We cannot arrive at heaven by any other road but that which Christ held,
Who bequeathed His cross to all His elect as their portion and inheritance in this world.

Prayer of Saint Casimir, Patron Saint of Lithuania, Poland and Russia

Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас!  (Santíssima Mãe de Deus, salva-nos!)
RDeo grátias. R.  Thanks be to God.
March is the month of Saint Joseph since 1855;
2023
22,600 lives saved since 2007
http://www.haitian-childrens-fund.org/

For the Son of man ... will repay every man for what he has done.

The saints are a “cloud of witnesses over our head”, showing us life of Christian perfection is possible.

Our Lady of the Miracle (Italy, 1440)

Our Bartholomew Family Prayer List
Joyful Mystery on Monday Saturday   Glorius Mystery on Sunday Wednesday
   Sorrowful Mystery on Friday Tuesday   Luminous Mystery on Thursday Veterens of War

Acts of the Apostles
Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
How do I start the Five First Saturdays?

Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary.
Our Lady of the Miracle (Italy, 1440)
Prayer of Saint Casimir, Patron Saint of Lithuania, Poland and Russia
423 Eusebius of Cremona build hostel for poor pilgrims, Abbot (AC) 
530 St. Kieran The “first born of the saints of Ireland,”
540 St. Carthach Irish bishop, called “the Elder” and Carthage
  St. Colman of Armagh Disciple of St. Patrick buried by him in Armagh, Ireland
1622 Bl. Dionysius Fugishima Martyr of Japan Japanese-born Jesuit novice   
1734 St. John Joseph of the Cross very ascetic prophesy miracles humility religious discipline.


March 5 – Sant 'Andrea delle Fratte (Saint Andrew of the Bushes) (Italy, 1842)
 The Virgin Mary appeared in the same attitude as on the Miraculous Medal 
 The Church of Sant 'Andrea delle Fratte (Saint Andrew of the Bushes), also known as Our Lady of the Miracle, is in the Colonna neighborhood east of Rome, Italy. It is a very old church dating from the 12th century and rebuilt in the 16th century.
In 1842, a young Jewish man named Alphonse Ratisbonne went to Rome as a tourist. To please a friend, he put the Miraculous Medal of the Virgin Mary around his neck (see the apparitions of the Rue du Bac in Paris in 1830).
Soon after this, while in the church of Sant 'Andrea delle Fratte, the Virgin Mary appeared to him in the exact same attitude as on the Miraculous Medal he was wearing! He converted and later became a priest.

The apparition was approved, after the canonical inquiry of the Church.
The image of the Virgin inside the Basilica was painted by Natale Carta, taking into account the indications of Alphonse Ratisbonne. A small Marian shrine was built inside this church initially dedicated to Saint Andrew.
Many more conversions have taken place there since, before the image of Mary.

 
Domenico Marcuzzi
Santuari mariani d’Italia, edizioni Paoline, Roma 1982

 
March 5 - Our Lady of the Miracle (Italy, 1440)
She Runs After Her Sons
Marcel Boldizsar Marton, a brillant teacher and writer,
 slowly gave up his faith to pursue a frivolous and empty life for sixteen long years.
The Great War broke out, and the teacher was mobilized. One of his young students slipped a medal of the Beautiful Lady into his hand, with these words: "Make sure to keep it on your person." The officer "grew fond of the medal and guarded it jealously like a treasure." Upon his safe return home after braving countless dangers, he attributed his safety to the Lady represented on the medal, whose mysterious presence he had constantly felt.
This is why he wrote, in Le Bel Amour (True Love): "No missionary has more zeal than the Virgin Mary. She runs after her sons, the bad Christians who have become pagans; she goes abroad, on roaring seas and raging battlefields, just to convert them. And what weapons does she use? A scapular, a medal of Mary, and a few Marian prayers."
Provided they are worn, carried or recited with faith and trust, said the pagan who became a Christian.
 Father Marcel Boldizsar Marton o.c.d.
Excerpt from " l,
Le Bel Amour, histoire d’une vocation au Carmel" (True Love, The Story of a Call to Carmel,)
Editions Téqui  Source : www.aleteia.org
 
Prayer of Saint Casimir, Patron Saint of Lithuania, Poland and Russia
Prince Casimir chose a life of celibacy and asceticism. He died at the age of twenty-six from tuberculosis, on March 4, 1484. He was buried in the cathedral at Vilna (now Vilnius, Lithuania). When in 1604 his tomb was opened for translation to the church that Sigismund III built in his name, his body was found to be fresh and whole.
He was holding this prayer to the Virgin in his hands:
Every day, O my soul, pay your respects to Mary, Make her feasts solemn and celebrate her brilliant virtues;
Contemplate and admire her elevation; Proclaim her blessedness both as Mother and Virgin;
Honor her so that she delivers you from the weight of your sins; Invoke her so as not to be driven by the torrent of passion; I do know if anybody can honor Our Lady worthily Yet he who keeps silent in her praises is senseless;
Everyone should exalt and love her in a special way, And never cease to cherish and pray to her;
O Mary, the honor and glory of all women, You who God has raised above all creatures;
O Virgin of Mercy, hear the prayers of those who never stop praising you;
Purify those who are guilty and make them worthy of heaven;

Hail, O holy Virgin, through whom the gates of heaven were opened to undeserving souls.
You, who, the old serpent's snares never managed to seduce; You repair and console despairing souls.
Preserve us from the evils that will fall on the wicked; Obtain perpetual peace for me, And save me from the misfortune of the flames of Gehenna;
Obtain for me to be chaste and modest, gentle, kind, sober, pious, prudent, upright and the enemy of all falsehood;
Grant me meekness, love of harmony and purity; Make me strong and constant on the path of righteousness.

Saint Casimir (d. 1484)

March 5 – Our Lady of the Miracle (Italy, 1440) – Death of Max Jacob (1944) –
Saint Nikolai Velimirovich
 
Let us make ourselves very small
 
Let us make ourselves very, very small in the arms of our beloved Mother. Let us remain very close to her... She will tell us that our duty, our sole Christian duty is to be like Jesus, and that there is still, in every time and place, only one way to be like him: by renouncing our self, taking up our cross and following him…

But she will also tell us what she knows from experience—that with Jesus, to renounce our self, take up our cross and follow him by carrying it, is not putting a ball and chain on our feet but wings on our heart, joy, happiness, and a piece of heaven in our life…

Let us follow Jesus and let us follow him with Mary, his incomparable Mother. Let us fix our eyes not only on his divinity, but also on his holy humanity, his suffering humanity...Venerable Marthe Robin -- www.martherobin.com
 
Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary
Mary's Divine Motherhood
Called in the Gospel "the Mother of Jesus," Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as "the Mother of my Lord" (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity.
Hence the Church confesses that Mary is truly "Mother of God" (Theotokos).

Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.

March 5 - Our Lady of Good Help (Montreal, Canada, 1657) -
Death of Max Jacob, Jewish Poet and Catholic Convert
  Unique Virgin, Watch Over Me!
Jacob was a well-known poet and painter in Paris until the day he had a vision of Christ and the Virgin Mary, in 1909. After further visions, he converted to Catholicism and was baptized in 1915. His friend Pablo Picasso agreed to be his godfather. Eventually Jacob withdrew from the temptations of Parisian life and chose the Abbey of Saint-Benoit- sur- Loire to lead a more religious life. In 1944, the Gestapo arrested him because of his Jewish origins and deported him to a concentration camp in Germany, which he never reached. He died of bronchial pneumonia in a holding camp in Drancy on March 5, 1944.
"Praise to this little country girl Who deserved to be the Mother of God!
It seems to me that she was born in Brittany And she lived there right before my eyes.
... She is unique.
She was greeted by Gabriel; And she deserved to be: That is why God is over her.
He is in her and He is around her; He is her Husband, her Son, and her Father; She is His wet-nurse and His mother; She is His queen, He is her King.  
Blessed Virgin, watch over me." Max Jacob (d.1944)

  138 St. Oliva Martyr she was executed in the last year of the reign of Emperor Hadrian
  195 St. Theophilus Bishop of Caesarea (modern Israel)
       Ad ripam Jordánis, item in Palæstína, sancti Gerásimi, Anachorétæ
203 SS.   PERPETUA, FELICITY AND THEIR COMPANIONS, MARTYRS.
†308 Cæsaréæ, in Palæstína, sancti Hadriáni Mártyris
†308 Eódem die pássio sanctórum Eusébii Palatini
320 St. Phocas and Antioch  Martyr An Antiochene Christian
423 Eusebius of Cremona build hostel for poor pilgrims, Abbot (AC) 
475 St. Gerasimus Hermit follower of St. Euthymius austerity and miracles
530 St. Kieran The “first born of the saints of Ireland,”
540 St. Carthach Irish bishop, called “the Elder” and Carthage
      St. Colman of Armagh Disciple of St. Patrick buried by him in Armagh, Ireland
610 St. Virgilius of Arles Archbishop many miracle worker 
      St. Caron Titular saint of Tregaron, in Dyfed, Wales
      St. Piran hermit near Padstow in Cornwall patron saint of tin mines
1622 Bl. Dionysius Fugishima Martyr of Japan Japanese-born Jesuit novice   
1734 St. John Joseph of the Cross very ascetic prophesy miracles humility religious discipline

The Fifth Day of March  http://www.domcentral.org/life/martyr03.htm#0305
At Antioch, the birthday of St. Phocas, martyr. After suffering many outrages for the name of the Redeemer, he triumphed over the Old Serpent. His victory over him is manifested to the people of today by reason of this miracle, that if one is bitten by a serpent and in faith touches the door of the martyr's basilica, forthwith the power of the poison ceases, and he is instantly healed.
At Caesarea in Palestine, St. Hadrian, martyr. In the persecution of Diocletian, he was first cast to a lion for the faith of Christ, at the command of the governor Firmilian. Afterward, slain by the sword, he received the crown of martyrdom.
On the same day, the suffering of St. Eusebius Palatinus, and nine other martyrs.
At Caesarea in Palestine, St. Theophilus, bishop. Under the Emperor Severus, he was remarkable for his wisdom and holiness of life.
Also in Palestine, on the banks of the Jordan, St. Gerasimus, hermit and abbot, who flourished in the time of the Emperor Zeno.
At Naples in Campania, the death of St. John-Joseph of the Cross, priest, of the Order of Friars Minor, and confessor. By zealously imitating St. Francis of Assisi and St. Peter of Alcantara, he added great glory to the Seraphic Order. Pope Gregory XVI enrolled him in the canon of the saints.


It is in vain that we take the name of Christians, or pretend to follow Christ, unless we carry our crosses after Him.
It is in vain that we hope to share in His glory, and in His kingdom, if we accept not the condition.

March 5 - Our Lady of the Miracle (Italy, 1440) Our Lady of Healing (II)
One of these miracles involved a certain man who lived in the county of Kilkenny, whose arm had been withered from birth so that he was unable even to move it. One night, in a dream, it seemed as though the Mother of God appeared to him and suggested that he journey to Waterford and visit her image which was then preserved in St John’s Hospital. The vision promised that if he did so, his arm would be fully restored. On awakening he decided to comply with the suggestion. Later that same day he arrived in Waterford.
He first visited the Reverend Nicholas Fagan so that he could tell him the reason for his visit, but the priest suggested that he wait until the next day, when he could celebrate Holy Mass and recommend his cure to God.
The next morning the man and a considerable number of Catholics assembled in the oratory, where Reverend Fagan offered the Holy Sacrifice. At the moment of the Elevation, the man realized that his hand and arm were suddenly and perfectly cured. Not wishing to cause a disturbance at that moment by declaring what had happened, he held his peace until the end of the Mass. He then raised his arm, now as healthy and whole as the other, and proclaimed his cure to all present.
Joan Carroll Cruz, Miraculous Images of Our Lady, Tan Books, 1993, page 135. (www.tanbooks.com)

138 St. Oliva Martyr executed in the last year of the reign of Emperor Hadrian
She was supposedly executed in the last year of the reign of Emperor Hadrian
Oliva of Brescia VM (AC) Oliva is said to have been a martyr under the Emperor Adrian.
Her body is venerated in the church of Saint Afra in Brescia (Benedictines, Encyclopedia).

195 St. Theophilus Bishop of Caesarea (modern Israel)
 Cæsearéæ, in Palæstína, sancti Theóphili Epíscopi, qui sub Sevéro Príncipe, sapiéntia et vitæ integritáte conspícuus, emícuit. 
At Caesarea in Palestine, in the time of Emperor Severus, St. Theophilus, bishop, who was conspicuous for his wisdom and the purity of his life.
He is best known for his opposition to the Quartodecimans, a Christian sect which believed that Easter should be held on the Jewish Passover and not necessarily on a Sunday.

Ad ripam Jordánis, item in Palæstína, sancti Gerásimi, Anachorétæ et Abbátis; qui témpore Zenónis Imperatóris flóruit.
Also in Palestine, on the banks of the Jordan, the anchoret St. Gerasimus, who lived in the time of Emperor Zeno.
203 SS.   PERPETUA, FELICITY AND THEIR COMPANIONS, MARTYRS.
THE record of the passion of St Perpetua, St Felicity and their companions is one of the greatest hagiological treasures that have come down to us. In the fourth century these acts were publicly read in the churches of Africa, and were in fact so highly esteemed that St Augustine found it necessary to issue a protest against their being placed on a level with the Holy Scriptures. In them we have a human document of singularly vivid interest preserved for us in the actual words of two of the martyrs themselves.

It was in Carthage in the year 203 that, during the persecution initiated by the Emperor Severus, five catechumens were arrested. They were Revocatus, his fellow-slave Felicity (who was shortly expecting her confinement), Saturninus, Secundulus and Vivia (Vibia) Perpetua, at that time twenty-two years of age, the wife of a man of good position, and the mother of a young child. She had parents and two brothers living—a third, names Dinocrates, having died at the age of seven.
         These five prisoners were joined by Saturus, who seems to have been their instructor in the faith and who underwent a voluntary imprisonment with them because he would not leave them. Perpetua’s father, of whom she was the favourite child, was an old man and a pagan, whereas her mother was probably a Christian—as was also one of her brothers, the other being a catechumen. The martyrs, after their apprehension, were kept under guard in a private house, and Perpetua’s account of their sufferings is as follows:
         “When I was still with my companions,
         and my father, in his affection for me, was trying to turn me from my purpose by
         arguments and thus weaken my faith, ‘ Father’, said I, ‘do you see this vessel—
         waterpot or whatever it may be P . . . Can it be called by any other name than
         what it is P ‘ ‘ No ‘, he replied. ‘ So also I cannot call myself by any other name
         than what I am—a Christian.’
Then my father, provoked at the word’ Christian threw himself upon me as if he would pluck out my eyes, but he only shook me and in fact he was vanquished. . . - Then I thanked God for the relief of being, for a few days, parted from my father . . . and during those few days we were baptized, the Spirit bidding me make no other petition after the rite than for bodily endurance.
         A few days later we were lodged in prison, and I was greatly frightened because I had never known such darkness. What a day of horror! Terrible heat, owing to the crowds! Rough treatment by the soldiers! To crown all I was tormented
        

308 Cæsaréæ, in Palæstína, sancti Hadriáni Mártyris, qui in persecutióne Diocletiáni Imperatóris, jussu Firmiliáni Præsidis, prius ob Christi fidem leóni objéctus, deínde gládio jugulátus, martyrii corónam accépit.
At Caesarea in Palestine, in the persecution of Diocletian, the martyr St. Adrian.  He was first exposed to a lion for the faith of Christ, and then slain with the sword by order of the governor Firmilian, and thus received the crown of martyrdom.

309 SS. ADRIAN AND EUBULUS, MARTYRS
   THE seventh year of Diocletian’s persecution, when Firmilian was governor of Palestine, Adrian and Eubulus came from Batanea to Caesarea to visit the holy confessors. At the gates of the city they were asked their business and their destination, and frankly acknowledged that they had come to minister to the followers of Jesus Christ. They were immediately brought before the president, by whose orders they were scourged, their sides were torn with iron hooks, and they were condemned to be thrown to the wild beasts. Two days later, at the local festival of the goddess Fortune, Adrian was first exposed to a lion which mangled but did not kill him, and then slain with the sword.
 Eubulus suffered a similar fate a day or two after. The judge had offered him his liberty if he would sacrifice to idols, but the saint preferred to die, and was the last to suffer at Caesarea in this persecution, which had lasted for twelve years, under three successive governors, Flavian, Urban and Firmilian. Retribution soon overtook the cruel Firmilian, for that same year he fell into disgrace and was beheaded by the emperor’s order—as his predecessor Urban had been two years previously.
         The historian Eusebius, who was a contemporary, is our reliable source of information
         concerning these martyrs. See his Martyrs of Palestine, xi, 29—31.

        
March 5.—STS. ADRIAN and EUBULUS, Martyrs. from sacred texts
IN the seventh year of Diocletian's persecution, continued by Galerius Maximianus, when Firmilian, the most bloody governor of Palestine, had stained Cæsarea with the blood of many illustrious martyrs, Adrian and Eubulus came out of the country called Magantia to Cæsarea, in order to visit the holy confessors there. At the gates of the city they were asked, as others were, whither they were going, and upon what errand. They ingenuously confessed the truth, and were brought before the president, who ordered them to be tortured and their sides to be torn with iron hooks, and then condemned them to be exposed to wild beasts. Two days after, when the pagans at Cæsarea celebrated the festival of the public Genius, Adrian was exposed to a lion, and not being despatched by that beast, but only mangled, was at length killed by the sword.

Eubulus was treated in the same manner two days later. The judge offered him his liberty if he would sacrifice to idols; but the Saint preferred a glorious death, and was the last that suffered in this persecution at Cæsarea, which had now continued twelve years, under three successive governors, Flavian, Urban, and Firmilian. Divine vengeance pursuing the cruel Firmilian, he was that same year beheaded for his crimes, by the emperor's order, as his predecessor Urban had been two years before.


Reflection.—It is in vain that we take the name of Christians, or pretend to follow Christ, unless we carry our crosses after Him. It is in vain that we hope to share in His glory, and in His kingdom, if we accept not the condition. We cannot arrive at heaven by any other road but that which Christ held, Who bequeathed His cross to all His elect as their portion and inheritance in this world.
308 Eódem die pássio sanctórum Eusébii Palatini, et aliórum novem Mártyrum.
The same day, the passion of the holy martyrs Eusebius Palatinus and nine others.
320 St. Phocas and Antioch  Martyr An Antiochene Christian
Antiochíæ natális sancti Phocæ Mártyris, qui, post multas, quas pro nómine Redemptoris passus est, injúrias, quáliter de antíquo illo serpénte triumpháverit, hódie quoque pópulis eo miráculo declarátur, quod, si quíspiam a serpénte morsus fúerit, hic, ut jánuam Basílicæ Mártyris credens attígerit, conféstim, evacuáta venéni virtúte, sanátur.
     
At Antioch, the birthday of the martyr St. Phocas, who triumphed over the ageless Serpent after many injuries which he suffered for the Name of the Redeemer.  That triumph is still manifested to the people in our day, for if any one stung by a snake touches with faith the door of the martyr's basilica, the power of the venom disappears, and he is immediately cured.  He was put to death during the persecution of the Church in the Eastern Empire by co-Emperor Licinius Licinianus. According to custom, Phocas was suffocated in his bath. The Acts recounting his martyrdom are considered unreliable.


ST PHOCAS OF ANTIOCH, MARTYR (DATE UNKNOWN)
         PHOCAS, in the words of the Roman Martyrology (derived ultimately from St Gregory of Tours), “after suffering many outrages in the name of the Redeemer, triumphed over the Old Serpent and has his victory made manifest to-day by this marvel; to wit, that whenever a man, bitten by a venomous snake and full of faith, touches the door of the martyr’s basilica, the poison loses its power and he is cured
         The Bollandists have identified him with St Phocas of Sinope (“the Gardener”
),
         of whom relics were deposited in the church of St Michael at Antioch.
         St Gregory of Tours, De gloria martyrum, bk i, ch. 98; his words have been adopted
         by Florus and the other later martyrologists. See Delehaye, Origines du culte des martyrs
         (1933), pp. 169, 205, and CMH., pp. 128, 374-375.

423 Eusebius of Cremona build hostel for poor pilgrims, Abbot (AC)
423 ST EUSEBIUS OF CREMONA
ST EUSEBIUS of Cremona paid a visit as a young man to Rome and during his stay made the acquaintance of St Jerome. There sprang up between the two an intimacy which proved lifelong, and when Jerome proposed to journey to the Holy Land Eusebius determined to accompany him. Arrived at Antioch, they were joined by the widow St Paula and her daughter. St Eustochium, who accompanied them in their pilgrimages to the Holy Places and Egypt, before they all settled at Bethlehem. In view of the large number of poor pilgrims who flocked to Bethlehem, St Jerome proposed to build a hostel for them; and it was apparently to collect funds for that purpose that he sent Eusebius and Paulinian first to Dalmnatia and then to Italy, where they seem to have sold the property St Eusebius owned at Cremona as well as that of St Paula in Rome.
  In Rome Eusebius found himself involved in an acrimonious dispute with Rufinus, a priest of Aquileia, who was charged with making a garbled translation of Origen and disseminating false doctrine. St Jerome had opposed his teaching, and Eusebius identified himself with his master. Rufinus attacked Eusebius violently, and complained that through his agency his translation of Origen had been stolen and tampered with.
Later on, we find St Jerome accusing Rufinus of hiring a monk to get possession of a letter from St Epiphanius to John of Jerusalem—the monk having undertaken to make a Latin translation of it for Eusebius who, though an excellent Latin scholar, knew no Greek. The details of these protracted controversies are obscure and not very edifying. It seems that Eusebius was largely responsible for having eventually induced Pope St Anastasius to condemn the writings of Origen.
           In 400 he again visited his native town, and is said to have remained in Italy.
The account attributed to him of Jerome’s last illness is certainly a forgery. Several of St Jerome’s commentaries are dedicated to his friend, whose body is said to have been buried beside that of his master at Bethlehem; but the fact is very doubtful.
An altar in the crypt of the church of the Nativity is dedicated in honour of St Eusebius. A tradition states that St Eusebius was the founder of the monastery of Guadalupe in Spain, and that he introduced into the Peninsula the Order of Hieronymites, but the legend is baseless.
         Nearly all the reliable information we possess concerning St Eusebius of Cremona comes
         from the works and letters of St Jerome. The long life printed in the Acta Sanctorum
         (March, vol. i) was compiled by Francis Ferrari from this source, but very uncritically. See
         also DCB., vol. ii, pp. 376—377, and Cavallera, St Jérô
me, sa vie at son oeuvre (1922).

Born in Cremona, Italy; Eusebius first met Saint Jerome in Rome when Jerome was acting as secretary to Pope Saint Damasus and preaching a strict asceticism to all who would listen.
Eusebius as so much attracted to the stern Biblical scholar that when Jerome decided to leave for the Holy Land, he begged to accompany him.
At Antioch they were joined by Jerome's other two great friends, the widow Saint Paula and her daughter Saint Eustochium.
The four of them made a pilgrimage to all the places connected with the earthly life of Jesus, before deciding to make Bethlehem their home.
Jerome was much touched by the hundreds of pilgrims to Bethlehem, many of whom were extremely poor. Resolving to build a hostel for them, he sent Eusebius to Dalmatia and Italy to raise money for the project. Saint Paula sold her Roman estate through him for this purpose and Eusebius also sold his own property at Cremona and gave the proceeds for the building of the hostel.
Eusebius succeeded the holy Doctor of the Church as abbot of Bethlehem, and was involved, like his friend, in bitter disputes with the followers of Origen. There is an unsubstantiated tradition that Eusebius founded the abbey of Guadalupe in Spain.
In 400 AD, Eusebius returned to his native Cremona, where some sources indicate that he stayed until his death. Others suggest that he returned to Bethlehem to become spiritual director of one of the religious communities there.
He may well be buried alongside Jerome in Bethlehem, where--in the crypt of the church of the Nativity--an altar is dedicated in his name (Benedictines, Bentley).
475 St. Gerasimus Hermit follower of St. Euthymius austerity and miracles
Born in Lycia, Asia Minor. He was a merchant who visited hermits in Egypt. Upon his return to Palestine, he founded a laura, or eremtical community, in Jericho, Israel. Gerasimus was famous for his austerity and miracles.

ST GERASIMUS, ABBOT  (A.D. 475)
         ST GERASIMUS was a native of Lycia in Asia Minor, where he embraced the life of a hermit. Passing thence to Palestine, he fell for a time into the errors of Eutyches, then very prevalent, but St Euthymius brought him back to the true faith. He appears afterwards to have stayed at several settlements in the Thebaid and then to have returned to the Holy Land, where he became intimate with St John the Silent, St Sabas, St Theoctistus and St Anastasius of Jerusalem. So great a number of disciples gathered round him that he established for them by the Jordan, near Jericho, a laura of 70 cells, with a cenobium for the training of aspirants. His monks observed almost complete silence their only bed was a reed mat and no fire was ever lighted in their cells, the doors of which might never he closed. Bread, dates and water were their usual food, and their time was divided between prayer and manual work to each one was set an appointed task which he was expected to finish by Saturday. Severe as was the rule, St Gerasimus made it severer still for himself, and never ceased doing penance for his temporary lapse into heresy.
         He was wont, it is said, to spend the whole of Lent without taking any food but the Holy Eucharist. So highly did St Euthymius esteem his convert that he used to send to him for training those of his followers whom he regarded as calied to the highest perfection. The fame of St Gerasimus was second only to that of St Sabas, and at the time of the Council of Chalcedon in 451 his name was honoured throughout the East. His great laura long survived its founder and was still flourishing a hundred years after his death.
           John Moschus in his Spiritual Meadow furnishes us with a charming anecdote.
         One day when the abbot was beside the Jordan, a lion came up to him evidently in great pain, walking on three feet with the fourth paw in the air. Gerasimus examined the paw and, seeing that a sharp thorn had entered, extracted it, bathed the foot and bound it up. After this, the lion would not leave him, but became tamer than any domestic animal. Now the monastery had a donkey that was used for fetching water, and after a time the lion was sent to take care of it when it went to pasture. One day, Arab traders stole the donkey, and the lion returned home to the monastery alone and very dejected. Questioned, it could only he silent and look over its shoulder. “Thou hast eaten him
, said the abbot. “Blessed be God. But henceforth thou must do what the donkey did.” Accordingly the lion had to carry the water-bottles for the community. Shortly afterwards the Arab thief passed again with the ass and with three camels, and the lion, recognizing them, chased the man off, seized the donkey’s bridle in his mouth, and brought it and the camels back in triumph to the monastery. St Gerasimus saw his mistake and gave his favourite the name of Jordan. When the old abbot died the poor beast was disconsolate. The new abbot said to him, “Jordan, our friend has left us orphans and has gone to join the Master whom he served, but do thou take thy food and eat.” But he only moaned and roared the more. At last Sabbatius, the abbot, led him to the grave of Gerasimus, and weeping knelt down beside it saying, “See where he is buried.” Then the lion stretched himself over the grave and beat his head upon the ground and could not be prevailed upon to leave, but was found dead there a few days later. It has been suggested that the lion which has become the attribute of St Jerome was really the lion of St Gerasimus, confusion having arisen when, as sometimes happened, St Jerome’s name was spelt Geronimus.
         The Acta Sanctorum, March, vol. i, prints more extracts from the Life of St Euthymius,
         by Cyril of Scythopolis, which mention Gerasimus, as well as quotations from John Moschus.
         But besides these sources a Life of Gerasimus has also been edited in Greek by Papadopoulos
         Kerameus in the fourth volume of his Analecta. Ftc ascribes it to Cyril of Scythopolis,
         but H. Grégoire in the Byzantinische Zeitschrift (vol. xiii, pp. 114—135) has given substantial
         reasons for setting aside this attribution.
St. Colman of Armagh Disciple of St. Patrick buried by him in Armagh, Ireland.
530? St. Kieran The “first born of the saints of Ireland,” sometimes listed as Kieran Saighir or Kevin the Elder.
ST KIERAN, OR CIARAN, OF SAIGHIR, BISHOP IN OSSORY
OF the sons of Erin senior to or associated with St Patrick, one of the most celebrated is St Kieran, whom the Irish designate as the first-born of their saints. Very conflicting accounts of him appear in the legendary lives, where he seems to have been confused with other holy men of his name and where, in order to reconcile discrepancies of date, he is sometimes credited with having lived to the age of 300.
   According to some he was a native of Ossory, according to others Cork was his birthplace. Having received some elementary knowledge of Christianity, he is said to have made a journey to Rome, at the age of about thirty, in order to be more fully instructed in the faith, and after a stay of some years to have returned to Ireland accompanied by four learned men, all of whom were afterwards raised to the episcopate. Some writers maintain that he was ordained bishop in Rome, and that it was in Italy, on his homeward journey, that he first met St Patrick, who was not yet a bishop but others, with more show of probability, assert that St Kieran was one of the twelve whom St Patrick upon his arrival in Ireland consecrated bishops to assist him in evangelizing the country.
We read that he made himself a cell in a lovely spot surrounded by woods near a famous spring, and for some time lived the life of a hermit. Ere long, however, disciples gathered about him and he constructed a monastery or collection of huts, round which subsequently sprang up a town called after him Sier-Ciaran and Saighir, or Saigher. He is venerated as the first bishop of Ossory, a diocese now including Kilkenny and parts of Leix and Offaly, and his feast is observed throughout Ireland.

Many legends, some fantastic and some poetical, have grown up round St Kieran, but only two or three of them can be set down here. The holy man had had for his nurse St Cuach, who afterwards became abbess of Ros-Bennchuir, a place situated in a part of Ireland very remote from Saighir. Nevertheless, every Christmas night, when St Kieran had offered Mass and had given communion to his monks, he celebrated again at Ros-Bennchuir and gave communion to Cuach. How he got there and back in the same night was neyer known, for he told no one, but, as the chronicler truly remarks, God could if He willed convey this faithful servant, as He had in the past conveyed the prophet Habakkuk from Palestine to Chaldaea.
St Kieran lent some oxen to Cuach to help her to cultivate her fields. He sent no word that they were arriving and the animals found their own way to the abbess, who, divining from whence they came, set them to work at the plough. They remained for several years at Ros-Bennchuir, but when they judged that the land was in a good state of cultivation the wise beasts of their own accord returned to their master.
One day a boy called Crichidh came to St Kieran, who took him in and employed him in the monastery. But the mischievous lad, “at the instigation of the Devil
, extinguished the paschal fire which was lighted at Easter and was kept burning for the rest of the year, the only source from which all lights in the monastery were kindled. Then said the aged St Kieran, “Brothers, our sacred fire has been putout on purpose by that rascally boy Crichidh, for he is always doing things to annoy us. Now we shall have no fire until next Easter unless the Lord sends us some, and he went on to foretell that the miscreant would meet with an untimely death. The very next day when the boy went out into the woods, he was eaten up by a wolf.
           Tidings of this reached St Kieran the Younger at Clonmacnois to whom the lad belonged, and he came to Saighir. It was bitterly cold and the monks had no means of warming their guests or of cooking a meal. Then St Kieran the Elder upraised his hands to God in prayer, and immediately there fell into his lap a glowing fire-ball which he carried in his skin to his guests, who were able to warm themselves by its heat. As soon as supper was announced and they had all sat down to table, Kieran of Clonmacnois said, “I will not eat here until my boy who has been killed in this place has been restored to me safe and sound.” The other Kieran replied, “ We knew why you had come. The Lord will bring him to life for us. Therefore eat freely, for the boy is just coming.” Even as he spoke the lad entered and sat down to supper with the brethren, who all gave thanks to God.
           Aengus, King of Munster, had seven minstrels who were wont to sing him sweet lays of the deeds of heroes to the accompaniment of their harps. As they wandered through the land they were murdered by the king’s enemies, who threw their bodies into a bog and hung their harps upon a tree which overshadowed the swamp. Aengus was very sad, for he did not know what had become of them, and, being a Christian, he would not consult magicians. St Kieran, however, was divinely enlightened as to their fate and came and told Aengus where they were.
         At the king’s request, the saint went to the spot, and when he had fasted for a day the water from the bog evaporated and he could plainly discern the bodies of the bards lying side by side in the mud. St Kieran recalled them to life in the name of the Holy Trinity, and although they had lain in the bog for a month they arose as out of sleep, and taking down their harps they sang their sweetest songs to the king and to the bishop. Then, amid a shower of blessings from Aengus and his people, St Kieran returned to Saighir and the bog has remained dry ever since
.
           Both the Latin and the Irish lives of St Kieran have been edited and annotated by C.
         Plummer. See his VSH., vol. i, pp. 217—233, and Bethada Naem n-É
renn (Eng. trans.),
         vol. ii, pp. 99—120. The newly-found Latin life in MS. Gotha I. 81, is printed in Analecta
         Bollandiana. vol. lix (1941), pp. 217—271. There is, of course, only a very slender kernel
         of history to be looked for in these legends, and the stories themselves are differently narrated
         in different texts. For example, in the first Irish life the boy Crichidh becomes
Trichem,
         a rich man, cunning in many kinds of evil
. The Latin life, BHL., 4658, is to be found
         both in Colgan and the Acta Sanctorum, March, vol. i and there is an analysis of it in
         G. H. Doble’s St Perran (1931). See also LBS., vol. ii, pp. 119—138; and J. Ryan’s Irish
         Monasticism
(1935); and cf. next notice.

He was a native of Ossory, and after living for a time as a hermit, he is believed to have been consecrated a bishop by St. Patrick, taking his place as the first bishop of Ossory. Another tradition states that he was consecrated in Rome. Legends attribute remarkable miracles to Kieran.
St. Caron Titular saint of Tregaron, in Dyfed, Wales
England. Nothing is known of his life.

540 St. Carthach Irish bishop, called “the Elder” and Carthage
He was the successor of St. Kieman in Ossory. He was the son or grandson of a local king.

St. Piran hermit near Padstow in Cornwall patron saint of tin mines and sometimes called Perran.
He is often erroneously identified with St. Kyran (Kieran) of Saighir.

ST PIRAN, ABBOT (SIXTH CENTURY ?)
THE identification of the Cornish St Piran (or Perran) with St Kieran (Ciarari) of Saighir goes back to the middle ages; but the most recent investigation, that of Canon Doble, follows the early Bollandists, and Dr Plummer and Joseph Loth, in rejecting it. He conjectures that, the identification having been made on the strength of the resemblance of name (initial C in Irish is P in Cornish), and there being a connection between Ossory and Bodmin priory, a west-country cleric appropriated the life of Kieran for Piran. The life has suffered in the process, and nothing of Cornish interest has been added.
           It is specially disappointing if we know nothing of St Piran because there is more information about his medieval cultus than that of any other Cornish saint, and the remains of his chapel at the centre of this cultus are a “relic
of great interest. They were discovered by chance, buried in the sand at Perranzabuloe (Piran-in-the-Sand), on the coast north of Perranporth, at the end of the eighteenth century and properly excavated in 1910. It is not likely that the ruin goes back to the saint’s time, but it, with the adjacent cross, was probably the centre of the Celtic monastic settlement that revered Piran as its founder.
Other places bearing the saint’s name are Perranarworthal and Perran Uthnoe (the present Catholic church at Truro is dedicated in his honour), there are traces of his cultus in Wales, and it is widespread in Brittany. So late as the middle of the eighteenth century the tin-miners of Breage and Germoe kept the feast of St Piran as their patron on March 5 this date, like his life, was borrowed from St Kieran but Wilson’s Martyrology (1608) gives his date at Padstow as May 11.

           Canon Dobles monograph, St Perran, St Keverne and St Kerrian (1931), with C.
         Henderson’s section on the cultus, is most valuable. The medieval Latin life, “a recension
         of a recension
derived from the life of Kieran of Saighir, is in John of Tynemouth’s Nova
         Legenda Angliae
. The newly-found Vita Sancti Pirani in the Gotha MS. I. 81 is printed
         in Analecta Bollandiana, vol. lix (1941), pp. 217—271. And see Doble in Old Cornwall,
         Winter, 1942.

610 St. Virgilius of Arles Archbishop many miracle worker
A native of Gascony, France, he studied on the island of Lerins, off the French coast near Cannes, eventually serving as abbot of the monastery there. He Iater was abbot of St. Symphorien in Autun and archbishop of Arles, also serving as apostolic vicar to King Childebert II (r. 575-595). He probably consecrated St. Augustine as archbishop of Canterbury and was responsible for founding churches in Arles. Virgilius was also rebuked by St. Gregory I the Great (r. 590-604) for permitting the forced conversion of Jews.
He was also a wonder worker, credited with many miracles.

ST VIRGIL, ARCHBISHOP OF ARLES (c. A.D. 610)
ST VIRGIL was born in Gascony, but was educated at the monastery on Saint-Honorat—one of the Lérins islands two miles south of Cannes which are so familiar a sight to the dwellers in the French Riviera. He became a monk there and afterwards abbot—if we are to believe the anonymous biographer who is our chief authority for his life, but who, living some centuries later, romances freely to glorify his hero. According to him, the saint was walking one night by the shore when he noticed a strange ship drawn up on the beach. He could plainly discern the sailors working on the deck and it was evident that they must also have perceived him, for two of them disembarked and came to meet him. Accosting him by name, they assured him that his reputation had spread to foreign lands, and that if he would accompany them to Jerusalem he would give great joy to the faithful and would attain to great sanctity. Virgil was not to be deceived, and, making the sign of the cross, he replied, “The wicked wiles of the deceiver cannot beguile the soldiers of Christ, nor can you entrap those whom God forewarns. For prayer has so fortified the island of St Honoratus that the dragon is cast forth, nor has the Devil any power to do harm.” Immediately the ship and its sailors vanished.
The name of Virgil does not appear In the list of abbots of
Lérins ,and in other chronicles he is spokenof as a monk of Lérins who afterwards became abbot of Saint-Symphorien at Autun.
           It is certain that he was called from monastic life to become archbishop of Arles, receiving the pallium from Pope St Gregory I, by whom he was appointed apostolic vicar for the kingdom of Childebert II.
The Venerable Bede mentions him in connection with the mission to England of St Augustine it would appear that it was St Virgil who was the consecrator of Augustine, at the special request of Gregory.
The archbishop was an able and vigorous administrator whose zeal, in one instance, outran his discretion, for we find St Gregory remonstrating with his friend for his attempts to convert the Jews of his diocese by force, and recommending him to confine his efforts to prayer and preaching.
           St Virgil built several churches in Arles, and the story goes that when the basilica of St Honoratus was under construction and the stone pillars were being brought there, it was suddenly found impossible to move them. No reason could be found until the archbishop repaired to the spot. His enlightened eyes at once perceived what was hidden from others, viz, that the Devil in the form of a little Negro of enormous strength was hanging on to the stone column and frustrating all efforts to drag it along. St Virgil spoke sternly to the fiend and he vanished in a dreadful stench, leaving the pillars free to be drawn to their destination.
His biographer gives many instances of the saint’s powers as a wonder-worker according to him, Virgil wrought many miracles of healing, raised to life several dead persons and destroyed a terrible serpent which had been causing great damage.
         The people of Aries undoubtedly had great confidence in his protection, for they were convinced that so long as they retained his body alive or dead in their midst, the great archbishop would deliver them from all their foes. He was buried in the church of St Saviour which he had built.
         The legendary biography of St Virgil has been printed in the Acta Sanctorum. March.
         vol. i. See also Duchesne, Fastes É
piscopaux, vol. i, pp. 259—260.
1734 St. John Joseph of the Cross very ascetic; prophesy, miracles, humility, religious discipline
Ne ápoli, in Campánia, deposítio sancti Joánnis-Joséphi a Cruce, Sacerdótis ex Ordine Minórum et Confessóris, qui, sanctórum Ordini Seráphico insígne decus áddidit, atque a Gregório Papa Décimo sexto in Sanctórum cánonem est relátus.
At Naples, in Campania, the death of St. John Joseph of the Cross, priest of the Order of Friars Minor, and confessor.  By emulating the virtues of St. Francis of Assisi and of St. Peter Alcantara, he added great glory to the Seraphic Order.  He was canonized by Pope Gregory XVI.
ST JOHN JOSEPH OF THE CROSS (AD. 1734)
ON the feast of the Assumption 1654, in the island of Ischia, off Naples, a boy was born, who, being baptized the same day, received the names of Carlo Gaetano.
His parents, Joseph Calosirto and Laura Garguilo, were a well-to-do and most exemplary couple, who strove to bring up their numerous family in the right way. Their house was ever open to the poor—especially to the shamefaced poor who were loath to beg—and Madonna Laura used to prepare food and medicaments for those in need, to whom she dispensed them with her own hands. Of their seven Sons, five entered religion, but little Carlo was pre-eminent amongst them for his precocious piety and for his sweet disposition. Generally the boy’s sanctity was recognized and approved by his relations, who left him free to follow his own devices even when—to the modern mind at least—they might seem extravagant and imprudent. To be freer to pray, Carlo chose as his bedroom a remote attic, and as he could not afford to buy any instrument of penance, he managed to make himself one with nails, and he undertook many severe fasts while still a mere child. After such a childhood it was but natural that the boy should feel a strong vocation for the religious life, and, with the hope of obtaining divine guidance to choose aright, he made a fervent novena.
          Two Spanish Franciscan friars of the “Alcantarine”  reform in the course of a begging tour came to the hospitable house of Madonna Laura. Carlo, whose novena had just come to an end, was greatly impressed by the poverty and conversation of these sons of St Francis and went to their convent in Naples, Santa Lucia del Monte, to consult with the superiors. Here he met Father Carlo-of-the-Wounds-of-Jesus, and this experienced director discerned in the youth the germs of a great vocation. For nine months he put him through a strenuous course of self-abnegation and trained him in the method of mental prayer bequeathed by St Peter of Alcantara. Then the aspirant, only sixteen years old, was clothed with the religious habit, and that habit, we are told, he never laid aside night or day in all the sixty-four years that he lived as a friar. It was at his clothing that he took the name of John Joseph-of-the-Cross.
The new novice did not disappoint the expectation of his superiors: his fervour, humility and obedience were such that he seemed like another Peter of Alcantara. Jt is a proof of the high esteem in which he was held that when the Neapolitan Alcantarines were about to build a monastery at Piedimonte di Alife, they chose John Joseph to start a tradition of regular observance, although he was not yet twenty-one and was not a priest. To labour with his hands in such a cause was a congenial task to the young friar, who strove to make the new house an exact replica of St Peter’s little monastery at Pedrosa. Day after day through the bitterest cold he might be seen toiling up the mountain with bare and bleeding feet, carrying stone for the builders.
It had been the wish of St John Joseph to remain a deacon in imitation of the Seraphic Father St Francis, but his superiors decided that he should be raised to the priesthood, and on Michaelmas day 1677 he celebrated his first Mass. A month later, when at an unusually early age he was entrusted to hear confessions, it was found that the young priest, who from his purity of heart had grown up ignorant of evil, was endowed with an extraordinary insight and wisdom in the tribunal of penance.

About this time he formed the plan of building in the wood near the convent some little hermitages, like those of the early Franciscans, where he and his brethren could spend periods of retirement in even stricter austerity than was possible in the house. He easily obtained the permission of his superiors, and these hermitages became the means of great spiritual advancement.
   From this congenial life the saint was recalled to the mother-house to be charged with the delicate and difficult task of novice-master. Here again he acquitted himself successfully, inculcating upon his novices strict observance of the rule, but not exacting from them the austerities he practised himself. Indeed, he was most particular that they should have regular times of recreation. He was again transferred to Piedimonte to be superior, and though he obtained leave to lay down the office for a short period, which he devoted to the direction of souls, he was soon recalled to take up the charge of governing his brethren a second time. He was then passing through a season of great aridity and desolation, but he was consoled by a Vision of a departed lay-brother who reassured him as to his condition. It was after this vision that St John Joseph began to show powers as a wonder-worker, not only by miracles of healing, but also by supplying and multiplying food for the house his fame spread so rapidly that when he went back to Ischia, to visit his mother in her last illness, he had the unusual experience of being acclaimed as a saint in his native town. A second period as novice-master was succeeded by a third term as superior at Piedimonte, at the close of which an illness brought him  to death’s door—the malady had been brought on by hardships and austerities—and hardly had he recovered when he was called upon to take the lead in a crisis which threatened the very existence of the Italian Alcantarines.
         It had been laid down by a papal brief that the office of minister provincial and other important charges among the Italian branch of Alcantarines should always be confided to Spaniards. This led to great friction, partly no doubt on account of racial differences, but also because of the fact that, as the Spanish friars in Italy were comparatively few, suitable superiors were often not forthcoming. The troubles increased until the Spaniards obtained entire separation from the Italians, with possession of the two Neapolitan houses, one of which was Santa Lucia del Monte.
       Disorganized and threatened with total suppression, the Italian friars turned to St John Joseph to help and direct them, and it was mainly through his wisdom, personality and reputation that they held together, lived down slander and opposition, and gained permission to turn themselves into a province. At one period in Naples it was as much as they could do to keep a roof over their heads, and they were without many of the ordinary necessaries of life—but Father John Joseph took all these hardships cheerfully, as being in keeping with the teaching of the founder.
As soon as the branch was well started the saint, who had been made the first minister provincial, was bent on taking measures to lay down his office and to retire into obscurity. Obscurity for him, however, was out of the question, for his holiness, his miracles and the conversions he wrought made him more and more famous. By this time he was growing old and was partially paralysed, but when he appeared in the streets, hobbling along with the help of a stick, he was followed by crowds who wanted his advice or his blessing, or sought surreptitiously to cut—-or even to bite—pieces from his habit.

In 1722 the two Neapolitan houses were restored to them, and St John Joseph returned to Santa Lucia where, as he had prophesied when he had left it, he was ultimately to lay his bones.
      One of the many miracles reported by his biographer is worthy of record because of the sensation it created at the time and because of the large number of persons who appear to have witnessed it. It was in the octave of the feast of St Januarius and John Joseph had gone into the cathedral to honour the saint’s relic, when, in the seething crowd, there slipped from his hand the stick without which he could not move a step. Undismayed he appealed to the saint whose festival was being kept, and immediately he was transported first to beneath the pulpit and then to the door of the cathedral. He was sitting on the steps without a stick when there drove up in a coach the Duke of Lauriano who, surprised to see him there, asked if there was anything the matter. “I have lost my steed “, replied the friar cheerfully, and when the duke offered to carry him to his coach, John Joseph refused his offer with thanks and motioned him to enter the cathedral, saying, “ You will see the walking-stick there.” The duke obeyed, but before he had reached the high altar he heard a cry of” A miracle A miracle! “from the congregation and, looking round, he saw the stick flying through the air at a distance of about two hand’s-breadths above the heads of the congregation. Those who were outside beheld the stick pass through the door, strike St John Joseph lightly on the chest with its handle, and then return to his hand. The old man grasped it joyfully and
hobbled away home as fast as he could, for the crowd were following him with acclamations and were tearing pieces from his ragged old habit.

Besides miracles and the gift of prophecy John Joseph was endowed with other supernatural gifts, such as ecstasies, levitation and heavenly visions moreover, during a great part of his life he could read the thoughts of those who came to consult him as clearly as though they had been writtten words.
           As the day of his death approached, St John Joseph was divinely warned and spoke of it freely to those around him, but he continued to carry on his usual avocations. At two o’clock in the morning of March 1, 1734, he had a violent apoplectic seizure from which he never recovered, although he lingered on for five days, passing away at the age of eighty. He was buried at Santa Lucia del Monte in the habit he had worn so long, and his tomb almost immediately became a very popular place of pilgrimage. He was canonized in 1839(Pope Gregory XVI 1831-46  -- Gregory XVI --During his reign the losses of the Church in Europe were more than balanced by her gains in the rest of the world. Gregory sent missionaries to Abyssinia, to India, to China, to Polynesia, to the North American Indians. He doubled the number of Vicars-Apostolic in England, he increased greatly the number of bishops in the United States. During his reign five saints were canonized, thirty-three servants of God declared Blessed, many new orders were founded or supported, the devotion of the faithful to the Immaculate Mother of God increased. In private as in public life, Gregory was noted for his piety, his kindliness, his simplicity, his firm friendship. He was not, perhaps, a great pope, or fully able to cope with the complicated problems of his time, but to his devotion, his munificence, and his labours Rome and the Universal Church are indebted for many benefits.
) .
         See Diodato del1’ Assunta, Saggio istorico (1789), and Compendium vitae, virtutum et
         miraculorum B. Joannis Josephi a Cruce
(1839).

        
  Born 1654 Self-denial is never an end in itself but is only a help toward greater charity—as the life of Saint John Joseph shows.  John Joseph was very ascetic even as a young man. At 16 he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of Saint Peter Alcantara. John’s reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained.

Obedience moved John to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars.
When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. John Joseph was canonized in 1839.
Comment: John Joseph’s mortification allowed him to be the kind of forgiving superior intended by St. Francis. Self-denial should lead us to charity—not to bitterness; it should help us clarify our priorities and make us more loving. John Joseph is living proof of Chesterton’s observation: "It is always easy to let the age have its head; the difficult thing is to keep one’s own" (G. K. Chesterton, Orthodoxy, page 101).
Quote:  "And by this I wish to know if you love the Lord God and me, his servant and yours—if you have acted in this manner: that is, there should not be any brother in the world who has sinned, however much he may have possibly sinned, who, after he has looked into your eyes, would go away without having received your mercy, if he is looking for mercy. And if he were not to seek mercy, you should ask him if he wants mercy. And if he should sin thereafter a thousand times before your very eyes, love him more than me so that you may draw him back to the Lord. Always be merciful to [brothers] such as these" (St. Francis, Letter to a Minister).

St. John Joseph of the Cross was born about the middle of the seventeenth century in the beautiful island of Ischia, near Naples. From his childhood he was the model of virtue, and in his sixteenth year he entered the Franciscan Order of the Strictest Observance, or Reform of St. Peter of Alcantara. Such was the edification he gave in his Order, that within three years after his profession he was sent to found a monastery in Piedmont. He became a priest out of obedience, and obtained, as it seems, an inspired knowledge of moral theology. With his superiors' permission he built another convent and drew up rules for that community, which were confirmed by the Holy See. He afterward became Master of Novices. Sometimes later he was made provincial of the province of Naples, erected in the beginning of the eightheenth century by Clement XI. He labored hard to establish in Italy that branch of his Order which the sovereign Pontiff had separated from the one in Spain. In his work he suffered much, and became the victim of numerous calumnies. However, the saint succeeded in his labors, endeavoring to instill in the hearts of his subjects, the double spirit of contemplation and penance bequeathed to his Reform by St. Peter of Alcantara. St. John Joseph exemplified the most sublime virtues, especially humility and religious discipline. He also possessed numerous gifts in the supernatural order, such as those of prophesy and miracles. Finally,consumed by labors for the glory of God, he was called to his reward. Stricken with apoplexy, he died an octogenarian in his convent at Naples on March 5, 1734.
1622 Bl. Dionysius Fugishima Martyr of Japan Japanese-born Jesuit novice
Dionysius belonged to a noble house of Aitzu, Arima province, in Japan. He was martyred at Shimabara on November 1, with Blessed Paul Navarro.



THE PSALTER OF THE BLESSED VIRGIN MARY PSALM 275

Incline thine ear, O Lady, and hear me: turn thy face to me, and have mercy on me.

May the inflowing of thy sweetness delight the souls of the saints:
and the infusion of thy charity be sweet above the sweetest honey.

The resplendence of thy glory enlightens the mind: and the light of thy mercies leads to salvation.

The fountain of thy goodness inebriates the thirsty: and the aspect of thy countenance draws men away from sin.

To know thee and to learn thee is the root of immortality: and to declare thy virtues is the way of salvation.


Let every spirit praise Our Lady


God loves variety. He doesn't mass-produce his saints. Every saint is unique, for each is the result of a new idea. 
As the liturgy says: Non est inventus similis illis--there are no two exactly alike. It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit that is not bound by our own ideas and preferences. 
Grant that we may be able to appreciate in others what we lack in ourselves.
O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives.  Each saint the Church honors responded to God's invitation to use his or her unique gifts.   God calls each one of us to be a saint in order to get into heavenonly saints are allowed into heaven.
The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR the benefit of others.
There are over 10,000 named saints beati  from history
 and Roman Martyology Orthodox sources

Patron_Saints.html  Widowed_Saints htmIndulgences The Catholic Church in China
LINKS: Marian Shrines  
India Marian Shrine Lourdes of the East   Lourdes 1858  China Marian shrines 1995
Kenya national Marian shrine  Loreto, Italy  Marian Apparitions (over 2000Quang Tri Vietnam La Vang 1798
 
Links to Related MarianWebsites  Angels and Archangels  Saints Visions of Heaven and Hell

Widowed Saints  html
Doctors_of_the_Church   Acts_Of_The_Apostles  Roman Catholic Popes  Purgatory  UniateChalcedon

Mary the Mother of Jesus Miracles_BLay Saints  Miraculous_IconMiraculous_Medal_Novena Patron Saints
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The great psalm of the Passion, Chapter 22, whose first verse “My God, my God, why hast thou forsaken me?”
Jesus pronounced on the cross, ended with the vision: “All the ends of the earth shall remember and turn to the Lord;
and all the families of the nations shall worship before him
For kingship belongs to the LORD, the ruler over the nations. All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage. And I will live for the LORD; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought.
Pope Benedict XVI to The Catholic Church In China {whole article here} 2000 years of the Catholic Church in China
The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible.

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Saint Frances Xavier Seelos  Practical Guide to Holiness
1. Go to Mass with deepest devotion. 2. Spend a half hour to reflect upon your main failing & make resolutions to avoid it.
3. Do daily spiritual reading for at least 15 minutes, if a half hour is not possible.  4. Say the rosary every day.
5. Also daily, if at all possible, visit the Blessed Sacrament; toward evening, meditate on the Passion of Christ for a half hour, 6.  Conclude the day with evening prayer & an examination of conscience over all the faults & sins of the day.
7.  Every month make a review of the month in confession.
8. Choose a special patron every month & imitate that patron in some special virtue.
9. Precede every great feast with a novena that is nine days of devotion. 10. Try to begin & end every activity with a Hail Mary

My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not
O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.  I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world, in reparation for the outrages, sacrileges and indifference by which He is offended, and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.  I beg the conversion of poor sinners,  Fatima Prayer, Angel of Peace
The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
   These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is general and binds all the followers of Christ.
God loves variety. He doesn't mass-produce his saints. Every saint is unique each the result of a new idea.
As the liturgy says: Non est inventus similis illis--there are no two exactly alike.
It is we with our lack of imagination, who paint the same haloes on all the saints.

Dear Lord, grant us a spirit not bound by our own ideas and preferences.
 
Grant that we may be able to appreciate in others what we lack in ourselves.

O Lord, grant that we may understand that every saint must be a unique praise of Your glory.
 
Catholic saints are holy people and human people who lived extraordinary lives.
Each saint the Church honors responded to God's invitation to use his or her unique gifts.
The 15 Promises of the Virgin Mary to those who recite the Rosary ) Revealed to St. Dominic and Blessed Alan)
1.    Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces. 2.    I promise my special protection and the greatest graces to all those who shall recite the Rosary. 3.    The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies. 4.    It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things.  Oh, that soul would sanctify them by this means.  5.    The soul that recommends itself to me by the recitation of the Rosary shall not perish. 6.    Whoever shall recite the Rosary devoutly, applying themselves to the consideration of its Sacred Mysteries shall never be conquered by misfortune.  God will not chastise them in His justice, they shall not perish by an unprovided death; if they be just, they shall remain in the grace of God, and become worthy of eternal life. 7.    Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. 8.    Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise. 9.    I shall deliver from purgatory those who have been devoted to the Rosary. 10.    The faithful children of the Rosary shall merit a high degree of glory in Heaven.  11.    You shall obtain all you ask of me by the recitation of the Rosary. 12.    I shall aid all those who propagate the Holy Rosary in their necessities. 13.    I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death. 14.    All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ. 15.    Devotion to my Rosary is a great sign of predestination.
His Holiness Aram I, current (2013) Catholicos of Cilicia of Armenians, whose See is located in Lebanese town of Antelias. The Catholicosate was founded in Sis, capital of Cilicia, in the year 1441 following the move of the Catholicosate of All Armenians back to its original See of Etchmiadzin in Armenia. The Catholicosate of Cilicia enjoyed local jurisdiction, though spiritually subject to the authority of Etchmiadzin. In 1921 the See was transferred to Aleppo in Syria, and in 1930 to Antelias.
Its jurisdiction currently extends to Syria, Cyprus, Iran and Greece.
Aramaic dialect of Edessa, now known as Syriac
The exact date of the introduction of Christianity into Edessa {Armenian Ourhaï in Arabic Er Roha, commonly Orfa or Urfa, its present name} is not known. It is certain, however, that the Christian community was at first made up from the Jewish population of the city. According to an ancient legend, King Abgar V, Ushana, was converted by Addai, who was one of the seventy-two disciples. In fact, however, the first King of Edessa to embrace the Christian Faith was Abgar IX (c. 206) becoming official kingdom religion.
Christian council held at Edessa early as 197 (Eusebius, Hist. Ecc7V,xxiii).
In 201 the city was devastated by a great flood, and the Christian church was destroyed (“Chronicon Edessenum”, ad. an. 201).
In 232 the relics of the Apostle St. Thomas were brought from India, on which occasion his Syriac Acts were written.

Under Roman domination martyrs suffered at Edessa: Sts. Scharbîl and Barsamya, under Decius; Sts. Gûrja, Schâmôna, Habib, and others under Diocletian.
 
In the meanwhile Christian priests from Edessa evangelized Eastern Mesopotamia and Persia, established the first Churches in the kingdom of the Sassanides.  Atillâtiâ, Bishop of Edessa, assisted at the Council of Nicæa (325). The “Peregrinatio Silviæ” (or Etheriæ) (ed. Gamurrini, Rome, 1887, 62 sqq.) gives an account of the many sanctuaries at Edessa about 388.
Although Hebrew had been the language of the ancient Israelite kingdom, after their return from Exile the Jews turned more and more to Aramaic, using it for parts of the books of Ezra and Daniel in the Bible. By the time of Jesus, Aramaic was the main language of Palestine, and quite a number of texts from the Dead Sea Scrolls are also written in Aramaic.
Aramaic continued to be an important language for Jews, alongside Hebrew, and parts of the Talmud are written in it.
After Arab conquests of the seventh century, Arabic quickly replaced Aramaic as the main language of those who converted to Islam, although in out of the way places, Aramaic continued as a vernacular language of Muslims.
Aramaic, however, enjoyed its greatest success in Christianity. Although the New Testament wins written in Greek, Christianity had come into existence in an Aramaic-speaking milieu, and it was the Aramaic dialect of Edessa, now known as Syriac, that became the literary language of a large number of Christians living in the eastern provinces of the Roman Empire and in the Persian Empire, further east. Over the course of the centuries the influence of the Syriac Churches spread eastwards to China (in Xian, in western China, a Chinese-Syriac inscription dated 781 is still to be seen); to southern India where the state of Kerala can boast more Christians of Syriac liturgical tradition than anywhere else in the world.

680 Shiite saint Imam Hussein, grandson of Islam's Prophet Muhammad Known as Ashoura and observed by Shiites across the world, the 10th day of the lunar Muslim month of Muharram: the anniversary of the 7th century death in battle of one of Shiite Islam's most beloved saints.  Imam Hussein died in the 680 A.D. battle fought on the plains outside Karbala, a city in modern Iraq that's home to the saint's shrine.  The battle over a dispute about the leadership of the Muslim faith following Muhammad's death in 632 A.D. It is the defining event in Islam's split into Sunni and Shiite branches.  The occasion is the source of an enduring moral lesson. "He sacrificed his blood to teach us not to give in to corruption, coercion, or use of force and to seek honor and justice."  According to Shiite beliefs, Hussein and companions were denied water by enemies who controlled the nearby Euphrates.  Streets get partially covered with blood from slaughter of hundreds of cows and sheep. Volunteers cook the meat and feed it to the poor.  Hussein's martyrdom recounted through a rich body of prose, poetry and song remains an inspirational example of sacrifice to many Shiites, 10 percent of the world's estimated 1.3 billion Muslims.
Meeting of the Saints  walis (saints of Allah)
Great men covet to embrace martyrdom for a cause and principle.
So was the case with Hazrat Ali. He could have made a compromise with the evil forces of his time and, as a result, could have led a very comfortable, easy and luxurious life.  But he was not a person who would succumb to such temptations. His upbringing, his education and his training in the lap of the holy Prophet made him refuse such an offer.
Rabia Al-Basri (717–801 C.E.) She was first to set forth the doctrine of mystical love and who is widely considered to be the most important of the early Sufi poets. An elderly Shia pointed out that during his pre-Partition childhood it was quite common to find pictures and portraits of Shia icons in Imambaras across the country.
Shah Abdul Latif: The Exalted Sufi Master born 1690 in a Syed family; died 1754. In ancient times, Sindh housed the exemplary Indus Valley Civilisation with Moenjo Daro as its capital, and now, it is the land of a culture which evolved from the teachings of eminent Sufi saints. Pakistan is home to the mortal remains of many Sufi saints, the exalted among them being Shah Abdul Latif Bhittai, a practitioner of the real Islam, philosopher, poet, musicologist and preacher. He presented his teaching through poetry and music - both instruments sublime - and commands a very large following, not only among Muslims but also among Hindus and Christians. Sindh culture: The Shah is synonymous with Sindh. He is the very fountainhead of Sindh's culture. His message remains as fresh as that of any present day poet, and the people of Sindh find solace from his writings. He did indeed think for Sindh. One of his prayers, in exquisite Sindhi, translates thus: “Oh God, may ever You on Sindh bestow abundance rare! Beloved! All the world let share Thy grace, and fruitful be.”
Shia Ali al-Hadi, died 868 and son Hassan al-Askari 874. These saints are the 10th and 11th of Shia's 12 most revered Imams. Baba Farid Sufi 1398 miracle, Qutbuddin Bakhtiar Kaki renowned Muslim Sufi saint scholar miracles 569 A.H. [1173 C.E.] hermit gave to poor, Khwaja Moinuddin Chishti greatest mystic of his time born 533 Hijri (1138-39 A.D.), Hazrat Ghuas-e Azam, Hazrat Bu Ali Sharif, and Hazrat Nizamuddin Aulia Sufi Saint Hazrath Khwaja Syed Mohammed Badshah Quadri Chisty Yamani Quadeer (RA)
1236-1325 welcomed people of all faiths & all walks of life.
801 Rabi'a al-'Adawiyya Sufi One of the most famous Islamic mystics
(b. 717). This 8th century saint was an early Sufi who had a profound influence on later Sufis, who in turn deeply influenced the European mystical love and troubadour traditions.  Rabi'a was a woman of Basra, a seaport in southern Iraq.  She was born around 717 and died in 801 (185-186).  Her biographer, the great medieval poet Attar, tells us that she was "on fire with love and longing" and that men accepted her "as a second spotless Mary" (186).  She was, he continues, “an unquestioned authority to her contemporaries" (218).
Rabi'a began her ascetic life in a small desert cell near Basra, where she lost herself in prayer and went straight to God for teaching.  As far as is known, she never studied under any master or spiritual director.  She was one of the first of the Sufis to teach that Love alone was the guide on the mystic path (222).  A later Sufi taught that there were two classes of "true believers": one class sought a master as an intermediary between them and God -- unless they could see the footsteps of the Prophet on the path before them, they would not accept the path as valid.  The second class “...did not look before them for the footprint of any of God's creatures, for they had removed all thought of what He had created from their hearts, and concerned themselves solely with God. (218)
Rabi'a was of this second kind.  She felt no reverence even for the House of God in Mecca:  "It is the Lord of the house Whom I need; what have I to do with the house?" (219) One lovely spring morning a friend asked her to come outside to see the works of God.  She replied, "Come you inside that you may behold their Maker.  Contemplation of the Maker has turned me aside from what He has made" (219).  During an illness, a friend asked this woman if she desired anything.
"...[H]ow can you ask me such a question as 'What do I desire?'  I swear by the glory of God that for twelve years I have desired fresh dates, and you know that in Basra dates are plentiful, and I have not yet tasted them.  I am a servant (of God), and what has a servant to do with desire?" (162)
When a male friend once suggested she should pray for relief from a debilitating illness, she said,
"O Sufyan, do you not know Who it is that wills this suffering for me?  Is it not God Who wills it?  When you know this, why do you bid me ask for what is contrary to His will?  It is not  well to oppose one's Beloved." (221)
She was an ascetic.  It was her custom to pray all night, sleep briefly just before dawn, and then rise again just as dawn "tinged the sky with gold" (187).  She lived in celibacy and poverty, having renounced the world.  A friend visited her in old age and found that all she owned were a reed mat, screen, a pottery jug, and a bed of felt which doubled as her prayer-rug (186), for where she prayed all night, she also slept briefly in the pre-dawn chill.  Once her friends offered to get her a servant; she replied,
"I should be ashamed to ask for the things of this world from Him to Whom the world belongs, and how should I ask for them from those to whom it does not belong?"  (186-7)
A wealthy merchant once wanted to give her a purse of gold.  She refused it, saying that God, who sustains even those who dishonor Him, would surely sustain her, "whose soul is overflowing with love" for Him.  And she added an ethical concern as well:
"...How should I take the wealth of someone of whom I do not know whether he acquired it lawfully or not?" (187)
She taught that repentance was a gift from God because no one could repent unless God had already accepted him and given him this gift of repentance.  She taught that sinners must fear the punishment they deserved for their sins, but she also offered such sinners far more hope of Paradise than most other ascetics did.  For herself, she held to a higher ideal, worshipping God neither from fear of Hell nor from hope of Paradise, for she saw such self-interest as unworthy of God's servants; emotions like fear and hope were like veils -- i.e., hindrances to the vision of God Himself.  The story is told that once a number of Sufis saw her hurrying on her way with water in one hand and a burning torch in the other.  When they asked her to explain, she said:
"I am going to light a fire in Paradise and to pour water on to Hell, so that both veils may vanish altogether from before the pilgrims and their purpose may be sure..." (187-188)
She was once asked where she came from.  "From that other world," she said.  "And where are you going?" she was asked.  "To that other world," she replied (219).  She taught that the spirit originated with God in "that other world" and had to return to Him in the end.  Yet if the soul were sufficiently purified, even on earth, it could look upon God unveiled in all His glory and unite with him in love.  In this quest, logic and reason were powerless.  Instead, she speaks of the "eye" of her heart which alone could apprehend Him and His mysteries (220).
Above all, she was a lover, a bhakti, like one of Krishna’s Goptis in the Hindu tradition.  Her hours of prayer were not so much devoted to intercession as to communion with her Beloved.  Through this communion, she could discover His will for her.  Many of her prayers have come down to us:
       "I have made Thee the Companion of my heart,
        But my body is available for those who seek its company,
        And my body is friendly towards its guests,
        But the Beloved of my heart is the Guest of my soul."  [224]

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Mother Angelica saving souls is this beautiful womans journey  Shrine_of_The_Most_Blessed_Sacrament
Colombia was among the countries Mother Angelica visited. 
In Bogotá, a Salesian priest - Father Juan Pablo Rodriguez - brought Mother and the nuns to the Sanctuary of the Divine Infant Jesus to attend Mass.  After Mass, Father Juan Pablo took them into a small Shrine which housed the miraculous statue of the Child Jesus. Mother Angelica stood praying at the side of the statue when suddenly the miraculous image came alive and turned towards her.  Then the Child Jesus spoke with the voice of a young boy:  “Build Me a Temple and I will help those who help you.” 

Thus began a great adventure that would eventually result in the Shrine of the Most Blessed Sacrament, a Temple dedicated to the Divine Child Jesus, a place of refuge for all. Use this link to read a remarkable story about
The Shrine of the Most Blessed Sacrament
Father Reardon, Editor of The Catholic Bulletin for 14 years Lover of the poor; A very Holy Man of God.
Monsignor Reardon Protonotarius Apostolicus
 
Pastor 42 years BASILICA OF SAINT MARY Minneapolis MN
America's First Basilica Largest Nave in the World
August 7, 1907-ground broke for the foundation
by Archbishop Ireland-laying cornerstone May 31, 1908
James M. Reardon Publication History of Basilica of Saint Mary 1600-1932
James M. Reardon Publication  History of the Basilica of Saint Mary 1955 {update}

Brief History of our Beloved Holy Priest Here and his published books of Catholic History in North America
Reardon, J.M. Archbishop Ireland; Prelate, Patriot, Publicist, 1838-1918.
A Memoir (St. Paul; 1919); George Anthony Belcourt Pioneer Catholic Missionary of the Northwest 1803-1874 (1955);
The Catholic Church IN THE DIOCESE OF ST. PAUL from earliest origin to centennial achievement
1362-1950 (1952);

The Church of Saint Mary of Saint Paul 1875-1922;
  (1932)
The Vikings in the American Heartland;
The Catholic Total Abstinence Society in Minnesota;
James Michael Reardon Born in Nova Scotia, 1872;  Priest, ordained by Bishop Ireland;
Member -- St. Paul Seminary faculty.
Affiliations and Indulgence Litany of Loretto in Stained glass windows here.  Nave Sacristy and Residence Here
Sanctuary
spaces between them filled with grilles of hand-forged wrought iron the
life of our Blessed Lady After the crucifixon
Apostle statues Replicas of those in St John Lateran--Christendom's earliest Basilica.
Ordered by Rome's first Christian Emperor, Constantine the Great, Popes' cathedral and official residence first millennium of Christian history.

The only replicas ever made:  in order from west to east {1932}.
Every Christian must be a living book wherein one can read the teaching of the gospel
 
It Makes No Sense
Not To Believe In GOD
THE BLESSED MOTHER AND ISLAM By Father John Corapi
  June 19, Trinity Sunday, 1991: Ordained Catholic Priest under Pope John Paul II;
then 2,000,000 miles delivering the Gospel to millions, and continues to do so.
By Father John Corapi
THE BLESSED MOTHER AND ISLAM By Father John Corapi
  June 19, Trinity Sunday, 1991: Ordained Catholic Priest under Pope John Paul II;
then 2,000,000 miles delivering the Gospel to millions, and continues to do so.
By Father John Corapi
Among the most important titles we have in the Catholic Church for the Blessed Virgin Mary are Our Lady of Victory and Our Lady of the Rosary. These titles can be traced back to one of the most decisive times in the history of the world and Christendom. The Battle of Lepanto took place on October 7 (date of feast of Our Lady of Rosary), 1571. This proved to be the most crucial battle for the Christian forces against the radical Muslim navy of Turkey. Pope Pius V led a procession around St. Peter’s Square in Vatican City praying the Rosary. He showed true pastoral leadership in recognizing the danger posed to Christendom by the radical Muslim forces, and in using the means necessary to defeat it. Spiritual battles require spiritual weapons, and this more than anything was a battle that had its origins in the spiritual order—a true battle between good and evil.

Today we have a similar spiritual battle in progress—a battle between the forces of good and evil, light and darkness, truth and lies, life and death. If we do not soon stop the genocide of abortion in the United States, we shall run the course of all those that prove by their actions that they are enemies of God—total collapse, economic, social, and national. The moral demise of a nation results in the ultimate demise of a nation. God is not a disinterested spectator to the affairs of man. Life begins at conception. This is an unalterable formal teaching of the Catholic Church. If you do not accept this you are a heretic in plain English. A single abortion is homicide. The more than 48,000,000 abortions since Roe v. Wade in the United States constitute genocide by definition. The group singled out for death—unwanted, unborn children.

No other issue, not all other issues taken together, can constitute a proportionate reason for voting for candidates that intend to preserve and defend this holocaust of innocent human life that is abortion.

As we watch the spectacle of the world seeming to self-destruct before our eyes, we can’t help but be saddened and even frightened by so much evil run rampant. Iraq, Lebanon, Afghanistan, Somalia, North Korea—It is all a disaster of epic proportions displayed in living color on our television screens.  These are not ordinary times and this is not business as usual. We are at a crossroads in human history and the time for Catholics and all Christians to act is now. All evil can ultimately be traced to its origin, which is moral evil. All of the political action, peace talks, international peacekeeping forces, etc. will avail nothing if the underlying sickness is not addressed. This is sin. One person at a time hearts and minds must be moved from evil to good, from lies to truth, from violence to peace.
Islam, an Arabic word that has often been defined as “to make peace,” seems like a living contradiction today. Islam is a religion of peace.  As we celebrate the birthday of Our Lady, I am proposing that each one of us pray the Rosary for peace. Prayer is what must precede all other activity if that activity is to have any chance of success. Pray for peace, pray the Rosary every day without fail.  There is a great love for Mary among Muslim people. It is not a coincidence that a little village named Fatima is where God chose to have His Mother appear in the twentieth century. Our Lady’s name appears no less than thirty times in the Koran. No other woman’s name is mentioned, not even that of Mohammed’s daughter, Fatima. In the Koran Our Lady is described as “Virgin, ever Virgin.”

Archbishop Fulton Sheen prophetically spoke of the resurgence of Islam in our day. He said it would be through the Blessed Virgin Mary that Islam would be converted. We must pray for this to happen quickly if we are to avert a horrible time of suffering for this poor, sinful world. Turn to our Mother in this time of great peril. Pray the Rosary every day. Then, and only then will there be peace, when the hearts and minds of men are changed from the inside.
Talk is weak. Prayer is strong. Pray!  God bless you, Father John Corapi

Father Corapi's Biography

Father John Corapi is what has commonly been called a late vocation. In other words, he came to the priesthood other than a young man. He was 44 years old when he was ordained. From small town boy to the Vietnam era US Army, from successful businessman in Las Vegas and Hollywood to drug addicted and homeless, to religious life and ordination to the priesthood by Pope John Paul II, to a life as a preacher of the Gospel who has reached millions with the simple message that God's Name is Mercy!

Father Corapi's academic credentials are quite extensive. He received a Bachelor of Business Administration degree from Pace University in the seventies. Then as an older man returned to the university classrooms in preparation for his life as a priest and preacher. He received all of his academic credentials for the Church with honors: a Masters degree in Sacred Scripture from Holy Apostles Seminary and Bachelor, Licentiate, and Doctorate degrees in dogmatic theology from the University of Navarre in Spain.

Father John Corapi goes to the heart of the contemporary world's many woes and wars, whether the wars in Afghanistan, Iraq, Lebanon, Somalia, or the Congo, or the natural disasters that seem to be increasing every year, the moral and spiritual war is at the basis of everything. “Our battle is not against human forces,” St. Paul asserts, “but against principalities and powers, against the world rulers of this present darkness...” (Ephesians 6:12). 
The “War to end all wars” is the moral and spiritual combat that rages in the hearts and minds of human beings. The outcome of that  unseen fight largely determines how the battle in the realm of the seen unfolds.  The title talk, “With the Moon Under Her Feet,” is taken from the twelfth chapter of the Book of Revelation, and deals with the current threat to the world from radical Islam, and the Blessed Virgin Mary's role in the ultimate victory that will result in the conversion of Islam. Few Catholics are aware of the connection between Islam, Fatima, and Guadalupe. Presented in Father Corapi's straight-forward style, you will be both inspired and educated by him.

About Father John Corapi.
Father Corapi is a Catholic priest .
The pillars of father's preaching are basically:
Love for and a relationship with the Blessed Virgin Mary 
Leading a vibrant and loving relationship with Jesus Christ
Great love and reverence for the Most Holy Eucharist from Holy Mass to adoration of the Blessed Sacrament
An uncompromising love for and obedience to the Holy Father and the teaching of the Magisterium of the Church


God Bless you on your journey Father John Corapi


Records on life of Father Flanagan, founder of Boys Town, presented at Vatican
Jul 23, 2019 - 03:01 am .- The cause for canonization of Servant of God Edward Flanagan, the priest who founded Nebraska's Boys Town community for orphans and other boys, advanced Monday with the presentation of a summary of records on his life.

Archbishop Fulton Sheen to be beatified
Jul 6, 2019 - 04:00 am .- Pope Francis approved the miracle attributed to Archbishop Fulton Sheen Friday, making possible the American television catechist's beatification.

Brooklyn diocese advances sainthood cause of local priest
Jun 25, 2019 - 03:01 am .- The Bishop of Brooklyn accepted last week the findings of a nine-year diocesan investigation into the life of Monsignor Bernard John Quinn, known for fighting bigotry and serving the African American population, as part of his cause for canonization.

Fr. Augustus Tolton, former African American slave, advances toward sainthood
Jun 12, 2019 - 05:03 am .- Fr. Augustus Tolton advanced along the path to sainthood Wednesday, making the runaway slave-turned-priest one step closer to being the first black American saint.

Pope Francis will beatify these martyred Greek-Catholic bishops in Romania
May 30, 2019 - 03:01 pm .- On Sunday in Blaj, Pope Francis will beatify seven Greek-Catholic bishops of Romania who were killed by the communist regime between 1950 and 1970.
 
Woman who served Brazil’s poorest to be canonized
May 14, 2019 - 06:53 am .- Pope Francis Tuesday gave his approval for eight sainthood causes to proceed, including that of Bl. Dulce Lopes Pontes, a 20th-century religious sister who served Brazil’s poor.

Seven 20th-century Romanian bishops declared martyrs
Mar 19, 2019 - 12:01 pm .- Pope Francis declared Tuesday the martyrdom of seven Greek-Catholic bishops killed by the communist regime in Romania in the mid-20th century.

Pope advances sainthood causes of 17 women
Jan 15, 2019 - 11:12 am .- Pope Francis approved Tuesday the next step in the canonization causes of 17 women from four countries, including the martyrdom of 14 religious sisters killed in Spain at the start of the Spanish Civil War.
 
Nineteen Algerian martyrs beatified
Dec 10, 2018 - 03:08 pm .- Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, were beatified Saturday during a Mass in Oran.

The Algerian martyrs shed their blood for Christ, pope says
Dec 7, 2018 - 10:02 am .- Ahead of the beatification Saturday of Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, Pope Francis said martyrs have a special place in the Church.
Algerian martyrs are models for the Church, archbishop says
Nov 16, 2018 - 03:01 am .- Archbishop Paul Desfarges of Algiers has said that Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, are “models for our lives as disciples today and tomorrow.”
 
Francesco Spinelli to be canonized after healing of a newborn in DR Congo
Oct 9, 2018 - 05:01 pm .- Among those being canonized on Sunday are Fr. Franceso Spinelli, a diocesan priest through whose intercession a newborn was saved from death in the Democratic Republic of the Congo.

Algerian martyrs to be beatified in December
Sep 14, 2018 - 06:01 pm .- The Algerian bishops' conference has announced that the beatification of Bishop Pierre Claverie and his 18 companions, who were martyred in the country between 1994 and 1996, will be held Dec. 8.

Now a cardinal, Giovanni Angelo Becciu heads to congregation for saints' causes
Jun 28, 2018 - 11:41 am .- Newly-minted Cardinal Giovanni Angelo Becciu will resign from his post as substitute of the Secretariat of State tomorrow, in anticipation of his appointment as prefect of the Congregation for the Causes of Saints later this summer.

Pope Francis creates new path to beatification under ‘offering of life’
Jul 11, 2017 - 06:22 am .- On Tuesday Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” – in which a person has died prematurely through an offering of their life for love of God and neighbor.
 
Twentieth century Polish nurse among causes advancing toward sainthood
Jul 7, 2017 - 06:14 am .- Pope Francis on Friday approved a miracle attributed to the intercession of the Venerable Hanna Chrzanowska, a Polish nurse and nursing instructor who died from cancer in 1973, paving the way for her beatification.
 
Sainthood causes advance, including layman who resisted fascism
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Feb 27, 2017 - 11:03 am .- Pope Francis recognized on Monday the heroic virtue of eight persons on the path to canonization, including an Italian surgeon and father of eight who suffered from several painful diseases throughout his life.

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Jul 23, 2019 - 03:01 am .- The cause for canonization of Servant of God Edward Flanagan, the priest who founded Nebraska's Boys Town community for orphans and other boys, advanced Monday with the presentation of a summary of records on his life.

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Jun 25, 2019 - 03:01 am .- The Bishop of Brooklyn accepted last week the findings of a nine-year diocesan investigation into the life of Monsignor Bernard John Quinn, known for fighting bigotry and serving the African American population, as part of his cause for canonization.

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Jun 12, 2019 - 05:03 am .- Fr. Augustus Tolton advanced along the path to sainthood Wednesday, making the runaway slave-turned-priest one step closer to being the first black American saint.

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Mar 19, 2019 - 12:01 pm .- Pope Francis declared Tuesday the martyrdom of seven Greek-Catholic bishops killed by the communist regime in Romania in the mid-20th century.

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Nineteen Algerian martyrs beatified
Dec 10, 2018 - 03:08 pm .- Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, were beatified Saturday during a Mass in Oran.

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Pope clears way for canonization of Fatima visionaries
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Surgeon and father among sainthood causes moving forward
Feb 27, 2017 - 11:03 am .- Pope Francis recognized on Monday the heroic virtue of eight persons on the path to canonization, including an Italian surgeon and father of eight who suffered from several painful diseases throughout his life.

8 Martyrs Move Closer to Sainthood 8 July, 2016
Posted by ZENIT Staff on 8 July, 2016

The angel appears to Saint Monica
This morning, Pope Francis received Prefect of the Congregation for the Causes of Saints, Cardinal Angelo Amato. During the audience, he authorized the promulgation of decrees concerning the following causes:

***
MIRACLES:
Miracle attributed to the intercession of the Venerable Servant of God Luis Antonio Rosa Ormières, priest and founder of the Congregation of the Sisters of the Holy Guardian Angel; born July 4, 1809 and died on Jan. 16, 1890
MARTYRDOM:
Servants of God Antonio Arribas Hortigüela and 6 Companions, Missionaries of the Sacred Heart; killed in hatred of the Faith, Sept. 29, 1936
Servant of God Josef Mayr-Nusser, a layman; killed in hatred of the Faith, Feb. 24, 1945
HEROIC VIRTUE:

Servant of God Alfonse Gallegos of the Order of Augustinian Recollects, Titular Bishop of Sasabe, auxiliary of Sacramento; born Feb. 20, 1931 and died Oct. 6, 1991
Servant of God Rafael Sánchez García, diocesan priest; born June 14, 1911 and died on Aug. 8, 1973
Servant of God Andrés García Acosta, professed layman of the Order of Friars Minor; born Jan. 10, 1800 and died Jan. 14, 1853
Servant of God Joseph Marchetti, professed priest of the Congregation of the Missionaries of St. Charles; born Oct. 3, 1869 and died Dec. 14, 1896
Servant of God Giacomo Viale, professed priest of the Order of Friars Minor, pastor of Bordighera; born Feb. 28, 1830 and died April 16, 1912
Servant of God Maria Pia of the Cross (née Maddalena Notari), foundress of the Congregation of Crucified Sisters Adorers of the Eucharist; born Dec. 2, 1847 and died on July 1, 1919
Sunday, November 23 2014 Six to Be Canonized on Feast of Christ the King.

On the List Are Lay Founder of a Hospital and Eastern Catholic Religious
VATICAN CITY, June 12, 2014 (Zenit.org) - Today, the Vatican announced that during the celebration of the feast of Christ the King on Sunday, November 23, an ordinary public consistory will be held for the canonization of the following six blesseds, who include a lay founder of a hospital for the poor, founders of religious orders, and two members of the Syro-Malabar Catholic Church, an Eastern Catholic Church in full communion with the Holy See:
-Giovanni Antonio Farina (1803-1888), an Italian bishop who founded the Institute of the Sisters Teachers of Saint Dorothy, Daughters of the Sacred Hearts
-Kuriakose Elias Chavara (1805-1871), a Syro-Malabar priest in India who founded the Carmelites of Mary Immaculate
-Ludovico of Casoria (1814-1885), an Italian Franciscan priest who founded the Gray Sisters of St. Elizabeth
-Nicola Saggio (Nicola da Longobardi, 1650-1709), an Italian oblate of the Order of Minims
-Euphrasia Eluvathingal (1877-1952), an Indian Carmelite of the Syro-Malabar Church
-Amato Ronconi (1238-1304), an Italian, Third Order Franciscan who founded a hospital for poor pilgrims

CAUSES OF SAINTS July 2015.
Pope Recognizes Heroic Virtues of Ukrainian Archbishop
Recognition Brings Metropolitan Archbishop Andrey Sheptytsky Closer to Beatification
By Junno Arocho Esteves Rome, July 17, 2015 (ZENIT.org)
Pope Francis recognized the heroic virtues of Ukrainian Greek Catholic Archbishop Andrey Sheptytsky. According to a communique released by the Holy See Press Office, the Holy Father met this morning with Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints.

The Pope also recognized the heroic virtues of several religious/lay men and women from Italy, Spain, France & Mexico.
Metropolitan Andrey Sheptytsky is considered to be one of the most influential 20th century figures in the history of the Ukrainian Church.
Enthroned as Metropolitan of Lviv in 1901, Archbishop Sheptytsky was arrested shortly after the outbreak of World War I in 1914 by the Russians. After his imprisonment in several prisons in Russia and the Ukraine, the Archbishop was released in 1918.

The Ukrainian Greek Catholic prelate was also an ardent supporter of the Jewish community in Ukraine, going so far as to learn Hebrew to better communicate with them. He also was a vocal protestor against atrocities committed by the Nazis, evidenced in his pastoral letter, "Thou Shalt Not Kill." He was also known to harbor thousands of Jews in his residence and in Greek Catholic monasteries.
Following his death in 1944, his cause for canonization was opened in 1958.
* * *
The Holy Father authorized the Congregation to promulgate the following decrees regarding the heroic virtues of:
- Servant of God Andrey Sheptytsky, O.S.B.M., major archbishop of Leopolis of the Ukrainians, metropolitan of Halyc (1865-1944);
- Servant of God Giuseppe Carraro, Bishop of Verona, Italy (1899-1980);
- Servant of God Agustin Ramirez Barba, Mexican diocesan priest and founder of the Servants of the Lord of Mercy (1881-1967);
- Servant of God Simpliciano della Nativita (ne Aniello Francesco Saverio Maresca), Italian professed priest of the Order of Friars Minor, founder of the Franciscan Sisters of the Sacred Hearts (1827-1898);
- Servant of God Maria del Refugio Aguilar y Torres del Cancino, Mexican founder of the Mercedarian Sisters of the Blessed Sacrament (1866-1937);
- Servant of God Marie-Charlotte Dupouy Bordes (Marie-Teresa), French professed religious of the Society of the Religious of the Sacred Hearts of Jesus and Mary (1873-1953);
- Servant of God Elisa Miceli, Italian founder of the Rural Catechist Sisters of the Sacred Heart (1904-1976);
- Servant of God Isabel Mendez Herrero (Isabel of Mary Immaculate), Spanish professed nun of the Servants of St. Joseph (1924-1953)
October 01, 2015 Vatican City, Pope Authorizes following Decrees
(ZENIT.org) By Staff Reporter
Polish Layperson Recognized as Servant of God
Pope Authorizes Decrees
Pope Francis on Wednesday authorised the Congregation for Saints' Causes to promulgate the following decrees:

MARTYRDOM
- Servant of God Valentin Palencia Marquina, Spanish diocesan priest, killed in hatred of the faith in Suances, Spain in 1937;

HEROIC VIRTUES
- Servant of God Giovanni Folci, Italian diocesan priest and founder of the Opera Divin Prigioniero (1890-1963);
- Servant of God Franciszek Blachnicki, Polish diocesan priest (1921-1987);
- Servant of God Jose Rivera Ramirez, Spanish diocesan priest (1925-1991);
- Servant of God Juan Manuel Martín del Campo, Mexican diocesan priest (1917-1996);
- Servant of God Antonio Filomeno Maria Losito, Italian professed priest of the Congregation of the Most Holy Redeemer (1838-1917);
- Servant of God Maria Benedetta Giuseppa Frey (nee Ersilia Penelope), Italian professed nun of the Cistercian Order (1836-1913);
- Servant of God Hanna Chrzanowska, Polish layperson, Oblate of the Ursulines of St. Benedict (1902-1973).
March 06 2016 MIRACLES authorised the Congregation to promulgate the following decrees:
Pope Francis received in a private audience Cardinal Angelo Amato, prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees:
MIRACLES

– Blessed Manuel González García, bishop of Palencia, Spain, founder of the Eucharistic Missionaries of Nazareth (1877-1940);
– Blessed Elisabeth of the Trinity (née Elisabeth Catez), French professed religious of the Order of Discalced Carmelites (1880-1906);
– Venerable Servant of God Marie-Eugène of the Child Jesus (né Henri Grialou), French professed priest of the Order of Discalced Carmelites, founder of the Secular Institute “Notre-Dame de Vie” (1894-1967);
– Venerable Servant of God María Antonia of St. Joseph (née María Antonio de Paz y Figueroa), Argentine founder of the Beaterio of the Spiritual Exercise of Buenos Aires (1730-1799);
HEROIC VIRTUE

– Servant of God Stefano Ferrando, Italian professed priest of the Salesians, bishop of Shillong, India, founder of the Congregation of Missionary Sisters of Mary Help of Christians (1895-1978);
– Servant of God Enrico Battista Stanislao Verjus, Italian professed priest of the Missionaries of the Sacred Heart of Jesus, coadjutor of the apostolic vicariate of New Guinea (1860-1892);
– Servant of God Giovanni Battista Quilici, Italian diocesan priest, founder of the Congregation of the Daughters of the Crucified (1791-1844);
– Servant of God Bernardo Mattio, Italian diocesan priest (1845-1914);
– Servant of God Quirico Pignalberi, Italian professed priest of the Order of Friars Minor Conventual (1891-1982);
– Servant of God Teodora Campostrini, Italian founder of the Minim Sisters of Charity of Our Lady of Sorrows (1788-1860);
– Servant of God Bianca Piccolomini Clementini, Italian founder of the Company of St. Angela Merici di Siena (1875-1959);
– Servant of God María Nieves of the Holy Family (née María Nieves Sánchez y Fernández), Spanish professed religious of the Daughters of Mary of the Pious Schools (1900-1978).

April 26 2016 MIRACLES authorised the Congregation to promulgate the following decrees:
Here is the full list of decrees approved by the Pope:

MIRACLES
– Blessed Alfonso Maria Fusco, diocesan priest and founder of the Congregation of the Sisters of St. John the Baptist (1839-1910);
– Venerable Servant of God John Sullivan, professed priest of the Society of Jesus (1861-1933);
MARTYRDOM
– Servants of God Nikolle Vinçenc Prennushi, O.F.M., archbishop of Durres, Albania, and 37 companions killed between 1945 and 1974;
– Servants of God José Antón Gómez and three companions of the Benedictines of Madrid, Spain, killed 1936;
HEROIC VIRTUES
– Servant of God Thomas Choe Yang-Eop, diocesan priest (1821-1861);
– Servant of God Sosio Del Prete (né Vincenzo), professed priest of the Order of Friars Minor, founder of the Congregation of the Little Servants of Christ the King (1885-1952);
– Servant of God Wenanty Katarzyniec (né Jósef), professed priest of the Order of Friars Minor Conventual (1889-1921);
– Servant of God Maria Consiglia of the Holy Spirity (née Emilia Paqualina Addatis), founder of the Congregation of the Sisters of the Addolorata, Servants of Mary (1845-1900);
– Servant of God Maria of the Incarnation (née Caterina Carrasco Tenorio), founder of the Congregation of the Franciscan Tertiary Sisters of the Flock of Mary (1840-1917);
– Servant of God , founder of the Congregation of the Sisters of the Family of the Sacred Heart of Jesus (1851-1923);
– Servant of God Ilia Corsaro, founder of the Congregation of the Little Missionaries of the Eucharist (1897-1977);
– Servant of God Maria Montserrat Grases García, layperson of the Personal Prelature of the Holy Cross and Opus Dei (1941-1959).
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