a smile; they embraced, and called each other by their names, which they knew by revelation. St Paul then inquired whether idolatry still reigned in the world. While they were discoursing together, a raven flew towards them, and dropped a loaf of bread before them. Upon which St Paul said, “Our good God has sent us a dinner. In this manner have I received half a loaf every day these sixty years past; now you have come to see me, Christ has doubled His provision for His servants.” Having given thanks to God, they both sat down by the spring. But a little contest arose between them as to who should break the bread; St Antony alleged St Paul’s greater age, and St Paul pleaded that Antony was the stranger: both agreed at last to take up their parts together. Having refreshed themselves at the spring, they spent the night in prayer.
    The next morning St Paul told his guest that the time of his death approached, and that he had been sent to bury him, adding, “Go and fetch the cloak given you by Athanasius, Bishop of Alexandria, in which I desire you to wrap my body.” This he probably said that he might be left alone in prayer, while expecting to be called out of this world as also that he might testify his veneration for St Athanasius, and his high regard for the faith and communion of the Catholic Church, on account of which that holy bishop was then a great sufferer.
   St Antony was surprised to hear him mention the cloak, of which he could only have known by revelation. Whatever was his motive for desiring to be buried in it, St Antony acquiesced in what was asked of him, and he hastened to his monastery to comply with St Paul’s request. He told his monks that he, a sinner, falsely bore the name of a servant of God; but that he had seen Elias and John the Baptist in the wilderness, even Paul in Paradise. Having taken the cloak, he returned with it in all haste, fearing lest the hermit might be dead; as, in fact, it happened. Whilst on the road he saw his soul carried up to Heaven, attended by choirs of angels, prophets and apostles. St Antony, though he rejoiced on St Paul’s account, could not help lamenting on his own, for having lost a treasure so lately discovered. He arose, pursued his journey, and came to the cave.
   Going in he found the body kneeling, and the hands stretched out. Full of joy, and supposing him yet alive, he knelt down to pray with him, but by his silence soon perceived Paul was dead. Whilst he stood perplexed how to dig a grave, two lions came up quietly, and as it were mourning; and, tearing up the ground, made a hole large enough. St Antony then buried the body, singing psalms according to the rite then usual in the Church. After this he returned home praising God, and related to his monks what he had seen and done. He always kept as a great treasure, and wore himself on great festivals, the garment of St Paul, of palm-tree leaves patched together. St Paul died in the year 342, the hundred and thirteenth of his age, and the ninetieth of his solitude, and is usually called
the First Hermit , to distinguish him from others of that name. He is commemorated in the canon of the Mass according to the Coptic and Armenian rites.

The summary which Alban Butler has here given of the life of the First Hermit is taken from the short biography edited in Latin by St Jerome, and afterwards widely circulated in the West. It seems possible, though this has been much disputed, that St Jerome himself did little more than translate a Greek text of which we have versions in Syriac, Arabic and Coptic, and which contained a good deal of fabulous matter. Jerome, however, undoubtedly regarded the life as in substance historical. The Greek original seems to have been written as a supplement, and in some measure a correction, to the Life of St Antony by St Athanasius.
See on the whole question F. Nau in Analecta Bollandiana, vol. xx (1901), pp. 121—157. The two principal Greek texts have been edited by J. Bidez (1900), the Syriac and Coptic by Pereira (1904). Cf. also J. de Decker, Contribution à l’etude des vies de Paul de Thebes (1905) ; Plenkers in Der Katholik (1905), vol. ii, pp. 294—300; Schiwietz, Das morgenländische Monchturn (1904), pp. 49—51; Cheneau d’Orleans, Les Saints d’Egypte (1923), vol. i, pp. 76—86. For a French translation of Jerome’s Life of Paul, see R. Draguet, Les Pères du desert (1949); and cf. H. Waddell, The Desert Fathers (1936), pp. 35—53.
Also known as Paul the First Hermit and Paul of Thebes, an Egyptian hermit and friend of St. Jerome. Born 229 in Lower Thebaid, Egypt, he was left an orphan at about the age of fifteen and hid during the persecution of the Church under Emperor Trajanus Decius. At the age of twenty two he went to the desert to circumvent a planned effort by his brother in law to report him to authorities as a Christian and thereby gain control of his property. Paul soon found that the eremitical life was much to his personal taste, and so remained in a desert cave for the rest of his reportedly very long life.

His contemplative existence was disturbed by St. Anthony, who visited the aged Paul. Anthony also buried Paul, supposedly wrapping him in a cloak that had been given to Anthony by St. Athanasius. According to legend, two lions assisted Anthony in digging the grave. While there is little doubt that Paul lived, the only source for details on his life are found in the Vita Pauli written by St. Jerome and preserved in both Latin and Greek versions.

345 St. Paul the Hermit
It is unclear what we really know of Paul's life, how much is fable, how much fact.
Paul was reportedly born 233 in Egypt, where he was orphaned by age 15. He was also a learned and devout young man. During the persecution of Decius in Egypt in the year 250, Paul was forced to hide in the home of a friend. Fearing a brother-in-law would betray him, he fled in a cave in the desert. His plan was to return once the persecution ended, but the sweetness of solitude and heavenly contemplation convinced him to stay.

He went on to live in that cave for the next 90 years. A nearby spring gave him drink, a palm tree furnished him clothing and nourishment.  After 21 years of solitude a bird began bringing him half of a loaf of bread each day. Without knowing what was happening in the world, Paul prayed that the world would become a better place.

St. Anthony attests to his holy life and death. Tempted by the thought that no one had served God in the wilderness longer than he, Anthony was led by God to find Paul and acknowledge him as a man more perfect than himself. The raven that day brought a whole loaf of bread instead of the usual half. As Paul predicted, Anthony would return to bury his new friend.

Thought to have been about 112 when he died, Paul is known as the "First Hermit." His feast day is celebrated in the East; he is also commemorated in the Coptic and Armenian rites of the Mass.
Comment:  The will and direction of God are seen in the circumstances of our lives. Led by the grace of God, we are free to respond with choices that bring us closer to and make us more dependent upon the God who created us. Those choices might at times seem to lead us away from our neighbor. But ultimately they lead us back both in prayer and in fellowship to one another.   
4th v. St. Maura & Britta Virgins.
Virgins whose relics were discovered by St. Euphronius. St. Gregory of Tours related the discovery.
390 St. Macarius the Great Egyptian hermit enemy of Arianism
 In Ægypto sancti Macárii Abbátis, qui fuit discípulus beáti Antónii, ac vita et miráculis celebérrimus éxstitit.
       In Egypt, St. Macarius, abbot, disciple of St. Anthony, very celebrated for his life and miracles.

390 ST MACARIUS THE ELDER
THIS Macarius was born in Upper Egypt, about the year 300, and spent his youth in tending cattle. By a powerful call of divine grace he retired from the world at an early age and, dwelling in a little cell, made mats, in continual prayer and the practice of great austerities. A woman falsely accused him of having offered her violence, for which supposed crime he was dragged through the streets, beaten and insulted, as a base hypocrite under the garb of a monk. He suffered all with patience, and sent the woman what he earned by his work, saying to himself, “Well, Macarius! having now another to provide for, thou must work the harder”.
But God made his innocence known; for the woman falling in labour, lay in extreme anguish, and could not be delivered till she had named the true father of her child. The fury of the people turned into admiration for the saint’s humility and patience. To escape the esteem of men he fled to the vast and melancholy desert of Skete, being then about thirty. In this solitude he lived sixty years, and became the spiritual parent of innumerable holy persons who put themselves under his direction and were governed by the rules he laid down for them; but all occupied separate hermitages. St Macarius admitted only one disciple to dwell with him, whose duty it was to receive strangers. He was compelled by an Egyptian bishop to receive the priesthood that he might celebrate the divine mysteries for the convenience of this colony. When the desert became better peopled, there were four churches built in it, which were served by so many priests.

The austerities of St Macarius were excessive; he usually ate but once a week. Evagrius, his disciple, once asked him leave, when tortured with thirst, to drink a little water; but Macarius bade him content himself with reposing awhile in the shade, saying, “For these twenty years I have never once eaten, drunk or slept as much as nature required”. His face was very pale, and his body feeble and shrivelled. To go against his own inclinations he did not refuse to drink a little wine when others desired him; but then he would punish himself for this indulgence by abstaining two or three days from all manner of drink; and it was for this reason that his disciple besought strangers never to offer him wine. He delivered his instructions in few words, and recommended silence, retirement and continual prayer, especially the last, to all sorts of people. He used to say, “In prayer you need not use many or lofty words. You can often repeat with a sincere heart, ‘Lord, show me mercy as thou knowest best.’ Or, ‘0 God, come to my assistance.’” His mildness and patience were invincible, and wrought the conversion of a heathen priest and many others.
A young man applying to St Macarius for spiritual advice, he directed him to go to a burying-place and upbraid the dead; and after that to go and flatter them. When he returned the saint asked him what answer the dead had made. “None at all”, said the other, “either to reproaches or praises.” “Then”, replied Macarius, “go and learn neither to be moved by abuse nor by flattery. If you die to the world and to yourself, you will begin to live to Christ.”
   He said to another, “Receive from the hand of God poverty as cheerfully as riches, hunger and want as readily as plenty; then you will conquer the Devil, and subdue your passions.” A certain monk complained to him that in solitude he was always tempted to break his fast, whereas in the monastery he could fast the whole week cheerfully. “Vain-glory is the reason”, replied the saint; “Fasting pleases when men see you; but seems intolerable when the craving for esteem is not gratified.”
   One came to consult him who was molested with temptations to impurity; the saint examining into the source, convinced himself the trouble was due to indolence. Accordingly, he advised him never to eat before sunset, to meditate fervently at his work, and to labour vigorously without slackening the whole day. The other faithfully complied, and was freed from his torment.
 God revealed to St Macarius that he had not attained to the perfection of two married women, who lived in a certain town. The saint thereupon paid them a visit, and learned the means by which they sanctified themselves. They were careful never to speak idle or rash words they lived in humility, patience, charity and conformity to the humours of their husbands; and they sanctified all their actions by prayer, consecrating to the divine glory all the powers of their soul and body.

A heretic of the sect of the Hieracites, called so from Hierax, who denied the resurrection of the dead, had caused some to be unsettled in their faith. St Macarius, to confirm them in the truth, raised a dead man to life, as Socrates, Sozomen, Palladius and Rufinus relate. Cassian says that he only made a dead body to speak for that purpose; then bade it rest till the resurrection.

Lucius, the Arian usurper of the see of Alexandria, sent troops into the desert to disperse the zealous monks, several of whom sealed their faith with their blood. The leading ascetics, namely the two Macariuses, Isidore, Pambo and some others were banished to a little island in the Nile delta, surrounded with marshes. The inhabitants, who were pagans, were all converted by the example and preaching of these holy men. In the end Lucius suffered them to return to their cells. Macarius, knowing that his end drew near, paid a visit to the monks of Nitria, and exhorted them in such moving terms that they all fell weeping at his feet. “Let us weep, brethren, said he, “and let our eyes pour forth floods of tears before we go hence, lest we fall into that place where tears will only feed the flames in which we shall burn.” He went to receive the reward of his labours at the age of ninety, after having spent sixty years in Skete. Macarius seems to have been, as Cassian asserts, the first anchoret who inhabited this vast wilderness. Some style him a disciple of St Antony; but it appears that he could not have lived under the direction of Antony before he retired to Skete. It seems, however, that later on he paid a visit, if not several, to that holy patriarch of monks, whose dwelling was fifteen days’ journey distant. Macarius is commemorated in the canon of the Mass according to the Coptic and Armenian rites.

See Palladius, Historia Lausiaca, c. 19 seq. Acta Sanctorum, January 15 Schiwietz, Morgenländ. Mönchtum, vol. i, pp. 97 seq. Bardenhewer, Patrology (Eng. ed), pp. 266—267  Gore in Journ. of Theol. Stud., vol. viii, pp. 85—90; Cheneau d’Onleans, Les saints d’Egypte (1923), vol. i, pp. 117—138

Also called "Macarius of Egypt” or “the Elder.” He was born in Upper Egypt, and went to the desert of Skete, where he was falsely accused of assaulting a woman, but was proven innocent. He was ordained and served as a counselor for thousands. An enemy of Arianism, Macarius was exiled to a small island in the Nile with Macarius the Younger by Lucius of Alexandria. a heretic of the era. Eventually he returned to the desert, and Macarius , considered the pioneering hermit, spent six decades in the wilderness.
404 ST ISIDORE OF ALEXANDRIA governor of the great hospital at Alexandria.
 Alexandríæ beáti Isidóri, sanctitáte vitæ, fide et miráculis clari.
       At Alexandria, blessed Isidore, renowned for holiness of life, faith, and miracles.

IN early life Isidore, after distributing his large fortune to the poor, became an ascetic in the Nitrian desert. Afterwards he fell under the influence of St Athanasius, who ordained him and took him to Rome in 341. The greater part of his life, however, seems to have been passed as governor of the great hospital at Alexandria.
When Palladius, author of the Lausiac History, came to Egypt to adopt an ascetic life, he addressed himself first to Isidore, who advised him simply to practise austerity and self-denial, and then to return for further instruction. During his last days the saint, when over eighty years of age, was overwhelmed with persecutions, misrepresentations and troubles of every description. St Jerome denounced him in violent terms for his supposed Origenist sympathies, and his own bishop, Theophilus, who had once been his friend, excommunicated him, so that Isidore was driven to take refuge in the Nitrian desert, where he had spent his youth. In the end he fled to Constantinople to seek the protection of St John Chrysostom, and there shortly afterwards he died at the age of eighty-five.

See Palladius, Historia Lausiaca, and Dialogus de vita Chrysostomi; and Acta Sanctorum, January 15.

450 St. John Calabytes Hermit (at 12) lived unknown in a small hut famous for prayers penances He sanctified his soul by wonderful patience, meekness and prayer
 Constantinópoli sancti Joánnis Calybítæ, qui aliquándiu in ángulo domus patérnæ, deínde in tugúrio, ignótus paréntibus, habitávit; a quibus in morte ágnitus, miráculis cláruit.  Ipsíus corpus póstea Romam translátum, et in Insulæ Tiberínæ Ecclésia, in ejus honórem erécta, collocátum est.
       At Constantinople, St. John Calybita.  For some time living unknown to his parents in a corner of their house, and later in a hut on an island in the Tiber, he was recognized by them only at his death.  Being renowned for miracles, his body was afterwards taken to Rome and buried on the Island in the Tiber, where a church was subsequently erected in his honour.

ST JOHN CALYBITES
IT was at Gomon on the Bosphorus, among the “sleepless
monks founded by St Alexander Akimetes, that St John sought seclusion, leaving his father and a large fortune.
After six years he returned disguised in the rags of a beggar, and lived unrecognized upon the charity afforded him by his parents, close to their door in a little hut (
καλνβη) whence he is known as “Calybites”. He sanctified his soul by wonderful patience, meekness and prayer. When at the point of death he is said to have revealed his identity to his mother, producing in proof the book of the gospels, bound in gold, which he had used as a boy. He asked to be buried under the hut he had occupied, and this was granted, but a church was built over it, and his relics were at a later date translated to Rome.

The legend of Calybites has either originated from, or been confused with, those of St Alexis, St Onesimus, and one or two others in which the same idea recurs of a disguise long persisted in.
See the Acta Sanctorum for January 15 and Analecta Bollandiana, vol. xv (1896), pp. 256 -267,  Cf. also Synaxarium Cp. (ed. Delehaye) p. 393
He was born in Constantinople to a wealthy family at Gomon on the Bosporus and became a hermit at the age of twelve. After six years at Gomon he returned to his family’s estate as a beggar. Given a small calybe, he became famous for his prayers and penances, residing there until his death when his identity was at last revealed to his mother.
510 Saint Maurus was the first disciple of St. Benedict of Nursia
From the time of Bollandus and of Mabillon (who in his Acta Sanctorum, 0.S.B., vol. i, pp. 275—298 printed the Life of St Maurus by pseudo-Faustus as an authentic document) down to the present day a lively controversy has raged over the question of St Maurus’s connection with Glanfeuil. Bruno Krusch (Neues Archiv, vol. xxxi, pp. 245—247) considers that we have no reason to affirm the existence of any such monk as Maurus, or any abbey at Glanfeuil in Merovingian times. Without going quite so far as this, Fr Poncelet, in many notes in the Analecta Bollandiana (e.g. vol. xv, pp. 355—356), and U. Berlière in the Revue Bénédictine (vol. xxii, pp. 541—542) are agreed that the life by Faustus is quite untrust­worthy. An admirable review of the whole discussion, summing it up in the same sense, has been published by H. Leclercq in DAC., S.T’. “Glanfeuil” (vol. vi, cc. 1283—1319). See also J. McCann, St Benedict (1938), pp. 274—281.
584 ST MAURUS, ABBOT
 In território Andegavénsi beáti Mauri Abbátis, qui fuit discípulus sancti Benedícti; et, hujus disciplínis usque ab infántia erudítus, quantum in eis profécerit, inter ália quæ apud eum pósitus gessit (res nova et post Petrum fere inusitáti), pédibus super aquas incédens patefécit.  In Gállias inde ab ipso Benedícto diréctus, ibi, constrúcto célebri monastério, cui quadragínta annis præfuit, miraculórum glória clarus, in pace quiévit.
       In the diocese of Angers, blessed Maurus, abbot and disciple of St. Benedict.  Beginning his discipline in infancy, he made great progress with so able a master, for while he was still under the saint's instruction he miraculously walked upon the water, a prodigy unheard of since the days of St. Peter.  Sent later to France by St. Benedict, he built a famous monastery, which he governed for forty years, and after performing striking miracles, he rested in peace.
AMONG other noblemen who placed their sons under the care of St Benedict to be brought up in piety and learning a certain Equitius left his son Maurus, then but twelve years old; and when he was grown up St Benedict made him his assistant in the government of Subiaco. The boy Placid, going one day to fetch water, fell into the lake and was carried the distance of a bow-shot from the bank. St Benedict saw this in spirit in his cell, and bade Maurus run and draw him out. Maurus obeyed, walked unknowingly upon the water, and dragged out Placid by the hair. He attributed the miracle to the prayers of St Benedict; but the abbot declared that God had rewarded the obedience of the disciple. Not long after, the holy patriarch retired to Monte Cassino, and St Maurus may have become superior at Subiaco.

This, which we learn from St Gregory the Great, is all that can be told with any probability regarding the life of St Maurus. It is, however, stated upon the authority of a pretended biography by pseudo-Faustus—i.e. Abbot Odo of Glanfeuil—that St Maurus, coming to France, founded by the liberality of King Theodebert the great abbey of Glanfeuil, afterwards called Saint-Maur-­sur-Loire, which he governed until his seventieth year. Maurus then resigned the abbacy, and passed the remainder of his life in solitude to prepare himself for his passage to eternity. After two years he fell sick, and died on January 15 in the year 584. He was buried on the right side of the altar in the church of St Martin, and on a roll of parchment laid in his tomb was inscribed this epitaph

“Maurus, a monk and deacon, who came into France in the days of King Theodebert, and died the eighteenth day before the month of February.” That this parchment was really found in the middle of the ninth century is probable enough; but there is no reliable evidence to establish the fact that the Maurus so described is identical with the Maurus who was the disciple of St Benedict.

He is mentioned in St. Gregory the Great's biography of the latter as the first oblate; offered to the monastery by his noble Roman parents as a young boy to be brought up in the monastic life. Four stories involving Maurus recounted by Gregory formed a pattern for the ideal formation of a Benedictine monk. The most famous of these involved St. Maurus's rescue of Saint Placidus, a younger boy offered to St. Benedict at the same time as St. Maurus. The incident has been reproduced in many medieval and Renaissance paintings.
Saints Maurus and Placidus are venerated together on 5 October.
 In território Andegavénsi beáti Mauri Abbátis, qui fuit discípulus sancti Benedícti; et, hujus disciplínis usque ab infántia erudítus, quantum in eis profécerit, inter ália quæ apud eum pósitus gessit (res nova et post Petrum fere inusitáti), pédibus super aquas incédens patefécit.  In Gállias inde ab ipso Benedícto diréctus, ibi, constrúcto célebri monastério, cui quadragínta annis præfuit, miraculórum glória clarus, in pace quiévit.
       In the diocese of Angers, blessed Maurus, abbot and disciple of St. Benedict.  Beginning his discipline in infancy, he made great progress with so able a master, for while he was still under the saint's instruction he miraculously walked upon the water, a prodigy unheard of since the days of St. Peter.  Sent later to France by St. Benedict, he built a famous monastery, which he governed for forty years, and after performing striking miracles, he rested in peace.

511 St. Eugyppius African priest of Rome companion of St. Severinus of Noricum.
a companion of St. Severinus of Noricum, on the Danube. He wrote the life of St. Severinus.

hermit at the Benedictine Abbey of Manglieu at Clermont, and died at Lyons while returning from his pilgrimage to Rome.
6th v. St. Liewellyn & Gwrnerth Welsh monks of Welshpool and Bardsey, Wales
570 St. Ita virgin founded a community of women dedicated to God extravagant miracles attributed.

570 ST ITA, VIRGIN
AMONG the women saints of Ireland, St Ita (also called Ida and Mida, with other variant spellings) holds the foremost place after St Brigid. Although her life has been overlaid with a multitude of mythical and extravagant miracles, there is no reason to doubt her historical existence. She is said to have been of royal descent, to have been born in one of the baronies of Decies, near Drum, Co. Waterford, and to have been originally called Deirdre. A noble suitor presented himself, but by fasting and praying for three days Ita, with angelic help, won her father’s consent to her leading a life of virginity. She accordingly migrated to Hy Conaill, in the western part of the present county of Limerick, There at Killeedy she gathered round her a community of maidens and there, after long years given to the service of God and her neighbour, she eventually died, probably in the year 570. We are told that at first she often went without food for three or four days at a time, An angel appeared and counselled her to have more regard for her health, and when she demurred, he told her that in future God would provide for her needs. From that time forth she lived entirely on food sent her from Heaven. A religious maiden, a pilgrim from afar, asked her one day, “Why is it that God loves thee so much? Thou art fed by Him miraculously, thou healest all manner of diseases, thou prophesiest regarding the past and the future, the angels converse with thee daily, and thou never ceasest to keep thy thoughts fixed upon the divine mysteries.” Then Ita gave her to understand that it was this very practice of continual meditation, in which she had trained herself from childhood, which was the source of all the rest. Ita is said to have been sought out and consulted by the most saintly of her countrymen.
   It appears that St Ita conducted a school for small boys, and we are told that the bishop St Erc committed to her care one who was afterwards destined to be famous as abbot and missionary, the child Brendan, who for five years was trained by her. One day the boy asked her to tell him three things which God specially loved. She answered: “True faith in God with a pure heart, a simple life with a religious spirit, openhandedness inspired by charity—these three things God specially loves.” “And what”, continued the boy, “are the three things which God most abhors?”  “A face”, she said, “which scowls upon all mankind, obstinacy in wrong-doing, and an overweening confidence in the power of money; these are three things which are hateful in God’s sight.”
   Not a few of the miracles attributed to St Ita are very preposterous, as, for example, the story that a skilful craftsman whose services she had retained, and to whom she gave her sister as wife, promising that he should become the father of a famous and holy son, went out to battle against a party of raiders and had his head cut off. On making a search for him, they found the trunk, but the head had been carried away by the victors. Then Ita, because her promise was still unfulfilled, set to work to pray; whereupon the head, by the power of God, flew back through the air to unite itself to the body, and an hour later the man, standing up alive, returned with them to the convent. Afterwards he had a son who was known as St Mochoemog (hypocoristic for Coemgen), the future abbot of Liath-mor or Leagh, in Tipperary. It was St Ita who had care of him, and gave him his name, which means “ my beautiful little one sometimes latinized as Pulcherius. St Ita’s feast is celebrated throughout Ireland.
The life of St. Ita has been critically edited by C. Plummer in VSH. vol. ii, pp. 116-130. See also the Acta Sanctorum, January 15; J. Colgan, Acta Sanctorum Hiberniae LIS., vol. i, p. 200; J. Ryan, Irish Monasticism (1931), pp, 138—140 and J. Begley, Diocese of Limerick, Ancient and Modern (1906), ch. iv.
Ita was reputedly of royal lineage. She was born at Decies, Waterford, Ireland, refused to be married, and secured her father's permission to live a virginal life. She moved to Killeedy, Limerick, and founded a community of women dedicated to God. She also founded a school for boys, and one of her pupils was St. Brendan. Many extravagant miracles were attributed to her (in one of them she is reputed to have reunited the head and body of a man who had been beheaded; in another she lived entirely on food from heaven), and she is widely venerated in Ireland. She is also known as Deirdre and Mida.
Saint Ita, called the "Brigid of Munster"; b. in the present County of Waterford, about 475; d. 15 January, 570. She became a nun, settling down at Cluain Credhail, a place-name that has ever since been known as Killeedy--that is, "Church of St. Ita"--in County Limerick. Her austerities are told by St. Cuimin of Down, and numerous miracles are recorded of her. She was also endowed with the gift of prophecy and was held in great veneration by a large number of contemporary saints, men as well as women. When she felt her end approaching she sent for her community of nuns, and invoked the blessing of heaven on the clergy and laity of the district around Killeedy. Not alone was St. Ita a saint, but she was the foster-mother of many saints, including St. Brendan the Voyager, St. Pulcherius (Mochoemog), and St. Cummian Fada. At the request of Bishop Butler of Limerick, Pope Pius IX granted a special Office and Mass for the feast of St. Ita, which is kept on 15 January.
600 St. Tarsicia Virgin hermit granddaughter of the Frankish king Clotaire I
spending most ofher life living as a hermit near Rodez, France.Tarsicia was the sister of St. Ferrolus of Uzes.

7th v. St. Malard Bishop of Chartres, in France
All that is known of him definitely is that he attended the Council of Chalons-sur-saone in 650.

700 St. Bonitus resigned the See Bishop of Clermont in 689 doubts of election.
 Arvérnis, in Gállia, sancti Boníti, Epíscopi et Confessóris.
       In Auvergne in France, St. Bonitus, bishop and confessor.

706 ST BONITUS, OR BONET, BISHOP OF CLERMONT

ST BONITUS was referendary or chancellor to St Sigebert III, king of Austrasia and by his zeal, religion and justice flourished in that kingdom under four kings. In 677 Thierry III made him governor of Marseilles, an office he carried out with distinction and liberality. His elder brother, St Avitus II, Bishop of Clermont in Auvergne, having recommended him for his successor, died in 689, and Bonet was consecrated. But after having governed that see some years with exemplary piety, he had a scruple whether his election had been perfectly canonical; and having consulted St Tillo, then leading an eremitical life at Solignac, resigned his dignity, led a most penitential life in the abbey of Manglieu, and after having made a pilgrimage to Rome died at Lyons in 706. The colloquial form of this saint’s name is Bont.

See his life, written by a monk of Sommon in Auvergne, published in the Acta Sanctorum, January 15 MGH., Scriptores Merov., vol. vi; and CMH., pp. 37-38.
Also known as Bonet, Bonitus was born in Auvergne, France. He became chancellor of Sigebert III of Austrasia, was appointed governor of Marseilles by Thierry III in 667, and was named Bishop of Clermont in 689. He resigned the See because of doubts about the validity of his election, led a life of holiness as a
710 St. Emebert bishop of Cambrai, in Flanders.
Belgium. He was a brother of Sts. Gudula and Reineldis.

764 St. Ceolwulf King of Northumbria patron of St. Bede.
760? ST CEOLWULF
IT is difficult to find any trace of late medieval cultus of this Northumbrian king, but he was held in high honour after his death, his body in 830 being trans­lated to Norham, and the head to Durham.
 Bede speaks enthusiastically of his virtues and his zeal, and dedicated to him his Ecclesiastical History, which he submitted to the king’s criticism. Ceolwulf ended his days as a monk at Lindisfarne, and it is recorded that through his influence the community, who previously had drunk nothing but water or milk, were allowed to take beer, and even wine. His relics were said to work many miracles. Simeon of Durham assigns his death to 764, but in the Anglo-Saxon Chronicle the date given is 760.
Practically all available information will be found collected in Plummer’s edition of Bede, especially vol. ii, p. 340.
England, and patron of St. Bede. He resigned in 738 and became a monk at Lindisfame. St. Bede dedicated his Ecclesiastical History to “the most gracious King Ceolwulf.”
823 St. Blaithmaic Irish abbot who sought martyrdom among the Danes.
he went to England encountered Danes and murdered on the altar steps of the abbey church at Iona.

6th v. St. Lleudadd Welsh abbot, companion of St. Cadfan to Brittany.
France, also listed as Laudatus. He was formerly the abbot of Bardsey, in Gwynedd, Wales.

6th v. St. Sawl Welsh chieftain and the father of St. Asaph.
the great Welsh saint.

St. Teath may also be St. Ita.
 Possibly a daughter of Brychan of Brecknock in Wales. A Cornwall church bears her name. She may also be St. Ita.

1208 Bl. Peter of Castelnau  Martyred Cistercian papal legate and inquisitor

1208 BD PETER OF CASTELNAU, MARTYR
This Cistercian monk was born near Montpellier, and in 1199 we hear of him as archdeacon of Maguelone, but he entered the Cistercian Order a year or two later. To him, aided by another of his religious brethren,
Pope Innocent III
in 1203 confided the mission of taking action as apostolic delegate and inquisi­tor against the Albigensian heretics, a duty which Peter discharged with much zeal, but little success. The opposition against him, which was fanned by Raymund VI, Count of Toulouse, ended in his assassination on January 55, 1209, not far from the abbey of Saint-Gilles. Pierced through the body by a lance, Bd Peter cried to his murderer, “May God forgive thee as fully as I for­give thee”. His relics were enshrined and venerated in the abbey church of Saint-Gilles.

See Acta Sanctorum, March 5; Hurter in Kirchenlexikon, vol. ii, cc. 2031-2035 ; H. Nickerson, The Inquisition, pp. 77—95.
Peter was born near Montpellier and served as archdeacon of Maguelone before entering the Cistercians at Fontfroide, circa 1202. Known for his devout nature and his intelligence, in 1203 he was appointed by Pope Innocent III to the post of papal legate and inquisitor with the task of returning the heretic Albigensians to the Church. Among those who took part in his campaign was St. Dominic. The Albigensians were ill disposed to heed his call, and a group of overzealous heretics murdered Peter near Saint Gilles Abbey, probably at the connivance of Raymond VI, count of Toulouse, who harbored political ambitions and hoped to manipulate the crisis of the Albigensians to advantage. According to tradition, Peter’s dying words were: “May God forgive thee, brother, as I fully forgive thee.”
His murder was the spark that launched the Albigensian Crusade against the heretics in Southern France.
1648 Bl. Frances de Capillas The Proto martyr of China Dominican missionary
He was born in Old Castile, Spain, in 1608 and entered the Dominicans at Valladolid. Sent to China, Francis was successful in Fukien, China, until he was arrested as a spy by the local authorities. He was martyred as a result. Francis was beatified in 1909.
1648 BD FRANCIS DE CAPILLAS, MARTYR
THE Dominicans followed the Jesuits to China early in the seventeenth century, and to the Order of Preachers belongs the honour of having produced the first native Chinese priest and bishop, Gregory La (1616—1691), and the first beatified martyr in China, Francis Ferdinand de Capillas. He was born of humble stock in the province of Valladolid, and joined the Preachers when he was seventeen.

He volunteered for the mission in the Philippines, and received the priesthood at Manila in 1631. For ten years he laboured under a tropical sun in the Cagayan district of Luzon, regarding this apostolic field as a sort of training-ground for the still more arduous mission to which he felt himself destined. Here it was, accordingly, that he already practised great austerities, lying, for example, upon a wooden cross during the short hours he gave to sleep, and deliberately ex­posing his body to the bites of the insects which infest these regions. At last, in 1642, he was chosen to accompany the pioneer missionary, Father Francis Diaz, o.p., who was returning by way of Formosa to take up again the apostolate he had already begun in the Chinese province of Fokien. After learning the language an immense success is said to have attended the labours of Father de Capillas, and in Fogan, Moyan, Tingteu and other towns, he made. many converts.

Unfortunately it was just at this epoch that great revolutionary disturbances shook the whole Chinese empire.

The Ming dynasty came to an end, and the Manchu Tatars were called in to help to quell one party of the rebels, with the result that they themselves eventually became masters of the country. In Fokien a stout resistance was offered to the Tatars, and although they occupied Fogan they were besieged there by the armies of the Chinese viceroy. It would seem that while the town was thus invested Father de Capillas entered it by stealth to render spiritual assistance to some of his converts.
The mandarins of the old adminis­tration had been tolerant and often friendly to the Christians. The new masters were bitterly hostile to the religion of the foreigner. Father de Capillas was caught, cruelly tortured, tried as a spy who was believed to be conveying information to the besiegers, and in the end put to death by having his head cut off, on January 15, 1648.
In view of the question raised in the case of some of our English martyrs as to whether they really died for the faith, or were only put to death as political offenders, it is interesting to note that although Fathers Ferrando and Fonseca in their Spanish History of the Dominicans in the Philippines admit that sedition (rebeldia) was the formal charge upon which Father de Capillas was sentenced to death, the Holy See has pronounced him to be a true martyr.

In reference to this same holy Dominican, a quotation may not be out of place from Sir Robert K. Douglas:

“Why do you so much trouble yourselves”, the emperor [K’anghsi] asked on one occasion of a missionary, “about a world which you have never yet entered?” and adopting the, to him, canonical view, he expressed his opinion that it would be much wiser if they thought less of the world to come and more of the present life. It is possible that when he said this he may have had in his mind the dying word of Ferdinand de Capillas, who suffered martyrdom in 1648: “I have had no home but the world”, said this priest, as he faced his last earthly judge, “no bed but the ground, no food but what Providence sent me from day to day, and no other object but to do and suffer for the glory of Jesus Christ
and for the eternal happiness of those who believe in His name.”

See Touron, Histoire des hommes illustres O.P., vol. vi, pp. 732—735; but especially Juan Ferrando and Joaquin Fonseca, Historia de los PP. Dominicos en las Islas Filipinas, vol. ii, pp. 569—587. Cf. R. K. Douglas, China, in the Story of the Nations series, pp. 61—62. For other martyrs in China see herein under February 17, May 26, July 9 and September 11. Bd Francis de Capillas was beatified in 1909.

1909 Bl. Arnold Jansen Founder of the Society of the Divine Word
Born in Goch, Germany, on November 5, 1837, Arnold studied at Gaesdonck, Munster, and Bonn. He was ordained in 1861 and served as a parish priest. He also served as a chaplain at an Ursuline convent at Kempen. In 1875, he founded the Society of the Divine Word in a mission house in Steyl, Holland. This society was designed to provide priests and lay brothers for the missions. The congregation was approved in 1901. Arnold also founded the Servant Sisters of the Holy Ghost for the missions in 1889. He died in Steyl on January 5, 1909, and was beatified in 1975 by Pope Paul VI.



THE PSALTER OF THE BLESSED VIRGIN MARY PSALM 235

The unjust man said that he would sin in secret: by thee let him depart from his impious purpose, O Mother of God.

Incline towards us the countenance of God: impel Him to have mercy.

O Lady, in heaven is thy mercy: and thy grace is spread abroad in the earth.

Power and strength are in thy arm: vigor and fortitude in thy right hand.

Blessed be thy empire over the heavens: blessed be thy magnificence upon the earth


Let every spirit praise Our Lady


For thy spirit is kind: thy grace fills the whole world.

Thunder, ye heavens, from above, and give praise to her: glorify her, ye earth, with all the dwellers therein.


Rejoice, ye Heavens, and be glad, O Earth: because Mary will console her servants and will have mercy on her poor.

Glory be to the Father, and to the Son and to the Holy Ghost as it was in the beginning and will always be.


God loves variety. He doesn't mass-produce his saints. Every saint is unique, for each is the result of a new idea. 
As the liturgy says: Non est inventus similis illis--there are no two exactly alike. It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit that is not bound by our own ideas and preferences. 
Grant that we may be able to appreciate in others what we lack in ourselves.
O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives.  Each saint the Church honors responded to God's invitation to use his or her unique gifts.   God calls each one of us to be a saint in order to get into heavenonly saints are allowed into heaven.
The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR the benefit of others.
There are over 10,000 named saints beati  from history
 and Roman Martyology Orthodox sources

Patron_Saints.html  Widowed_Saints htmIndulgences The Catholic Church in China
LINKS: Marian Shrines  
India Marian Shrine Lourdes of the East   Lourdes 1858  China Marian shrines 1995
Kenya national Marian shrine  Loreto, Italy  Marian Apparitions (over 2000Quang Tri Vietnam La Vang 1798
 
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Widowed Saints  html
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The great psalm of the Passion, Chapter 22, whose first verse “My God, my God, why hast thou forsaken me?”
Jesus pronounced on the cross, ended with the vision: “All the ends of the earth shall remember and turn to the Lord;
and all the families of the nations shall worship before him
For kingship belongs to the LORD, the ruler over the nations. All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage. And I will live for the LORD; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought.
Pope Benedict XVI to The Catholic Church In China {whole article here} 2000 years of the Catholic Church in China
The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible.

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Saint Frances Xavier Seelos  Practical Guide to Holiness
1. Go to Mass with deepest devotion. 2. Spend a half hour to reflect upon your main failing & make resolutions to avoid it.
3. Do daily spiritual reading for at least 15 minutes, if a half hour is not possible.  4. Say the rosary every day.
5. Also daily, if at all possible, visit the Blessed Sacrament; toward evening, meditate on the Passion of Christ for a half hour, 6.  Conclude the day with evening prayer & an examination of conscience over all the faults & sins of the day.
7.  Every month make a review of the month in confession.
8. Choose a special patron every month & imitate that patron in some special virtue.
9. Precede every great feast with a novena that is nine days of devotion. 10. Try to begin & end every activity with a Hail Mary

My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not
O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.  I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world, in reparation for the outrages, sacrileges and indifference by which He is offended, and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.  I beg the conversion of poor sinners,  Fatima Prayer, Angel of Peace
The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
   These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is general and binds all the followers of Christ.
God loves variety. He doesn't mass-produce his saints. Every saint is unique each the result of a new idea.
As the liturgy says: Non est inventus similis illis--there are no two exactly alike.
It is we with our lack of imagination, who paint the same haloes on all the saints.

Dear Lord, grant us a spirit not bound by our own ideas and preferences.
 
Grant that we may be able to appreciate in others what we lack in ourselves.

O Lord, grant that we may understand that every saint must be a unique praise of Your glory.
 
Catholic saints are holy people and human people who lived extraordinary lives.
Each saint the Church honors responded to God's invitation to use his or her unique gifts.
The 15 Promises of the Virgin Mary to those who recite the Rosary ) Revealed to St. Dominic and Blessed Alan)
1.    Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces. 2.    I promise my special protection and the greatest graces to all those who shall recite the Rosary. 3.    The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies. 4.    It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things.  Oh, that soul would sanctify them by this means.  5.    The soul that recommends itself to me by the recitation of the Rosary shall not perish. 6.    Whoever shall recite the Rosary devoutly, applying themselves to the consideration of its Sacred Mysteries shall never be conquered by misfortune.  God will not chastise them in His justice, they shall not perish by an unprovided death; if they be just, they shall remain in the grace of God, and become worthy of eternal life. 7.    Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. 8.    Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise. 9.    I shall deliver from purgatory those who have been devoted to the Rosary. 10.    The faithful children of the Rosary shall merit a high degree of glory in Heaven.  11.    You shall obtain all you ask of me by the recitation of the Rosary. 12.    I shall aid all those who propagate the Holy Rosary in their necessities. 13.    I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death. 14.    All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ. 15.    Devotion to my Rosary is a great sign of predestination.
His Holiness Aram I, current (2013) Catholicos of Cilicia of Armenians, whose See is located in Lebanese town of Antelias. The Catholicosate was founded in Sis, capital of Cilicia, in the year 1441 following the move of the Catholicosate of All Armenians back to its original See of Etchmiadzin in Armenia. The Catholicosate of Cilicia enjoyed local jurisdiction, though spiritually subject to the authority of Etchmiadzin. In 1921 the See was transferred to Aleppo in Syria, and in 1930 to Antelias.
Its jurisdiction currently extends to Syria, Cyprus, Iran and Greece.
Aramaic dialect of Edessa, now known as Syriac
The exact date of the introduction of Christianity into Edessa {Armenian Ourhaï in Arabic Er Roha, commonly Orfa or Urfa, its present name} is not known. It is certain, however, that the Christian community was at first made up from the Jewish population of the city. According to an ancient legend, King Abgar V, Ushana, was converted by Addai, who was one of the seventy-two disciples. In fact, however, the first King of Edessa to embrace the Christian Faith was Abgar IX (c. 206) becoming official kingdom religion.
Christian council held at Edessa early as 197 (Eusebius, Hist. Ecc7V,xxiii).
In 201 the city was devastated by a great flood, and the Christian church was destroyed (“Chronicon Edessenum”, ad. an. 201).
In 232 the relics of the Apostle St. Thomas were brought from India, on which occasion his Syriac Acts were written.

Under Roman domination martyrs suffered at Edessa: Sts. Scharbîl and Barsamya, under Decius; Sts. Gûrja, Schâmôna, Habib, and others under Diocletian.
 
In the meanwhile Christian priests from Edessa evangelized Eastern Mesopotamia and Persia, established the first Churches in the kingdom of the Sassanides.  Atillâtiâ, Bishop of Edessa, assisted at the Council of Nicæa (325). The “Peregrinatio Silviæ” (or Etheriæ) (ed. Gamurrini, Rome, 1887, 62 sqq.) gives an account of the many sanctuaries at Edessa about 388.
Although Hebrew had been the language of the ancient Israelite kingdom, after their return from Exile the Jews turned more and more to Aramaic, using it for parts of the books of Ezra and Daniel in the Bible. By the time of Jesus, Aramaic was the main language of Palestine, and quite a number of texts from the Dead Sea Scrolls are also written in Aramaic.
Aramaic continued to be an important language for Jews, alongside Hebrew, and parts of the Talmud are written in it.
After Arab conquests of the seventh century, Arabic quickly replaced Aramaic as the main language of those who converted to Islam, although in out of the way places, Aramaic continued as a vernacular language of Muslims.
Aramaic, however, enjoyed its greatest success in Christianity. Although the New Testament wins written in Greek, Christianity had come into existence in an Aramaic-speaking milieu, and it was the Aramaic dialect of Edessa, now known as Syriac, that became the literary language of a large number of Christians living in the eastern provinces of the Roman Empire and in the Persian Empire, further east. Over the course of the centuries the influence of the Syriac Churches spread eastwards to China (in Xian, in western China, a Chinese-Syriac inscription dated 781 is still to be seen); to southern India where the state of Kerala can boast more Christians of Syriac liturgical tradition than anywhere else in the world.

680 Shiite saint Imam Hussein, grandson of Islam's Prophet Muhammad Known as Ashoura and observed by Shiites across the world, the 10th day of the lunar Muslim month of Muharram: the anniversary of the 7th century death in battle of one of Shiite Islam's most beloved saints.  Imam Hussein died in the 680 A.D. battle fought on the plains outside Karbala, a city in modern Iraq that's home to the saint's shrine.  The battle over a dispute about the leadership of the Muslim faith following Muhammad's death in 632 A.D. It is the defining event in Islam's split into Sunni and Shiite branches.  The occasion is the source of an enduring moral lesson. "He sacrificed his blood to teach us not to give in to corruption, coercion, or use of force and to seek honor and justice."  According to Shiite beliefs, Hussein and companions were denied water by enemies who controlled the nearby Euphrates.  Streets get partially covered with blood from slaughter of hundreds of cows and sheep. Volunteers cook the meat and feed it to the poor.  Hussein's martyrdom recounted through a rich body of prose, poetry and song remains an inspirational example of sacrifice to many Shiites, 10 percent of the world's estimated 1.3 billion Muslims.
Meeting of the Saints  walis (saints of Allah)
Great men covet to embrace martyrdom for a cause and principle.
So was the case with Hazrat Ali. He could have made a compromise with the evil forces of his time and, as a result, could have led a very comfortable, easy and luxurious life.  But he was not a person who would succumb to such temptations. His upbringing, his education and his training in the lap of the holy Prophet made him refuse such an offer.
Rabia Al-Basri (717–801 C.E.) She was first to set forth the doctrine of mystical love and who is widely considered to be the most important of the early Sufi poets. An elderly Shia pointed out that during his pre-Partition childhood it was quite common to find pictures and portraits of Shia icons in Imambaras across the country.
Shah Abdul Latif: The Exalted Sufi Master born 1690 in a Syed family; died 1754. In ancient times, Sindh housed the exemplary Indus Valley Civilisation with Moenjo Daro as its capital, and now, it is the land of a culture which evolved from the teachings of eminent Sufi saints. Pakistan is home to the mortal remains of many Sufi saints, the exalted among them being Shah Abdul Latif Bhittai, a practitioner of the real Islam, philosopher, poet, musicologist and preacher. He presented his teaching through poetry and music - both instruments sublime - and commands a very large following, not only among Muslims but also among Hindus and Christians. Sindh culture: The Shah is synonymous with Sindh. He is the very fountainhead of Sindh's culture. His message remains as fresh as that of any present day poet, and the people of Sindh find solace from his writings. He did indeed think for Sindh. One of his prayers, in exquisite Sindhi, translates thus: “Oh God, may ever You on Sindh bestow abundance rare! Beloved! All the world let share Thy grace, and fruitful be.”
Shia Ali al-Hadi, died 868 and son Hassan al-Askari 874. These saints are the 10th and 11th of Shia's 12 most revered Imams. Baba Farid Sufi 1398 miracle, Qutbuddin Bakhtiar Kaki renowned Muslim Sufi saint scholar miracles 569 A.H. [1173 C.E.] hermit gave to poor, Khwaja Moinuddin Chishti greatest mystic of his time born 533 Hijri (1138-39 A.D.), Hazrat Ghuas-e Azam, Hazrat Bu Ali Sharif, and Hazrat Nizamuddin Aulia Sufi Saint Hazrath Khwaja Syed Mohammed Badshah Quadri Chisty Yamani Quadeer (RA)
1236-1325 welcomed people of all faiths & all walks of life.
801 Rabi'a al-'Adawiyya Sufi One of the most famous Islamic mystics
(b. 717). This 8th century saint was an early Sufi who had a profound influence on later Sufis, who in turn deeply influenced the European mystical love and troubadour traditions.  Rabi'a was a woman of Basra, a seaport in southern Iraq.  She was born around 717 and died in 801 (185-186).  Her biographer, the great medieval poet Attar, tells us that she was "on fire with love and longing" and that men accepted her "as a second spotless Mary" (186).  She was, he continues, “an unquestioned authority to her contemporaries" (218).
Rabi'a began her ascetic life in a small desert cell near Basra, where she lost herself in prayer and went straight to God for teaching.  As far as is known, she never studied under any master or spiritual director.  She was one of the first of the Sufis to teach that Love alone was the guide on the mystic path (222).  A later Sufi taught that there were two classes of "true believers": one class sought a master as an intermediary between them and God -- unless they could see the footsteps of the Prophet on the path before them, they would not accept the path as valid.  The second class “...did not look before them for the footprint of any of God's creatures, for they had removed all thought of what He had created from their hearts, and concerned themselves solely with God. (218)
Rabi'a was of this second kind.  She felt no reverence even for the House of God in Mecca:  "It is the Lord of the house Whom I need; what have I to do with the house?" (219) One lovely spring morning a friend asked her to come outside to see the works of God.  She replied, "Come you inside that you may behold their Maker.  Contemplation of the Maker has turned me aside from what He has made" (219).  During an illness, a friend asked this woman if she desired anything.
"...[H]ow can you ask me such a question as 'What do I desire?'  I swear by the glory of God that for twelve years I have desired fresh dates, and you know that in Basra dates are plentiful, and I have not yet tasted them.  I am a servant (of God), and what has a servant to do with desire?" (162)
When a male friend once suggested she should pray for relief from a debilitating illness, she said,
"O Sufyan, do you not know Who it is that wills this suffering for me?  Is it not God Who wills it?  When you know this, why do you bid me ask for what is contrary to His will?  It is not  well to oppose one's Beloved." (221)
She was an ascetic.  It was her custom to pray all night, sleep briefly just before dawn, and then rise again just as dawn "tinged the sky with gold" (187).  She lived in celibacy and poverty, having renounced the world.  A friend visited her in old age and found that all she owned were a reed mat, screen, a pottery jug, and a bed of felt which doubled as her prayer-rug (186), for where she prayed all night, she also slept briefly in the pre-dawn chill.  Once her friends offered to get her a servant; she replied,
"I should be ashamed to ask for the things of this world from Him to Whom the world belongs, and how should I ask for them from those to whom it does not belong?"  (186-7)
A wealthy merchant once wanted to give her a purse of gold.  She refused it, saying that God, who sustains even those who dishonor Him, would surely sustain her, "whose soul is overflowing with love" for Him.  And she added an ethical concern as well:
"...How should I take the wealth of someone of whom I do not know whether he acquired it lawfully or not?" (187)
She taught that repentance was a gift from God because no one could repent unless God had already accepted him and given him this gift of repentance.  She taught that sinners must fear the punishment they deserved for their sins, but she also offered such sinners far more hope of Paradise than most other ascetics did.  For herself, she held to a higher ideal, worshipping God neither from fear of Hell nor from hope of Paradise, for she saw such self-interest as unworthy of God's servants; emotions like fear and hope were like veils -- i.e., hindrances to the vision of God Himself.  The story is told that once a number of Sufis saw her hurrying on her way with water in one hand and a burning torch in the other.  When they asked her to explain, she said:
"I am going to light a fire in Paradise and to pour water on to Hell, so that both veils may vanish altogether from before the pilgrims and their purpose may be sure..." (187-188)
She was once asked where she came from.  "From that other world," she said.  "And where are you going?" she was asked.  "To that other world," she replied (219).  She taught that the spirit originated with God in "that other world" and had to return to Him in the end.  Yet if the soul were sufficiently purified, even on earth, it could look upon God unveiled in all His glory and unite with him in love.  In this quest, logic and reason were powerless.  Instead, she speaks of the "eye" of her heart which alone could apprehend Him and His mysteries (220).
Above all, she was a lover, a bhakti, like one of Krishna’s Goptis in the Hindu tradition.  Her hours of prayer were not so much devoted to intercession as to communion with her Beloved.  Through this communion, she could discover His will for her.  Many of her prayers have come down to us:
       "I have made Thee the Companion of my heart,
        But my body is available for those who seek its company,
        And my body is friendly towards its guests,
        But the Beloved of my heart is the Guest of my soul."  [224]

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Mother Angelica saving souls is this beautiful womans journey  Shrine_of_The_Most_Blessed_Sacrament
Colombia was among the countries Mother Angelica visited. 
In Bogotá, a Salesian priest - Father Juan Pablo Rodriguez - brought Mother and the nuns to the Sanctuary of the Divine Infant Jesus to attend Mass.  After Mass, Father Juan Pablo took them into a small Shrine which housed the miraculous statue of the Child Jesus. Mother Angelica stood praying at the side of the statue when suddenly the miraculous image came alive and turned towards her.  Then the Child Jesus spoke with the voice of a young boy:  “Build Me a Temple and I will help those who help you.” 

Thus began a great adventure that would eventually result in the Shrine of the Most Blessed Sacrament, a Temple dedicated to the Divine Child Jesus, a place of refuge for all. Use this link to read a remarkable story about
The Shrine of the Most Blessed Sacrament
Father Reardon, Editor of The Catholic Bulletin for 14 years Lover of the poor; A very Holy Man of God.
Monsignor Reardon Protonotarius Apostolicus
 
Pastor 42 years BASILICA OF SAINT MARY Minneapolis MN
America's First Basilica Largest Nave in the World
August 7, 1907-ground broke for the foundation
by Archbishop Ireland-laying cornerstone May 31, 1908
James M. Reardon Publication History of Basilica of Saint Mary 1600-1932
James M. Reardon Publication  History of the Basilica of Saint Mary 1955 {update}

Brief History of our Beloved Holy Priest Here and his published books of Catholic History in North America
Reardon, J.M. Archbishop Ireland; Prelate, Patriot, Publicist, 1838-1918.
A Memoir (St. Paul; 1919); George Anthony Belcourt Pioneer Catholic Missionary of the Northwest 1803-1874 (1955);
The Catholic Church IN THE DIOCESE OF ST. PAUL from earliest origin to centennial achievement
1362-1950 (1952);

The Church of Saint Mary of Saint Paul 1875-1922;
  (1932)
The Vikings in the American Heartland;
The Catholic Total Abstinence Society in Minnesota;
James Michael Reardon Born in Nova Scotia, 1872;  Priest, ordained by Bishop Ireland;
Member -- St. Paul Seminary faculty.
Affiliations and Indulgence Litany of Loretto in Stained glass windows here.  Nave Sacristy and Residence Here
Sanctuary
spaces between them filled with grilles of hand-forged wrought iron the
life of our Blessed Lady After the crucifixon
Apostle statues Replicas of those in St John Lateran--Christendom's earliest Basilica.
Ordered by Rome's first Christian Emperor, Constantine the Great, Popes' cathedral and official residence first millennium of Christian history.

The only replicas ever made:  in order from west to east {1932}.
Every Christian must be a living book wherein one can read the teaching of the gospel
 
It Makes No Sense
Not To Believe In GOD
THE BLESSED MOTHER AND ISLAM By Father John Corapi
  June 19, Trinity Sunday, 1991: Ordained Catholic Priest under Pope John Paul II;
then 2,000,000 miles delivering the Gospel to millions, and continues to do so.
By Father John Corapi
THE BLESSED MOTHER AND ISLAM By Father John Corapi
  June 19, Trinity Sunday, 1991: Ordained Catholic Priest under Pope John Paul II;
then 2,000,000 miles delivering the Gospel to millions, and continues to do so.
By Father John Corapi
Among the most important titles we have in the Catholic Church for the Blessed Virgin Mary are Our Lady of Victory and Our Lady of the Rosary. These titles can be traced back to one of the most decisive times in the history of the world and Christendom. The Battle of Lepanto took place on October 7 (date of feast of Our Lady of Rosary), 1571. This proved to be the most crucial battle for the Christian forces against the radical Muslim navy of Turkey. Pope Pius V led a procession around St. Peter’s Square in Vatican City praying the Rosary. He showed true pastoral leadership in recognizing the danger posed to Christendom by the radical Muslim forces, and in using the means necessary to defeat it. Spiritual battles require spiritual weapons, and this more than anything was a battle that had its origins in the spiritual order—a true battle between good and evil.

Today we have a similar spiritual battle in progress—a battle between the forces of good and evil, light and darkness, truth and lies, life and death. If we do not soon stop the genocide of abortion in the United States, we shall run the course of all those that prove by their actions that they are enemies of God—total collapse, economic, social, and national. The moral demise of a nation results in the ultimate demise of a nation. God is not a disinterested spectator to the affairs of man. Life begins at conception. This is an unalterable formal teaching of the Catholic Church. If you do not accept this you are a heretic in plain English. A single abortion is homicide. The more than 48,000,000 abortions since Roe v. Wade in the United States constitute genocide by definition. The group singled out for death—unwanted, unborn children.

No other issue, not all other issues taken together, can constitute a proportionate reason for voting for candidates that intend to preserve and defend this holocaust of innocent human life that is abortion.

As we watch the spectacle of the world seeming to self-destruct before our eyes, we can’t help but be saddened and even frightened by so much evil run rampant. Iraq, Lebanon, Afghanistan, Somalia, North Korea—It is all a disaster of epic proportions displayed in living color on our television screens.  These are not ordinary times and this is not business as usual. We are at a crossroads in human history and the time for Catholics and all Christians to act is now. All evil can ultimately be traced to its origin, which is moral evil. All of the political action, peace talks, international peacekeeping forces, etc. will avail nothing if the underlying sickness is not addressed. This is sin. One person at a time hearts and minds must be moved from evil to good, from lies to truth, from violence to peace.
Islam, an Arabic word that has often been defined as “to make peace,” seems like a living contradiction today. Islam is a religion of peace.  As we celebrate the birthday of Our Lady, I am proposing that each one of us pray the Rosary for peace. Prayer is what must precede all other activity if that activity is to have any chance of success. Pray for peace, pray the Rosary every day without fail.  There is a great love for Mary among Muslim people. It is not a coincidence that a little village named Fatima is where God chose to have His Mother appear in the twentieth century. Our Lady’s name appears no less than thirty times in the Koran. No other woman’s name is mentioned, not even that of Mohammed’s daughter, Fatima. In the Koran Our Lady is described as “Virgin, ever Virgin.”

Archbishop Fulton Sheen prophetically spoke of the resurgence of Islam in our day. He said it would be through the Blessed Virgin Mary that Islam would be converted. We must pray for this to happen quickly if we are to avert a horrible time of suffering for this poor, sinful world. Turn to our Mother in this time of great peril. Pray the Rosary every day. Then, and only then will there be peace, when the hearts and minds of men are changed from the inside.
Talk is weak. Prayer is strong. Pray!  God bless you, Father John Corapi

Father Corapi's Biography

Father John Corapi is what has commonly been called a late vocation. In other words, he came to the priesthood other than a young man. He was 44 years old when he was ordained. From small town boy to the Vietnam era US Army, from successful businessman in Las Vegas and Hollywood to drug addicted and homeless, to religious life and ordination to the priesthood by Pope John Paul II, to a life as a preacher of the Gospel who has reached millions with the simple message that God's Name is Mercy!

Father Corapi's academic credentials are quite extensive. He received a Bachelor of Business Administration degree from Pace University in the seventies. Then as an older man returned to the university classrooms in preparation for his life as a priest and preacher. He received all of his academic credentials for the Church with honors: a Masters degree in Sacred Scripture from Holy Apostles Seminary and Bachelor, Licentiate, and Doctorate degrees in dogmatic theology from the University of Navarre in Spain.

Father John Corapi goes to the heart of the contemporary world's many woes and wars, whether the wars in Afghanistan, Iraq, Lebanon, Somalia, or the Congo, or the natural disasters that seem to be increasing every year, the moral and spiritual war is at the basis of everything. “Our battle is not against human forces,” St. Paul asserts, “but against principalities and powers, against the world rulers of this present darkness...” (Ephesians 6:12). 
The “War to end all wars” is the moral and spiritual combat that rages in the hearts and minds of human beings. The outcome of that  unseen fight largely determines how the battle in the realm of the seen unfolds.  The title talk, “With the Moon Under Her Feet,” is taken from the twelfth chapter of the Book of Revelation, and deals with the current threat to the world from radical Islam, and the Blessed Virgin Mary's role in the ultimate victory that will result in the conversion of Islam. Few Catholics are aware of the connection between Islam, Fatima, and Guadalupe. Presented in Father Corapi's straight-forward style, you will be both inspired and educated by him.

About Father John Corapi.
Father Corapi is a Catholic priest .
The pillars of father's preaching are basically:
Love for and a relationship with the Blessed Virgin Mary 
Leading a vibrant and loving relationship with Jesus Christ
Great love and reverence for the Most Holy Eucharist from Holy Mass to adoration of the Blessed Sacrament
An uncompromising love for and obedience to the Holy Father and the teaching of the Magisterium of the Church


God Bless you on your journey Father John Corapi


Records on life of Father Flanagan, founder of Boys Town, presented at Vatican
Jul 23, 2019 - 03:01 am .- The cause for canonization of Servant of God Edward Flanagan, the priest who founded Nebraska's Boys Town community for orphans and other boys, advanced Monday with the presentation of a summary of records on his life.

Archbishop Fulton Sheen to be beatified
Jul 6, 2019 - 04:00 am .- Pope Francis approved the miracle attributed to Archbishop Fulton Sheen Friday, making possible the American television catechist's beatification.

Brooklyn diocese advances sainthood cause of local priest
Jun 25, 2019 - 03:01 am .- The Bishop of Brooklyn accepted last week the findings of a nine-year diocesan investigation into the life of Monsignor Bernard John Quinn, known for fighting bigotry and serving the African American population, as part of his cause for canonization.

Fr. Augustus Tolton, former African American slave, advances toward sainthood
Jun 12, 2019 - 05:03 am .- Fr. Augustus Tolton advanced along the path to sainthood Wednesday, making the runaway slave-turned-priest one step closer to being the first black American saint.

Pope Francis will beatify these martyred Greek-Catholic bishops in Romania
May 30, 2019 - 03:01 pm .- On Sunday in Blaj, Pope Francis will beatify seven Greek-Catholic bishops of Romania who were killed by the communist regime between 1950 and 1970.
 
Woman who served Brazil’s poorest to be canonized
May 14, 2019 - 06:53 am .- Pope Francis Tuesday gave his approval for eight sainthood causes to proceed, including that of Bl. Dulce Lopes Pontes, a 20th-century religious sister who served Brazil’s poor.

Seven 20th-century Romanian bishops declared martyrs
Mar 19, 2019 - 12:01 pm .- Pope Francis declared Tuesday the martyrdom of seven Greek-Catholic bishops killed by the communist regime in Romania in the mid-20th century.

Pope advances sainthood causes of 17 women
Jan 15, 2019 - 11:12 am .- Pope Francis approved Tuesday the next step in the canonization causes of 17 women from four countries, including the martyrdom of 14 religious sisters killed in Spain at the start of the Spanish Civil War.
 
Nineteen Algerian martyrs beatified
Dec 10, 2018 - 03:08 pm .- Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, were beatified Saturday during a Mass in Oran.

The Algerian martyrs shed their blood for Christ, pope says
Dec 7, 2018 - 10:02 am .- Ahead of the beatification Saturday of Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, Pope Francis said martyrs have a special place in the Church.
Algerian martyrs are models for the Church, archbishop says
Nov 16, 2018 - 03:01 am .- Archbishop Paul Desfarges of Algiers has said that Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, are “models for our lives as disciples today and tomorrow.”
 
Francesco Spinelli to be canonized after healing of a newborn in DR Congo
Oct 9, 2018 - 05:01 pm .- Among those being canonized on Sunday are Fr. Franceso Spinelli, a diocesan priest through whose intercession a newborn was saved from death in the Democratic Republic of the Congo.

Algerian martyrs to be beatified in December
Sep 14, 2018 - 06:01 pm .- The Algerian bishops' conference has announced that the beatification of Bishop Pierre Claverie and his 18 companions, who were martyred in the country between 1994 and 1996, will be held Dec. 8.

Now a cardinal, Giovanni Angelo Becciu heads to congregation for saints' causes
Jun 28, 2018 - 11:41 am .- Newly-minted Cardinal Giovanni Angelo Becciu will resign from his post as substitute of the Secretariat of State tomorrow, in anticipation of his appointment as prefect of the Congregation for the Causes of Saints later this summer.

Pope Francis creates new path to beatification under ‘offering of life’
Jul 11, 2017 - 06:22 am .- On Tuesday Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” – in which a person has died prematurely through an offering of their life for love of God and neighbor.
 
Twentieth century Polish nurse among causes advancing toward sainthood
Jul 7, 2017 - 06:14 am .- Pope Francis on Friday approved a miracle attributed to the intercession of the Venerable Hanna Chrzanowska, a Polish nurse and nursing instructor who died from cancer in 1973, paving the way for her beatification.
 
Sainthood causes advance, including layman who resisted fascism
Jun 17, 2017 - 09:22 am .- Pope Francis on Friday recognized the heroic virtue of six persons on the path to canonization, as well as the martyrdom of an Italian man who died from injuries of a beating he received while imprisoned in a concentration camp for resisting fascism.
 
Solanus Casey, Cardinal Van Thuan among those advanced toward sainthood
May 4, 2017 - 10:47 am .- Pope Francis on Thursday approved decrees of the Congregation for the Causes of Saints advancing the causes for canonization of 12 individuals, including the American-born Capuchin Solanus Casey and the Vietnamese cardinal Francis Xavier Nguen Van Thuan.
 
Pope clears way for canonization of Fatima visionaries
Mar 23, 2017 - 06:44 am .- On Thursday Pope Francis approved the second and final miracle needed to canonize Blessed Francisco and Jacinta Marto, two of the shepherd children who witnessed the Fatima Marian apparitions.
Surgeon and father among sainthood causes moving forward
Feb 27, 2017 - 11:03 am .- Pope Francis recognized on Monday the heroic virtue of eight persons on the path to canonization, including an Italian surgeon and father of eight who suffered from several painful diseases throughout his life.

Records on life of Father Flanagan, founder of Boys Town, presented at Vatican
Jul 23, 2019 - 03:01 am .- The cause for canonization of Servant of God Edward Flanagan, the priest who founded Nebraska's Boys Town community for orphans and other boys, advanced Monday with the presentation of a summary of records on his life.

Archbishop Fulton Sheen to be beatified
Jul 6, 2019 - 04:00 am .- Pope Francis approved the miracle attributed to Archbishop Fulton Sheen Friday, making possible the American television catechist's beatification.

Brooklyn diocese advances sainthood cause of local priest
Jun 25, 2019 - 03:01 am .- The Bishop of Brooklyn accepted last week the findings of a nine-year diocesan investigation into the life of Monsignor Bernard John Quinn, known for fighting bigotry and serving the African American population, as part of his cause for canonization.

Fr. Augustus Tolton, former African American slave, advances toward sainthood
Jun 12, 2019 - 05:03 am .- Fr. Augustus Tolton advanced along the path to sainthood Wednesday, making the runaway slave-turned-priest one step closer to being the first black American saint.

Pope Francis will beatify these martyred Greek-Catholic bishops in Romania
May 30, 2019 - 03:01 pm .- On Sunday in Blaj, Pope Francis will beatify seven Greek-Catholic bishops of Romania who were killed by the communist regime between 1950 and 1970.
 
Woman who served Brazil’s poorest to be canonized
May 14, 2019 - 06:53 am .- Pope Francis Tuesday gave his approval for eight sainthood causes to proceed, including that of Bl. Dulce Lopes Pontes, a 20th-century religious sister who served Brazil’s poor.

Seven 20th-century Romanian bishops declared martyrs
Mar 19, 2019 - 12:01 pm .- Pope Francis declared Tuesday the martyrdom of seven Greek-Catholic bishops killed by the communist regime in Romania in the mid-20th century.

Pope advances sainthood causes of 17 women
Jan 15, 2019 - 11:12 am .- Pope Francis approved Tuesday the next step in the canonization causes of 17 women from four countries, including the martyrdom of 14 religious sisters killed in Spain at the start of the Spanish Civil War.
 
Nineteen Algerian martyrs beatified
Dec 10, 2018 - 03:08 pm .- Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, were beatified Saturday during a Mass in Oran.

The Algerian martyrs shed their blood for Christ, pope says
Dec 7, 2018 - 10:02 am .- Ahead of the beatification Saturday of Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, Pope Francis said martyrs have a special place in the Church.
Algerian martyrs are models for the Church, archbishop says
Nov 16, 2018 - 03:01 am .- Archbishop Paul Desfarges of Algiers has said that Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, are “models for our lives as disciples today and tomorrow.”
 
Francesco Spinelli to be canonized after healing of a newborn in DR Congo
Oct 9, 2018 - 05:01 pm .- Among those being canonized on Sunday are Fr. Franceso Spinelli, a diocesan priest through whose intercession a newborn was saved from death in the Democratic Republic of the Congo.

Algerian martyrs to be beatified in December
Sep 14, 2018 - 06:01 pm .- The Algerian bishops' conference has announced that the beatification of Bishop Pierre Claverie and his 18 companions, who were martyred in the country between 1994 and 1996, will be held Dec. 8.

Now a cardinal, Giovanni Angelo Becciu heads to congregation for saints' causes
Jun 28, 2018 - 11:41 am .- Newly-minted Cardinal Giovanni Angelo Becciu will resign from his post as substitute of the Secretariat of State tomorrow, in anticipation of his appointment as prefect of the Congregation for the Causes of Saints later this summer.

Pope Francis creates new path to beatification under ‘offering of life’
Jul 11, 2017 - 06:22 am .- On Tuesday Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” – in which a person has died prematurely through an offering of their life for love of God and neighbor.
 
Twentieth century Polish nurse among causes advancing toward sainthood
Jul 7, 2017 - 06:14 am .- Pope Francis on Friday approved a miracle attributed to the intercession of the Venerable Hanna Chrzanowska, a Polish nurse and nursing instructor who died from cancer in 1973, paving the way for her beatification.
 
Sainthood causes advance, including layman who resisted fascism
Jun 17, 2017 - 09:22 am .- Pope Francis on Friday recognized the heroic virtue of six persons on the path to canonization, as well as the martyrdom of an Italian man who died from injuries of a beating he received while imprisoned in a concentration camp for resisting fascism.
 
Solanus Casey, Cardinal Van Thuan among those advanced toward sainthood
May 4, 2017 - 10:47 am .- Pope Francis on Thursday approved decrees of the Congregation for the Causes of Saints advancing the causes for canonization of 12 individuals, including the American-born Capuchin Solanus Casey and the Vietnamese cardinal Francis Xavier Nguen Van Thuan.
 
Pope clears way for canonization of Fatima visionaries
Mar 23, 2017 - 06:44 am .- On Thursday Pope Francis approved the second and final miracle needed to canonize Blessed Francisco and Jacinta Marto, two of the shepherd children who witnessed the Fatima Marian apparitions.
Surgeon and father among sainthood causes moving forward
Feb 27, 2017 - 11:03 am .- Pope Francis recognized on Monday the heroic virtue of eight persons on the path to canonization, including an Italian surgeon and father of eight who suffered from several painful diseases throughout his life.

8 Martyrs Move Closer to Sainthood 8 July, 2016
Posted by ZENIT Staff on 8 July, 2016

The angel appears to Saint Monica
This morning, Pope Francis received Prefect of the Congregation for the Causes of Saints, Cardinal Angelo Amato. During the audience, he authorized the promulgation of decrees concerning the following causes:

***
MIRACLES:
Miracle attributed to the intercession of the Venerable Servant of God Luis Antonio Rosa Ormières, priest and founder of the Congregation of the Sisters of the Holy Guardian Angel; born July 4, 1809 and died on Jan. 16, 1890
MARTYRDOM:
Servants of God Antonio Arribas Hortigüela and 6 Companions, Missionaries of the Sacred Heart; killed in hatred of the Faith, Sept. 29, 1936
Servant of God Josef Mayr-Nusser, a layman; killed in hatred of the Faith, Feb. 24, 1945
HEROIC VIRTUE:

Servant of God Alfonse Gallegos of the Order of Augustinian Recollects, Titular Bishop of Sasabe, auxiliary of Sacramento; born Feb. 20, 1931 and died Oct. 6, 1991
Servant of God Rafael Sánchez García, diocesan priest; born June 14, 1911 and died on Aug. 8, 1973
Servant of God Andrés García Acosta, professed layman of the Order of Friars Minor; born Jan. 10, 1800 and died Jan. 14, 1853
Servant of God Joseph Marchetti, professed priest of the Congregation of the Missionaries of St. Charles; born Oct. 3, 1869 and died Dec. 14, 1896
Servant of God Giacomo Viale, professed priest of the Order of Friars Minor, pastor of Bordighera; born Feb. 28, 1830 and died April 16, 1912
Servant of God Maria Pia of the Cross (née Maddalena Notari), foundress of the Congregation of Crucified Sisters Adorers of the Eucharist; born Dec. 2, 1847 and died on July 1, 1919
Sunday, November 23 2014 Six to Be Canonized on Feast of Christ the King.

On the List Are Lay Founder of a Hospital and Eastern Catholic Religious
VATICAN CITY, June 12, 2014 (Zenit.org) - Today, the Vatican announced that during the celebration of the feast of Christ the King on Sunday, November 23, an ordinary public consistory will be held for the canonization of the following six blesseds, who include a lay founder of a hospital for the poor, founders of religious orders, and two members of the Syro-Malabar Catholic Church, an Eastern Catholic Church in full communion with the Holy See:
-Giovanni Antonio Farina (1803-1888), an Italian bishop who founded the Institute of the Sisters Teachers of Saint Dorothy, Daughters of the Sacred Hearts
-Kuriakose Elias Chavara (1805-1871), a Syro-Malabar priest in India who founded the Carmelites of Mary Immaculate
-Ludovico of Casoria (1814-1885), an Italian Franciscan priest who founded the Gray Sisters of St. Elizabeth
-Nicola Saggio (Nicola da Longobardi, 1650-1709), an Italian oblate of the Order of Minims
-Euphrasia Eluvathingal (1877-1952), an Indian Carmelite of the Syro-Malabar Church
-Amato Ronconi (1238-1304), an Italian, Third Order Franciscan who founded a hospital for poor pilgrims

CAUSES OF SAINTS July 2015.
Pope Recognizes Heroic Virtues of Ukrainian Archbishop
Recognition Brings Metropolitan Archbishop Andrey Sheptytsky Closer to Beatification
By Junno Arocho Esteves Rome, July 17, 2015 (ZENIT.org)
Pope Francis recognized the heroic virtues of Ukrainian Greek Catholic Archbishop Andrey Sheptytsky. According to a communique released by the Holy See Press Office, the Holy Father met this morning with Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints.

The Pope also recognized the heroic virtues of several religious/lay men and women from Italy, Spain, France & Mexico.
Metropolitan Andrey Sheptytsky is considered to be one of the most influential 20th century figures in the history of the Ukrainian Church.
Enthroned as Metropolitan of Lviv in 1901, Archbishop Sheptytsky was arrested shortly after the outbreak of World War I in 1914 by the Russians. After his imprisonment in several prisons in Russia and the Ukraine, the Archbishop was released in 1918.

The Ukrainian Greek Catholic prelate was also an ardent supporter of the Jewish community in Ukraine, going so far as to learn Hebrew to better communicate with them. He also was a vocal protestor against atrocities committed by the Nazis, evidenced in his pastoral letter, "Thou Shalt Not Kill." He was also known to harbor thousands of Jews in his residence and in Greek Catholic monasteries.
Following his death in 1944, his cause for canonization was opened in 1958.
* * *
The Holy Father authorized the Congregation to promulgate the following decrees regarding the heroic virtues of:
- Servant of God Andrey Sheptytsky, O.S.B.M., major archbishop of Leopolis of the Ukrainians, metropolitan of Halyc (1865-1944);
- Servant of God Giuseppe Carraro, Bishop of Verona, Italy (1899-1980);
- Servant of God Agustin Ramirez Barba, Mexican diocesan priest and founder of the Servants of the Lord of Mercy (1881-1967);
- Servant of God Simpliciano della Nativita (ne Aniello Francesco Saverio Maresca), Italian professed priest of the Order of Friars Minor, founder of the Franciscan Sisters of the Sacred Hearts (1827-1898);
- Servant of God Maria del Refugio Aguilar y Torres del Cancino, Mexican founder of the Mercedarian Sisters of the Blessed Sacrament (1866-1937);
- Servant of God Marie-Charlotte Dupouy Bordes (Marie-Teresa), French professed religious of the Society of the Religious of the Sacred Hearts of Jesus and Mary (1873-1953);
- Servant of God Elisa Miceli, Italian founder of the Rural Catechist Sisters of the Sacred Heart (1904-1976);
- Servant of God Isabel Mendez Herrero (Isabel of Mary Immaculate), Spanish professed nun of the Servants of St. Joseph (1924-1953)
October 01, 2015 Vatican City, Pope Authorizes following Decrees
(ZENIT.org) By Staff Reporter
Polish Layperson Recognized as Servant of God
Pope Authorizes Decrees
Pope Francis on Wednesday authorised the Congregation for Saints' Causes to promulgate the following decrees:

MARTYRDOM
- Servant of God Valentin Palencia Marquina, Spanish diocesan priest, killed in hatred of the faith in Suances, Spain in 1937;

HEROIC VIRTUES
- Servant of God Giovanni Folci, Italian diocesan priest and founder of the Opera Divin Prigioniero (1890-1963);
- Servant of God Franciszek Blachnicki, Polish diocesan priest (1921-1987);
- Servant of God Jose Rivera Ramirez, Spanish diocesan priest (1925-1991);
- Servant of God Juan Manuel Martín del Campo, Mexican diocesan priest (1917-1996);
- Servant of God Antonio Filomeno Maria Losito, Italian professed priest of the Congregation of the Most Holy Redeemer (1838-1917);
- Servant of God Maria Benedetta Giuseppa Frey (nee Ersilia Penelope), Italian professed nun of the Cistercian Order (1836-1913);
- Servant of God Hanna Chrzanowska, Polish layperson, Oblate of the Ursulines of St. Benedict (1902-1973).
March 06 2016 MIRACLES authorised the Congregation to promulgate the following decrees:
Pope Francis received in a private audience Cardinal Angelo Amato, prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees:
MIRACLES

– Blessed Manuel González García, bishop of Palencia, Spain, founder of the Eucharistic Missionaries of Nazareth (1877-1940);
– Blessed Elisabeth of the Trinity (née Elisabeth Catez), French professed religious of the Order of Discalced Carmelites (1880-1906);
– Venerable Servant of God Marie-Eugène of the Child Jesus (né Henri Grialou), French professed priest of the Order of Discalced Carmelites, founder of the Secular Institute “Notre-Dame de Vie” (1894-1967);
– Venerable Servant of God María Antonia of St. Joseph (née María Antonio de Paz y Figueroa), Argentine founder of the Beaterio of the Spiritual Exercise of Buenos Aires (1730-1799);
HEROIC VIRTUE

– Servant of God Stefano Ferrando, Italian professed priest of the Salesians, bishop of Shillong, India, founder of the Congregation of Missionary Sisters of Mary Help of Christians (1895-1978);
– Servant of God Enrico Battista Stanislao Verjus, Italian professed priest of the Missionaries of the Sacred Heart of Jesus, coadjutor of the apostolic vicariate of New Guinea (1860-1892);
– Servant of God Giovanni Battista Quilici, Italian diocesan priest, founder of the Congregation of the Daughters of the Crucified (1791-1844);
– Servant of God Bernardo Mattio, Italian diocesan priest (1845-1914);
– Servant of God Quirico Pignalberi, Italian professed priest of the Order of Friars Minor Conventual (1891-1982);
– Servant of God Teodora Campostrini, Italian founder of the Minim Sisters of Charity of Our Lady of Sorrows (1788-1860);
– Servant of God Bianca Piccolomini Clementini, Italian founder of the Company of St. Angela Merici di Siena (1875-1959);
– Servant of God María Nieves of the Holy Family (née María Nieves Sánchez y Fernández), Spanish professed religious of the Daughters of Mary of the Pious Schools (1900-1978).

April 26 2016 MIRACLES authorised the Congregation to promulgate the following decrees:
Here is the full list of decrees approved by the Pope:

MIRACLES
– Blessed Alfonso Maria Fusco, diocesan priest and founder of the Congregation of the Sisters of St. John the Baptist (1839-1910);
– Venerable Servant of God John Sullivan, professed priest of the Society of Jesus (1861-1933);
MARTYRDOM
– Servants of God Nikolle Vinçenc Prennushi, O.F.M., archbishop of Durres, Albania, and 37 companions killed between 1945 and 1974;
– Servants of God José Antón Gómez and three companions of the Benedictines of Madrid, Spain, killed 1936;
HEROIC VIRTUES
– Servant of God Thomas Choe Yang-Eop, diocesan priest (1821-1861);
– Servant of God Sosio Del Prete (né Vincenzo), professed priest of the Order of Friars Minor, founder of the Congregation of the Little Servants of Christ the King (1885-1952);
– Servant of God Wenanty Katarzyniec (né Jósef), professed priest of the Order of Friars Minor Conventual (1889-1921);
– Servant of God Maria Consiglia of the Holy Spirity (née Emilia Paqualina Addatis), founder of the Congregation of the Sisters of the Addolorata, Servants of Mary (1845-1900);
– Servant of God Maria of the Incarnation (née Caterina Carrasco Tenorio), founder of the Congregation of the Franciscan Tertiary Sisters of the Flock of Mary (1840-1917);
– Servant of God , founder of the Congregation of the Sisters of the Family of the Sacred Heart of Jesus (1851-1923);
– Servant of God Ilia Corsaro, founder of the Congregation of the Little Missionaries of the Eucharist (1897-1977);
– Servant of God Maria Montserrat Grases García, layperson of the Personal Prelature of the Holy Cross and Opus Dei (1941-1959).
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