Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас!  (Santíssima Mãe de Deus, salva-nos!)
RDeo grátias. R.  Thanks be to God.
March is the month of Saint Joseph since 1855;
2023
22,600 lives saved since 2007
Haitian Help Funding Seeds Haitian Geology AND Haitian Paintings
http://www.haitian-childrens-fund.org/

For the Son of man ... will repay every man for what he has done.

40 days for Life Campaign saves lives
Shawn Carney Campaign Director www.40daysforlife.com

Please save the unborn from being torn limb from limb
It is a great poverty that a child must die so that you may live as you wish -- Mother Teresa


The saints are a “cloud of witnesses over our head”, showing us life of Christian perfection is possible.

Akathist_mother_of_God_3
There are other icons of this name which are commemorated on January 12 (Hilandar Icon "Of the Akathist"), and October 10 (Zographou Icon "Of the Akathist").
March 27 – Easter -
Madonna del Piratello (Italy, 1483) – Father Marie Eugene of the Child Jesus, Carmelite (d. 1967)  
In Europe, as in the East, the Blessed Virgin Mary will save us
 Father Najeeb Michaeel, an Iraqi Dominican who had to flee to Erbil, Kurdistan, as a refugee, replied to a question submitted by Aleteia.org, on February 2: What are the religious feelings of Christians refugees?

"Only a year ago, we were very optimistic and hoped to return home as soon as Mosul and Nineveh were liberated. Sadly enough, we have grown more realistic, because the liberation doesn’t seem to be coming very soon... But Christians have not lost their faith. They are attached to their land and even if they are leaving right now, many say it will only be temporary...
In our refugee camps there is not even enough room to sit down at Mass. In Erbil, the churches are full. Every day, we pray the Rosary. The faithful pray and sing to the Virgin Mary.
I believe, and this is true for Europe too, that it is the Virgin Mary who will save us. We must beg her, pray the Rosary, openly admit that we are Christians, that we believe in God's love, and that we are not ashamed. The terrorists are not ashamed to kill people, why should we be ashamed to pray for them and love them?"
fr.aleteia.org

Our Bartholomew Family Prayer List
Joyful Mystery on Monday Saturday   Glorius Mystery on Sunday Wednesday
   Sorrowful Mystery on Friday Tuesday   Luminous Mystery on Thursday Veterens of War

Acts of the Apostles

Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
How do I start the Five First Saturdays?
Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary.


March 27 - Madonna del Piratello (Italy, 1483)
 
I Never Lost My Joy  
 A Priest Wrote to Pope Francis Just Before Dying at Age 31:
Holy Father,
In the daily prayers that I offer to God, I do not cease to pray for you and the ministry that the Lord himself has entrusted you with (…) My name is Fabrizio De Michino, and I am a young priest of the Archdiocese of Naples.
I am 31, and have been a priest for five years. (…) The parish, which recalls the miracle that happened on Esquiline Hill, is named in honor of Our Lady of the Snows, and in 2014 it will celebrate the centenary of the coronation of its wooden statue… very dear to all the inhabitants of the parish. I, too, have been able to grow in my love for our Heavenly Mother during my time at this parish, while also experiencing her closeness and protection in the face of my adversities. Unfortunately, over the past three years, I have been fighting a rare disease—a tumor located just inside my heart, which within the past month has metastasized to my liver and spleen. But throughout these difficult years, I have never lost the joy of being a preacher of the Gospel.

Even in my fatigue, I perceive a strength that does not come from me, but from God—a strength that allows me to continue on in my ministry. I offer all this to the Lord and for you, in a special way (…).
 Don Fabrizio De Michino Source: Aleteia


A truly obedient man does not discriminate between one thing and another,
since his only aim is to execute faithfully whatever may be assigned to him. -- St. Bernard


March 27 – Father Marie Eugene of the Child Jesus, Carmelite (d. 1967)
He often meditated on the mystery of Mary
 Among the contemplative, there are those who, like Saint John, were endowed with abundant graces
from the Virgin Mary. Father Marie Eugene is one of those.
His love for the Virgin flourished early on in his family environment. He experienced a strong, demanding and very tender kind of maternal love from his mother. He learned to let himself be loved by Mary and to be shaped by her, so as to become the apostle she had chosen for him to be, to help extend her maternal action in the world today.
Late in his priesthood, in an address that he delivered on behalf of newly ordained priests, he turned to Mary and said: "And you, O Mary, I owe you everything because it was you who led me and helped to make me who I am. I will therefore give you everything, especially my heart with the joy that fills it.
You are my Mother and as a priest, I want more than ever to remain your child."

In the Carmel, he endorsed the ideal of his Order: To contemplate God, Jesus Christ, and his Mother. He often meditated on the mystery of Mary, and received, in the fulfillment of his Carmelite vocation,
a truly profound learning experience.  www.carmel.asso.fr


Mary's Divine Motherhood
Called in the Gospel "the Mother of Jesus," Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as "the Mother of my Lord" (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity.
Hence the Church confesses that Mary is truly "Mother of God" (Theotokos).

Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.


March 27 - Apparition of Our Lord to Our Lady 
"God's Deep Respect"   the English mystic, Julian of Norwich:
 "See what deep respect God has for his creation". The Virgin Mary could have said 'no', and the course of history would have been different. But God had known for all eternity that she would say 'yes', and would give her unconditional assent.  God gives this same deep respect to us; He does not insist; He never forces you. He suggests something to you. You can say 'no'. This is not an error, you will not succumb to mortal sin and you will remain in a state of grace, but you will have deprived yourself of a marvellous adventure. And this sort of thing happens to us all the time.  If God allows us in, one of the pains of Purgatory will be to have passed by so many invitations to Divine Grace, issued with the softness of the breeze that Elijah heard on the mountain when God was near. 
Cardinal Charles Journet  Conversations on Mary 'Parole et Silence' Ed. 2001 
Bread From Heaven March 27 - Apparition of Our Lord to Our Lady after His Resurrection
"We believe that Mary is the Mother, who remained ever a Virgin, of the Incarnate Word, our God and Savior Jesus Christ" (cf Lumen Gentium, 53).
By the power of the Holy Spirit Jesus became incarnate from the Virgin Mary, and was made man. "In all truth I tell you, it was not Moses who gave you the bread from heaven, it is my Father who gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world" (Jn 6:32-33, 58).

He was the final Passover Lamb. But unlike other sacrificial lambs, this Lamb rose from the dead to give life to all those who put their trust in Him. "...unless you eat the flesh of the Son of man and drink His blood, you have no life in you.... For my flesh is real food and my blood is real drink" (Jn 6:53-55).

If only the world knew the full measure of God's love in giving us His only Son, born of the Virgin Mary, they would flock to the Eucharist - true Bread from Heaven - on bended knee.
The Twenty-seventh Day of March  http://www.domcentral.org/life/martyr03.htm#0327
        St. Aristobulus one of the seventy apostles Martyrdom of bishop of Abratabias performed many miracles
  260 St. Alexander Martyr companion of Sts. Malchus and Priscus
  
3rd v.  St. Alexander, soldier, in the time of Emperor Maximian. miracles
  350? Matrona of Thessalonica The Holy Martyr suffered in the third or fourth century
   394 ST JOHN OF EGYPT Wonderful cures effected by application to sick and blind of oil the man of God blessed.
513 Spes of Campi Abbot regained eyesight 15 days before death 40 yrs blind.
592 Saint Guntramnus, King protector of oppressed care-giver to sick many miracles performed before and after death (Saint Gregory of Tours)
  710 - 720 Rupert of Salzburg consecrated pagan temples to ChristianHe would remove all their doubts and scruples, comfort the afflicted, cure the sick, and heal the disorders of souls OSB B (RM)
  749 ST JOHN DAMASCENE, DOCTOR OF THE Church; last of Greek fathers; first of long line of Christian Aristotelians; one of 2 Eastern church great poets; the the other St Romanus the Melodist; birth commemorated on May 6. A duplex feast.
St. Aristobulus one of the seventy apostles
Martyrdom of bishop of Abratabias performed many miracles
St. Alexander, a soldier At Drizipara in Hungary. Under the Emperor Maximian, after he had endured many sufferings for Christ, and had performed numerous miracles, he completed his martyrdom by being beheaded.
 
SS. Philetus, a senator, his wife Lydia, and his sons Maccdo and Theoprepius; also Amphilochius, a captain, and Chronides, a notary In Illyria. After many tortures for confessing Christ, they gained the crown of glory.
 
Zanitas, Lazarus, Marotas, Narses, and five others In Persia, the birthday of the holy martyrs; savagely cut to pieces in the reign Of Sapor, King of the Persians, and so merited the palm of martyrdom.
830 The Holy Martyr Boyan, Prince of Bulgaria filled with a love of prayer, fasting and contemplation of God.  St. Rupert, bishop/confessor, Salzburg in Austria, spread the Gospel wonderful manner in Bavarian /Austrian
1197 BD WILLIAM TEMPIER, BISHOP OF Poitiers; his tomb became a place of pilgrimage, because of the miracles of healing reported wrought there.
Seven Priestly Virtues FROM SOLITUDE TO STORYTELLING
1888 Blessed Francis Faà di Bruno; founded Society of St. Zita for maids and domestic servants, expanding to include unmarried mothers, helped establish hostels for elderly and poor; oversaw construction of a Turin church dedicated to memory of Italian soldiers who lost lives in struggle over the Italy's unification

Seven Priestly Virtues FROM SOLITUDE TO STORYTELLING By Father William McNamara O.C.D.
Christ said, “I am the temple,” and at that crucial historical moment he shifted the axis of the whole world from buildings, cities, and even the home as the centre that held people together, and replaced that centre with something extremely personal and indispensable for mediating between estranged humanity and the ineffable Godhead: himself. As God – man he is the mediator. He is, by nature, in essence, priest.

When Jesus urged the fisherman to follow him, promising to make them fishers of men, he subsequently actualized that promise of the most essential ministry by sharing with them his won priestly power. They would be priests indeed: celebrating sacramentally what God has done and continues to do in Christ, and, with scorched lips and broken hearts, preaching the word of God. Not only preaching the word of God but vitally embodying it. If they do not embody it, they will die. If they do embody it, they will be killed. There is no other way to be a priest.

Then Jesus instituted the Church, not to organize religion (horrors!) but to personalize it: to keep the personal passionate presence of God alive forever at the creative centre of all Human affairs. The key to this personal contact with the transcendent is the priest. He is the warrant against human estrangement, alienation, illusory autonomy, natural reductionism, narcissistic hedonism and all the inevitable frustrations, addictions and desperations that are always the sad result of such a dehumanized, ungodly condition.

What can we do with a world ( modernity ) that will not transcend itself, that has lost touch with the sacred, with its centre and its source of life? Temple, church and palace have been abolished – or banalized. Everything has been profaned, that is, thrust outside of the sphere of the holy. Sacred mountains and groves are also gone; so that the world of man and nature is emptied of transcendent significance, of any ultimate meaning. No wonder there is a rebellion among the young against this drab, one – dimensional world, Hordes of young people are going to India to discover the sense of the sacred, the inner meaning of life which has been lost in the West. But, as Dom Bede Griffiths, O.S.B., sadly reassures us, India, too, is rapidly losing it.

Wherever modern civilization spreads, all holiness, all sense of the sacred, all sense of transcendent reality disappears. This decline of the West and diminution of the Spirit in the East is another dramatic Fall of Man. What can we do in the face of our narcissistic culture and in the path of techno – barbaric juggernaut? We can ordain priests. We should only do this on the condition that we have done our utmost to assure that their training in preparation for this incomparable ministry is better than ever before.
Martyrdom of St.Aristobulus one of the seventy apostles bishop of Abratabias performed many miracles.
On this day St. Aristobulus, one of the seventy apostles that was chosen and sent to preach by the Lord before His passion, was martyred. He received along with the disciples the gifts of the Spirit the comforter, accompanied, ministered to them and preached with them the Life-giving Gospel. He turned many to the path of salvation, believed in the Lord Christ, baptized them and taught them the Divine commandments. The disciples ordained him bishop for the city of Abratabias, and he went there, preached it's people, performed many miracles, taught and baptized them. Many tribulations and humiliation befell him from the Jews and the Greeks, who threw him out many times, and cast him with stones.
Having finished his strife, he departed in peace. St. Paul had mentioned him in his Epistle to the Romans (Ch.16:10).
"To Greet Apelles, who is approved (has gone through so much for) in Christ.
Greet those who belong to the family of Aristobulus. "

May his prayers be with us. Amen.
St. Castor & Dorotheus early persecutions of Tarsus Martyrs in Cilicia.
 Tarsi, in Cilícia, sanctórum Mártyrum Cástoris et Doróthei.
       At Tarsus in Cilicia, the holy martyrs Castor and Dorotheus.

Castor and Dorotheus MM (RM) Castor and Dorotheus were martyred in one of the early persecutions at Tarsus in Cilicia (Benedictines).
260 St. Alexander Martyr companion of Sts. Malchus and Priscus.
 Cæsaréæ, in Palæstína, natális sanctórum Mártyrum Prisci, Malchi et Alexándri.  Hi tres, in persecutióne Valeriáni, cum in suburbáno agéllo supradíctæ urbis habitárent, atque in ea cæléstes martyrii proponeréntur corónæ, ultro Júdicem, divíno fídei calóre succénsi, ádeunt, et cur tantum in sánguinem piórum desævíret, objúrgant; quos ille contínuo, pro Christi nómine, béstiis trádidit devorándos.
       At Caesarea in Palestine, the birthday of the holy martyrs Priscus, Malchus, and Alexander.  In the persecution of Valerian, they were living the suburbs of Caesarea, but knowing that in the city the heavenly crown of martyrdom was to be gained, and burning with the divine ardour of faith, they went to the judge of their own accord, rebuked him for shedding in torrents the blood of the faithful, and were immediately condemned to be devoured by beasts for the Name of Christ.
The men, devout Christians in Caesarea, Palestine, were caught up in the persecutions conducted by Emperor Valerian. The martyrs were killed by wild beasts in an arena.

Martyrdom of the Saints Alexander, Agabius, Alexander, Timol (Timolaos), Dionysius, Romulus, and Blesius (Valesius)
        On this day also is the commemoration of the seven holy martyrs: Alexander the Egyptian, Agabius and Alexander from the city of Gaza, Timol (Timolaos) from Pontus, Dionysius from the city of Tripoli, and Romulus, and Blesius (Valesius) from the villages of Egypt. These men were joined together with the Christian love, and they came to the Governor of Caesarea, Palestine, and confessed before him the Lord Christ. They all were martyred and received the crown of martyrdom during the days of Diocletian.
May their prayers be with us and Glory be to God forever. Amen.

Priscus, Malchus & Alexander MM (RM) Died 260. This trio of martyrs was thrown to the wild beasts during the public games at Caesarea, Palestine, under Valerian. During the height of the persecution they had secretly reproached themselves for their cowardice in hiding. Unable to suppress the emotions they felt, they said to one another, "While the secure gate of heaven is open, shall we shut it against ourselves? Shall we be so faint-hearted as not to suffer for the name of Christ, who died for us? Our brethren invite us by their example: their blood is a loud voice, which presses us to tread in their steps. Shall we be deaf to a cry calling us to the combat, and to a glorious victory?" Full of the Holy Spirit, they returned to Caesarea and presented themselves to the governor as Christians. Some were struck with admiration at this act of courage, but it incite the judge. They were tried, tortured, and exposed to wild beasts in the arena. (Benedictines).
4th v. Saint Jonah was one of those martyred with Sts Jonah and Barachisius.
The brothers Jonah and Barachisius were Christians who lived in the village of Yasa in Persia during the time of the emperor Sapor (310-331), a fierce persecutor of Christians.
Learning that Christians were being tortured in the city of Baravokh, they went there to the prison where Sts Zanithas, Lazarus, Maruthas, Narses, Elias, Marinus, Habib, Sivsithina and Sava were being held.
They encouraged them to adhere to the Christian Faith until the very end. The holy martyrs firmly confessed their faith in Christ and would not agree to the demands of the pagans. Therefore, they were subjected to fierce torments and death.
The bodies of the holy martyrs Jonah, Barachisius and the other martyrs were buried by a pious Christian named Habdisotes.
St. Rogatus band of 18 martyrs put to death in proconsular Africa.
In Africa sanctórum Mártyrum Rogáti, Succéssi et aliórum séxdecim.
       In Africa, the holy martyrs Rogatus, Successus, and sixteen others.

One of a group of eighteen martyrs put to death in Roman Africa during the persecution of the Church under the Romans. Successus was one of these martyrs.
Rogatus, Successus & Comp. MM (RM) Date unknown. A band of 18 martyrs put to death in proconsular Africa (Benedictines).
  3rd v. Drizíparæ, in Pannónia, sancti Alexándri mílitis, qui, sub Maximiáno Imperatóre, post multos pro Christo agónes superátos múltaque mirácula édita, cápitis abscissióne martyrium complévit.
      At Drizipara in Hungary, St. Alexander, soldier, in the time of Emperor Maximian. 
Having overcome many torments for the sake of Christ, and performing many miracles, his martyrdom was completed by beheading.

350? Matrona of Thessalonica The Holy Martyr suffered in the third or fourth century
She was a slave of the Jewish woman Pautila (or Pantilla), wife of one of the military commanders of Thessalonica. Pautila constantly mocked her slave for her faith in Christ, and tried to convert her to Judaism. St Matrona, who believed in Christ from her youth, still prayed to the Savior Christ, and secretly went to church unbeknownst to her vengeful mistress.

Pautila, learning that St Matrona had been to church, asked, "Why won't you come to our synagogue, instead of attending the Christian church?" St Matrona boldly answered, "Because God is present in the Christian church, but He has departed from the Jewish synagogue." Pautila went into a rage and mercilessly beat St Matrona, tied her up, and shut her in a dark closet. In the morning, Pautila discovered that St Matrona had been freed of her bonds by an unknown Power.

In a rage Pautila beat the martyr almost to death, then bound her even more tightly and locked her in the closet. The door was sealed so that no one could help the sufferer. The holy martyr remained there for four days without food or water, and when Pautila opened the door, she again found St Matrona free of her bonds, and standing at prayer.

Pautila flogged the holy martyr and left the skin hanging in strips from her body. The fierce woman locked her in the closet again, where St Matrona gave up her spirit to God.

Pautila had the holy martyr's body thrown from the roof of her house. Christians took up the much-suffered body of the holy martyr and buried it. Later, Bishop Alexander of Thessalonica built a church dedicated to the holy martyr. Her holy relics, glorified by many miracles, were placed in this church.

The judgment of God soon overtook the evil Pautila. Standing on the roof at that very place where the body of St Matrona had been thrown, she stumbled and fell to the pavement. Her body was smashed, and so she received her just reward for her sin.

394 ST JOHN OF EGYPT Wonderful cures were effected by the application to the sick and blind of oil which the man of God had blessed.
 In Ægypto sancti Joánnis Eremítæ, magnæ sanctitátis viri, qui, inter cétera virtútum insígnia, étiam prophético spíritu plenus, Theodósio Imperatóri victórias de tyránnis Máximo et Eugénio prædíxit.
In Egypt, the hermit St. John, a man of great sanctity, who, among other virtues, was filled with the spirit of prophecy, and predicted to Emperor Theodosius his victories over the tyrants Maximus and Eugene.

EXCEPTING St Antony, no desert hermit acquired such widespread fame as St John of Egypt, who was consulted by emperors and whose praises were sung by St Jerome, Palladius, Cassian, St Augustine and many others.

He was born in the Lower Thebaid at Lycopolis, the site of the present city of Asyut, and was brought up to the trade of a carpenter. At the age of twenty-five, he abandoned the world and placed himself under the direction of an aged anchoret, who for ten or twelve years trained him in obedience and self-surrender. John obeyed unquestioningly, however unreasonable the task imposed: for a whole year, at the command of his spiritual father, he daily watered a dry stick as though it had been a live plant and carried out other equally ridiculous orders. He continued thus until the old man’s death, and it is to his humility and ready obedience that Cassian attributes the extraordinary gifts which he afterwards received from God. Another four or five years seem to have been spent in visiting various monasteries. Finally he retired to the top of a steep hill near Lycopolis and made in the rock a succession of three little cells—one as a bedroom, another as a workroom and living-room, and the third as an oratory. He then walled himself up, leaving only a little window through which he received the necessaries of life and spoke to those who visited him. During five days of the week he conversed only with God, but on Saturdays and Sundays men—but not women—had free access to him for his instructions and spiritual advice. He never ate until sunset, and his fare was dried fruit and veget­ables. At first and until he became inured, he suffered severely because he would not eat bread or anything that had been cooked by fire, but he continued this diet from his fortieth year until he was ninety.

He founded no community, but was regarded as a father by all the ascetics of the neighbourhood, and when his visitors became so numerous that it seemed necessary to build a hospice for their reception, the establishment was managed by his disciples.
   St John was especially famous for his prophecies, his miracles and his power of reading the thoughts and of discovering the secret sins of those who visited him. Wonderful cures were effected by the application to the sick and blind of oil which the man of God had blessed. Of his many prophecies the most celebrated were those made to the Emperor Theodosius I. John told him that he would be victorious against Maximus, and Theodosius thereupon confidently took the offensive and defeated him. So again in 392, four years later, when Eugenius seized the empire of the West, Theodosius once more had recourse to the recluse. He sent the eunuch Eutropius into Egypt with instructions to bring back St John if possible, but in any case to find out from him whether he should march against Eugenius or await his attack. The saint refused to leave his cell, but sent word that Theodosius would be victorious, though at the price of much blood, and that he would not long survive his triumph. The prediction was fulfilled: Eugenius was defeated on the plains of Aquileia and Theodosius died less than six months later.

Shortly before St John’s death he was visited by Palladius, who gives a most interesting account of his journey and reception. The venerable hermit told him that he was destined one day to be consecrated bishop, and made other disclosures of things of which he could not normally have knowledge. Similarly, when some monks came from Jerusalem, John recognized at once that one of them was a deacon, though the fact had been suppressed. The recluse was then ninety years of age and died shortly afterwards. Divinely warned of his approaching end, he had shut his window and commanded that no one should come near him for three days. He died peacefully at the end of that period, when on his knees at prayer. In 1901 the cell he had occupied was discovered near Asyut.

The Bollandists in the Acta Sanctorum (March, vol. iii) have extracted the principal references made to St John of Egypt in Palladius’s Lausiac History, in the Historia Mona­chorum, and elsewhere. For the text of Palladius we have to consult C. Butler, or Lucot for the Historia Monachorum, see Preuschen, Palladius und Rufinus.

  434 450? Hesychius Priest famous exegete of Jerusalem.
Saint Hesychius was a priest and a famous exegete of Jerusalem (Encyclopedia).

The writings of Hesychius of Jerusalem have been in part lost, in part handed down and edited as the work of other authors, and some are still buried in libraries in MS. Whoever would collect and arrange the fragments of Hesychius which have come down to us must go back to the MSS.; for in the last edition of the Fathers (P.G., XCIII, 787-1560) the works of various writers named Hesychius are thrown together without regard for order under the heading "Hesychius, Presbyter of Jerusalem".

450 St. Hesychius of Jerusalem
Not only is the name of today's saint a bit hard to pronounce and spell. It's also difficult to learn about such a modest and gentle man who lived in the fourth and fifth century and who is better known in the Russian Orthodox Church.

The birth date of Hesychius (pronounced HESH-us) is unclear, but we know that he was a priest and monk who wrote a history of the Church, unfortunately lost. He also wrote about many of the burning issues of his day. These included the heresy of Nestorianism, which held that there were two separate persons in Jesus—one human, one divine—and the heresy of Arianism, which denied the divinity of Christ. Some of his commentaries on the books of the Bible as well, along with meditations on the prophets and homilies on the Blessed Virgin Mary, still survive.

It's believed Hesychius delivered Easter homilies in the basilica in Jerusalem thought to be the place of the crucifixion.

His words on the Eucharist, written centuries ago, speak to us today: "Keep yourselves free from sin so that every day you may share in the mystic meal; by doing so our bodies become the body of Christ." Hesychius died around the year 450
  513 Spes of Campi Abbot regained eyesight 15 days before death 40 yrs blind.
 Apud Núrsiam sancti Spei Abbátis, miræ patiéntiæ viri, cujus ánima (ut refert sanctus Gregórius Papa), cum ex hac vita migráret, in colúmbæ spécie a cunctis frátribus visa est in cælum ascéndere.
At Norcia, Abbot St. Spes, a man of extraordinary patience, whose soul at its departure from this life (as Pope St. Gregory relates) was seen by all his brethren to ascend to heaven in the shape of a dove.
(RM)
Though totally blind for forty years, Saint Spes, abbot of Campi in central Italy, regained his eyesight 15 days before his death (Attwater2, Benedictines).
592 Saint Guntramnus, King protector of oppressed care-giver to sick many miracles performed before and after death (Saint Gregory of Tours)
 Cabillóne, in Gálliis, deposítio sancti Gunthrámni, Regis Francórum, qui spiritálibus actiónibus ita se mancipávit, ut, relíctis, sæculi pompis, thesáuros suos lárgiter Ecclésiis et paupéribus erogáret.
       At Chalons in France, the death of St. Guntram, king of the Franks, who devoted himself to exercises of piety, despising the ostentation of the world, and who bestowed his treasures on the Church and the poor.
( (RM)
(also known as Contran, Gontran, Gontram, Gunthrammus)
Died March 28, 592. Saint Guntramnus, son of King Clotaire and Saint Clothildis, was crowned king of Orléans and Burgundy in 561, while his brothers Charibert reigned in Paris and Sigebert at Metz.

In general, his life was that of a peacemaker. He protected his nephews against the wickedness of the dowager queens, Sigebert's Brunehault and Chilperic's Fredegonde.  But he had a period of intemperance. He divorced his wife, Mercatrude, and hastily ordered the execution of his physician. He was overcome with remorse and lamented these sins for the rest of his life, both for himself and for his nation. In atonement, he fasted, prayed, wept, and offered himself to the God he had offended.

Throughout the balance of his prosperous reign he gave examples of how the maxims of the Gospel could be rendered into effective policy. He was the protector of the oppressed, care-giver to the sick, and the tender parent to his subjects. He was open-handed with his wealth, especially in times of plague and famine. He strictly and justly enforced the law without respect to person, yet was ever ready to forgive offenses against himself, including two attempted assassins.

Guntramnus munificently built and endowed many churches and monasteries. Saint Gregory of Tours relates many miracles performed by the king, both before and after his death, some of which he witnessed himself.

At the time of his death, Guntramnus had reigned for 31 years. Almost immediately he was proclaimed a saint by his subjects. He was buried in the church of Saint Marcellus, which he had founded. The Huguenots, who scattered his ashes in the 16th century, left only his skull untouched in their fury. It is now kept there in a silver case (Attwater2, Benedictines, Husenbeth)

In art, Saint Guntramnus is depicted as a king finding treasure and giving it to the poor. Sometimes there may be three treasure chests before him, a globe, and cross on one (Roeder).
710 - 720 Rupert of Salzburg consecrated pagan temples to Christian; He would remove all their doubts and scruples, comfort the afflicted, cure the sick, and heal the disorders of souls OSB B (RM)
 Salisbúrgi, in Nórico, sancti Rupérti, Epíscopi et Confessóris, qui apud Bávaros et Nóricos Evangélium mirífice propagávit.
       At Salzburg in Austria, St. Rupert, bishop and confessor, who spread the Gospel extensively in Bavaria and Austria.

(also known as Hrodbert, Robert, Rupprecht)  Died in Salzburg, Austria, on March 27, c. 710-720; feast day formerly March 27; feast of the translation of his relics is kept in Bavaria and Austria September 25.
There have been varying opinions as to where Rupert was born and when (with variations of 100 years). While more reliable sources make him a Frankish nobleman, others, including Colgan insist he was an Irishman with the Gaelic name Robertach.
   From his youth he was renowned for his learning, extraordinary virtues, austerity, and charity that sought to impoverish himself to enrich the poor. People came from remote provinces to receive his advice. He would remove all their doubts and scruples, comfort the afflicted, cure the sick, and heal the disorders of souls. His virtuous life led to him being consecrated bishop of Worms, Germany, from where he began his missionary work in southern Bavaria and Austria. (One version says he was expelled by the pagans at Worms, others that he was simply a zealous, evangelical Christian.)


Rupert travelled to Regensburg (Ratisbon) with a small company about 697, perhaps with credentials from the French King Childebert III, or because Duke Theodo of Bavaria had heard of his reputation for miracles and invited him. They went to Duke Theodo, whose permission they needed to proceed. While Theodo was not a Christian, his sister, Bagintrude, is said to be one. He agreed to listen to their preaching and was converted and baptized. Many of the leading men and women of the land followed the duke's example and embraced Christianity, which had been preached there 200 years earlier by Saint Severinus of Noricum.

Instead of knocking down pagan temples, as many missionaries did, Rupert preferred to consecrate them as Christian churches. For example, those at Regensburg and Altötting were soon altered for Christian services. (It is said that the statue of the Blessed Mother at Altötting was brought there from Ireland by an Irishman named Rupert.) Where there was no suitable temple to adapt churches were built, and Regensburg became primarily Christian. God confirmed Rupert's preaching by many miracles. Soon the missionary work met with such success that many more helpers from Franconia were needed to meet the spiritual needs of Rupert's converts.

The group continued down the Danube, converting still more. After Ratisbon, the capital, the next seat of his labors was Laureacum, now called Lorch, where he healed several diseases by prayer, and won many other souls to Christ. But in neither of these flourishing towns did Rupert establish his bishopric. He made the old, fallen-down town of Juvavum, given to him by the duke of Bavaria, his headquarters. The town was restored and he named it Salzburg (Salt Fortress). There with the help of his companions Saints Virgilius, Chuniald, and Gislar, Rupert founded Saint Peter's church and monastery with a school along the lines of the Irish monasteries.

He made a trip home to gather twelve more recruits. His sister, Saint Ermentrudis, entered a convent he founded at Nonnberg (setting for The sound of music) and became its first abbess. He did much to foster the operation of the salt mines. Rupert, the first archbishop of Salzburg, is considered to be the Apostle of Bavaria and Austria. He died on Easter Day after having said Mass and preached the Good News. Thereafter, he became so renowned that countries such as Ireland claimed him as a native son and celebrate his memory liturgically. The Duchy of Salzburg cast his likeness with that of the Saint Virgilius on the coin of the realm called a rubentaler (Attwater, Attwater2, Benedictines, Bentley, D'Arcy, Encyclopedia, Farmer, Gougaud, Husenbeth, Kenney, Walsh, White).

The Saint Pachomius Library contains two versions of the Life of Saint Robert.

Rupert's emblem in art is a barrel of salt, because of his association with the reopening of the salt mines. He may be shown holding a basket of eggs; baptizing Duke Theodo(re) of Bavaria; or with Saint Virgilius of Salzburg (Farmer, Roeder, White).

Saint Rupert de Salzburg, évêque.
(Hrodbert, Robert, Rupprecht)

Mort à Salzburg, Autriche, le 27 mars, vers 710-720; ancien jour de fête le 27 mars; la fête de la translation de ses reliques, de nos jours, en Bavière et Autriche, le 25 septembre.

Sur où et quand Rupert est né, il y a toujours eu divergences d'opinions (avec des variations de 100 ans). Cependant que les sources plus fiables en font un noble Franc, d'autres, y compris Colgan, insistent sur le fait qu'il aurait été Irlandais, portant le nom gaélique de Robertach. Dès sa jeunesse, il était renommé pour son érudition, ses vertus extraordinaires, son austérité, et sa charité, cherchant à s'appauvrir en enrichissant les pauvres. Les gens venaient de provinces éloignées pour recevoir son conseil. Il levait tous leurs doutes et leurs scrupules, réconfortait l'affligé, guérissait le malade, de corps et d'âme. Sa vie vertueuse l'amena à se retrouver sacré évêque de Worms, Allemagne, d'où il entama son travail de missionnaire en Bavière et en Autriche méridionale. (Une version dit qu'il a été expulsé par les païens de Worms, d'autres qu'il était simplement un Chrétien zélé et évangélique.)

Rupert voyagea à Regensburg (Ratisbon) avec une petite compagnie vers 697, peut-être avec l'accréditation du Roi Franc Childebert III, ou parce que Theodo, Duc de Bavière, avait entendu parler de sa réputation de thaumaturge et l'avait invité. Ils sont allés voir le duc Theodo, dont ils avaient besoin de la permission pour continuer. Bien que Theodo n'était pas Chrétien, sa soeur, Bagintrude, l'était. Il consenti à écouter leur prédication et se converti et reçut le saint Baptême. Beaucoup d'hommes et de femmes influents de ses terres suivirent l'exemple du duc et embrassèrent le Christianisme, qui avaient été prêché là-bas 200 ans plus tôt par saint Severin de Noricum (8 janvier).

Au lieu de renverser les temples païens, comme tant de missionnaires l'ont fait, Rupert a préféré les consacrer comme églises chrétiennes. Par exemple, ceux de Regensburg et d'Altoetting ont été bientôt transformés pour les Offices Chrétiens. (On rapporte que la statue de la Mère de Dieu à Altoetting y a été amenée d'Irlande par un Irlandais nommé Rupert.) Où il n'y avait pas de temple convenable à adapter, des églises ont été construites, et Regensburg est devenu essentiellement chrétien. Dieu confirma les prédications de Rupert par beaucoup de miracles. Bientôt son travail de missionnaire rencontra un tel succès que de nombreux aides de Franconie furent nécessaires pour répondre aux besoins spirituel des convertis de Rupert.

Le groupe continua vers le bas du Danube, convertissant toujours plus. Après Ratisbon, la capitale, le prochain lieu de ses oeuvres était "Laureacum," l'actuelle Lorch, où il guérit plusieurs malades par la prière, et gagna beaucoup d'autres âmes au Christ. Mais Ruppert n'établit son évêché dans aucune ces villes florissantes. Il fit son siège de la vieille et désafectée ville de Juvavum, donné à lui par le duc de Bavière. La ville fut restaurée et il la nomma Salzburg (la Forteresse de Sel). Là-bas à l'aide de ses compagnons saints Virgile (27 novembre), Chuniald (24 septembre), et Gislar (24 septembre), Rupert fonda l'église et le monastère de saint Pierre, avec une école sur le modèle des monastères Irlandais.

Il fît un voyage à la maison pour rassembler 12 recrues de plus. Sa soeur, sainte Ermentrude (30 juin), entra au couvent qu'il avait fondé à Nonnberg (s'occupant du "Son de la Musique") et en devint sa première abbesse. Il fît beaucoup pour encourager les travaux des mines de sel. Rupert, premier archevêque de Salzburg, est considéré comme l'Apôtre de Bavière et d'Autriche. Il mourrut le Jour de Pâques. Par la suite, il est devenu si renommé que des pays tels qu'Irlande l'ont réclamé comme un fils natal et célèbrent sa mémoire liturgiquement. Le Duché de Salzburg représente son portrait avec celui de saint Virgile sur une pièce du royaume appelée un rubentaler (Attwater, Attwater2, Bénédictins, Bentley, D'Arcy, Encyclopaedia, Farmer, Gougaud, Husenbeth, Kenney, Walsh, White).

L'emblème de Rupert dans l'art est un baril de sel, à cause de son association avec le réouverture des mines de sel. Il peut être montré tenant un panier d'oeufs; baptisant le duc Theodo(re) de Bavière; ou avec saint Virgile de Salzburg (Farmer, Roeder, White).
749 ST JOHN DAMASCENE, DOCTOR OF THE Church; last of Greek fathers; first of long line of Christian Aristotelians; one of 2 Eastern church great poets; the the other St Romanus the Melodist
 Sancti Joánnis Damascéni, Presbyteri, Confessóris et Ecclésiæ Doctóris, cujus dies natális ágitur prídie Nonas Maji.
St. John Damascene, priest, confessor, and doctor of the Church, whose birthday is commemorated on the 6th of May.
ST JOHN OF DAMASCUS, the last of the Greek fathers and the first of the long line of Christian Aristotelians, was also one of the two greatest poets of the Eastern church, the other being St Romanus the Melodist.
    The whole of the life of St John was spent under the government of a Mohammedan khalif, and it exhibits the strange spectacle of a Christian father of the Church protected from a Christian emperor, whose heresy he was able to attack with impunity because he lived under Moslem rule. He and St Theodore Studites were the principal and the ablest defenders of the cult us of sacred images in the bitterest period of the Iconoclastic controversy. As a theological and philosophical writer he made no attempt at originality, for his work was rather to compile and arrange what his predecessors had written. Still, in theological questions he remains the ultimate court of appeal among the Greeks, and his treatise Of the Orthodox Faith is still to the Eastern schools what the Summa of St Thomas Aquinas became to the West.


    The Moslem rulers of Damascus, where St John was born, were not unjust to their Christian subjects, although they required them to pay a poll tax and to submit to other humiliating conditions. They allowed both Christians and Jews to occupy important posts, and in many cases to acquire great fortunes. The khalif’s doctor was nearly always a Jew, whilst Christians were employed as scribes, administrators and architects.
Amongst the officials at his court in 675 was a Christian called John, who held the post of chief of the revenue department—an office which seems to have become hereditary in his family. He was the father of our saint, and the surname of al-Mansur which the Arabs gave him was afterwards transferred to the son.
    The younger John was born about the year 690 and was baptized in infancy. With regard to his early education, if we may credit his biographer,
His father took care to teach him, not how to ride a horse, not how to wield a spear, not to hunt wild beasts and change his natural kindness into brutal cruelty, as happens to many. John, his father, a second Chiron, did not teach him all this, but he sought a tutor learned in all science, skilful in every form of knowledge, who would produce good words from his heart; and he handed over his son to him to be nourished with this kind of food.
Afterwards he was able to provide another teacher, a monk called Cosmas, "beautiful in appearance and still more beautiful in soul", whom the Arabs had brought back from Sicily amongst other captives. John the elder had to pay a great price for him, and well he might for, if we are to believe our chronicler, “ he knew grammar and logic, as much arithmetic as Pythagoras and as much geometry as Euclid, He taught all the sciences, but especially theology, to the younger John and also to a boy whom the elder John seems to have adopted, who also was called Cosmas, and who became a poet and a singer, subsequently accompanying his adopted brother to the monastery in which they both became monks.
    In spite of his theological training St John does not seem at first to have contemplated any career except that of his father, to whose office he succeeded. Even at court he was able freely to live a Christian life, and he became remarkable there for his virtues and especially for his humility. Nevertheless, after filling his responsible post for some years, St John resigned office, and went to be a monk in the laura of St Sabas (Mar Saba) near Jerusalem.
     It is still a moot point whether his earlier works against the iconoclasts were written while he was still at Damascus, but the best authorities since the days of the Dominican Le Quien, who edited his works in 1712, incline to the opinion that he had become a monk before the outbreak of the persecution, and that all three treatises were composed at St Sabas. In any case John and Cosmas settled down amongst the brethren and occupied their spare time in writing books and composing hymns.
    It might have been thought that the other monks would appreciate the presence amongst them of so doughty a champion of the faith as John, but this was far from being the case. They said the new-comers were introducing disturbing elements. It was bad enough to write books, but it was even worse to compose and sing hymns, and the brethren were scandalized. The climax came when, at the request of a monk whose brother had died, John wrote a hymn on death and sang it to a sweet tune of his own composition. His master, an old monk whose cell he shared, rounded upon him in fury and ejected him from the cell. “Is this the way you forget your vows?
he exclaimed. “ Instead of mourning and weeping, you sit in joy and delight yourself by singing.” He would only permit him to return at the end of several days, on condition that he should go round the laura and clear up all the filth with his own hands.
St John obeyed unquestioningly, but in the visions of the night our Lady appeared to the old monk
and told him to allow his disciple to write as many books and as much poetry as he liked.
    From that time onwards St John was able to devote his time to study and to his literary work. The legend adds that he was sometimes sent, perhaps for the good of his soul, to sell baskets in the streets of Damascus where he had once occupied so high a post. It must, however, be confessed that these details, written by his biographer more than a century after the saint’s death, are of very questionable authority.
    If the monks at St Sabas did not value the two friends, there were others outside who did. The patriarch of Jerusalem, John V, knew them well by reputation and wished to have them amongst his clergy. First he took Cosmas and made him bishop of Majuma, and afterwards he ordained John priest and brought him to Jerusalem.{note: John V died 686}. St Cosmas, we are told, ruled his flock admirably until his death, but St John soon returned to his monastery. He revised his writings carefully, “and wherever they flourished with blossoms of rhetoric, or seemed superfluous in style, he prudently reduced them to a sterner gravity, lest they should have any display of levity or want of dignity
.
    His works in defence of eikons had become known and read everywhere, and had earned him the hatred of the persecuting emperors. If his enemies never succeeded in injuring him, it was only because he never crossed the frontier into the Roman empire. The rest of his life was spent in writing theology and poetry at St Sabas, where he died at an advanced age. He was proclaimed Doctor of The Church in 1890.
    The gospel of the man with the withered hand, which is appointed in the Roman Missal for the Mass of St John Damascene, refers to a story once widely credited but now regarded as apocryphal. When the saint was still revenue officer at Damascus, the Emperor Leo III, who hated him but could not take him openly, sought to destroy him by guile. He therefore forged a letter purporting to have been written to him by John to inform him that Damascus was poorly defended and to offer his aid in case he should attack it. This forgery Leo sent to the khalif with a note to the effect that he hated treachery and wished his friend to know how his official was behaving. The infuriated khalif had John’s right hand cut off, but sent him the severed member at his request. The saint bore it into his private chapel and prayed in hexameter verse before an image of the Mother of God. By our Lady’s intercession it was joined again to his body and was immediately employed to write a thanksgiving.

The formal biography of the saint written in Greek by John of Jerusalem about a century and a half after his death is pretentious in style and untrustworthy in the data it supplies. It is possibly no more than a translation of an Arabic original (see the Analecta Bollandiana, vol. xxxiii, 1914, pp. 78—81). It was edited by Le Quien and is reprinted in Migne (PG., vol. xciv, cc. 429—490) with Le Quien’s valuable comments. The brief notice of John Damascene in the Synax. Constant. (ed. Delehaye, cc. 279—280) is probably more reliable. There is an excellent account of St John by J. H. Lupton in DCB., vol. iii, pp. 409—423, and by Dr A. Fortescue in his book, The Greek Fathers, pp. 202—248. A still fuller and more up-to-date estimate of the work of this great doctor of the Church is that of M. Jugie in DTC., vol. viii, cc. 693—755, where his writings and theological teaching sre discussed in detail. See also J. Nasrallah, S. Jean de Damas (1950).

750 St. Gundelindis Benedictine succeeded St. Ottilia as abbess of Niedermunster.
also called Gwendoline. She was the daughter of the duke of Alsace, France, and a niece of St. Ottilia.
Gundelindis of Niedermünster, OSB V (AC) (also known as Guendelindis)
Died c. 750. Saint Gundelindis, daughter of the duke of Alsace and niece of Saint Ottilia, succeeded her aunt as abbess in the convent of Niedermünster (Benedictines).
815 St Stephen the Confessor Igumen of Triglia Monastery
suffered under the iconoclast emperor Leo the Armenian (813-820). From a young age, the holy ascetic dedicated his life to God and received monastic tonsure. He later became head of the Triglia monastery near Constantinople.

When persecution again began against holy icons, the saintly igumen was summoned for questioning, and they tried to force him to sign a document rejecting the veneration of icons.

St Stephen steadfastly refused to betray Orthodoxy and he boldly denounced the emperor for his impiety.
They subjected the saint to cruel torments, after which they sent him to prison in the year 815.

Weakened and sick, the holy Confessor Stephen soon died in prison from his sufferings.
830 + Saint Kortyla one of the ten or twelve Irish bishops of Verden B (D'Arcy).
830 The Holy Martyr Boyan, Prince of Bulgaria filled with a love of prayer, fasting and contemplation of God.  
Suffered for Christ around the year 830. When his pagan brother Malomir [Vladimir] ascended the Bulgarian throne, Prince Boyan asked him to free the learned Christian Kinamon, who had been in prison for a long time for refusing to participate in pagan sacrifices under Prince Obrit (Krutogon), Prince Malomir's predecessor.

Malomir consented and gave Kinamon to Prince Boyan as a slave. Boyan spoke to Kinamon about Christianity, telling him of the errors of paganism and that belief in Christ is necessary for salvation. At the end of their conversation he told the prince, "Without Jesus Christ there is no light for the mind, no life for the soul. He alone is the Teacher of mankind and our Savior. By His death, He has reconciled fallen mankind with God. If you do not wish to perish, believe in the Lord Jesus."
Prince Boyan recognized the truth of his words, and was inspired to ask for Baptism.
The newly-converted prince was filled with a love of prayer, fasting and contemplation of God. Malomir, learning about the conversion of his brother to Christianity, demanded that he renounce the Christian Faith and return to paganism.
Instead, the holy Prince Boyan answered, "I despise the pagan idols and I revere Christ, the true God. No one shall separate me from the love of Christ." Malomir, hearing his brother's reply, sentenced him to death.

Before his martyric death, the holy martyr-prince declared: "The faith for which I now die will spread throughout the Bulgarian land. You vainly imagine that you will stop it by killing me. Temples to the true God will be built, and priests will offer Him true worship. The idols and their foul sacrifices, however, will vanish."
Then he said to his brother Malomir, "You will gain nothing from your cruelty, and death will soon overtake you."
The holy martyr was killed by the sword, and his predictions to his brother were the first to be fulfilled. Malomir soon died, and since he had no heir, his elder brother Presian (836-852) succeeded to the throne. Prince Presian's son, the holy Prince Boris, in holy Baptism Michael (May 2) later Christianized the Bulgarian nation.
Thus the prophecy of the holy Martyr Prince Boyan was fulfilled.
915 St. Tutilo Monk artist adherence to obedience recollection.  
A member of the Benedictines at St. Gall, Switzerland, he distinguished himself through his abilities as a painter, sculptor, musician, poet, metalworker, and orator there. He taught at the abbey school and was noted for his particular adherence to obedience.

Tutilo of Saint-Gall, OSB (AC) Died at Saint-Gall, Switzerland, c. 915. The handsome, eloquent, quick-witted Saint Tutilo was a giant in strength and stature and a friend of Saint Notker Balbulus, with whom he received musical training from Moengal. Tutilo, a monk of Saint-Gall, may have been Tuathal, a younger member of the party of the Irish Bishop Marcus and his nephew who stopped at the abbey on their return from Rome. Tutilo was a painter, musician and composer of music for harp and other strings, poet, orator, architect, metal worker, mechanic, head of the cloister school, and sculptor, but he is best known for his obedience, recollection, and aversion to publicity. Some of his paintings can be found in Constance, Metz, Saint-Gall, and Mainz. The chapel in which he was buried, dedicated to Saint Catherine, was later renamed for him (Attwater2, Benedictines, D'Arcy, Encyclopedia, Fitzpatrick2).
1197 BD WILLIAM TEMPIER, BISHOP OF Poitiers; his tomb became a place of pilgrimage, because of the miracles of healing reported wrought there.

BD WILI.IAM TEMPIER, the forty-sixth bishop of Poitiers and the third to bear the name of William, was born at Poitiers. At a very early age he entered the monastery of St Hilaire-de-la-Celle in his native city and became one of the canons regular. He was remarkable for his piety and austerity and rose to be superior. In 1184 he was chosen to succeed Bishop John in the episcopal chair of Poitiers. A strenuous opponent of simony and of any secular control of ecclesiastical affairs, he had to endure persecution and calumny in defence of the rights of the Church. Dying in 1197, he was buried behind the high altar of the church of St Cyprian in Poitiers, and his tomb became a place of pilgrimage, because of the miracles of healing reported wrought there.
See the Acta Sanctorum, March, vol. iii.
1236 St. Conon Basilian abbot Greek monastery at Nesi Sicily holiness worker of miracles Italy.
Conon of Nesi, Abbot (AC) Died 1236.
A Basilian monk and abbot of the Greek monastery of Nesi in Sicily, Saint Conon was revered for his holiness demonstrated by the working of miracles (Attwater2, Benedictines).
1346 St. Venturino of Bergamo Dominican preacher missionary crusader.  
A native of Bergamo, Italy, he joined the Dominicans in 1319 and soon distinguished himself as a brilliant preacher, attracting huge crowds throughout northern Italy. Pleased with his ability to reach large numbers of believers, he announced in 1335 his intention to go on a pilgrimage to Rome. When Pope Benedict XII (r. 1334-1342) learned of the pilgrimage, he feared Venturino might be planning to crown himself pope, and so forbade the friar to proceed. This decree was joined by one issued by the Dominicans themselves at the Chapter in London (1335). Ignorant of these bans, Venturino proceeded to Rome and then to Avignon where he was arrested and imprisoned until 1343.
St. Venturino of Bergamo is also known for helping to organize a crusade, at the behest of Pope Clement VI (r. 1342-1352), against the Turks who were then menacing Europe.
1476 St Hilarion of Gdov and Pskov Lake; high level of pious and ascetic life.
A disciple of St Euphrosynus of Pskov (May 15). In 1460 on the banks of the River Zhelcha, not far from Gdov, he founded the Ozersk [Lake] Monastery of the Protection of the Mother of God. The monastery bordered the territory of the Livonian Knights, and the monks constantly suffered the incursions of that military order. Despite harsh conditions and insufficient means, St Hilarion maintained a high level of pious and ascetic life at the monastery, and made great efforts to adorn and build up the monastery.

St Hilarion reposed on March 28, 1476 and was buried in the church of the Protection of the Most Holy Theotokos in the monastery he founded. Afterwards, a church was built at the monastery in honor of the Nativity of Christ. The left chapel was dedicated to the founder of the Gdov monastery.
St Hilarion of Gdov is also commemorated on October 21, on the Feast of his heavenly patron and namesake.
1588 St. James Claxton, Blessed  devout Catholic Martyr in England.
A native of Yorkshire and a devout Catholic, he studied at Reims and was ordained in 1582. Returning home to conduct missionary work in his former region, he was soon arrested and hanged, drawn, and quartered at Isleworth.
 Sancti Joánnis de Capistráno, Sacerdótis ex Ordine Minórum et Confessóris, cujus memória recólitur décimo Kaléndas Novémbris.
       St. John Capistrano, confessor, a priest of the Order of Friars Minor, who is mentioned on the 23rd of October.
1888 Blessed Francis Faà di Bruno; founded Society of St. Zita for maids and domestic servants, expanding to include unmarried mothers, helped establish hostels for elderly and poor; oversaw construction of a Turin church dedicated to memory of Italian soldiers who lost lives in struggle over the Italy's unification
(1825-1888)
Francis, the last of 12 children, was born in northern Italy into an aristocratic family. He lived at a particularly turbulent time in history, when anti-Catholic and anti-papal sentiments were especially strong.

After being trained as a military officer, Francis was spotted by King Victor Emmanuel II, who was impressed with the young man's character and learning. Invited by the king to tutor his two young sons, Francis agreed and prepared himself with additional studies. But with the role of the Church in education being a sticking point for many, the king was forced to withdraw his offer to the openly Catholic Francis and, instead, find a tutor more suitable to the secular state.

Francis soon left army life behind and pursued doctoral studies in Paris in mathematics and astronomy; he also showed a special interest in religion and asceticism. Despite his commitment to the scholarly life, Francis put much of his energy into charitable activities. He founded the Society of St. Zita for maids and domestic servants, later expanding it to include unmarried mothers, among others. He helped establish hostels for the elderly and poor. He even oversaw the construction of a church in Turin that was dedicated to the memory of Italian soldiers who had lost their lives in the struggle over the unification of Italy.

Wishing to broaden and deepen his commitment to the poor, Francis, then well into adulthood, studied for the priesthood. But first he had to obtain the support of Pope Pius IX to counteract the opposition to his own archbishop's difficulty with late vocations. Francis was ordained at the age of 51.

As a priest, he continued his good works, sharing his inheritance as well as his energy. He established yet another hostel, this time for prostitutes. He died in Turin on March 27, 1888, and was beatified 100 years later.

Comment:    It wasn’t Francis’ lack of scholarly ability or deep-down goodness that almost kept him from the priesthood, but his bishop’s distrust of “late vocations.” Until the later part of the 20th century, most candidates for the priesthood entered the seminary right out of grade school. Today no bishop would refuse a middle-aged applicant—especially someone whose care for people in need is constant.
Francis is a holy reminder that God’s call to reassess our life’s direction can reach us at any age.



THE PSALTER OF THE BLESSED VIRGIN MARY PSALM 297

My heart is ready, O Lady, my heart is ready: to sing praises to thee and to chant.

Greater is thy love than all riches: and thy grace is above gold and precious stones.

Beatitude and justice are given by God:
for those who turn away from their sins to thee shall obtain the remedy of penance.

Thy fruits are grace and peace: and those who please thee shall be far from perdition.

Be to us a shade of protection in our temptations: let the spreading of thy wings defend us from him who devours.


Let every spirit praise Our Lady

Rejoice, ye Heavens, and be glad, O Earth: because Mary will console her servants and will have mercy on her poor.

Glory be to the Father, and to the Son and to the Holy Ghost as it was in the beginning and will always be.

God loves variety. He doesn't mass-produce his saints. Every saint is unique, for each is the result of a new idea.  As the liturgy says: Non est inventus similis illis--there are no two exactly alike. It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit that is not bound by our own ideas and preferences.  Grant that we may be able to appreciate in others what we lack in ourselves.
O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives.  Each saint the Church honors responded to God's invitation to use his or her unique gifts.   God calls each one of us to be a saint in order to get into heavenonly saints are allowed into heaven. The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR the benefit of others.
There are over 10,000 named saints beati  from history
 and Roman Martyology Orthodox sources

Patron_Saints.html  Widowed_Saints htmIndulgences The Catholic Church in China
LINKS: Marian Shrines  
India Marian Shrine Lourdes of the East   Lourdes 1858  China Marian shrines 1995
Kenya national Marian shrine  Loreto, Italy  Marian Apparitions (over 2000Quang Tri Vietnam La Vang 1798
 
Links to Related MarianWebsites  Angels and Archangels  Saints Visions of Heaven and Hell

Widowed Saints  html
Doctors_of_the_Church   Acts_Of_The_Apostles  Roman Catholic Popes  Purgatory  UniateChalcedon

Mary the Mother of Jesus Miracles_BLay Saints  Miraculous_IconMiraculous_Medal_Novena Patron Saints
Miracles by Century 100   200   300   400   500   600   700    800   900   1000    1100   1200   1300   1400  1500  1600  1700  1800  1900 2000
Miracles 100   200   300   400   500   600   700    800   900   1000  
 
1100   1200   1300   1400  1500  1600  1700  1800   1900 Lay Saints

The great psalm of the Passion, Chapter 22, whose first verse “My God, my God, why hast thou forsaken me?”
Jesus pronounced on the cross, ended with the vision: “All the ends of the earth shall remember and turn to the Lord;
and all the families of the nations shall worship before him
For kingship belongs to the LORD, the ruler over the nations. All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage. And I will live for the LORD; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought.
Pope Benedict XVI to The Catholic Church In China {whole article here} 2000 years of the Catholic Church in China
The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible.

Join us on CatholicVote.org. Be part of a new movement committed to using powerful media projects to create a Culture of Life. We can help shape the movement and have a voice in its future. Check it out at www.CatholicVote.org

Saint Frances Xavier Seelos  Practical Guide to Holiness
1. Go to Mass with deepest devotion. 2. Spend a half hour to reflect upon your main failing & make resolutions to avoid it.
3. Do daily spiritual reading for at least 15 minutes, if a half hour is not possible.  4. Say the rosary every day.
5. Also daily, if at all possible, visit the Blessed Sacrament; toward evening, meditate on the Passion of Christ for a half hour, 6.  Conclude the day with evening prayer & an examination of conscience over all the faults & sins of the day.
7.  Every month make a review of the month in confession.
8. Choose a special patron every month & imitate that patron in some special virtue.
9. Precede every great feast with a novena that is nine days of devotion. 10. Try to begin & end every activity with a Hail Mary

My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not
O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.  I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world, in reparation for the outrages, sacrileges and indifference by which He is offended, and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.  I beg the conversion of poor sinners,  Fatima Prayer, Angel of Peace
The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
   These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is general and binds all the followers of Christ.
God loves variety. He doesn't mass-produce his saints. Every saint is unique each the result of a new idea.
As the liturgy says: Non est inventus similis illis--there are no two exactly alike.
It is we with our lack of imagination, who paint the same haloes on all the saints.

Dear Lord, grant us a spirit not bound by our own ideas and preferences.
 
Grant that we may be able to appreciate in others what we lack in ourselves.

O Lord, grant that we may understand that every saint must be a unique praise of Your glory.
 
Catholic saints are holy people and human people who lived extraordinary lives.
Each saint the Church honors responded to God's invitation to use his or her unique gifts.
The 15 Promises of the Virgin Mary to those who recite the Rosary ) Revealed to St. Dominic and Blessed Alan)
1.    Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces. 2.    I promise my special protection and the greatest graces to all those who shall recite the Rosary. 3.    The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies. 4.    It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things.  Oh, that soul would sanctify them by this means.  5.    The soul that recommends itself to me by the recitation of the Rosary shall not perish. 6.    Whoever shall recite the Rosary devoutly, applying themselves to the consideration of its Sacred Mysteries shall never be conquered by misfortune.  God will not chastise them in His justice, they shall not perish by an unprovided death; if they be just, they shall remain in the grace of God, and become worthy of eternal life. 7.    Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. 8.    Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise. 9.    I shall deliver from purgatory those who have been devoted to the Rosary. 10.    The faithful children of the Rosary shall merit a high degree of glory in Heaven.  11.    You shall obtain all you ask of me by the recitation of the Rosary. 12.    I shall aid all those who propagate the Holy Rosary in their necessities. 13.    I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death. 14.    All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ. 15.    Devotion to my Rosary is a great sign of predestination.
His Holiness Aram I, current (2013) Catholicos of Cilicia of Armenians, whose See is located in Lebanese town of Antelias. The Catholicosate was founded in Sis, capital of Cilicia, in the year 1441 following the move of the Catholicosate of All Armenians back to its original See of Etchmiadzin in Armenia. The Catholicosate of Cilicia enjoyed local jurisdiction, though spiritually subject to the authority of Etchmiadzin. In 1921 the See was transferred to Aleppo in Syria, and in 1930 to Antelias.
Its jurisdiction currently extends to Syria, Cyprus, Iran and Greece.
Aramaic dialect of Edessa, now known as Syriac
The exact date of the introduction of Christianity into Edessa {Armenian Ourhaï in Arabic Er Roha, commonly Orfa or Urfa, its present name} is not known. It is certain, however, that the Christian community was at first made up from the Jewish population of the city. According to an ancient legend, King Abgar V, Ushana, was converted by Addai, who was one of the seventy-two disciples. In fact, however, the first King of Edessa to embrace the Christian Faith was Abgar IX (c. 206) becoming official kingdom religion.
Christian council held at Edessa early as 197 (Eusebius, Hist. Ecc7V,xxiii).
In 201 the city was devastated by a great flood, and the Christian church was destroyed (“Chronicon Edessenum”, ad. an. 201).
In 232 the relics of the Apostle St. Thomas were brought from India, on which occasion his Syriac Acts were written.

Under Roman domination martyrs suffered at Edessa: Sts. Scharbîl and Barsamya, under Decius; Sts. Gûrja, Schâmôna, Habib, and others under Diocletian.
 
In the meanwhile Christian priests from Edessa evangelized Eastern Mesopotamia and Persia, established the first Churches in the kingdom of the Sassanides.  Atillâtiâ, Bishop of Edessa, assisted at the Council of Nicæa (325). The “Peregrinatio Silviæ” (or Etheriæ) (ed. Gamurrini, Rome, 1887, 62 sqq.) gives an account of the many sanctuaries at Edessa about 388.
Although Hebrew had been the language of the ancient Israelite kingdom, after their return from Exile the Jews turned more and more to Aramaic, using it for parts of the books of Ezra and Daniel in the Bible. By the time of Jesus, Aramaic was the main language of Palestine, and quite a number of texts from the Dead Sea Scrolls are also written in Aramaic.
Aramaic continued to be an important language for Jews, alongside Hebrew, and parts of the Talmud are written in it.
After Arab conquests of the seventh century, Arabic quickly replaced Aramaic as the main language of those who converted to Islam, although in out of the way places, Aramaic continued as a vernacular language of Muslims.
Aramaic, however, enjoyed its greatest success in Christianity. Although the New Testament wins written in Greek, Christianity had come into existence in an Aramaic-speaking milieu, and it was the Aramaic dialect of Edessa, now known as Syriac, that became the literary language of a large number of Christians living in the eastern provinces of the Roman Empire and in the Persian Empire, further east. Over the course of the centuries the influence of the Syriac Churches spread eastwards to China (in Xian, in western China, a Chinese-Syriac inscription dated 781 is still to be seen); to southern India where the state of Kerala can boast more Christians of Syriac liturgical tradition than anywhere else in the world.

680 Shiite saint Imam Hussein, grandson of Islam's Prophet Muhammad Known as Ashoura and observed by Shiites across the world, the 10th day of the lunar Muslim month of Muharram: the anniversary of the 7th century death in battle of one of Shiite Islam's most beloved saints.  Imam Hussein died in the 680 A.D. battle fought on the plains outside Karbala, a city in modern Iraq that's home to the saint's shrine.  The battle over a dispute about the leadership of the Muslim faith following Muhammad's death in 632 A.D. It is the defining event in Islam's split into Sunni and Shiite branches.  The occasion is the source of an enduring moral lesson. "He sacrificed his blood to teach us not to give in to corruption, coercion, or use of force and to seek honor and justice."  According to Shiite beliefs, Hussein and companions were denied water by enemies who controlled the nearby Euphrates.  Streets get partially covered with blood from slaughter of hundreds of cows and sheep. Volunteers cook the meat and feed it to the poor.  Hussein's martyrdom recounted through a rich body of prose, poetry and song remains an inspirational example of sacrifice to many Shiites, 10 percent of the world's estimated 1.3 billion Muslims.
Meeting of the Saints  walis (saints of Allah)
Great men covet to embrace martyrdom for a cause and principle.
So was the case with Hazrat Ali. He could have made a compromise with the evil forces of his time and, as a result, could have led a very comfortable, easy and luxurious life.  But he was not a person who would succumb to such temptations. His upbringing, his education and his training in the lap of the holy Prophet made him refuse such an offer.
Rabia Al-Basri (717–801 C.E.) She was first to set forth the doctrine of mystical love and who is widely considered to be the most important of the early Sufi poets. An elderly Shia pointed out that during his pre-Partition childhood it was quite common to find pictures and portraits of Shia icons in Imambaras across the country.
Shah Abdul Latif: The Exalted Sufi Master born 1690 in a Syed family; died 1754. In ancient times, Sindh housed the exemplary Indus Valley Civilisation with Moenjo Daro as its capital, and now, it is the land of a culture which evolved from the teachings of eminent Sufi saints. Pakistan is home to the mortal remains of many Sufi saints, the exalted among them being Shah Abdul Latif Bhittai, a practitioner of the real Islam, philosopher, poet, musicologist and preacher. He presented his teaching through poetry and music - both instruments sublime - and commands a very large following, not only among Muslims but also among Hindus and Christians. Sindh culture: The Shah is synonymous with Sindh. He is the very fountainhead of Sindh's culture. His message remains as fresh as that of any present day poet, and the people of Sindh find solace from his writings. He did indeed think for Sindh. One of his prayers, in exquisite Sindhi, translates thus: “Oh God, may ever You on Sindh bestow abundance rare! Beloved! All the world let share Thy grace, and fruitful be.”
Shia Ali al-Hadi, died 868 and son Hassan al-Askari 874. These saints are the 10th and 11th of Shia's 12 most revered Imams. Baba Farid Sufi 1398 miracle, Qutbuddin Bakhtiar Kaki renowned Muslim Sufi saint scholar miracles 569 A.H. [1173 C.E.] hermit gave to poor, Khwaja Moinuddin Chishti greatest mystic of his time born 533 Hijri (1138-39 A.D.), Hazrat Ghuas-e Azam, Hazrat Bu Ali Sharif, and Hazrat Nizamuddin Aulia Sufi Saint Hazrath Khwaja Syed Mohammed Badshah Quadri Chisty Yamani Quadeer (RA)
1236-1325 welcomed people of all faiths & all walks of life.
801 Rabi'a al-'Adawiyya Sufi One of the most famous Islamic mystics
(b. 717). This 8th century saint was an early Sufi who had a profound influence on later Sufis, who in turn deeply influenced the European mystical love and troubadour traditions.  Rabi'a was a woman of Basra, a seaport in southern Iraq.  She was born around 717 and died in 801 (185-186).  Her biographer, the great medieval poet Attar, tells us that she was "on fire with love and longing" and that men accepted her "as a second spotless Mary" (186).  She was, he continues, “an unquestioned authority to her contemporaries" (218).
Rabi'a began her ascetic life in a small desert cell near Basra, where she lost herself in prayer and went straight to God for teaching.  As far as is known, she never studied under any master or spiritual director.  She was one of the first of the Sufis to teach that Love alone was the guide on the mystic path (222).  A later Sufi taught that there were two classes of "true believers": one class sought a master as an intermediary between them and God -- unless they could see the footsteps of the Prophet on the path before them, they would not accept the path as valid.  The second class “...did not look before them for the footprint of any of God's creatures, for they had removed all thought of what He had created from their hearts, and concerned themselves solely with God. (218)
Rabi'a was of this second kind.  She felt no reverence even for the House of God in Mecca:  "It is the Lord of the house Whom I need; what have I to do with the house?" (219) One lovely spring morning a friend asked her to come outside to see the works of God.  She replied, "Come you inside that you may behold their Maker.  Contemplation of the Maker has turned me aside from what He has made" (219).  During an illness, a friend asked this woman if she desired anything.
"...[H]ow can you ask me such a question as 'What do I desire?'  I swear by the glory of God that for twelve years I have desired fresh dates, and you know that in Basra dates are plentiful, and I have not yet tasted them.  I am a servant (of God), and what has a servant to do with desire?" (162)
When a male friend once suggested she should pray for relief from a debilitating illness, she said,
"O Sufyan, do you not know Who it is that wills this suffering for me?  Is it not God Who wills it?  When you know this, why do you bid me ask for what is contrary to His will?  It is not  well to oppose one's Beloved." (221)
She was an ascetic.  It was her custom to pray all night, sleep briefly just before dawn, and then rise again just as dawn "tinged the sky with gold" (187).  She lived in celibacy and poverty, having renounced the world.  A friend visited her in old age and found that all she owned were a reed mat, screen, a pottery jug, and a bed of felt which doubled as her prayer-rug (186), for where she prayed all night, she also slept briefly in the pre-dawn chill.  Once her friends offered to get her a servant; she replied,
"I should be ashamed to ask for the things of this world from Him to Whom the world belongs, and how should I ask for them from those to whom it does not belong?"  (186-7)
A wealthy merchant once wanted to give her a purse of gold.  She refused it, saying that God, who sustains even those who dishonor Him, would surely sustain her, "whose soul is overflowing with love" for Him.  And she added an ethical concern as well:
"...How should I take the wealth of someone of whom I do not know whether he acquired it lawfully or not?" (187)
She taught that repentance was a gift from God because no one could repent unless God had already accepted him and given him this gift of repentance.  She taught that sinners must fear the punishment they deserved for their sins, but she also offered such sinners far more hope of Paradise than most other ascetics did.  For herself, she held to a higher ideal, worshipping God neither from fear of Hell nor from hope of Paradise, for she saw such self-interest as unworthy of God's servants; emotions like fear and hope were like veils -- i.e., hindrances to the vision of God Himself.  The story is told that once a number of Sufis saw her hurrying on her way with water in one hand and a burning torch in the other.  When they asked her to explain, she said:
"I am going to light a fire in Paradise and to pour water on to Hell, so that both veils may vanish altogether from before the pilgrims and their purpose may be sure..." (187-188)
She was once asked where she came from.  "From that other world," she said.  "And where are you going?" she was asked.  "To that other world," she replied (219).  She taught that the spirit originated with God in "that other world" and had to return to Him in the end.  Yet if the soul were sufficiently purified, even on earth, it could look upon God unveiled in all His glory and unite with him in love.  In this quest, logic and reason were powerless.  Instead, she speaks of the "eye" of her heart which alone could apprehend Him and His mysteries (220).
Above all, she was a lover, a bhakti, like one of Krishna’s Goptis in the Hindu tradition.  Her hours of prayer were not so much devoted to intercession as to communion with her Beloved.  Through this communion, she could discover His will for her.  Many of her prayers have come down to us:
       "I have made Thee the Companion of my heart,
        But my body is available for those who seek its company,
        And my body is friendly towards its guests,
        But the Beloved of my heart is the Guest of my soul."  [224]

To Save A Life is Earthly; Saving A Soul is Eternal Donation by mail, please send check or money order to:
Eternal Word Television Network 5817 Old Leeds Rd. Irondale, AL 35210  USA
  Catholic Television Network  Supported entirely by donations from viewers  help  spread the Eternal Word, online Here
Mother Angelica saving souls is this beautiful womans journey  Shrine_of_The_Most_Blessed_Sacrament
Colombia was among the countries Mother Angelica visited. 
In Bogotá, a Salesian priest - Father Juan Pablo Rodriguez - brought Mother and the nuns to the Sanctuary of the Divine Infant Jesus to attend Mass.  After Mass, Father Juan Pablo took them into a small Shrine which housed the miraculous statue of the Child Jesus. Mother Angelica stood praying at the side of the statue when suddenly the miraculous image came alive and turned towards her.  Then the Child Jesus spoke with the voice of a young boy:  “Build Me a Temple and I will help those who help you.” 

Thus began a great adventure that would eventually result in the Shrine of the Most Blessed Sacrament, a Temple dedicated to the Divine Child Jesus, a place of refuge for all. Use this link to read a remarkable story about
The Shrine of the Most Blessed Sacrament
Father Reardon, Editor of The Catholic Bulletin for 14 years Lover of the poor; A very Holy Man of God.
Monsignor Reardon Protonotarius Apostolicus
 
Pastor 42 years BASILICA OF SAINT MARY Minneapolis MN
America's First Basilica Largest Nave in the World
August 7, 1907-ground broke for the foundation
by Archbishop Ireland-laying cornerstone May 31, 1908
James M. Reardon Publication History of Basilica of Saint Mary 1600-1932
James M. Reardon Publication  History of the Basilica of Saint Mary 1955 {update}

Brief History of our Beloved Holy Priest Here and his published books of Catholic History in North America
Reardon, J.M. Archbishop Ireland; Prelate, Patriot, Publicist, 1838-1918.
A Memoir (St. Paul; 1919); George Anthony Belcourt Pioneer Catholic Missionary of the Northwest 1803-1874 (1955);
The Catholic Church IN THE DIOCESE OF ST. PAUL from earliest origin to centennial achievement
1362-1950 (1952);

The Church of Saint Mary of Saint Paul 1875-1922;
  (1932)
The Vikings in the American Heartland;
The Catholic Total Abstinence Society in Minnesota;
James Michael Reardon Born in Nova Scotia, 1872;  Priest, ordained by Bishop Ireland;
Member -- St. Paul Seminary faculty.
Affiliations and Indulgence Litany of Loretto in Stained glass windows here.  Nave Sacristy and Residence Here
Sanctuary
spaces between them filled with grilles of hand-forged wrought iron the
life of our Blessed Lady After the crucifixon
Apostle statues Replicas of those in St John Lateran--Christendom's earliest Basilica.
Ordered by Rome's first Christian Emperor, Constantine the Great, Popes' cathedral and official residence first millennium of Christian history.

The only replicas ever made:  in order from west to east {1932}.
Every Christian must be a living book wherein one can read the teaching of the gospel
 
It Makes No Sense
Not To Believe In GOD
THE BLESSED MOTHER AND ISLAM By Father John Corapi
  June 19, Trinity Sunday, 1991: Ordained Catholic Priest under Pope John Paul II;
then 2,000,000 miles delivering the Gospel to millions, and continues to do so.
By Father John Corapi
THE BLESSED MOTHER AND ISLAM By Father John Corapi
  June 19, Trinity Sunday, 1991: Ordained Catholic Priest under Pope John Paul II;
then 2,000,000 miles delivering the Gospel to millions, and continues to do so.
By Father John Corapi
Among the most important titles we have in the Catholic Church for the Blessed Virgin Mary are Our Lady of Victory and Our Lady of the Rosary. These titles can be traced back to one of the most decisive times in the history of the world and Christendom. The Battle of Lepanto took place on October 7 (date of feast of Our Lady of Rosary), 1571. This proved to be the most crucial battle for the Christian forces against the radical Muslim navy of Turkey. Pope Pius V led a procession around St. Peter’s Square in Vatican City praying the Rosary. He showed true pastoral leadership in recognizing the danger posed to Christendom by the radical Muslim forces, and in using the means necessary to defeat it. Spiritual battles require spiritual weapons, and this more than anything was a battle that had its origins in the spiritual order—a true battle between good and evil.

Today we have a similar spiritual battle in progress—a battle between the forces of good and evil, light and darkness, truth and lies, life and death. If we do not soon stop the genocide of abortion in the United States, we shall run the course of all those that prove by their actions that they are enemies of God—total collapse, economic, social, and national. The moral demise of a nation results in the ultimate demise of a nation. God is not a disinterested spectator to the affairs of man. Life begins at conception. This is an unalterable formal teaching of the Catholic Church. If you do not accept this you are a heretic in plain English. A single abortion is homicide. The more than 48,000,000 abortions since Roe v. Wade in the United States constitute genocide by definition. The group singled out for death—unwanted, unborn children.

No other issue, not all other issues taken together, can constitute a proportionate reason for voting for candidates that intend to preserve and defend this holocaust of innocent human life that is abortion.

As we watch the spectacle of the world seeming to self-destruct before our eyes, we can’t help but be saddened and even frightened by so much evil run rampant. Iraq, Lebanon, Afghanistan, Somalia, North Korea—It is all a disaster of epic proportions displayed in living color on our television screens.  These are not ordinary times and this is not business as usual. We are at a crossroads in human history and the time for Catholics and all Christians to act is now. All evil can ultimately be traced to its origin, which is moral evil. All of the political action, peace talks, international peacekeeping forces, etc. will avail nothing if the underlying sickness is not addressed. This is sin. One person at a time hearts and minds must be moved from evil to good, from lies to truth, from violence to peace.
Islam, an Arabic word that has often been defined as “to make peace,” seems like a living contradiction today. Islam is a religion of peace.  As we celebrate the birthday of Our Lady, I am proposing that each one of us pray the Rosary for peace. Prayer is what must precede all other activity if that activity is to have any chance of success. Pray for peace, pray the Rosary every day without fail.  There is a great love for Mary among Muslim people. It is not a coincidence that a little village named Fatima is where God chose to have His Mother appear in the twentieth century. Our Lady’s name appears no less than thirty times in the Koran. No other woman’s name is mentioned, not even that of Mohammed’s daughter, Fatima. In the Koran Our Lady is described as “Virgin, ever Virgin.”

Archbishop Fulton Sheen prophetically spoke of the resurgence of Islam in our day. He said it would be through the Blessed Virgin Mary that Islam would be converted. We must pray for this to happen quickly if we are to avert a horrible time of suffering for this poor, sinful world. Turn to our Mother in this time of great peril. Pray the Rosary every day. Then, and only then will there be peace, when the hearts and minds of men are changed from the inside.
Talk is weak. Prayer is strong. Pray!  God bless you, Father John Corapi

Father Corapi's Biography

Father John Corapi is what has commonly been called a late vocation. In other words, he came to the priesthood other than a young man. He was 44 years old when he was ordained. From small town boy to the Vietnam era US Army, from successful businessman in Las Vegas and Hollywood to drug addicted and homeless, to religious life and ordination to the priesthood by Pope John Paul II, to a life as a preacher of the Gospel who has reached millions with the simple message that God's Name is Mercy!

Father Corapi's academic credentials are quite extensive. He received a Bachelor of Business Administration degree from Pace University in the seventies. Then as an older man returned to the university classrooms in preparation for his life as a priest and preacher. He received all of his academic credentials for the Church with honors: a Masters degree in Sacred Scripture from Holy Apostles Seminary and Bachelor, Licentiate, and Doctorate degrees in dogmatic theology from the University of Navarre in Spain.

Father John Corapi goes to the heart of the contemporary world's many woes and wars, whether the wars in Afghanistan, Iraq, Lebanon, Somalia, or the Congo, or the natural disasters that seem to be increasing every year, the moral and spiritual war is at the basis of everything. “Our battle is not against human forces,” St. Paul asserts, “but against principalities and powers, against the world rulers of this present darkness...” (Ephesians 6:12). 
The “War to end all wars” is the moral and spiritual combat that rages in the hearts and minds of human beings. The outcome of that  unseen fight largely determines how the battle in the realm of the seen unfolds.  The title talk, “With the Moon Under Her Feet,” is taken from the twelfth chapter of the Book of Revelation, and deals with the current threat to the world from radical Islam, and the Blessed Virgin Mary's role in the ultimate victory that will result in the conversion of Islam. Few Catholics are aware of the connection between Islam, Fatima, and Guadalupe. Presented in Father Corapi's straight-forward style, you will be both inspired and educated by him.

About Father John Corapi.
Father Corapi is a Catholic priest .
The pillars of father's preaching are basically:
Love for and a relationship with the Blessed Virgin Mary 
Leading a vibrant and loving relationship with Jesus Christ
Great love and reverence for the Most Holy Eucharist from Holy Mass to adoration of the Blessed Sacrament
An uncompromising love for and obedience to the Holy Father and the teaching of the Magisterium of the Church


God Bless you on your journey Father John Corapi


Records on life of Father Flanagan, founder of Boys Town, presented at Vatican
Jul 23, 2019 - 03:01 am .- The cause for canonization of Servant of God Edward Flanagan, the priest who founded Nebraska's Boys Town community for orphans and other boys, advanced Monday with the presentation of a summary of records on his life.

Archbishop Fulton Sheen to be beatified
Jul 6, 2019 - 04:00 am .- Pope Francis approved the miracle attributed to Archbishop Fulton Sheen Friday, making possible the American television catechist's beatification.

Brooklyn diocese advances sainthood cause of local priest
Jun 25, 2019 - 03:01 am .- The Bishop of Brooklyn accepted last week the findings of a nine-year diocesan investigation into the life of Monsignor Bernard John Quinn, known for fighting bigotry and serving the African American population, as part of his cause for canonization.

Fr. Augustus Tolton, former African American slave, advances toward sainthood
Jun 12, 2019 - 05:03 am .- Fr. Augustus Tolton advanced along the path to sainthood Wednesday, making the runaway slave-turned-priest one step closer to being the first black American saint.

Pope Francis will beatify these martyred Greek-Catholic bishops in Romania
May 30, 2019 - 03:01 pm .- On Sunday in Blaj, Pope Francis will beatify seven Greek-Catholic bishops of Romania who were killed by the communist regime between 1950 and 1970.
 
Woman who served Brazil’s poorest to be canonized
May 14, 2019 - 06:53 am .- Pope Francis Tuesday gave his approval for eight sainthood causes to proceed, including that of Bl. Dulce Lopes Pontes, a 20th-century religious sister who served Brazil’s poor.

Seven 20th-century Romanian bishops declared martyrs
Mar 19, 2019 - 12:01 pm .- Pope Francis declared Tuesday the martyrdom of seven Greek-Catholic bishops killed by the communist regime in Romania in the mid-20th century.

Pope advances sainthood causes of 17 women
Jan 15, 2019 - 11:12 am .- Pope Francis approved Tuesday the next step in the canonization causes of 17 women from four countries, including the martyrdom of 14 religious sisters killed in Spain at the start of the Spanish Civil War.
 
Nineteen Algerian martyrs beatified
Dec 10, 2018 - 03:08 pm .- Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, were beatified Saturday during a Mass in Oran.

The Algerian martyrs shed their blood for Christ, pope says
Dec 7, 2018 - 10:02 am .- Ahead of the beatification Saturday of Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, Pope Francis said martyrs have a special place in the Church.
Algerian martyrs are models for the Church, archbishop says
Nov 16, 2018 - 03:01 am .- Archbishop Paul Desfarges of Algiers has said that Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, are “models for our lives as disciples today and tomorrow.”
 
Francesco Spinelli to be canonized after healing of a newborn in DR Congo
Oct 9, 2018 - 05:01 pm .- Among those being canonized on Sunday are Fr. Franceso Spinelli, a diocesan priest through whose intercession a newborn was saved from death in the Democratic Republic of the Congo.

Algerian martyrs to be beatified in December
Sep 14, 2018 - 06:01 pm .- The Algerian bishops' conference has announced that the beatification of Bishop Pierre Claverie and his 18 companions, who were martyred in the country between 1994 and 1996, will be held Dec. 8.

Now a cardinal, Giovanni Angelo Becciu heads to congregation for saints' causes
Jun 28, 2018 - 11:41 am .- Newly-minted Cardinal Giovanni Angelo Becciu will resign from his post as substitute of the Secretariat of State tomorrow, in anticipation of his appointment as prefect of the Congregation for the Causes of Saints later this summer.

Pope Francis creates new path to beatification under ‘offering of life’
Jul 11, 2017 - 06:22 am .- On Tuesday Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” – in which a person has died prematurely through an offering of their life for love of God and neighbor.
 
Twentieth century Polish nurse among causes advancing toward sainthood
Jul 7, 2017 - 06:14 am .- Pope Francis on Friday approved a miracle attributed to the intercession of the Venerable Hanna Chrzanowska, a Polish nurse and nursing instructor who died from cancer in 1973, paving the way for her beatification.
 
Sainthood causes advance, including layman who resisted fascism
Jun 17, 2017 - 09:22 am .- Pope Francis on Friday recognized the heroic virtue of six persons on the path to canonization, as well as the martyrdom of an Italian man who died from injuries of a beating he received while imprisoned in a concentration camp for resisting fascism.
 
Solanus Casey, Cardinal Van Thuan among those advanced toward sainthood
May 4, 2017 - 10:47 am .- Pope Francis on Thursday approved decrees of the Congregation for the Causes of Saints advancing the causes for canonization of 12 individuals, including the American-born Capuchin Solanus Casey and the Vietnamese cardinal Francis Xavier Nguen Van Thuan.
 
Pope clears way for canonization of Fatima visionaries
Mar 23, 2017 - 06:44 am .- On Thursday Pope Francis approved the second and final miracle needed to canonize Blessed Francisco and Jacinta Marto, two of the shepherd children who witnessed the Fatima Marian apparitions.
Surgeon and father among sainthood causes moving forward
Feb 27, 2017 - 11:03 am .- Pope Francis recognized on Monday the heroic virtue of eight persons on the path to canonization, including an Italian surgeon and father of eight who suffered from several painful diseases throughout his life.

Records on life of Father Flanagan, founder of Boys Town, presented at Vatican
Jul 23, 2019 - 03:01 am .- The cause for canonization of Servant of God Edward Flanagan, the priest who founded Nebraska's Boys Town community for orphans and other boys, advanced Monday with the presentation of a summary of records on his life.

Archbishop Fulton Sheen to be beatified
Jul 6, 2019 - 04:00 am .- Pope Francis approved the miracle attributed to Archbishop Fulton Sheen Friday, making possible the American television catechist's beatification.

Brooklyn diocese advances sainthood cause of local priest
Jun 25, 2019 - 03:01 am .- The Bishop of Brooklyn accepted last week the findings of a nine-year diocesan investigation into the life of Monsignor Bernard John Quinn, known for fighting bigotry and serving the African American population, as part of his cause for canonization.

Fr. Augustus Tolton, former African American slave, advances toward sainthood
Jun 12, 2019 - 05:03 am .- Fr. Augustus Tolton advanced along the path to sainthood Wednesday, making the runaway slave-turned-priest one step closer to being the first black American saint.

Pope Francis will beatify these martyred Greek-Catholic bishops in Romania
May 30, 2019 - 03:01 pm .- On Sunday in Blaj, Pope Francis will beatify seven Greek-Catholic bishops of Romania who were killed by the communist regime between 1950 and 1970.
 
Woman who served Brazil’s poorest to be canonized
May 14, 2019 - 06:53 am .- Pope Francis Tuesday gave his approval for eight sainthood causes to proceed, including that of Bl. Dulce Lopes Pontes, a 20th-century religious sister who served Brazil’s poor.

Seven 20th-century Romanian bishops declared martyrs
Mar 19, 2019 - 12:01 pm .- Pope Francis declared Tuesday the martyrdom of seven Greek-Catholic bishops killed by the communist regime in Romania in the mid-20th century.

Pope advances sainthood causes of 17 women
Jan 15, 2019 - 11:12 am .- Pope Francis approved Tuesday the next step in the canonization causes of 17 women from four countries, including the martyrdom of 14 religious sisters killed in Spain at the start of the Spanish Civil War.
 
Nineteen Algerian martyrs beatified
Dec 10, 2018 - 03:08 pm .- Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, were beatified Saturday during a Mass in Oran.

The Algerian martyrs shed their blood for Christ, pope says
Dec 7, 2018 - 10:02 am .- Ahead of the beatification Saturday of Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, Pope Francis said martyrs have a special place in the Church.
Algerian martyrs are models for the Church, archbishop says
Nov 16, 2018 - 03:01 am .- Archbishop Paul Desfarges of Algiers has said that Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, are “models for our lives as disciples today and tomorrow.”
 
Francesco Spinelli to be canonized after healing of a newborn in DR Congo
Oct 9, 2018 - 05:01 pm .- Among those being canonized on Sunday are Fr. Franceso Spinelli, a diocesan priest through whose intercession a newborn was saved from death in the Democratic Republic of the Congo.

Algerian martyrs to be beatified in December
Sep 14, 2018 - 06:01 pm .- The Algerian bishops' conference has announced that the beatification of Bishop Pierre Claverie and his 18 companions, who were martyred in the country between 1994 and 1996, will be held Dec. 8.

Now a cardinal, Giovanni Angelo Becciu heads to congregation for saints' causes
Jun 28, 2018 - 11:41 am .- Newly-minted Cardinal Giovanni Angelo Becciu will resign from his post as substitute of the Secretariat of State tomorrow, in anticipation of his appointment as prefect of the Congregation for the Causes of Saints later this summer.

Pope Francis creates new path to beatification under ‘offering of life’
Jul 11, 2017 - 06:22 am .- On Tuesday Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” – in which a person has died prematurely through an offering of their life for love of God and neighbor.
 
Twentieth century Polish nurse among causes advancing toward sainthood
Jul 7, 2017 - 06:14 am .- Pope Francis on Friday approved a miracle attributed to the intercession of the Venerable Hanna Chrzanowska, a Polish nurse and nursing instructor who died from cancer in 1973, paving the way for her beatification.
 
Sainthood causes advance, including layman who resisted fascism
Jun 17, 2017 - 09:22 am .- Pope Francis on Friday recognized the heroic virtue of six persons on the path to canonization, as well as the martyrdom of an Italian man who died from injuries of a beating he received while imprisoned in a concentration camp for resisting fascism.
 
Solanus Casey, Cardinal Van Thuan among those advanced toward sainthood
May 4, 2017 - 10:47 am .- Pope Francis on Thursday approved decrees of the Congregation for the Causes of Saints advancing the causes for canonization of 12 individuals, including the American-born Capuchin Solanus Casey and the Vietnamese cardinal Francis Xavier Nguen Van Thuan.
 
Pope clears way for canonization of Fatima visionaries
Mar 23, 2017 - 06:44 am .- On Thursday Pope Francis approved the second and final miracle needed to canonize Blessed Francisco and Jacinta Marto, two of the shepherd children who witnessed the Fatima Marian apparitions.
Surgeon and father among sainthood causes moving forward
Feb 27, 2017 - 11:03 am .- Pope Francis recognized on Monday the heroic virtue of eight persons on the path to canonization, including an Italian surgeon and father of eight who suffered from several painful diseases throughout his life.

8 Martyrs Move Closer to Sainthood 8 July, 2016
Posted by ZENIT Staff on 8 July, 2016

The angel appears to Saint Monica
This morning, Pope Francis received Prefect of the Congregation for the Causes of Saints, Cardinal Angelo Amato. During the audience, he authorized the promulgation of decrees concerning the following causes:

***
MIRACLES:
Miracle attributed to the intercession of the Venerable Servant of God Luis Antonio Rosa Ormières, priest and founder of the Congregation of the Sisters of the Holy Guardian Angel; born July 4, 1809 and died on Jan. 16, 1890
MARTYRDOM:
Servants of God Antonio Arribas Hortigüela and 6 Companions, Missionaries of the Sacred Heart; killed in hatred of the Faith, Sept. 29, 1936
Servant of God Josef Mayr-Nusser, a layman; killed in hatred of the Faith, Feb. 24, 1945
HEROIC VIRTUE:

Servant of God Alfonse Gallegos of the Order of Augustinian Recollects, Titular Bishop of Sasabe, auxiliary of Sacramento; born Feb. 20, 1931 and died Oct. 6, 1991
Servant of God Rafael Sánchez García, diocesan priest; born June 14, 1911 and died on Aug. 8, 1973
Servant of God Andrés García Acosta, professed layman of the Order of Friars Minor; born Jan. 10, 1800 and died Jan. 14, 1853
Servant of God Joseph Marchetti, professed priest of the Congregation of the Missionaries of St. Charles; born Oct. 3, 1869 and died Dec. 14, 1896
Servant of God Giacomo Viale, professed priest of the Order of Friars Minor, pastor of Bordighera; born Feb. 28, 1830 and died April 16, 1912
Servant of God Maria Pia of the Cross (née Maddalena Notari), foundress of the Congregation of Crucified Sisters Adorers of the Eucharist; born Dec. 2, 1847 and died on July 1, 1919
Sunday, November 23 2014 Six to Be Canonized on Feast of Christ the King.

On the List Are Lay Founder of a Hospital and Eastern Catholic Religious
VATICAN CITY, June 12, 2014 (Zenit.org) - Today, the Vatican announced that during the celebration of the feast of Christ the King on Sunday, November 23, an ordinary public consistory will be held for the canonization of the following six blesseds, who include a lay founder of a hospital for the poor, founders of religious orders, and two members of the Syro-Malabar Catholic Church, an Eastern Catholic Church in full communion with the Holy See:
-Giovanni Antonio Farina (1803-1888), an Italian bishop who founded the Institute of the Sisters Teachers of Saint Dorothy, Daughters of the Sacred Hearts
-Kuriakose Elias Chavara (1805-1871), a Syro-Malabar priest in India who founded the Carmelites of Mary Immaculate
-Ludovico of Casoria (1814-1885), an Italian Franciscan priest who founded the Gray Sisters of St. Elizabeth
-Nicola Saggio (Nicola da Longobardi, 1650-1709), an Italian oblate of the Order of Minims
-Euphrasia Eluvathingal (1877-1952), an Indian Carmelite of the Syro-Malabar Church
-Amato Ronconi (1238-1304), an Italian, Third Order Franciscan who founded a hospital for poor pilgrims

CAUSES OF SAINTS July 2015.
Pope Recognizes Heroic Virtues of Ukrainian Archbishop
Recognition Brings Metropolitan Archbishop Andrey Sheptytsky Closer to Beatification
By Junno Arocho Esteves Rome, July 17, 2015 (ZENIT.org)
Pope Francis recognized the heroic virtues of Ukrainian Greek Catholic Archbishop Andrey Sheptytsky. According to a communique released by the Holy See Press Office, the Holy Father met this morning with Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints.

The Pope also recognized the heroic virtues of several religious/lay men and women from Italy, Spain, France & Mexico.
Metropolitan Andrey Sheptytsky is considered to be one of the most influential 20th century figures in the history of the Ukrainian Church.
Enthroned as Metropolitan of Lviv in 1901, Archbishop Sheptytsky was arrested shortly after the outbreak of World War I in 1914 by the Russians. After his imprisonment in several prisons in Russia and the Ukraine, the Archbishop was released in 1918.

The Ukrainian Greek Catholic prelate was also an ardent supporter of the Jewish community in Ukraine, going so far as to learn Hebrew to better communicate with them. He also was a vocal protestor against atrocities committed by the Nazis, evidenced in his pastoral letter, "Thou Shalt Not Kill." He was also known to harbor thousands of Jews in his residence and in Greek Catholic monasteries.
Following his death in 1944, his cause for canonization was opened in 1958.
* * *
The Holy Father authorized the Congregation to promulgate the following decrees regarding the heroic virtues of:
- Servant of God Andrey Sheptytsky, O.S.B.M., major archbishop of Leopolis of the Ukrainians, metropolitan of Halyc (1865-1944);
- Servant of God Giuseppe Carraro, Bishop of Verona, Italy (1899-1980);
- Servant of God Agustin Ramirez Barba, Mexican diocesan priest and founder of the Servants of the Lord of Mercy (1881-1967);
- Servant of God Simpliciano della Nativita (ne Aniello Francesco Saverio Maresca), Italian professed priest of the Order of Friars Minor, founder of the Franciscan Sisters of the Sacred Hearts (1827-1898);
- Servant of God Maria del Refugio Aguilar y Torres del Cancino, Mexican founder of the Mercedarian Sisters of the Blessed Sacrament (1866-1937);
- Servant of God Marie-Charlotte Dupouy Bordes (Marie-Teresa), French professed religious of the Society of the Religious of the Sacred Hearts of Jesus and Mary (1873-1953);
- Servant of God Elisa Miceli, Italian founder of the Rural Catechist Sisters of the Sacred Heart (1904-1976);
- Servant of God Isabel Mendez Herrero (Isabel of Mary Immaculate), Spanish professed nun of the Servants of St. Joseph (1924-1953)
October 01, 2015 Vatican City, Pope Authorizes following Decrees
(ZENIT.org) By Staff Reporter
Polish Layperson Recognized as Servant of God
Pope Authorizes Decrees
Pope Francis on Wednesday authorised the Congregation for Saints' Causes to promulgate the following decrees:

MARTYRDOM
- Servant of God Valentin Palencia Marquina, Spanish diocesan priest, killed in hatred of the faith in Suances, Spain in 1937;

HEROIC VIRTUES
- Servant of God Giovanni Folci, Italian diocesan priest and founder of the Opera Divin Prigioniero (1890-1963);
- Servant of God Franciszek Blachnicki, Polish diocesan priest (1921-1987);
- Servant of God Jose Rivera Ramirez, Spanish diocesan priest (1925-1991);
- Servant of God Juan Manuel Martín del Campo, Mexican diocesan priest (1917-1996);
- Servant of God Antonio Filomeno Maria Losito, Italian professed priest of the Congregation of the Most Holy Redeemer (1838-1917);
- Servant of God Maria Benedetta Giuseppa Frey (nee Ersilia Penelope), Italian professed nun of the Cistercian Order (1836-1913);
- Servant of God Hanna Chrzanowska, Polish layperson, Oblate of the Ursulines of St. Benedict (1902-1973).
March 06 2016 MIRACLES authorised the Congregation to promulgate the following decrees:
Pope Francis received in a private audience Cardinal Angelo Amato, prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees:
MIRACLES

– Blessed Manuel González García, bishop of Palencia, Spain, founder of the Eucharistic Missionaries of Nazareth (1877-1940);
– Blessed Elisabeth of the Trinity (née Elisabeth Catez), French professed religious of the Order of Discalced Carmelites (1880-1906);
– Venerable Servant of God Marie-Eugène of the Child Jesus (né Henri Grialou), French professed priest of the Order of Discalced Carmelites, founder of the Secular Institute “Notre-Dame de Vie” (1894-1967);
– Venerable Servant of God María Antonia of St. Joseph (née María Antonio de Paz y Figueroa), Argentine founder of the Beaterio of the Spiritual Exercise of Buenos Aires (1730-1799);
HEROIC VIRTUE

– Servant of God Stefano Ferrando, Italian professed priest of the Salesians, bishop of Shillong, India, founder of the Congregation of Missionary Sisters of Mary Help of Christians (1895-1978);
– Servant of God Enrico Battista Stanislao Verjus, Italian professed priest of the Missionaries of the Sacred Heart of Jesus, coadjutor of the apostolic vicariate of New Guinea (1860-1892);
– Servant of God Giovanni Battista Quilici, Italian diocesan priest, founder of the Congregation of the Daughters of the Crucified (1791-1844);
– Servant of God Bernardo Mattio, Italian diocesan priest (1845-1914);
– Servant of God Quirico Pignalberi, Italian professed priest of the Order of Friars Minor Conventual (1891-1982);
– Servant of God Teodora Campostrini, Italian founder of the Minim Sisters of Charity of Our Lady of Sorrows (1788-1860);
– Servant of God Bianca Piccolomini Clementini, Italian founder of the Company of St. Angela Merici di Siena (1875-1959);
– Servant of God María Nieves of the Holy Family (née María Nieves Sánchez y Fernández), Spanish professed religious of the Daughters of Mary of the Pious Schools (1900-1978).

April 26 2016 MIRACLES authorised the Congregation to promulgate the following decrees:
Here is the full list of decrees approved by the Pope:

MIRACLES
– Blessed Alfonso Maria Fusco, diocesan priest and founder of the Congregation of the Sisters of St. John the Baptist (1839-1910);
– Venerable Servant of God John Sullivan, professed priest of the Society of Jesus (1861-1933);
MARTYRDOM
– Servants of God Nikolle Vinçenc Prennushi, O.F.M., archbishop of Durres, Albania, and 37 companions killed between 1945 and 1974;
– Servants of God José Antón Gómez and three companions of the Benedictines of Madrid, Spain, killed 1936;
HEROIC VIRTUES
– Servant of God Thomas Choe Yang-Eop, diocesan priest (1821-1861);
– Servant of God Sosio Del Prete (né Vincenzo), professed priest of the Order of Friars Minor, founder of the Congregation of the Little Servants of Christ the King (1885-1952);
– Servant of God Wenanty Katarzyniec (né Jósef), professed priest of the Order of Friars Minor Conventual (1889-1921);
– Servant of God Maria Consiglia of the Holy Spirity (née Emilia Pasqualina Addatis), founder of the Congregation of the Sisters of the Addolorata, Servants of Mary (1845-1900);
– Servant of God Maria of the Incarnation (née Caterina Carrasco Tenorio), founder of the Congregation of the Franciscan Tertiary Sisters of the Flock of Mary (1840-1917);
– Servant of God , founder of the Congregation of the Sisters of the Family of the Sacred Heart of Jesus (1851-1923);
– Servant of God Ilia Corsaro, founder of the Congregation of the Little Missionaries of the Eucharist (1897-1977);
– Servant of God Maria Montserrat Grases García, layperson of the Personal Prelature of the Holy Cross and Opus Dei (1941-1959).
LINKS:
Marian Apparitions (over 2000)  India Marian Shrine Lourdes of the East   Lourdes Feb 11- July 16, Loreto, Italy 1858 
China
Marian shrines
May 23, 1995 Zarvintisya Ukraine Lourdes Kenya national Marian shrine    Quang Tri Vietnam La Vang 1798  
Links to Related
Marian Websites  Angels and Archangels
Doctors_of_the_Church   Acts_Apostles  Roman Catholic Popes  Purgatory  Uniates, PSALTER  BLESSED VIRGIN MARY 297 2023