Mary Mother of GOD
The Expectation of Our Lady
        Dedication of Our Lady of Marseilles by St. Lazarus

15 Promises of the Virgin Mary to those who recite the Rosary
Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
Saints of this Day December  18 Quintodécimo Kaléndas Januárii.
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас!  (Santíssima Mãe de Deus, salva-nos!)
Pope Benedict XVI to The Catholic Church In China {whole article here }
The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible.
Sunday, December 18, 2011
Fourth Sunday of Advent

    First Reading:
Psalm:
Gospel:

   
2 Samuel 7:1-5, 8-12, 14, 16
Psalm 89:2-5, 27, 29
Romans 16:25-27
Luke 1:26-38

We always find that those who walked closest to Christ were those who had to bear the greatest trials. -- St. Teresa of Avila

The devil will try to upset you by accusing you of being unworthy of the blessings that you have received.
Simply remain cheerful and do your best to ignore the devil's nagging.
If need be even laugh at the absurdity of the situation.
Satan, the epitome of sin itself, accuses you of unworthiness!
When the devil reminds you of your past, remind him of his future!

December 18 - Feast of Mary's Expectation (Council of Toledo, 656)    Our Lady’s Expectation
The origin of this festival goes back to the bishops of the 10th Council of Toledo, in 656. These prelates believed that the traditional custom of celebrating the feast of the Annunciation of the Blessed Virgin on March 25th was disadvantageous, seeing that this joyous solemnity usually fell on a date when the Church is concerned with the sorrows of the Passion of Christ. They issued that from that moment onwards, the Church of Spain would celebrate a solemn feast, with octave, in memory of the Annunciation, and to prepare for the great solemnity of the Nativity.
At a later date the Church of Spain felt the need to return to the practice of the Roman Catholic Church, which solemnizes on March 25th, as a forever sacred day, the Annunciation of the Blessed Virgin Mary and the Incarnation of the Son of God. However, popular devotion was so strong for the feast on December 18th that a vestige was retained so that the faithful could celebrate the Mother of God in the days prior to the nativity of her Son.
A new feast was named under the title of the Blessed Virgin Mary’s Expectation.  
December 18 - The Expectation of Our Lady (654) assigned at the Tenth Council of Toledo in 656
                
Mary in the Midst of Israel's Waiting (IX) "We have been healed by his bruises" (Is 53:5)
The mystery of the Messiah thickens in some prophecies that evoke his self-abasement and his suffering, in contrast to the promises of glory and kingship. How would the Blessed Virgin have understood what was written about the Lord's "servant" (Is 42:1), who must first "restore the tribes of Jacob and bring back the survivors of Israel" (Is 49:6)?
"He was despised, and rejected by men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we didn't respect him (Is 53:3). "Surely he has borne our infirmities, and carried our diseases; yet we esteemed him stricken, struck by God, and afflicted" (Is 53:4). "But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement that brings us peace was on him; and we have been healed by his bruises" (Is 53:5).
"The Lord has laid on him the iniquity of us all" (Is 53:6). "By the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors: yet he bore the sin of many, and made intercession for the transgressors" (Is 53:11-12).
"A pack of dogs surrounds me, a gang of villains closing in on me as if to hack off my hands and my feet. I can count every one of my bones, while they look on and gloat; they divide my garments among them and cast lots for my clothing (Ps 22:16-18). And: "They will look to me whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn" (Zech 12:10-12).
Mary must have trembled before these awful prospects.
"Is it nothing to you, all you who pass by? Look and see if there be any sorrow like my sorrow" (Lam 1:12).
Excerpt from Dom Guéranger (1805 - 1875), Liturgical Year - Dec. 18th (Année Liturgique)
"O valiant warriors of Christ! Do not cast away your everlasting crowns of victory because of the tears of your relatives.
Do not remove your feet from the necks of your enemies who lie prostrate before you, lest they regain their strength and attack you more fiercely than before. Raise your banner high over every earthly attachment.
If those whom you see weeping knew that there is another life where there is neither sickness nor death, where there is unceasing gladness and everything is beautiful, then assuredly they would wish to enter it with you.
Anyone who fears to exchange this brief earthly life for the unending joys of the heavenly Kingdom is foolish indeed.
For he who rejects eternity wastes the brief time of his existence, and will be delivered to everlasting torment in Hades."
3rd v. The Holy Martyr Sebastian miracle worker steadfast faith given to wavering Christians
<<287 Saint Zoe Appearing in a vision to St Sebastian she told him about her death received gift of speech
         from him

 
107 St. Rufus and Zosimus Martyrs of Antioch
  250 St. Moses Martyr of Africa
  255 St. Quintus
African group of martyrs
        St. Theotimus & Basilian martyrs put to death at
        Laodicea

  287 
Sebastian The Holy Martyr miracle worker
       steadfast faith given to wavering Christians
  287 Victurus Victor, Victorinus, Adjutor, Quartus,
       30 others
Loreto_house.jpg
       Also in Africa, the holy martyrs
  318 Martyr Eubotius at Cyzicus
  321 St. Auxentius Bishop soldier under Licinius, preferred to surrender his military insignia than offer grapes to Bacchus
  337 St. Gatian 1st Bishop of Tours Celebrated many miracles,
6th v. St. Samthan Irish abbess foundress convent of Clonbroney 
  588 St. Bodagisil Founder abbey on the banks of the Meuse
        St. Flannan bishop Son of Irish chieftain Turlough
 
634 Saint Modestus Archbishop of Jerusalem restored devastated Christian shrines the Sepulchre of the Lord by
      Persian ruler Chosroes
7th c. St. Florus, bishop of Amisus
 761 St. Winebald Benedictine abbot missionary
 790 St. Desideratus Benedictine son of St. Waningus
845 Saint Michael the Confessor was born at Jerusalem into a family of zealous Christians and at an early age devoted himself to monastic life;  suffered for the veneration of holy icons under emperor Theophilus; After the death of Theophilus, the empress Theodora (842-855) restored veneration of holy icons, ordered return of Christians banished by the Iconoclasts; She offered St Michael occupy the patriarchal throne in place of deposed iconoclast, Grammatikos. the holy martyr declined this; Thus upon the patriarchal throne entered St Methodius.
1496  Saint Daniel the Hesychast, great wonderworker monastics instructor
1500 Saint Sebastian of Sokhota, Poshekhonye Monastery (Vologda)
       
founded Transfiguration of the Lord monastery
1642 Saint Simeon of Verkhoturye led beggars life worked many miracles
        after death
1671 Blessed Anthony Grassi  devotion to Our Lady of Loreto; outstanding
        confessor gift of reading consciences & future

1838 St. Paul My  Vietnamese martyr convert to Catholicism
1838 St. Peter Truat Vietnamese martyr fellow catechist with Peter Duong
         Sebastian Martyr at Rome and his companions: Martyrs Nicostratus, Zoe, Castorius, Tranquillinus, Marcellinus,
        Mark, Claudius,

<<
1937 Thaddeus (Uspensky), archbishop of Tver executed in 1937 New
            Hieromartyr

1937 Nicholas archbishop of Velikoustiuzh, James, John and Vladimir
        priests.
New Hieromartyrs
1942 Sergius deacon and Virgin-martyr Vera.  New Hieromartyr
Advent's Great O Antiphons (II): O Adonai December 18 - EXPECTATION OF OUR LADY (654)
O supreme Lord! Adonai! Come redeem us, not through your power this time but through your humility.
In the past you appeared to Moses your servant in the midst of a divine flame; you gave the Law to your people in the midst of lighting and thunder: now you are not attempting to impart fear, but to save. This is why your most pure Mother Mary, informed with her husband Joseph of the emperor's edict, which will force them to undertake the journey to Bethlehem,
is busy preparing for your happy birth.
O divine Sun, she is getting the humble swaddling clothes ready for you to cover your nakedness, and to protect you from the cold of this world that you have made, at the time when you will come, in the middle of the night and the silence.
This is how you will deliver us of the servitude of our pride, and how your mighty arm will be felt,
even as it will seem to be the most weak and immobile in the eyes of men.
Everything is ready, O Jesus ! Your swaddling clothes are waiting for you:
Leave soon and come to Bethlehem to redeem us from the hands of our enemy.
Dom Gueranger  The Liturgical Year - Advent -December XVIII

On Death and Life
"Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief"

  Saints of this Day December  18 Quintodécimo Kaléndas Januárii.  
THIRD WEEK OF ADVENT
The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible.
BENEDICT XVI'S PRAYER INTENTIONS FOR    December 2011
Peace among All Peoples.
General Intention: That all peoples may grow in harmony and peace through mutual understanding and respect.
Missionary Intention: That children and young people may be messengers of the Gospel and that they may be respected and preserved from all violence and exploitation.


The Rosary html Mary Mother of GOD -- Her Rosary Here
Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary
Mary's Divine Motherhood
Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
How do I start the Five First Saturdays?
Called in the Gospel “the Mother of Jesus,” Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as “the Mother of my Lord” (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly Mother of God (Theotokos). 
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
“The Blessed Virgin was eternally predestined, in conjunction with the incarnation of the divine Word, to be the Mother of God. By decree of divine Providence, she served on earth as the loving mother of the divine Redeemer, an associate of unique nobility, and the Lord's humble handmaid. She conceived, brought forth, and nourished Christ.”
 (Dogmatic Constitution on the Church, 61).
Feasts of Our Lady.html January to December
breviary.net/martyrology/mart12 18 stlukeorthodox.com/html/saints/  usccb.org  ewtn.com  St Patricks 12 18
domcentral.org/life/martyr Nov syriac   oca.org   glaubenszeugen.de/tage/kai/18 Serbian   http://www.copticchurch.net  Melkite
Monthly Saints with pics here http://www.stfrancisenid.com/memorials.htm  antiochian.org/AW-WomenSaints--wonderful icons
Lutheran Saints  One Saint per day stthomasirondequoit.com/SaintsAlive/index.htm    stjohndc.org  God's Humourous Saints

Join Mary of Nazareth Project help us build the International Marian Center of Nazareth.

http://www.worldpriest.com/
THE EUCHARIST, A MYSTERY TO BE BELIEVED POST-SYNODAL APOSTOLIC EXHORTATION
SACRAMENTUM CARITATIS OF THE HOLY FATHER BENEDICT XVI
Morning Prayer and Hymn    Meditation of the Day    Prayer for Priests    Our Bartholomew Family Prayer List  Here
How to Stay Out of PURGATORY -- How to Get others Out     POPES html    Parents of Saints html   
The_Litany_of_the_Blessed_Virgin.html  
Patron_Saints.html    Angels and Archangels html
Marian Apparitions. html
   We are called upon with the whole Church militant on earth to join in praising and thanking God for the grace and glory he has bestowed on his saints. At the same time we earnestly implore Him to exert His almighty power and mercy in raising us from our miseries and sins, healing the disorders of our souls and leading us by the path of repentance to the company of His saints, to which He has called us.
   They were once what we are now, travellers on earth they had the same weaknesses, which we have. We have difficulties to encounter so had the saints, and many of them far greater than we can meet with; obstacles from kings and whole nations, sometimes from the prisons, racks and swords of persecutors. Yet they surmounted these difficulties, which they made the very means of their virtue and victories. It was by the strength they received from above, not by their own, that they triumphed. But the blood of Christ was shed for us as it was for them and the grace of our Redeemer is not wanting to us; if we fail, the failure is in ourselves.
   THE saints and just, from the beginning of time and throughout the world, who have been made perfect, everlasting monuments of God’s infinite power and clemency, praise His goodness without ceasing; casting their crowns before His throne they give to Him all the glory of their triumphs: “His gifts alone in us He crowns.”
“The saints must be honored as friends of Christ and children and heirs of God, as John the theologian and evangelist says: ‘But as many as received him, he gave them the power to be made the sons of God....’ Let us carefully observe the manner of life of all the apostles, martyrs, ascetics and just men who announced the coming of the Lord. And let us emulate their faith, charity, hope, zeal, life, patience under suffering, and perseverance unto death, so that we may also share their crowns of glory” Exposition of the Orthodox Faith


Called in the Gospel "the Mother of Jesus," Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as "the Mother of my Lord" (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son,  the second person of the Holy Trinity.
Hence the Church confesses that Mary is truly "Mother of God" (Theotokos).
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
Nine First Fridays Devotion to the Sacred Heart ... From the writings of St. Margaret Mary Alacoque
On Friday during Holy Communion, He said these words to me, His unworthy slave, if I mistake not:
"I promise you in the excessive mercy of my Heart that its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under my displeasure or without receiving their sacraments, my divine Heart making itself their assured refuge at the last moment."
Margaret Mary was inspired by Christ to establish the Holy Hour and to pray lying prostrate with her face to the ground from eleven till midnight on the eve of the first Friday of each month, to share in the mortal sadness.
He endured when abandoned by His Apostles in His Agony, and to receive holy Communion on the first Friday of every month. In the first great revelation, He made known to her His ardent desire to be loved by men and His design of manifesting His Heart with all Its treasures of love and mercy, of sanctification and salvation.
He appointed the Friday after the octave of the feast of Corpus Christi as the feast of the Sacred Heart; He called her "the Beloved Disciple of the Sacred Heart", and the heiress of all Its treasures. The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings. In her last illness she refused all alleviation, repeating frequently: "What have I in heaven and what do I desire on earth, but Thee alone, O my God", and died pronouncing the Holy Name of Jesus.
With regard to this promise it may be remarked: (1) that our Lord required Communion to be received on a particular day chosen by Him; (2) that the nine Fridays must be consecutive; (3) that they must be made in honor of His Sacred Heart, which means that those who make the nine Fridays must practice the devotion and must have a great love for our Lord; (4) that our Lord does not say that those who make the nine Fridays will be dispensed from any of their obligations or from exercising the vigilance necessary to lead a good life and overcome temptation; rather He implicitly promises abundant graces to those who make the nine Fridays to help them to carry out these obligations and persevere to the end; (5) that perseverance in receiving Holy Communion for nine consecutive First Firdays helps the faithful to acquire the habit of frequent Communion, which our Lord eagerly desires; and (6) that the practice of the nine Fridays is very pleasing to our Lord He promises such great reward, and all Catholics should endeavor to make nine Fridays.

How do I start the Five First Saturdays? by Fr. Tom O'Mahony
On July 13,1917, Our Lady appeared for the third time to the three children of Fatima an showed them the vision of hell and made the now - famous thirteen prophecies. In this vision Our Lady said that 'GOD WISHES TO ESTABLISH IN THE WORLD DEVOTION to Her Immaculate Heart and that She would come TO ASK FOR THE COMMUNION OF REPARATION ON THE FIRST SATURDAYS...
Eight years later, on December 10, 1925, Our Lady did indeed come back. She appeared (with the Child Jesus) to Lucia in the convent of the Dorothean Sisters in Pontevedra.
The Child Jesus spoke first:
'HAVE COMPASSION ON THE HEART OF YOUR MOST HOLY MOTHER WHICH IS COVERED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT, WHILE THERE IS NO ONE TO REMOVE THEM WITH AN ACT OF REPARATION.'

THE GREAT PROMISE
Our Lady then said: MY DAUGHTER LOOK AT MY HEART SURROUNDED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT BY THEIR BLASPHEMIES AND INGRATITUDE. YOU, AT LEAST, TRY TO CONSOLE ME, AND SAY THAT I PROMISE TO ASSIST AT THE HOUR OF DEATH WITH ALL THE GRACES NECESSARY FOR SALVATION, ALL THOSE WHO, ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS GO TO CONFESSION AND RECEIVE HOLY COMMUNION, RECITE FIVE DECADES OF THE ROSARY AND KEEP ME COMPANY FOR A QUARTER OF AN HOUR WHILE MEDITATING ON MYSTERIES OF THE ROSARY, WITH THE INTENTION OF MAKING REPARATION TO ME.'

The Five Reasons
Lucia once asked this question of Our Lord and received as an answer: 'MY DAUGHTER, THE MOTIVE IS SIMPLE, THERE ARE FIVE KINDS OF OFFENCES AND BLASPHEMIES UTTERED AGAINST THE IMMACULATE HEART OF MARY: (1) BLASPHEMIES AGAINST THE IMMACULATE CONCEPTION: (2) BLASPHEMIES AGAINST HER VIRGINITY: (3) BLASPHEMIES AGAINST HER DIVINE MATERNITY: (4) BLASPHEMIES OF THOSE WHO OPENLY SEEK TO FOSTER IN THE HEARTS OF CHILDREN INDIFFERENCE OR EVEN HATRED FOR THIS IMMACULATE MOTHER: (5) THE OFFENCES OF THOSE WHO DIRECTLY OUTRAGE HER IN HOLY IMAGES.'
From the above, it is easy to see that each of the Five Saturdays can correspond to a specific offence. By offering the graces received during each First Saturday as reparation for the offence being prayed for, the participant can hope to help remove the thorns from Our Lady's Heart.
What Do I Have To Do?
The devotion of First Saturdays, as requested by Our Lady of Fatima, carries with it the assurance of salvation. However, to derive profit from such a great promise of Our Lady, the devotion must be properly understood and duly performed.
The requirements as stipulated by Our Lady are as follows:
(1) CONFESSION, (2) COMMUNION, (3) FIVE DECADES OF THE ROSARY, (4) MEDITATION ON ONE OR MORE OF THE ROSARY MYSTERIES FOR FIFTEEN MINUTES, (5) TO DO ALL THESE THINGS IN THE SPIRIT OF REPARATION TO THE IMMACULATE HEART OF MARY, and (6) TO OBSERVE ALL THESE PRACTICES ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS.
(1) CONFESSION: A reparative confession means that the confession should not only be good (valid and licit), but also be offered in the spirit of reparation, in this case, to Mary's Immaculate Heart. This confession may be made on the First Saturday itself or some days before or after the First Saturday within the preceding octave would suffice.
(2) COMMUNION: The communion of reparation must be sacramental duly received with the intention of making reparation. This offering, like the confession, is an interior act and so no external action to express the intention is needed.
(3) THE ROSARY: The Rosary mentioned here was indicated by the Portuguese word 'terco' which is commonly employed to denote a Rosary of five decades, since it forms a third of the full Rosary of 15 decades. This too must recited in a spirit of reparation.
(4) MEDITATION FOR FIFTEEN MINUTES: Here the meditation on one mystery or more is to be made without simultaneous recitation of the Rosary decade. As indicated, the meditation may be either on one mystery alone for 15 minutes, or on all 15 mysteries, spending about one minute on each mystery, or again, on two or more mysteries during the period. This can also be made before each decade spending three minutes or more in considering the mystery of the particular decade. This meditation has likewise to be made in the spirit of reparation to the Immaculate Heart.
(5) THE SPIRIT OF REPARATION: All these acts, as said above, have to be done with the intention of offering reparation to the Immaculate Heart of Mary for the offences committed against Her. Everyone who offends Her commits, so to speak, a two-fold offence, for these sins also offend her Divine Son, Christ, and so endanger our salvation. They give bad example to others and weaken the strength of society to withstand immoral onslaughts. Such devotions therefore make us consider not only the enormity of the offence against God, but also the effect of sins on human society as well as the need for undoing these social effects even when the offender repents and is converted. Further, this reparation emphasises our responsibility towards sinners who, themselves, will not pray and make reparation for their sins.
(6) FIVE CONSECUTIVE FIRST SATURDAYS: The idea of the Five First Saturdays is obviously to make us persevere in the devotional acts for these Saturdays and overcome initial difficulties. Once this is done, Our Lady knows that the person would become devoted to Her immaculate Heart and persist in practising such devotion on all First Saturdays, working thereby for personal self-reform and for the salvation of others.

Unless Russia is converted, the movement against God and for sin will continue to spread, promoting wars and persecutions, and making the attainment for peace and justice impossible for this world. One means of obtaining Russia's conversion is to practise the Fatima Message. The stakes are so great that to encourage Catholics to practise the devotion of the First Saturdays, Our Lady has assured us that She will obtain salvation for all those who observe the first Saturdays for five consecutive months in accordance with Her conditions.
At the supreme moment the departing person will be either in the state of grace or not. In either case Our Lady will be by his side. If in the state of grace, She will console and help him to resist whatever temptations the devil might put before him in his last attempt to take the person with him to hell. If not in the state of grace, Our Lady will help the person to repent in a manner agreeable to God and so benefit by the fruits of redemption and be saved.
Miracles 100   200   300   400   500   600   700    800   900   1000  
 
1100   1200   1300   1400  1500  1600  1700  1800   1900 Lay Saints
The POPES HTML
Pius IX 1846--1878 • Leo XIII 1878-1903 • Pius X 1903-1914• Benedict XV 1914-1922 • Pius XI 1922-1939 • Pius XII 1939-1958 • John XXIII 1958-1963 • Paul VI 1963 to 1978 • John Paul • John Paul II 10/16/1975-4/2/2005 Benedict XVI

"The answers to many of life's questions can be found by reading the Lives of the Saints. They teach us how to overcome obstacles and difficulties, how to stand firm in our faith, and how to struggle against evil and emerge victorious."  1913 Saint Barsanuphius of Optina
The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR benefit of others.
Non est inventus similis illis

God calls each one of us to be a saint in order to get into heaven.

Cross Not Optional, Says Benedict XVI
Reflects on Peter's "Immature" Faith CASTEL GANDOLFO, Italy, AUG. 31, 2008 (Zenit.org).-
Taking up one's cross isn't an option, it's a mission all Christians are called to, says Benedict XVI.
The Pope said this today before reciting the midday Angelus with several thousand people gathered in the courtyard of the papal summer residence at Castel Gandolfo, south of Rome.
Referring to the Gospel reading for today's Mass, the Holy Father reflected on the faith of Peter, which is shown to be "still immature and too much influenced by the 'mentality of this world.'”  He explained that when Christ spoke openly about how he was to "suffer much, be killed and rise again, Peter protests, saying: 'God forbid, Lord! No such thing shall ever happen to you.'"
"It is evident that the Master and the disciple follow two opposed ways of thinking," continued the Pontiff. "Peter, according to a human logic, is convinced that God would never allow his Son to end his mission dying on the cross.  "Jesus, on the contrary, knows that the Father, in his great love for men, sent him to give his life for them, and if this means the passion and the cross, it is right that such should happen."
Christ also knew that "the resurrection would be the last word," Benedict XVI added.
Serious illness
The Pope continued, "If to save us the Son of God had to suffer and die crucified, it certainly was not because of a cruel design of the heavenly Father.  "The cause of it is the gravity of the sickness of which he must cure us: an evil so serious and deadly that it will require all of his blood. 
"In fact, it is with his death and resurrection that Jesus defeated sin and death, reestablishing the lordship of God."

Pope John IV 640-642 consecrated St. Flannan bishop Son of Irish chieftain Turlough

Paul VI_Athenagoras_05_01_1964
  Quote: Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage:  
 "To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).

Christianity is not a moral code or a philosophy, but an encounter with a person
 -- Benedict XVI

Benedict_XVI_Patriarch_Bartholomew

Benedict XVI_Archbishop_Hilarion
Benedict XVI receives Orthodox Archbishop Hilarion n September 18th, Pope Benedict XVI;  Archbishop Hilarion, president of the Department for External Church Affairs of the Patriarchate of Moscow.
The Orthodox Archbishop is currently visiting the Vatican at the invitation of Cardinal Kasper, president of the Pontifical Council for Promoting Christian Unity.
This Pontifical Council underlined that the visit will confirm the ties of friendship between the Catholic Church and the Russian Orthodox Church, with a view to closer collaboration and to favor the presence of the Church in the lives of the peoples of Europe and the world.
In addition, a further step in ecumenical relations is scheduled for the month of October in Cyprus: the meeting of the Joint International Commission for the Theological Dialogue between the Catholic Church and the Orthodox Church, which will address the theme of Petrine Primacy.
Benedict XVI met with Aram I Catholicos of Cilicia, the highest authority of the Orthodox Church.  The Pope remembered the martyrs of the Armenian Church and the Armenian genocide, without explicitly mentioning it, and denounced the persecution of Christians in modern times.  Benedict XVI
That testimony culminated in the twentieth century, which proved a time of Unspeakable suffering for your people. Most recently we have all been saddened by the escalation of persecution and violence against Christians in parts of the Middle East and elsewhere.
The Catholicos is based in Lebanon. That is why, the Pope said, he prays every day for peace in this country and throughout the Middle East. Benedict XVI said there will only be peace in the region when each country is free to decide its own destiny and when every ethnic and religious group accepts and respects the others. Aram I emphasized that the churches must be means for peace and to achieve that they must recognize all genocides, even the Armenian.. The Catholicos recalled his meeting with John Paul II, adding that this visit represents a new step for ecumenical dialogue.
Aram I Catholicos
Our meeting is an opportunity to pray and reflect together, and to renew our commitment and efforts for Christian unity.
Armenian church members from all over the world join with Catholicos in making pilgrimages to Rome.

The great psalm of the Passion, Chapter 22, whose first verse “My God, my God, why hast thou forsaken me?”
Jesus pronounced on the cross, ended with the vision: “All the ends of the earth shall remember and turn to the Lord;
and all the families of the nations shall worship before him
For kingship belongs to the LORD, the ruler over the nations. All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage. And I will live for the LORD; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought.
Pope Benedict XVI to The Catholic Church In China {whole article here} 2000 years of the Catholic Church in China
The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible.

THE PSALTER OF THE BLESSED VIRGIN MARY  PSALM 82

O my Lady, who shall be like unto thee ? In grace and glory thou surpassest all.
As the heavens are above the earth: so art thou high above all, and exceedingly exalted.
Wound my heart with thy charity: make me worthy of thy grace and thy gifts.
May my heart melt in thy fear: and may the desire of thee enkindle my soul.
Make me desire thy honor and thy glory: that I may be received by thee into the peace of Jesus Christ.

Glory be to the Father who created Heaven and earth; His only Son who lived and died for all of us;
and the Holy Spirit the Lord giver of life, Who proceeds from the Father and Son, with the Father and Son He is Worshiped and Glorified, and He has spoken through the prophets:  Amen.


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Saint Frances Xavier Seelos  Practical Guide to Holiness
1. Go to Mass with deepest devotion. 2. Spend a half hour to reflect upon your main failing & make resolutions to avoid it.
3. Do daily spiritual reading for at least 15 minutes, if a half hour is not possible.  4. Say the rosary every day.
5. Also daily, if at all possible, visit the Blessed Sacrament; toward evening, meditate on the Passion of Christ for a half hour, 6.  Conclude the day with evening prayer & an examination of conscience over all the faults & sins of the day.
7.  Every month make a review of the month in confession.
8. Choose a special patron every month & imitate that patron in some special virtue.
9. Precede every great feast with a novena that is nine days of devotion. 10. Try to begin & end every activity with a Hail Mary

My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not
O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.  I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world, in reparation for the outrages, sacrileges and indifference by which He is offended, and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.  I beg the conversion of poor sinners,  Fatima Prayer, Angel of Peace
The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is general and binds all the followers of Christ.
God loves variety. He doesn't mass-produce his saints. Every saint is unique each the result of a new idea.
As the liturgy says: Non est inventus similis illis--there are no two exactly alike.
It is we with our lack of imagination, who paint the same haloes on all the saints.

Dear Lord, grant us a spirit not bound by our own ideas and preferences.
 
Grant that we may be able to appreciate in others what we lack in ourselves.

O Lord, grant that we may understand that every saint must be a unique praise of Your glory.
 
Catholic saints are holy people and human people who lived extraordinary lives.
Each saint the Church honors responded to God's invitation to use his or her unique gifts.
The 15 Promises of the Virgin Mary to those who recite the Rosary ) Revealed to St. Dominic and Blessed Alan)
1.    Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces. 2.    I promise my special protection and the greatest graces to all those who shall recite the Rosary. 3.    The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies. 4.    It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things.  Oh, that soul would sanctify them by this means.  5.    The soul that recommends itself to me by the recitation of the Rosary shall not perish. 6.    Whoever shall recite the Rosary devoutly, applying themselves to the consideration of its Sacred Mysteries shall never be conquered by misfortune.  God will not chastise them in His justice, they shall not perish by an unprovided death; if they be just, they shall remain in the grace of God, and become worthy of eternal life. 7.    Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. 8.    Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise. 9.    I shall deliver from purgatory those who have been devoted to the Rosary. 10.    The faithful children of the Rosary shall merit a high degree of glory in Heaven.  11.    You shall obtain all you ask of me by the recitation of the Rosary. 12.    I shall aid all those who propagate the Holy Rosary in their necessities. 13.    I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death. 14.    All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ. 15.    Devotion to my Rosary is a great sign of predestination.
Aramaic dialect of Edessa, now known as Syriac
The exact date of the introduction of Christianity into Edessa {Armenian Ourhaï in Arabic Er Roha, commonly Orfa or Urfa, its present name} is not known. It is certain, however, that the Christian community was at first made up from the Jewish population of the city. According to an ancient legend, King Abgar V, Ushana, was converted by Addai, who was one of the seventy-two disciples. In fact, however, the first King of Edessa to embrace the Christian Faith was Abgar IX (c. 206) becoming official kingdom religion.
  Christian council held at Edessa early as 197 (Eusebius, Hist. Eccl., V,xxiii).
In 201 the city was devastated by a great flood, and the Christian church was destroyed (“Chronicon Edessenum”, ad. an. 201).
In 232 the relics of the Apostle St. Thomas were brought from India, on which occasion his Syriac Acts were written.
Under Roman domination martyrs suffered at Edessa: Sts. Scharbîl and Barsamya, under Decius; Sts. Gûrja, Schâmôna, Habib, and others under Diocletian. 
In the meanwhile Christian priests from Edessa evangelized Eastern Mesopotamia and Persia, established the first Churches in the kingdom of the Sassanides.  Atillâtiâ, Bishop of Edessa, assisted at the Council of Nicæa (325). The “Peregrinatio Silviæ” (or Etheriæ) (ed. Gamurrini, Rome, 1887, 62 sqq.) gives an account of the many sanctuaries at Edessa about 388.
Although Hebrew had been the language of the ancient Israelite kingdom, after their return from Exile the Jews turned more and more to Aramaic, using it for parts of the books of Ezra and Daniel in the Bible. By the time of Jesus, Aramaic was the main language of Palestine, and quite a number of texts from the Dead Sea Scrolls are also written in Aramaic.
Aramaic continued to be an important language for Jews, alongside Hebrew, and parts of the Talmud are written in it.
After Arab conquests of the seventh century, Arabic quickly replaced Aramaic as the main language of those who converted to Islam, although in out of the way places, Aramaic continued as a vernacular language of Muslims.
Aramaic, however, enjoyed its greatest success in Christianity. Although the New Testament wins written in Greek, Christianity had come into existence in an Aramaic-speaking milieu, and it was the Aramaic dialect of Edessa, now known as Syriac, that became the literary language of a large number of Christians living in the eastern provinces of the Roman Empire and in the Persian Empire, further east. Over the course of the centuries the influence of the Syriac Churches spread eastwards to China (in Xian, in western China, a Chinese-Syriac inscription dated 781 is still to be seen); to southern India where the state of Kerala can boast more Christians of Syriac liturgical tradition than anywhere else in the world.
Meeting of the Saints  walis (saints of Allah)
Great men covet to embrace martyrdom for a cause and principle.
So was the case with Hazrat Ali. He could have made a compromise with the evil forces of his time and, as a result, could have led a very comfortable, easy and luxurious life.  But he was not a person who would succumb to such temptations. His upbringing, his education and his training in the lap of the holy Prophet made him refuse such an offer.
Rabia Al-Basri (717–801 C.E.) She was first to set forth the doctrine of mystical love and who is widely considered to be the most important of the early Sufi poets. An elderly Shia pointed out that during his pre-Partition childhood it was quite common to find pictures and portraits of Shia icons in Imambaras across the country.
Shah Abdul Latif: The Exalted Sufi Master born 1690 in a Syed family; died 1754. In ancient times, Sindh housed the exemplary Indus Valley Civilisation with Moenjo Daro as its capital, and now, it is the land of a culture which evolved from the teachings of eminent Sufi saints. Pakistan is home to the mortal remains of many Sufi saints, the exalted among them being Shah Abdul Latif Bhittai, a practitioner of the real Islam, philosopher, poet, musicologist and preacher. He presented his teaching through poetry and music - both instruments sublime - and commands a very large following, not only among Muslims but also among Hindus and Christians. Sindh culture: The Shah is synonymous with Sindh. He is the very fountainhead of Sindh's culture. His message remains as fresh as that of any present day poet, and the people of Sindh find solace from his writings. He did indeed think for Sindh. One of his prayers, in exquisite Sindhi, translates thus: “Oh God, may ever You on Sindh bestow abundance rare! Beloved! All the world let share Thy grace, and fruitful be.”
Shia Ali al-Hadi, died 868 and son Hassan al-Askari 874. These saints are the 10th and 11th of Shia's 12 most revered Imams. Baba Farid Sufi 1398 miracle, Qutbuddin Bakhtiar Kaki renowned Muslim Sufi saint scholar miracles 569 A.H. [1173 C.E.] hermit gave to poor, Khwaja Moinuddin Chishti greatest mystic of his time born 533 Hijri (1138-39 A.D.), Hazrat Ghuas-e Azam, Hazrat Bu Ali Sharif, and Hazrat Nizamuddin Aulia Sufi Saint Hazrath Khwaja Syed Mohammed Badshah Quadri Chisty Yamani Quadeer (RA)
1236-1325 welcomed people of all faiths & all walks of life
To Save A Life is Earthly; Saving A Soul is Eternal Donation by mail, please send check or money order to:
Eternal Word Television Network 5817 Old Leeds Rd. Irondale, AL 35210  USA
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Mother Angelica saving souls is this beautiful womans journey Shrine_of_The_Most_Blessed_Sacrament
Colombia was among the countries Mother Angelica visited. 
In Bogotá, a Salesian priest - Father Juan Pablo Rodriguez - brought Mother and the nuns to the Sanctuary of the Divine Infant Jesus to attend Mass.  After Mass, Father Juan Pablo took them into a small Shrine which housed the miraculous statue of the Child Jesus. Mother Angelica stood praying at the side of the statue when suddenly the miraculous image came alive and turned towards her.  Then the Child Jesus spoke with the voice of a young boy:  “Build Me a Temple and I will help those who help you.” 

Thus began a great adventure that would eventually result in the Shrine of the Most Blessed Sacrament, a Temple dedicated to the Divine Child Jesus, a place of refuge for all. Use this link to read a remarkable story about
The Shrine of the Most Blessed Sacrament
Father Reardon, Editor of The Catholic Bulletin for 14 years Lover of the poor; A very Holy Man of God.
Monsignor Reardon Protonotarius Apostolicus
 
Pastor 42 years BASILICA OF SAINT MARY Minneapolis MN
America's First Basilica Largest Nave in the World
August 7, 1907-ground broke for the foundation
by Archbishop Ireland-laying cornerstone May 31, 1908
James M. Reardon Publication History of Basilica of Saint Mary 1600-1932
James M. Reardon Publication  History of the Basilica of Saint Mary 1955 {update}

Brief History of our Beloved Holy Priest Here and his published books of Catholic History in North America
Reardon, J.M. Archbishop Ireland; Prelate, Patriot, Publicist, 1838-1918.
A Memoir (St. Paul; 1919); George Anthony Belcourt Pioneer Catholic Missionary of the Northwest 1803-1874 (1955);
The Catholic Church IN THE DIOCESE OF ST. PAUL from earliest origin to centennial achievement
1362-1950 (1952);

The Church of Saint Mary of Saint Paul 1875-1922;
  (1932)
The Vikings in the American Heartland;
The Catholic Total Abstinence Society in Minnesota;
James Michael Reardon Born in Nova Scotia, 1872;  Priest, ordained by Bishop Ireland;
Member -- St. Paul Seminary faculty.
Affiliations and Indulgence Litany of Loretto in Stained glass windows here.  Nave Sacristy and Residence Here
Sanctuary
spaces between them filled with grilles of hand-forged wrought iron the
life of our Blessed Lady After the crucifixon
Apostle statues Replicas of those in St John Lateran--Christendom's earliest Basilica.
Ordered by Rome's first Christian Emperor, Constantine the Great, Popes' cathedral and official residence first millennium of Christian history.

The only replicas ever made:  in order from west to east {1932}.
Every Christian must be a living book wherein one can read the teaching of the gospel
 
It Makes No Sense
Not To Believe In GOD
THE BLESSED MOTHER AND ISLAM By Father John Corapi. Site http://www.fathercorapi
June 19, Trinity Sunday, 1991: Ordained Catholic Priest under Pope John Paul II;
then 2,000,000 miles delivering the Gospel to millions.

As we watch the spectacle of the world seeming to self-destruct before our eyes, we can’t help but be saddened and even frightened by so much evil run rampant. Iraq, Lebanon, Afghanistan, Somalia, North Korea—It is all a disaster of epic proportions displayed in living color on our television screens. 
These are not ordinary times and this is not business as usual. We are at a crossroads in human history and the time for Catholics and all Christians to act is now. All evil can ultimately be traced to its origin, which is moral evil. All of the political action, peace talks, international peacekeeping forces, etc. will avail nothing if the underlying sickness is not addressed. This is sin. One person at a time hearts and minds must be moved from evil to good, from lies to truth, from violence to peace.

Islam, an Arabic word that has often been defined as “to make peace,” seems like a living contradiction today. Although it is supposed to be a religion of peace, Islam has been hijacked by Satan and now operates in the dark space of international terrorism.  As we celebrate the birthday of Our Lady, I am proposing that each one of us pray the Rosary for peace. Prayer is what must precede all other activity if that activity is to have any chance of success. Pray for peace, pray the Rosary every day without fail.  There is a great love for Mary among Muslim people. It is not a coincidence that a little village named Fatima is where God chose to have His Mother appear in the twentieth century. Our Lady’s name appears no less than thirty times in the Koran. No other woman’s name is mentioned, not even that of Mohammed’s daughter, Fatima. In the Koran Our Lady is described as “Virgin, ever Virgin.”
Archbishop Fulton Sheen prophetically spoke of the resurgence of Islam in our day. He said it would be through the Blessed Virgin Mary that Islam would be converted. We must pray for this to happen quickly if we are to avert a horrible time of suffering for this poor, sinful world. Turn to our Mother in this time of great peril. Pray the Rosary every day. Then, and only then will there be peace, when the hearts and minds of men are changed from the inside.
Talk is weak. Prayer is strong. Pray!  God bless you, Father John Corapi
Site http://www.fathercorapi

Father Corapi's Biography

Father John Corapi is what has commonly been called a late vocation. In other words, he came to the priesthood other than a young man. He was 44 years old when he was ordained. From small town boy to the Vietnam era US Army, from successful businessman in Las Vegas and Hollywood to drug addicted and homeless, to religious life and ordination to the priesthood by Pope John Paul II, to a life as a preacher of the Gospel who has reached millions with the simple message that God's Name is Mercy!

Father Corapi's academic credentials are quite extensive. He received a Bachelor of Business Administration degree from Pace University in the seventies. Then as an older man returned to the university classrooms in preparation for his life as a priest and preacher. He received all of his academic credentials for the Church with honors: a Masters degree in Sacred Scripture from Holy Apostles Seminary and Bachelor, Licentiate, and Doctorate degrees in dogmatic theology from the University of Navarre in Spain.

Since his ordination to the priesthood in 1991 Fr. Corapi has traveled over 2,000,000 miles preaching the Gospel. He has preached in 49 of the 50 states, all of the Canadian provinces except NewFoundland, and several other foreign countries. He is currently engaged in preaching and teaching the Catholic faith by way of the means of social communication: television, radio, the internet, and various other multi-media formats.

  Father John Corapi goes to the heart of the contemporary world's many woes and wars, whether the wars in Afghanistan, Iraq, Lebanon, Somalia, or the Congo, or the natural disasters that seem to be increasing every year, the moral and spiritual war is at the basis of everything. “Our battle is not against human forces,” St. Paul asserts, “but against principalities and powers, against the world rulers of this present darkness...” (Ephesians 6:12). 
The “War to end all wars” is the moral and spiritual combat that rages in the hearts and minds of human beings. The outcome of that  unseen fight largely determines how the battle in the realm of the seen unfolds.  The title talk, “With the Moon Under Her Feet,” is taken from the twelfth chapter of the Book of Revelation, and deals with the current threat to the world from radical Islam, and the Blessed Virgin Mary's role in the ultimate victory that will result in the conversion of Islam. Few Catholics are aware of the connection between Islam, Fatima, and Guadalupe. Presented in Father Corapi's straight-forward style, you will be both inspired and educated by him.

About Father John Corapi.
Father Corapi is a Catholic priest .
The pillars of father's preaching are basically:
Love for and a relationship with the Blessed Virgin Mary 
Leading a vibrant and loving relationship with Jesus Christ
Great love and reverence for the Most Holy Eucharist from Holy Mass to adoration of the Blessed Sacrament
An uncompromising love for and obedience to the Holy Father and the teaching of the Magisterium of the Church

LINKS:
Marian Apparitions (over 2000)  India Marian Shrine Lourdes of the East   Lourdes Feb 11- July 16, Loreto, Italy 1858 
China
Marian shrines
May 23, 1995 Zarvintisya Ukraine Lourdes Kenya national Marian shrine    Quang Tri Vietnam La Vang 1798  
Links to Related
Marian Websites  Angels and Archangels
Doctors_of_the_Church   Acts_Of_The_Apostles  Roman Catholic Popes  Purgatory  Uniates
107 St. Rufus and Zosimus Martyred citizens of Antioch
 Philíppis, in Macedónia, natális sanctórum Mártyrum Rufi et Zósimi, qui ex illórum número discipulórum fuérunt, per quos primitíva Ecclésia in Judæis et Græcis fundáta est; de quorum étiam felíci agóne scribit sanctus Polycárpus in epístola ad Philippénses.
      At Philippi in Macedonia, the birthday of the holy martyrs Rufus and Zosimus, who were of the number of disciples by whom the primitive church was founded among the Jews and the Greeks.  Their happy martyrdom is mentioned by St. Polycarp in his Epistle to the Philippians.
 who were brought to Rome with St. Ignatius of Antioch and shared in his martyrdom during the reign of Emperor Trajan. They died two days before Ignatius by being thrown to the beasts in the arena.
St. Rufus and Zosimus martyred citizens of Antioch
(or perhaps Philippi) who were brought to Rome with St. Ignatius of Antioch during the reign of Emperor Trajan. They were condemned to death for their Christianity and thrown to wild beasts in the arena two days before the martyrdom of Ignatius.
107 SS. RUFUS AND ZOSIMUS, MARTYRS
WHEN St Ignatius of Antioch was at Philippi in Macedonia, on his way to martyrdom in Rome, he had with him SS. Rufus and Zosimus, citizens of Antioch or of Philippi itself. On the instruction of Ignatius, the Philippian Christians wrote a fraternal letter to their fellows at Antioch, and were answered by St Polycarp of Smynia, to whom St Ignatius had commended the care of his church. In his letter, which during the fourth century was read publicly in the churches of Asia, he refers to Rufus and Zosimus, who had the happiness to share in Ignatius’s chains and sufferings for Christ, and likewise glorified God by martyrdom under Trajan about the year 107. St Polycarp says of them:
   “They have not run in vain but in faith and righteousness, and they are gone to the place that was due to them from the Lord, with whom they also suffered. For they loved not the present world, but Him who died and was raised again by God for us...Wherefore I exhort all of you that you obey the word of righteousness and exercise all patience, which you have seen set forth before your eyes, not only in the blessed Ignatius and Zosimus and Rufus, but in others that have been among you and in Paul himself and the rest of the apostles."
St. Theotimus & Basilian martyrs put to death at Laodicea (modern Syria)
 Laodicéæ, in Syria, pássio sanctórum Theotími et Basiliáni.
      At Laodicea in Syria, the martyrdom of the Saints Theotimus and Basilian.

250 St. Moses Martyr of Africa
 Ibídem sancti Moysétis Mártyris.      In the same country, St. Moses, martyr.
sometimes listed as Moysetes. He was slain in the persecution of Emperor Trajanus Decius.
255 St. Quintus 1 of group of martyrs put to death in Africa
 In Africa sanctórum Mártyrum Quincti, Simplícii et aliórum; qui sub Décii et Valeriáni persecutióne passi sunt.
      In Africa, the holy martyrs Quinctus, Simplicius, and others who suffered in the persecution of Decius and Valerian.
during the persecutions of the Church under Emperor Trajanus Decius.
 Item in Africa sanctórum Mártyrum Victúri, Victóris, Victoríni, Adjutóris, Quarti et aliórum trigínta.
      
Victurus Victor, Victorinus, Adjutor, Quartus, and thirty others Also in Africa, the holy martyrs
3rd v. The Holy Martyr Sebastian miracle worker steadfast faith given to wavering Christians
born in the city of Narbonum in Gaul (modern France), and he received his education at Mediolanum (now Milan).
Under the co-reigning emperors Diocletian and Maximian (284-305) he occupied the position of head of the imperial guards. St Sebastian was respected for his authority, and was loved by the soldiers and those at court. He was a brave man filled with wisdom, his word was honest, his judgment just, insightful in advice, faithful in his service and in everything entrusted to him. He was a secret Christian, not out of fear, but so that he could provide help to the brethren in a time of persecution.

The noble Christian brothers Marcellinus and Mark had been locked up in prison, and at first they firmly confessed the true Faith. But under the influence of the tearful entreaties of their pagan parents (Tranquillinus and Marcia), and also their own wives and children, they began to waver in their intent to suffer for Christ. St Sebastian went to the imperial treasurer, at whose house Marcellinus and Mark were held in confinement, and addressed the brothers who were on the verge of yielding to the entreaties of their family.

"O valiant warriors of Christ! Do not cast away your everlasting crowns of victory because of the tears of your relatives. Do not remove your feet from the necks of your enemies who lie prostrate before you, lest they regain their strength and attack you more fiercely than before. Raise your banner high over every earthly attachment. If those whom you see weeping knew that there is another life where there is neither sickness nor death, where there is unceasing gladness and everything is beautiful, then assuredly they would wish to enter it with you. Anyone who fears to exchange this brief earthly life for the unending joys of the heavenly Kingdom is foolish indeed. For he who rejects eternity wastes the brief time of his existence, and will be delivered to everlasting torment in Hades."
Then St Sebastian said that if necessary, he would be willing to endure torment and death in order to show them how to give their lives for Christ.
So St Sebastian persuaded the brothers to go through with their act of martyrdom, and his speech stirred everyone present. They saw how his face shone like that of an angel, and they saw how seven angels clothed him in a radiant garment, and heard a fair Youth say, "You shall be with Me always."
Zoe, the wife of the jailer Nicostratus, had lost her ability to speak six years previously, and she fell down at the feet of St Sebastian, by her gestures imploring him to heal her. The saint made the Sign of the Cross over the woman, and she immediately began to speak and she glorified the Lord Jesus Christ. She said that she had seen an angel holding an open book in which everything St Sebastian said was written. Then all who saw the miracle also came to believe in the Savior of the world. Nicostratus removed the chains from Marcellinus and Mark and offered to hide them, but the brothers refused.
Mark said, "Let them tear the flesh from our bodies with cruel torments. They can kill the body, but they cannot conquer the soul which contends for the Faith." Nicostratus and his wife asked for Baptism, and St Sebastian advised Nicostratus to serve Christ rather than the Eparch. He also told him to assemble the prisoners so that those who believed in Christ could be baptized. Nicostratus then requested his clerk Claudius to send all the prisoners to his house. Sebastian spoke to them of Christ, and became convinced that they were all inclined to be baptized. He summoned the priest Polycarp, who prepared them for the Mystery, instructing them to fast in preparation for Baptism that evening.
   Then Claudius informed Nicostratus that the Roman eparch Arestius Chromatus wanted to know why the prisoners were gathered at his house. Nicostratus told Claudius about the healing of his wife, and Claudius brought his own sick sons, Symphorian and Felix to St Sebastian. In the evening the priest Polycarp baptized Tranquillinus with his relatives and friends, and Nicostratus and all his family, Claudius and his sons, and also sixteen condemned prisoners. The newly-baptized numbered 64 in all.
  Appearing before the eparch Chromatus, Nicostratus told him how St Sebastian had converted them to Christianity and healed many from sickness. The words of Nicostratus persuaded the eparch. He summoned St Sebastian and the presbyter Polycarp, and was enlightened by them, and became a believer in Christ. Nicostratus and Chromatus, his son Tiburtius and all his household accepted holy Baptism. The number of the newly-enlightened increased to 1400. Upon becoming a Christian, Chromatus resigned his office of eparch.

   During this time the Bishop of Rome was St Gaius (August 11). He blessed Chromatus to go to his estates in southern Italy with the priest Polycarp. Christians unable to endure martyrdom also went with them. Father Polycarp went to strengthen the newly-converted in the Faith.
   Tiburtius, the son of Chromatus, desired to accept martyrdom and he remained in Rome with St Sebastian. Of those remaining, St Gaius ordained Tranquillinus as a presbyter, and his sons Marcellinus and Mark were ordained deacons. Nicostratus, his wife Zoe and brother Castorius, and Claudius, his son Symphorian and brother Victorinus also remained in Rome. They gathered for divine services at the court of the emperor together with a secret Christian named Castulus, but soon the time came for them to suffer for the Faith.
   The pagans arrested St Zoe first, praying at the grave of the Apostle Peter. At the trial she bravely confessed her faith in Christ. She died, hung by her hair over the foul smoke from a great fire of dung. Her body then was thrown into the River Tiber. Appearing in a vision to St Sebastian, she told him about her death.  The priest Tranquillinus was the next to suffer: pagans pelted him with stones at the grave of the holy Apostle Peter, and his body was also thrown into the Tiber.
Sts Nicostratus, Castorius, Claudius, Victorinus ,and Symphorian were seized at the riverbank, when they were searching for the bodies of the martyrs. They were led to the eparch, and the saints refused his command to offer sacrifice to idols. They tied stones to the necks of the martyrs and then drowned them in the sea.
   The false Christian Torquatus betrayed St Tiburtius. When the saint refused to sacrifice to the idols, the judge ordered Tiburtius to walk barefoot on red-hot coals, but the Lord preserved him. Tiburtius walked through the burning coals without feeling the heat. The torturers then beheaded St Tiburtius, and his body was buried by unknown Christians.  Torquatus also betrayed the holy Deacons Marcellinus and Mark, and St Castulus (March 26). After torture, they threw Castulus into a pit and buried him alive, but Marcellinus and Mark had their feet nailed to the same tree stump. They stood all night in prayer, and in the morning they were stabbed with spears.
St Sebastian was the last one to be tortured. The emperor Diocletian personally interrogated him, and seeing the determination of the holy martyr, he ordered him taken out of the city, tied to a tree and shot with arrows. Irene, the wife of St Castulus, went at night in order to bury St Sebastian, but found him alive and took him to her home.
St Sebastian soon recovered from his wounds. Christians urged him to leave Rome, but he refused. Coming near a pagan temple, the saint saw the emperors approaching and he publicly denounced them for their impiety. Diocletian ordered the holy martyr to be taken to the Circus Maximus to be executed. They clubbed St Sebastian to death, and cast his body into the sewer. The holy martyr appeared to a pious woman named Lucina in a vision, and told her to take his body and bury it in the catacombs. This she did with the help of her slaves.
Today St Sebastian basilica stands on the site of his tomb.
287 Saint Zoe Appearing in a vision to St Sebastian she told him about her death received gift of speech from St Sebastian
mentioned in the account of St Sebastian's martyrdom. She was the wife of the jailer Nicostratus, and was unable to speak for six years. She fell down at the feet of St Sebastian, by her gestures imploring him to heal her. The saint made the Sign of the Cross over the woman, and she immediately began to speak and to glorify the Lord Jesus Christ. She said that she had seen an angel holding an open book in which everything St Sebastian said was written. Then all who saw the miracle also came to believe in Christ, the Savior of the world.
Nicostratus, his wife Zoe and brother Castorius, and Claudius, his son Symphorian and brother Victorinus remained in Rome with St Sebastian, refusing to move to a safer place. They gathered for divine services at the court of the emperor together with a secret Christian named Castulus, but soon the time came for them to suffer for the Faith.
The pagans arrested St Zoe first, while she was praying at the grave of the Apostle Peter. At the trial she bravely confessed her faith in Christ. She died, hung by her hair over the foul smoke from a great fire of dung. Her body then was thrown into the River Tiber. Appearing in a vision to St Sebastian, she told him about her death.

321 St. Auxentius Bishop soldier in the army first a soldier under Licinius, preferred to surrender his military insignia rather than offer grapes to Bacchus
 Mopsuéstiæ, in Cilícia, sancti Auxéntii Epíscopi, qui, olim sub Licínio miles, pótius elégit cíngulum exúere quam uvas Baccho offérre; factúsque Epíscopus, præclárus méritis quiévit in pace.
      At Mopsuestia in Cilicia, St. Auxentius, bishop, who, being at first a soldier under Licinius, preferred to surrender his military insignia rather than offer grapes to Bacchus.  Having been made a bishop, he was renowned for his merit, and died in peace.

of co-Emperor Licinius Licinianus. Auxentius refused to take part in sacrifices before pagan gods and was persecuted for the faith. Released from military service, he was ordained a priest. Auxentius became the bishop of Mopsuestia, in Cilicia.

337 St. Gatian 1st Bishop of Tours
 Turónis, in Gállia, sancti Gratiáni Epíscopi, qui, a sancto Fabiáno Papa primus ejúsdem civitátis Epíscopus ordinátus est, et multis clarus miráculis obdormívit in Dómino.
     At Tours in France, St. Gratian, appointed first bishop of that city by Pope St. Fabian.  Celebrated for many miracles, he calmly went to his repose in the Lord.
1/6 accompanied St. Dionysius to Rome then France Gatian is considered the first bishop, France, where he preached for half a century.
301 ST GATIAN, BISHOP OF TOURS
According to St Gregory of Tours St Gatian was one of the six missionary bishops who came to Gaul from Rome with St Dionysius of Paris about the middle of the third century. He preached the faith principally at Tours, of which church he is venerated as the founder and the first bishop. Having continued his labours with unwearied zeal amid many dangers for fifty years he died in peace. His memory was held in veneration, but it appears that much of his work was undone. A medieval legend says that St Gatian was one of the seventy-two disciples and was sent to Gaul by St Peter himself. This is certainly a fiction.
St Gregory of Tours mentions St Gatian in his Historia Francorum, bk I, ch. 10, and bk x, ch. 31, as also in his Gloria confessorum, bk iv, ch. 39. The fact that Gatian is not commemorated in the Hieronymianum suggests there was no very active cultus, but we are told that St Martin of Tours enshrined his relics with honour. Duchesne discusses the case of Gatian in his Fastes Épiscopaux, vol. ii, pp. 286, 302.
6th v. St. Samthan Irish abbess foundress convent of Clonbroney
County Longford. She was revered for her patronage of culture and spiritual perfection in the monastic traditions.

588 St. Bodagisil Founder abbey on the banks of the Meuse in Belgium.
He became the abbot of the monastery, praised by St. Gregory of Tours and St. Venantius Fortunatus.

7th v. St. Flannan bishop Son of Irish chieftain Turlough

St FLANNAN, whose feast is kept throughout Ireland, is venerated as the first bishop of Killaloe, a diocese nearly conterminous with the district of Thomond, of which his father, Turlough, was chieftain. Flannan was educated by a monk, who taught him not only letters but also “to plow, sow, reap, grind, winnow and bake for the monks.
   According to his very late life, Flannan determined, in spite of the opposition of his friends and relatives, to make a pilgrimage to Rome, and he achieved the voyage in the miraculous manner common in Celtic hagiology, namely, on a floating stone. While there he was consecrated bishop by Pope John IV (d. 642), and on his return to Killaloe all the people assembled to hear the instructions and messages of the Holy Roman See. The exhortations and teaching of St Flannan caused his father in his old age to become a monk under St Colman at Lismore. Three of his sons having been killed, Turlough asked Colman for a special blessing on his family. Whereupon Colman made seven strides and said, “From you shall seven kings spring” and so it was, all of them called Brian. Flannan was afraid that the kingship would descend to him, and that he might be ineligible for it he prayed that he should be visited with a physical deformity. Accordingly, says his biographer, “scars and rashes and boils began to appear on his face so that it became most dreadful and repulsive”.

 St Flannan is supposed to have preached as well in the Western Isles a small group off the west coast of Lewis, the Seven Hunters, is also known by his name. Several great marvels are attributed to him, as well as such Celtic practices as reciting his office immersed in icy water.

There is a Latin life of St Flannan in the Codex Salmanticensis (defective in one leaf). It has been printed in the Bollandist edition of the Acta Sanctorum Hiberniae cc Codice Salmanticensi, pp. 643—680. Another text has been edited by Fr Paul Grosjean, from a Bodleian manuscript, in the Analecta Bollandiana, vol. xlvi (1928), pp. 124—141, and with this also a third fragment in the library of Trinity College, Dublin. “Flannan, prince of gentleness” is a phrase which occurs in some manuscripts of the Filire of Oengus on December 18. The life of St Flannan seems to be rather exceptionally late and extravagant. See also KSS., p. 350.

He made a pilgrimage to Rome where Pope John IV consecrated him.
On his return he became first bishop of Killaloe and also preached in the Hebrides.

634 Saint Modestus Archbishop of Jerusalem restored devastated Christian shrines the Sepulchre of the Lord by Persian ruler Chosroes
 Born into a Christian family in Cappadocian Sebasteia (Asia Minor). From his youth he felt a strong attraction towards strict monastic life. St Modestus accepted monastic tonsure. Afterwards, he became head of the monastery of St Theodosius the Great in Palestine. At this time (the year 614), military forces of the Persian ruler Chosroes fell upon Syria and Palestine, killing ninety thousand Christians and destroying Christian churches. Patriarch Zacharias of Jerusalem and a multitude of Christians were taken into captivity, along with the Cross of the Lord. St Modestus was entrusted to govern the Jerusalem Church temporarily as locum tenens of the patriarchal cathedra.

With the help of Patriarch John the Merciful of Alexandria (November 12), St Modestus set about restoring devastated Christian shrines, among which was the Sepulchre of the Lord. He reverently buried the murdered monks from the monastery of St Sava the Sanctified.
After fourteen years, Patriarch Zacharias returned from captivity with the Cross of the Lord, and after his death St Modestus became Patriarch of Jerusalem. St Modestus died at age 97 in the year 634.


Saint Modestus, Patriarch of Jerusalem
Modestus was only five months old when his parents died, but by God's providence he was brought up in the spirit of Christianity. When he became an adult, he was sold as a slave to a pagan in Egypt. However, he succeeded in converting his master to the Christian Faith, and his master granted him freedom. Modestus withdrew to Mount Sinai, where he lived a life of asceticism until the age of fifty-nine. He was then chosen as Patriarch of Jerusalem and fed the flock of Christ as a true shepherd. He entered peacefully into rest in the year 633, at the age of ninety-seven.
7th v, Saint Florus, Bishop of Amisus
Florus lived at the time of the Emperors Justin II and Maurice (565-602). He was the son of nobles. He renounced the commotion and vanity of the world and withdrew to a monastery in order to live a life of asceticism for the salvation of his soul. Later he was chosen bishop of the town of Amisus in the province of Cappadocia. And as an ascetic and a hierarch, Florus pleased God, and he peacefully took up his habitation in the Kingdom of God.

Saint Florus, Bishop of Amisus, was the son of the Christians Florus and Euphemia, who provided him a fine education. He entered courtly service for the Byzantine Emperor and was elevated to the rank of patrician; he was also married and had children. After his wife and children died from smallpox, he left the world and withdrew to the outskirts of Constantinople, where he led a solitary and pious life. Later on he was chosen Bishop of Amisus (in Asia Minor).
St Florus wisely guided his flock and died peacefully at the beginning of the seventh century.
761 St. Winebald Benedictine abbot missionary
761 ST WINEBALD, ABBOT
IT has been related herein under the date February 7 that a certain West Saxon, St Richard, set out on a pilgrimage to Rome with his two sons, SS. Willibald and Winebald, and died at Lucca. The young men went on to their destination, whence Willibald undertook a further pilgrimage to the Holy Land; but Winebald (or Wynbald), who had been delicate from his childhood and was ill, remained at Rome, where he studied for seven years and devoted himself with his whole heart to the divine service. Then, returning to England, he engaged several among his kindred and acquaintances to accompany him back to Rome, and there he dedicated himself to God in a religious state.
   St Boniface came on his third visit to Rome in 739 and enlisted Winebald to help in the founding of the Church in Germany. Winebald followed him into Thuringia and, being ordained priest there, received the care of seven churches, which he ministered to from Sulzenbrü
cken near Erfurt. Being harried by the Saxons, he extended his labours into Bavaria, and after some years of strenuous missionary work returned to St Boniface at Mainz.
   But he could not settle down there, and went to his brother St Willibald, who was now bishop of Eichst
ätt. Willibald wanted to found a double monastery which might be a pattern and seminary of piety and learning to the numerous churches which he had planted, and he asked Winebald and his sister St Walburga to undertake it.
   Winebald therefore went to Heidenheim in W
ürttemberg, where he cleared a wild spot of ground of trees and bushes and built first little cells for himself and his monks and shortly afterwards a monastery. A nunnery was set up adjoining, which St Walburga governed. The idolaters attempted the life of St Winebald because of his unflinching efforts to impose Christian morality, but he escaped these dangers and continued to enlarge Christ’s fold, maintaining in his religious community the spirit of their holy state, teaching them above all things to persevere in prayer and to keep inviolably in mind the life of our Lord, as the standard from which they were never to waver and never to cease to hold up to the pagans around them.
   He established the Rule of St Benedict in both the monasteries, which formed an important centre of English learning. St Winebald was afflicted for many years with sickness (he had an altar in his own cell at which he offered Mass when he was not able to go to the church) and this much hampered his missionary work for he could undertake only short journeys. For this reason he was unable to end his days at Monte Cassino as he wished to do. Once he set out on a visit to W
ürzburg and on the way was brought almost to the point of death at the shrine of St Boniface at Fulda; after three weeks he was better, but at the next town had a relapse and was in bed for another week. The end came after three years of nearly continual illness, and after a tender exhortation to his monks he died in the arms of his brother and sister on December 18, 761.
   Hugeburc, the nun who wrote the Life of St Winebald, assures us that miraculous cures took place at his tomb, and St Ludger writes in the Life of St Gregory of Utrecht that, “Winebald was very dear to my master Gregory, and shows by great miracles since his death what he did whilst living
.
The trustworthy biography of St Winebald was written by a nun of Heidenheirn, Hugeburc; the best text is that of Holder-Egger in MGH., Scriptores, vol. xv, pp. 106-107. Some further information is furnished in the Hodoeporicon of St Willibald, written by the same Hugeburc, which is translated in C. H. Talbot, Anglo-Saxon Missionaries in Germany (1954), and also for the Palestine Pilgrims Text Society by Bishop Brownlow in 1891. Other details may be gathered from the correspondence of St Boniface, from the Life of St Walburga and from the earlier portion of F. Heldingsfelder’s Die Regesten der Bischofe von Eichstatt (1915). See also Analecta Bollandiana, vol. xlix (1931), pp. 353—397 and W. Levison, England and the Continent.. . (1946) see therein for Hugeberc, p. 294.
The brother of Sts. Willibald and Walburga, he was born in Wessex, England, and went on a pilgrimage to Rome and the Holy Land with his brother and father. When their father died at Lucca, the brothers proceeded to Rome. Winebald remained in the Eternal City while his brother went on to the Holy Land. Winebald studied in Rome for seven years, went back to England, but then returned to Rome determined to enter the religious life. At the invitation of St. Boniface, he gathered together a group of English missionaries and went to Germany in 739. Winebald was ordained, labored in Thuringia and Bavaria, and then joined Wilibald in his missionary enterprise in Eichstatt, Frisia, Holland. With his brother, he founded the monastery of Heidenheim, Germany, where he served as abbot with his sister as abbess. He struggled against the local pagans and strove to make the monastery one of the leading ecclesiastical centers in Germany.
790 St. Desideratus Benedictine son of St. Waningus
He probably resided at Fecamp, the abbey founded by his courtier father, who became a monk. Desideratus’ relics are enshrined in Ghent, Belgium.

845 Saint Michael the Confessor was born at Jerusalem into a family of zealous Christians and at an early age devoted himself to monastic life;  suffered for the veneration of holy icons under emperor Theophilus; After the death of Theophilus, the empress Theodora (842-855) restored the veneration of holy icons, and ordered the return of Christians banished by the Iconoclasts. She made the offer that St Michael might occupy the patriarchal throne in place of the deposed iconoclast, Grammatikos. But the holy martyr declined this. Thus upon the patriarchal throne entered St Methodius.
After the death of his father, his mother and sisters went to a monastery, and St Michael was ordained as a priest. He was famed as a strong preacher, and therefore the Jerusalem Patriarch Thomas I took him under his wing and advanced him in the calling of "synkellos" (dealing in matters of church governance).

At this time there reigned the Iconoclast emperor Leo the Armenian (813-820). The patriarch sent St Michael to him, together with the holy brothers Sts Theodore (December 27) and Theophanes (October 11), with the hope that they might persuade the emperor to cease his persecution against the Orthodox. The emperor subjected St Michael to beatings and sent him off into exile.
Later having returned from exile, the monk again suffered for the veneration of holy icons under the emperor Theophilus (829-842). The companions of St Michael, Sts Theodore and Theophanes, were subjected to horrible torments: upon their faces was put red-hot brands with an inscription slandering them. They received the title "the Branded." Again condemned, St Michael was sent with his disciple Job to the Pabeida monastery.
After the death of Theophilus, the empress Theodora (842-855) restored the veneration of holy icons, and ordered the return of Christians banished by the Iconoclasts. She made the offer that St Michael might occupy the patriarchal throne in place of the deposed iconoclast, Grammatikos. But the holy martyr declined this. Thus upon the patriarchal throne entered St Methodius.
St Michael the Confessor to the end of his days toiled in the position of "synkellos." He died peacefully in about the year 845.

1500 Saint Sebastian of Sokhota, Poshekhonye founded Transfiguration of the Lord monastery
Transfiguration of the Lord, located at the River Sokhota, 90 versts from the city of Romanov (now Tutaev) in the Yaroslav district. The monks of the monastery themselves cultivated the soil and ate through the work of their own hands. The founder of the monastery taught the ascetics this by his own example and guidance. St Sebastian reposed about the year 1500.
The Transfiguration monastery on the River Sokhota was later annexed to the Cherepovets Ascension monastery, and in 1764 closed down. In the mid-nineteenth century a stone church was built over the relics of St Sebastian. The saint is also commemorated on February 26.

1496  Saint Daniel the Hesychast, the great wonderworker and instructor of monastics
Born in Moldavia at the beginning of the fifteenth century. He was baptized with the name Dumitru. When he was sixteen, he became a monk of the monastery of St Nicholas at Radauti and received the name David. His spiritual Father was St Leontius of Radauti (July 1). After many years of ascetical struggles, he became a chosen vessel of the Spirit and was ordained to the holy priesthood.

He lived for some years at the monastery of St Laurence in the Civoul de Sus district. There he fulfilled his obediences during the day, and at night he kept vigil, prayed, and wove baskets. He received the Great Schema and the new name Daniel. He obtained the igumen's blessing to live in the wilderness in solitude, where he devoted himself to spiritual struggles. Around 1450, he lived near the Neamts Monastery by Secu creek for fourteen years. In time, people discovered where he lived and came to visit him. Longing for solitude, he moved to northern Moldavia and chiseled out a cell for himself in the face of a cliff near Putna creek. Next to it, he carved out a small chapel for prayer.

After his spiritual child St Stephen the Great (July 2) built the Putna Monastery, which was consecrated in 1470, St Daniel moved near the Voronets Monastery. Here too, he carved a small cell out of the rock under Soim (Falcon) Cliff and lived a God-pleasing life for the next twenty years. He guided many disciples in the principles of the spiritual life, and he also had the gift of healing the sick of their physical infirmities.
In 1488, when he was over eighty, St Daniel went to live at the Voronets Monastery, where he was chosen to be the igumen.
St Daniel was a great ascetic and wonderworker, wise and clairvoyant. People from near and far visited him seeking his spiritual advice, or to confess their sins. He died in 1496 and was buried at the Voronet Monastery, where people continue to venerate his tomb.
St Daniel was glorified by the Romanian Orthodox Church in 1992.
1642 Saint Simeon of Verkhoturye led beggars life worked many miracles after death
was a nobleman, but he concealed his origin and led the life of a beggar. He walked through the villages and for free sewed half-coats and other clothes, primarily for the poor. While doing this he deliberately failed to sew something, either a glove, or a scarf, for which he endured abuse from his customers.

The ascetic wandered much, but most often he lived at a churchyard of the village of Merkushinsk not far from the city of Verkhoturye (on the outskirts of Perm). St Simeon loved nature in the Urals, and while joyfully contemplated its majestic beauty, he would raise up a thoughtful glance towards the Creator of the world. In his free time, the saint loved to go fishing in the tranquility of solitude. This reminded him of the disciples of Christ, whose work he continued, guiding the local people in the true Faith. His conversations were a seed of grace, from which gradually grew the abundant fruits of the Spirit in the Urals and in Siberia, where the saint is especially revered.

St Simeon of Verkhoturye died in 1642, when he was 35 years of age. He was buried in the Merkushinsk graveyard by the church of the Archangel Michael.

On September 12, 1704, with the blessing of Metropolitan Philotheus of Tobolsk, the holy relics of St Simeon were transferred from the church of the Archangel Michael to the Verkhoturye monastery in the name of St Nicholas.

St Simeon worked many miracles after his death. He frequently appeared to the sick in dreams and healed them, and he brought to their senses those fallen into the disease of drunkenness. A peculiarity of the saint's appearances was that with the healing of bodily infirmities, he also gave instruction and guidance for the soul.

The memory of St Simeon of Verkhoturye is celebrated also on December 18, on the day of his glorification (1694).
1671 Blessed Anthony Grassi devotion to Our Lady of Loreto an outstanding confessor gift of reading consciences and of the future;  see dec 13 here 1671 BD ANTONY GRASSI; he possessed the gift of reading consciences, not merely in generalities but in specific actions of which he could have no natural knowledge; As he grew older his prescience, both of the future and of events at a distance, increased, and were frequently used both for consolation and warning in his dealings with the many who came to him. 
ancient statue of Our Lady which is found at Loreto
Anthony’s father died when his son was only 10 years old, but the young lad inherited his father’s devotion to Our Lady of Loreto. As a schoolboy he frequented the local church of the Oratorian Fathers, joining the religious order when he was 17.

Already a fine student, he soon gained a reputation in his religious community as a "walking dictionary" who quickly grasped Scripture and theology. For some time he was tormented by scruples, but they reportedly left him at the very hour he celebrated his first Mass. From that day, serenity penetrated his very being.

In 1621, at age 29, Anthony was struck by lightning while praying in the church of the Holy House at Loreto. He was carried paralyzed from the church, expecting to die. When he recovered in a few days he realized that he had been cured of acute indigestion. His scorched clothes were donated to the Loreto church as an offering of thanks for his new gift of life.

More important, Anthony now felt that his life belonged entirely to God. Each year thereafter he made a pilgrimage to Loreto to express his thanks.
He also began hearing confessions, and came to be regarded as an outstanding confessor. Simple and direct, he listened carefully to penitents, said a few words and gave a penance and absolution, frequently drawing on his gift of reading consciences.
In 1635 he was elected superior of the Fermo Oratory. He was so well regarded that he was reelected every three years until his death. He was a quiet person and a gentle superior who did not know how to be severe. At the same time he kept the Oratorian constitutions literally, encouraging the community to do likewise.
He refused social or civic commitments and instead would go out day or night to visit the sick or dying or anyone else needing his services. As he grew older, he had a God-given awareness of the future, a gift which he frequently used to warn or to console.
But age brought its challenges as well. He suffered the humility of having to give up his physical faculties one by one. First was his preaching, necessitated after he lost his teeth. Then he could no longer hear confessions. Finally, after a fall, he was confined to his room. The archbishop himself came each day to give him holy Communion. One of Anthony’s final acts was to reconcile two fiercely quarreling brothers.
Comment: Nothing provides a better reason for reassessing a life than a brush with death. Anthony’s life already seemed to be on track when he was struck by lightning; he was a brilliant priest blessed, at last, with serenity. But his experience softened him. He became a loving counselor and a wise mediator. The same might be said of us if we put our hearts to it.
1838 St. Paul My  Vietnamese martyr convert to Catholicism
Paul entered into the service of the Paris Foreign Missions and thus helped to spread the Catholic faith in Vietnam. He was seized by enemies of the Church and was martyred by strangulation. He was canonized in 1988.

1838 St. Peter Truat Vietnamese martyr fellow catechist with Peter Duong
They were put to death by Vietnamese authorities. Both were canonized by Pope John Paul II in 1988