Mary Mother of GOD
15 Promises of the Virgin Mary to those who recite the Rosary
Saints of January  19 Quartodécimo Kaléndas Februárii.
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins. Пресвятая Богородице спаси нас!  (Santíssima Mãe de Deus, salva-nos!)

Quote: “The blood of the martyrs is the seed of the Church” (Tertullian).


ascetical struggles and unceasing prayer a pillar of fire would rise up into the sky at night above his place of refuge. During the day, the grace of God was made manifest by a fragrant cloud of smoke, gifts of clairvoyance and wonderworking from God
January 19: Building Christian unity with Jesus in our midst - daily ecumenism.
"You also ought to wash one another's feet" (John 13: 14).

January 19 - Third Apparition at Banneux (Belgium, 1933)
As a Reminder and a Sign of My Connection to Mary Our Lady of the Quarry (Italy, 1518)
Since the age of twelve, I have happily worn the Miraculous Medal of Our Lady. I understand that there are a number of promises made to those who wear it with faith. I am not concerned with such promises; I trust that the Lord will bestow his blessings and graces where he sees fit. Rather, I wear it as a reminder -a sign of my connection to the Mother of Jesus.
There is no question in my mind that I owe my vocation to the priesthood to the intercession of Mary, and that I serve God in imitation of Christ under her protection. I wish to echo the motto of the great John Paul II, "Totus tuus."
Rev. Msgr. Stephen J. Rossetti Excerpt from "Behold Your Mother" Ave Maria Press, p. 129, 2007.
The Seat of Wisdom
Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men.
In this sense the Church's Tradition has often read the most beautiful texts on wisdom in relation to Mary.
Mary is acclaimed and represented in the liturgy as the "Seat of Wisdom."    Catechism of the Catholic Church, # 721
January 19 – Our Lady of Gimont (Toulouse, France) – 3rd Apparition of Banneux (Belgium, 1933)
  “She said, ‘I will see you soon,’ so I will see her again!”
The beautiful Lady of Banneux's meeting with Mariette Beco in the small garden often ended with the Lady saying: “I will see you soon.” That Mariette faithfully returned there the next day is understandable, as the apparition never uttered empty promises. “She said ‘I will see you soon,’ so I will see her again!”

But on January 20th, Mariette briefly lost consciousness at the end of the vision. She remembered that the Lady laid her hands on her in blessing. She did not hear her say goodbye. Father Jamin drew this conclusion: “It's over, you will not see her again. Stop going outside at night, and obey your mother and father when they tell you to stay inside.”

However, Mariette would only follow her heart. For three long weeks, she kept going outside and praying every night, sometimes saying up to seven rosaries. And on February 11th, the beautiful Lady came back.

Father Leo Palm Rector of the Shrine of Banneux

January 19 - Our Lady of Gimont (Toulouse, France)
  God's Secret (II)
God the Father willed that she should perform no miracle during her life, at least no public one, although he had given her the power to do so. God the Son willed that she should speak very little although he had imparted his wisdom to her.

Even though Mary was his faithful spouse, God the Holy Spirit willed that his apostles and evangelists should say very little about her and then only as much as was necessary to make Jesus known.

Mary is the supreme masterpiece of Almighty God and he has reserved the knowledge and possession of her for himself. She is the glorious Mother of God the Son who chose to humble and conceal her during her lifetime in order to foster her humility. He called her "Woman" as if she were a stranger, although in his heart he esteemed and loved her above all men and angels. Mary is the sealed fountain and the faithful spouse of the Holy Spirit where only he may enter. She is the sanctuary and resting-place of the Blessed Trinity where God dwells in greater and more divine splendor than anywhere else in the universe, not excluding his dwelling above the cherubim and seraphim.
No creature, however pure, may enter there without being specially privileged.
Saint Louis de Montfort Treatise on True Devotion to the Blessed Virgin #4 & 5

God, the Creator of all things, is so full of mercy and compassion that
whatever may be the grace for which we stretch out our hands, we shall not fail to receive it.
-- St Bernard



Saint_Macarius_the_Great_of_Egypt
1st v.  Marius wife Martha, their sons Audifax and Habbakuk, noble Persians, who came to Rome through devotion in the time of Emperor Claudius
St. Paul, Gerontius and Companions martyrs of Africa  
156 St. Germanicus Martyr of Smyrna

169 St. Pontianus martyred at Spoleto 
250 St. Fabian  Roman layman a dove settled on his head
251 St. Messalina Virgin martyr disciple of St. Felician 

260 SS. MARIUS, MARTHA, AUDIFAX, and ABACHUM, MARTYRS
257 or 288 St. Sebastian; Nothing is historically certain about St. Sebastian except that he was a Roman martyr, was venerated in Milan even in the time of St. Ambrose and was buried on the Appian Way, probably near the present Basilica of St. Sebastian. Devotion to him spread rapidly, and he is mentioned in several martyrologies as early as a.d. 350.
303 The Holy Virgin Martyr Euphrasia refused offer sacrifice to idols
395 Saint Macarius of Alexandria great ascetic and monastic head, worked many miracles

400 Saint Macarius the Great of Egypt worked many healings Abba Anthony received him
       with love, and Macarius became his devoted disciple and follower

Saint_Macarius_of_Alexandria >.jpg
413 St. Bassian Bishop of Lodi in Lombardy, Italy 
510 St. Contentius bishop of Bayeux
6th v. St. Branwallader Bishop of Jersey
7th v? ST ALBERT OF CASHEL, BISHOP (SEVENTH CENTURY?) But the whole story is fabulous
678 St. Nathalan Hermit bishop of Tullicht, best known for his miracles 
772  St. Remigius Bishop of Rouen introduction Roman rite into Gallic {French Church}
8th 9th v.  St. Arcontius Bishop and martyr of Viviers
       St. Catellus Bishop of Castellamore
8th v. ST FILLAN, OR FOELAM, ABBOT (EIGHTH CENTURY) extravagant incidents  
959 St. Arsenius 1st bishop of Corfu convert from Judaism 

       St. Firminus Third bishop of Gabales, in France  
 
1095 St. Wulfstan Bishop reformer died while daily ritual wash feet of 12 poor men

1086 St. Canute IV Martyred king of Denmark
1157 St. Henry of Sweden an Englishman Bishop of Uppsala residing at Rome miracles at tomb 
        St. Fillan monk hermit abbot reknowned for his most extravagant miracles 
1392 Blessed Theodore of Novgorod possessed gift of clairvoyance; spend his time in unceasing prayer
1457 Saint Mark Eugenikos, Archbishop of Ephesus admired and honored by all
1652 Saint Sava of Storozhev and Zvenigorod Today we commemorate opening of incorrupt relics of
1485 BD ANDREW OF PESCHIERA Some miracles attributed are of a rather extravagant character
        Saint Macarius the Faster of the Near Caves of Kiev was a deacon
1667 BD BERNARD OF CORLEON extraordinary graces levitations, and of prophecies and miracles innumerable.
1670 ST CHARLES OF SEZZE extreme simplicity, company was sought by cardinals and other eminent ecclesiastics
1700 BD MARGARET BOURGEOYS, VIRGIN, FOUNDRESS OF THE CONGREGATION OF NOTRE DAME OF MONTREAL
1924 Saint Joseph Sebastian Pelczar; Bishop of Przemysl in 1900 until his death in 1924. He made frequent visits to the parishes, supported the religious orders, conducted three synods, and worked for the education and religious formation of his priests. He encouraged devotion to the Blessed Sacrament, Eucharistic devotions, the Sacred Heart of Jesus, and the Virgin Mary. He built and restored churches, built nurseries, kitchens, homeless shelters, schools for the poor, and gave tuition assistance to poor seminarians. He worked for the implentation of the social doctrine described in the writings of Pope Leo XIII. He left behind a large body of work including books, pastoral letters, sermons, addresses, prayers and other writings. 
On Death and Life
"Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief"
Пресвятая Богородице спаси нас!
   (Santíssima Mãe de Deus, salva-nos!)


The Rosary html Mary Mother of GOD -- Her Rosary Here
Mary Mother of GOD Mary's Divine Motherhood: FEASTS OF OUR LADY
     of the Virgin Mary to those who recite the Rosary
 
Pray that the witness of 40 Days for Life bears abundant fruit, and that we begin again each day to storm the gates of hell until God welcomes us into the gates of heaven.


If you seek patience, you will find no better example than the cross. Great patience occurs in two ways:
either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid.
Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten;
he was led like a sheep to the slaughter and he did not open his mouth.-- St. Thomas Aquinas


We begin our day by seeing Christ in the consecrated bread, and throughout the day we continue to see Him in the torn bodies of our poor. We pray, that is, through our work, performing it with Jesus, for Jesus and upon Jesus.
The poor are our prayer. They carry God in them. Prayer means praying everything, praying the work.
We meet the Lord who hungers and thirsts, in the poor.....and the poor could be you or I or any person kind enough to show us his or her love and to come to our place.
Because we cannot see Christ, we cannot express our love to Him in person.
But our neighbor we can see, and we can do for him or her what we would love to do for Jesus if He were visible.
-- Mother Teresa
My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not love Thee.  O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.
 I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world,  in reparation for the outrages, sacrileges and indifference by which He is offended,
and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

I beg the conversion of poor sinners,  Amen Fatima Prayer, Angel of Peace
Mary's Divine Motherhood
Pope Francis and Pope Benedict XVI { 2013 } Catholic Church In China { article here}
1648 to1930 St. Augustine Zhao Rong and 120 Companions Christianity arrived in China by way of Syria -- 600s.
        Depending on China's relations with outside world,
Christianity for centuries was free to grow or forced to operate secretly.

Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
How do I start the Five First Saturdays?
Called in the Gospel “the Mother of Jesus,” Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as “the Mother of my Lord” (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly Mother of God (Theotokos). 
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
“The Blessed Virgin was eternally predestined, in conjunction with the incarnation of the divine Word, to be the Mother of God. By decree of divine Providence, she served on earth as the loving mother of the divine Redeemer, an associate of unique nobility, and the Lord's humble handmaid. She conceived, brought forth, and nourished Christ.”
The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
   THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
   These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is general and binds all the followers of Christ.

Join Mary of Nazareth Project help us build the International Marian Center of Nazareth
http://www.worldpriest.com/
THE EUCHARIST, A MYSTERY TO BE BELIEVED POST-SYNODAL APOSTOLIC EXHORTATION
SACRAMENTUM CARITATIS OF THE HOLY FATHER BENEDICT XVI
There are over 10,000 named saints beati  from history
 and Roman Martyology Orthodox sources

Miracles by Century 100   200   300   400   500   600   700    800   900   1000    1100   1200   1300   1400  1500  1600  1700  1800   1900  Miracles_BLay Saints
Morning Prayer and Hymn    Meditation of the Day    Prayer for Priests    Our Bartholomew Family Prayer List  Here
We are called upon with the whole Church militant on earth to join in praising and thanking God for the grace and glory he has bestowed on his saints. At the same time we earnestly implore Him to exert His almighty power and mercy in raising us from our miseries and sins, healing the disorders of our souls and leading us by the path of repentance to the company of His saints, to which He has called us.
   They were once what we are now, travellers on earth they had the same weaknesses, which we have. We have difficulties to encounter so had the saints, and many of them far greater than we can meet with; obstacles from kings and whole nations, sometimes from the prisons, racks and swords of persecutors. Yet they surmounted these difficulties, which they made the very means of their virtue and victories. It was by the strength they received from above, not by their own, that they triumphed. But the blood of Christ was shed for us as it was for them and the grace of our Redeemer is not wanting to us; if we fail, the failure is in ourselves.
   THE saints and just, from the beginning of time and throughout the world, who have been made perfect, everlasting monuments of God’s infinite power and clemency, praise His goodness without ceasing; casting their crowns before His throne they give to Him all the glory of their triumphs: “His gifts alone in us He crowns.”
“The saints must be honored as friends of Christ and children and heirs of God, as John the theologian and evangelist says: ‘But as many as received him, he gave them the power to be made the sons of God....’ Let us carefully observe the manner of life of all the apostles, martyrs, ascetics and just men who announced the coming of the Lord. And let us emulate their faith, charity, hope, zeal, life, patience under suffering, and perseverance unto death, so that we may also share their crowns of glory” Exposition of the Orthodox Faith

Called in the Gospel the Mother of Jesus, Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as the Mother of my Lord (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son,  the second person of the Holy Trinity.
Hence the Church confesses that Mary is truly Mother of God (Theotokos).
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
Nine First Fridays Devotion to the Sacred Heart ... From the writings of St. Margaret Mary Alacoque
On Friday during Holy Communion, He said these words to me, His unworthy slave, if I mistake not:
I promise you in the excessive mercy of my Heart that its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under my displeasure or without receiving their sacraments, my divine Heart making itself their assured refuge at the last moment.
Margaret Mary was inspired by Christ to establish the Holy Hour and to pray lying prostrate with her face to the ground from eleven till midnight on the eve of the first Friday of each month, to share in the mortal sadness.
He endured when abandoned by His Apostles in His Agony, and to receive holy Communion on the first Friday of every month. In the first great revelation, He made known to her His ardent desire to be loved by men and His design of manifesting His Heart with all Its treasures of love and mercy, of sanctification and salvation.
He appointed the Friday after the octave of the feast of Corpus Christi as the feast of the Sacred Heart; He called her the Beloved Disciple of the Sacred Heart, and the heiress of all Its treasures. The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings. In her last illness she refused all alleviation, repeating frequently: What have I in heaven and what do I desire on earth, but Thee alone, O my God, and died pronouncing the Holy Name of Jesus.
With regard to this promise it may be remarked: (1) that our Lord required Communion to be received on a particular day chosen by Him; (2) that the nine Fridays must be consecutive; (3) that they must be made in honor of His Sacred Heart, which means that those who make the nine Fridays must practice the devotion and must have a great love for our Lord; (4) that our Lord does not say that those who make the nine Fridays will be dispensed from any of their obligations or from exercising the vigilance necessary to lead a good life and overcome temptation; rather He implicitly promises abundant graces to those who make the nine Fridays to help them to carry out these obligations and persevere to the end; (5) that perseverance in receiving Holy Communion for nine consecutive First Firdays helps the faithful to acquire the habit of frequent Communion, which our Lord eagerly desires; and (6) that the practice of the nine Fridays is very pleasing to our Lord He promises such great reward, and all Catholics should endeavor to make nine Fridays.
How do I start the Five First Saturdays? by Fr. Tom O'Mahony.
On July 13,1917, Our Lady appeared for the third time to the three children of Fatima an showed them the vision of hell and made the now - famous thirteen prophecies. In this vision Our Lady said that 'GOD WISHES TO ESTABLISH IN THE WORLD DEVOTION to Her Immaculate Heart and that She would come TO ASK FOR THE COMMUNION OF REPARATION ON THE FIRST SATURDAYS...'  Eight years later, on December 10, 1925, Our Lady did indeed come back. She appeared (with the Child Jesus) to Lucia in the convent of the Dorothean Sisters in Pontevedra.
The Child Jesus spoke first:
'HAVE COMPASSION ON THE HEART OF YOUR MOST HOLY MOTHER WHICH IS COVERED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT, WHILE THERE IS NO ONE TO REMOVE THEM WITH AN ACT OF REPARATION.'

THE GREAT PROMISE
Our Lady then said: 'MY DAUGHTER LOOK AT MY HEART SURROUNDED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT BY THEIR BLASPHEMIES AND INGRATITUDE. YOU, AT LEAST, TRY TO CONSOLE ME, AND SAY THAT I PROMISE TO ASSIST AT THE HOUR OF DEATH WITH ALL THE GRACES NECESSARY FOR SALVATION, ALL THOSE WHO, ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS GO TO CONFESSION AND RECEIVE HOLY COMMUNION, RECITE FIVE DECADES OF THE ROSARY AND KEEP ME COMPANY FOR A QUARTER OF AN HOUR WHILE MEDITATING ON MYSTERIES OF THE ROSARY, WITH THE INTENTION OF MAKING REPARATION TO ME.'

The Five Reasons
Lucia once asked this question of Our Lord and received as an answer: 'MY DAUGHTER, THE MOTIVE IS SIMPLE, THERE ARE FIVE KINDS OF OFFENCES AND BLASPHEMIES UTTERED AGAINST THE IMMACULATE HEART OF MARY: (1) BLASPHEMIES AGAINST THE IMMACULATE CONCEPTION: (2) BLASPHEMIES AGAINST HER VIRGINITY: (3) BLASPHEMIES AGAINST HER DIVINE MATERNITY: (4) BLASPHEMIES OF THOSE WHO OPENLY SEEK TO FOSTER IN THE HEARTS OF CHILDREN INDIFFERENCE OR EVEN HATRED FOR THIS IMMACULATE MOTHER: (5) THE OFFENCES OF THOSE WHO DIRECTLY OUTRAGE HER IN HOLY IMAGES.'
From the above, it is easy to see that each of the Five Saturdays can correspond to a specific offence. By offering the graces received during each First Saturday as reparation for the offence being prayed for, the participant can hope to help remove the thorns from Our Lady's Heart.
What Do I Have To Do?
The devotion of First Saturdays, as requested by Our Lady of Fatima, carries with it the assurance of salvation. However, to derive profit from such a great promise of Our Lady, the devotion must be properly understood and duly performed.
The requirements as stipulated by Our Lady are as follows:
(1) CONFESSION, (2) COMMUNION, (3) FIVE DECADES OF THE ROSARY, (4) MEDITATION ON ONE OR MORE OF THE ROSARY MYSTERIES FOR FIFTEEN MINUTES, (5) TO DO ALL THESE THINGS IN THE SPIRIT OF REPARATION TO THE IMMACULATE HEART OF MARY, and (6) TO OBSERVE ALL THESE PRACTICES ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS.
(1) CONFESSION: A reparative confession means that the confession should not only be good (valid and licit), but also be offered in the spirit of reparation, in this case, to Mary's Immaculate Heart. This confession may be made on the First Saturday itself or some days before or after the First Saturday within the preceding octave would suffice.
(2) COMMUNION: The communion of reparation must be sacramental duly received with the intention of making reparation. This offering, like the confession, is an interior act and so no external action to express the intention is needed.
(3) THE ROSARY: The Rosary mentioned here was indicated by the Portuguese word 'terco' which is commonly employed to denote a Rosary of five decades, since it forms a fourth of the full Rosary of 20 decades. This too must recited in a spirit of reparation.
(4) MEDITATION FOR FIFTEEN MINUTES: Here the meditation on one mystery or more is to be made without simultaneous recitation of the Rosary decade. As indicated, the meditation may be either on one mystery alone for 15 minutes, or on all 20 mysteries, spending about one minute on each mystery, or again, on two or more mysteries during the period. This can also be made before each decade spending three minutes or more in considering the mystery of the particular decade. This meditation has likewise to be made in the spirit of reparation to the Immaculate Heart.
(5) THE SPIRIT OF REPARATION: All these acts, as said above, have to be done with the intention of offering reparation to the Immaculate Heart of Mary for the offences committed against Her. Everyone who offends Her commits, so to speak, a two-fold offence, for these sins also offend her Divine Son, Christ, and so endanger our salvation. They give bad example to others and weaken the strength of society to withstand immoral onslaughts. Such devotions therefore make us consider not only the enormity of the offence against God, but also the effect of sins on human society as well as the need for undoing these social effects even when the offender repents and is converted. Further, this reparation emphasises our responsibility towards sinners who, themselves, will not pray and make reparation for their sins.
(6) FIVE CONSECUTIVE FIRST SATURDAYS: The idea of the Five First Saturdays is obviously to make us persevere in the devotional acts for these Saturdays and overcome initial difficulties. Once this is done, Our Lady knows that the person would become devoted to Her immaculate Heart and persist in practising such devotion on all First Saturdays, working thereby for personal self-reform and for the salvation of others.

Unless Russia is converted, the movement against God and for sin will continue to spread, promoting wars and persecutions, and making the attainment for peace and justice impossible for this world. One means of obtaining Russia's conversion is to practise the Fatima Message. The stakes are so great that to encourage Catholics to practise the devotion of the First Saturdays, Our Lady has assured us that She will obtain salvation for all those who observe the first Saturdays for five consecutive months in accordance with Her conditions.
At the supreme moment the departing person will be either in the state of grace or not. In either case Our Lady will be by his side. If in the state of grace, She will console and help him to resist whatever temptations the devil might put before him in his last attempt to take the person with him to hell. If not in the state of grace, Our Lady will help the person to repent in a manner agreeable to God and so benefit by the fruits of redemption and be saved.

God loves variety. He doesn't mass-produce his saints. Every saint is unique, for each is the result of a new idea.  As the liturgy says: Non est inventus similis illis--there are no two exactly alike. It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit that is not bound by our own ideas and preferences.  Grant that we may be able to appreciate in others what we lack in ourselves. O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives.  Each saint the Church honors responded to God's invitation to use his or her unique gifts.   God calls each one of us to be a saint in order to get into heavenonly saints are allowed into heaven. The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR the benefit of others.
There are over 10,000 named saints beati  from history
 and Roman Martyology Orthodox sources

Patron_Saints.html  Widowed_Saints htmIndulgences The Catholic Church in China
LINKS: Marian Shrines  
India Marian Shrine Lourdes of the East   Lourdes 1858  China Marian shrines 1995
Kenya national Marian shrine  Loreto, Italy  Marian Apparitions (over 2000Quang Tri Vietnam La Vang 1798
 
Links to Related MarianWebsites  Angels and Archangels  Saints Visions of Heaven and Hell


Doctors_of_the_Church   Acts_Of_The_Apostles  Roman Catholic Popes  Purgatory  UniateChalcedon

Mary the Mother of Jesus Miracles_BLay Saints  Miraculous_IconMiraculous_Medal_Novena Patron Saints
Miracles by Century 100   200   300   400   500   600   700    800   900   1000    1100   1200   1300   1400  1500  1600  1700  1800  1900 2000
Miracles 100   200   300   400   500   600   700    800   900   1000  
 
1100   1200   1300   1400  1500  1600  1700  1800   1900 Lay Saints
The POPES HTML
Pius IX 1846--1878 • Leo XIII 1878-1903 • Pius X 1903-1914• Benedict XV 1914-1922 • Pius XI 1922-1939 • Pius XII 1939-1958 • John XXIII 1958-1963 • Paul VI 1963 to 1978 • John Paul • John Paul II 10/16/1975-4/2/2005 Benedict XVI

"The answers to many of life's questions can be found by reading the Lives of the Saints. They teach us how to overcome obstacles and difficulties, how to stand firm in our faith, and how to struggle against evil and emerge victorious."  1913 Saint Barsanuphius of Optina
The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR benefit of others.
Non est inventus similis illis
God calls each one of us to be a saint in order to get into heaven.

Popes mentioned in articles of Saints today

The Church without Mary is an orphanage
 
Pope Francis:
“It is very different to try and grow in the faith without Mary's help. It is something else. It is like growing in the faith, yes, but in a Church that is an orphanage. A Church without Mary is an orphanage. With Mary—she educates us, she makes us grow, she accompanies us, she touches consciences. She knows how to touch consciences, for repentance.”
Pope Francis Speech of October 25, 2014, to the Schönstatt Apostolic Movement
on the occasion of the 100th anniversary of its founding
.

Clement IX 1667-1669: 1670 St. Charles of Sezze Franciscan Pope Clement IX called Charles to his bedside for a blessing
 "Whatever you ask for in prayer, believe that you shall receive it, and it shall come to you. St. Mark 11:24"

Nazareth is the School of the Gospel (II)
It is first a lesson of silence.
May the esteem of silence be born in us anew, this admirable and indispensable condition of the spirit, in us who are assailed by so much clamor, noise and shouting in our modern life, so noisy and hyper sensitized. O silence of Nazareth, teach us recollection, interiority, disposition to listen to the good inspirations and words of the true masters; teach us the need and value of preparation, study, meditation, personal and interior life, and prayer that God alone sees in secret.

It is a lesson of family life.
May Nazareth teach us what a family is, with its communion of love, its austere and simple beauty, its sacred and inviolable character; let us learn from Nazareth how sweet and irreplaceable is the formation one receives within it; let us learn how primordial its role is on the social level.

It is a lesson of work. Nazareth, the house of the carpenter's son; it is there that we would like to understand and celebrate the severe and redeeming law of human labor; there, to reestablish the conscience of work's nobility; to remind people that working cannot be an end in itself, but that its freedom and nobility come, in addition to its economic value, from the value that finalize it; how we wish to salute here all the workers of the world and show them their great model, their divine brother, the prophet of all their just causes, Christ Our Lord.
Homily of Paul VI in Nazareth January 5, 1964

  Pope Francis: The Kingdom of God is found in silence, not in causing a spectacle (Video)
He explained that it can also be found in day to day life By Staff

ROME, November 13, 2014 (Rome Reports) - To view the video click here.
     
At the end of its Constitution on the Church, the Second Vatican Council left us a very beautiful meditation on Mary Most Holy.
Let me (Pope Francis) just recall the words referring to the mystery we celebrate today: “The immaculate Virgin preserved free from all stain of original sin, was taken up body and soul into heavenly glory, when her earthly life was over, and exalted by the Lord as Queen over all things” (no. 59).
Then towards the end, there is: “The Mother of Jesus in the glory which she possesses in body and soul in heaven is the image and the beginning of the Church as it is to be perfected in the world to come. Likewise, she shines forth on earth, until the day of the Lord shall come” (no. 68).
  Pope Francis

   Pope's Morning Homily: The Kingdom of God Is Hidden in Everyday Holiness
Says God Also Manifests Himself in Ordinary Life
By Junno Arocho Esteves

VATICAN CITY, November 13, 2014 (Zenit.org) -

The Kingdom of God is a humble seed that grows in greatness by the power of the Holy Spirit. This was the central theme of Pope Francis’ homily today at Casa Santa Marta.  As reported by Vatican Radio, Pope Francis reflected on today’s Gospel from St. Luke, which recounted Jesus' response to the Pharisees' questions on the coming of the Kingdom of God.
“The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you,” Jesus says in the Gospel.
"A spectacle! The Lord never says that the Kingdom of God is a spectacle,” the Pope noted. “It is a celebration! But that is different. Certainly it is a beautiful celebration. A great celebration. And Heaven will be a celebration, but not a spectacle. However, our human weakness prefers the spectacle.”
The Pope said that the Kingdom will show its power at the end of time at the coming of Christ. However, he also said that the Kingdom of God also manifests itself in ordinary life.
“When one thinks of the perseverance of many Christians, who struggle to raise their family - men, women - who care for children, care for grandparents and arrive at the end of the month with only half a euro, but who pray,” he said,
“There is the Kingdom of God, hidden, in the holiness of daily life, everyday holiness. Because the Kingdom of God is not far from us, it is near! This is one of its features: it is close to us everyday.”
Concluding his homily, the Pope reflected on Jesus’ words that before the coming of the Kingdom, the Son of Man “must suffer greatly and be rejected by this generation.” Pope Francis said that like a seed, the Kingdom is humble yet “becomes great by the power of the Holy Spirit."
"It is up to us to to let it grow in us, without boasting about it,” he said. “Let the Spirit come, change our soul and carry us forward in silence, in peace, in tranquility, in closeness to God, to others, in worship of God, without spectacle.”


  Excerpts from Pope Francis' Post-Lunch Address to Seminar Participants: Wednesday, July 16, 2014
"What you do is very important,” the Pontiff told the participants. “Reflecting on reality, but reflecting without fear, reflecting with intelligence. Without fear and with intelligence. And this is a service.”
Referring to the themes considered during the seminar, he went on to offer a brief discourse on anthropological reductionism. “I believe that this is the strongest moment for anthropological reductionism," he said.
"What is happening to humanity at the moment is what happens when wine becomes brandy: it passes through a phase of distillation, in organizational terms. It is no longer wine, but it is something else: perhaps more useful, more qualified, but it is not wine!"
He said that for mankind, it is the same: "man passes through this transformational phase and ends up – and I am serious – losing his humanity and becoming a tool of the system, a social and economic system, a system where imbalance reigns. When mankind loses his humanity, what happens to us? What occurs is what I would describe in simple terms as a throwaway policy or sociology: what is no longer useful is discarded, because man is not at the centre. And when man is not at the centre, there is something else in his place and man is at the service of this other thing."
"The idea, therefore, is to save mankind, in the sense of restoring him to the centre: to the centre of society, of thought, of reflection. Restoring mankind to the centre. You do good work. You study, reflect, hold conferences for this reason – so that mankind is not discarded."

"Children are discarded – we all know about today's birth rates, at least in Europe; the elderly are discarded, because they are not 'useful'. And now? An entire generation of young people is discarded, and this is very serious! I have seen a figure: 75 million young people, under the age of 25, without work. The 'neither-nor' young: those who neither work nor study. They do not study because they do not have the opportunity, and the do not work because there is no work."

"Who will be the next to be discarded? Let us stop this in time, please!”

The Pope thanked those present for their work and their initiatives “to restore balance to this imbalanced situation and to recover mankind, restoring him to the centre of reflection and the centre of life. He is the king of the universe!” he exclaimed. “And this is not theology, it is philosophy and human reality."

"Whatever you ask for in prayer, believe that you shall receive it, and it shall come to you. St. Mark 11:24"

January 5 – Our Lady of Good Counsel (Bergamo, Italy)  
Pope Francis: "Place your vocation in her hands"
At the opening of the seminarians’ pilgrimage in France, which was held at Lourdes through Monday, November 10, 2014, Pope Francis sent a special message in the form of three pieces of advice:
"Mary accompanied Jesus in his mission. She was present at Pentecost when the disciples received the Holy Spirit. She accompanied the first steps of the Church in a maternal way. During these days in Lourdes, confide in her, place your vocation in her hands, and ask her to make you pastors according to God’s own heart.  Let her strengthen you on these three key points that I mentioned: brotherhood, prayer, and mission.
I wholeheartedly give you my Apostolic Blessing and I ask you to pray for me. Thank you."
www.aleteia.org


Pope Gives 9 Tips to Vatican Employees Francis Urges Them to Devote Time to Their Children
By Deborah Castellano Lubov  VATICAN CITY, December 22, 2014

Recalling St. Paul saying that in the Body of Christ, "the eye cannot say to the hand:'I have no need of you'; nor again the head to the feet, 'I do not need you,'" he noted, "this shows that all parts of the Body of the Curia are needed for it to be living and dynamic."  From this, he asked them make this Christmas a real opportunity to "cure" every wound.  He then encouraged them to examine nine areas.

"Care for your spiritual life, your relationship with God," he said was the first, because "this is the backbone of everything we do and everything we are."  “A Christian who is not nourished by prayer, the sacraments and the Word of God, inevitably fades and withers,” he added.
Second, care for your family life, "giving to your children and your loved ones not only money, but above all time, attention and love."
Third, heal your relationships with others, transforming faith in life and words into good works, especially for those most in need.
The fourth suggestion of the Pope was to watch how you speak. He stressed the importance of “purifying the language from the offensive words, vulgarity and phraseology of worldly decadence.”
The fifth requires “healing the wounds of the heart with the oil of forgiveness,” which means forgiving people who have hurt us and medicating wounds we have caused in others.
The sixth exhortation relates to work, he said, which involves doing it "with enthusiasm, humility, skill, passion, and with a soul that knows how to thank the Lord.”
The seventh appeal was to avoid envy, lust, hatred and negative feelings “that devour our inner peace and transform us into destroyed and destructive people.”
Eighth, he continued, requires the faithful to let go of “the bitterness that brings us to revenge,” “the laziness that leads to euthanasia,” “the finger-pointing that leads to pride,” and “the complaining that constantly leads us to despair.”
He added: “I know that a few times, to keep your job, you quarrel with someone, to defend yourselves. I understand these situations, but the road does not end well."

“Rather,” he suggested, “ask the Lord for wisdom to bite one's tongue" and "not to say insulting words that afterward leave your mouth bitter."
Ninth, he stressed, is to reach out to the weak, elderly, sick, hungry, homeless and foreigners. For this will determine how we will be judged.
In addition, he called on them to never treat Christmas as “a celebration of consumerism” and useless, extravagant gift-giving, but rather as the "festival of joy to welcome the Lord in the crib and heart.”
Acknowledging he had spoken of various areas on which to reflect carefully, the Holy Father called on the Vatican employees to ponder which area they need to address the most.
Here, he stressed taking care of the family, as, “The family is a treasure. Children are a treasure.”
He said young parents should never be too busy to find time to play with their children, for such playing is such a beautiful moment, and helps “sow the future.”
"Imagine how it would change our world if everyone started immediately, and here, to heal and treat generously their relationship with God and with others," he said.
"Think of all the good," he said, "if we looked at each other, especially the most needy, with eyes of goodness and tenderness, as God looks at us, waiting for us and forgiving us; if we found humility, our strength, and our treasure!"
Gestures of tenderness, he noted, "can warm the icy heart, to encourage the disheartened souls and brighten dull eyes with the light of Jesus' face!"
"With this peace in my heart I would like to greet you and all your family," he said, "I want to say thank you to them and give a hug, especially your children and especially smaller ones!"


Pope St. Clement:  Since all things lie open to His eyes and ears, let us hold Him in awe and rid ourselves of impure desires to do works of evil, so that we may be protected by His mercy from the judgement that is to come.
Which of us can escape His mighty hand? 

Quote: Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage:  
 "To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).

"Whatever you ask for in prayer, believe that you shall receive it, and it shall come to you. St. Mark 11:24"
Pope St. Clement:  Since all things lie open to His eyes and ears, let us hold Him in awe and rid ourselves of impure desires to do works of evil, so that we may be protected by His mercy from the judgement that is to come.
Which of us can escape His mighty hand? 
Cross Not Optional, Says Benedict XVI
Reflects on Peter's "Immature" Faith CASTEL GANDOLFO, Italy, AUG. 31, 2008 (Zenit.org).-
Taking up one's cross isn't an option, it's a mission all Christians are called to, says Benedict XVI.
The Pope said this before reciting the midday Angelus with several thousand people gathered in the courtyard of the papal summer residence at Castel Gandolfo, south of Rome.
Referring to the Gospel reading for today's Mass, the Holy Father reflected on the faith of Peter, which is shown to be "still immature and too much influenced by the 'mentality of this world.'”  He explained that when Christ spoke openly about how he was to "suffer much, be killed and rise again, Peter protests, saying: 'God forbid, Lord! No such thing shall ever happen to you.'"
"It is evident that the Master and the disciple follow two opposed ways of thinking," continued the Pontiff. "Peter, according to a human logic, is convinced that God would never allow his Son to end his mission dying on the cross.  "Jesus, on the contrary, knows that the Father, in his great love for men, sent him to give his life for them, and if this means the passion and the cross, it is right that such should happen."
Christ also knew that "the resurrection would be the last word," Benedict XVI added.
Serious illness
The Pope continued, "If to save us the Son of God had to suffer and die crucified, it certainly was not because of a cruel design of the heavenly Father.  "The cause of it is the gravity of the sickness of which he must cure us: an evil so serious and deadly that it will require all of his blood. 
"In fact, it is with his death and resurrection that Jesus defeated sin and death, reestablishing the lordship of God."

God calls each one of us to be a saint in order to get into heaven.

"The answers to many of life's questions can be found by reading the Lives of the Saints. They teach us how to overcome obstacles and difficulties, how to stand firm in our faith, and how to struggle against evil and emerge victorious."  1913 Saint Barsanuphius of Optina
The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR benefit of others.
Non est inventus similis illis







Pope Francis   THE PSALTER OF THE BLESSED VIRGIN MARY PSALM 136

On the rivers of Babylon the Hebrews wept: but let us weep over our sins.

Let us cry out humbly to the Virgin and Mother: let us offer her our plaints and our sighs.

There is no propitiation to be found without her: nor salvation apart from her fruit.

By her, sins are purged away: and by her fruit, souls are made white.

By her is made satisfaction for sins; by her fruit health is bestowed.


Our Father, who art in Heaven, Hallowed be Thy Name, Thy Kingdom come Thy Will be done, on earth as it is in Heaven; give us this day our daily Bread, and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil; Amen
Hail Mary, full of Grace, the Lord is with thee, Blessed art Thou amoung women, and Blessed is the fruit of Thy womb JESUS,  Holy Mary, Mother of God pray for us sinners, now and at the hour of our death; Amen
Eternal rest, grant unto them of Lord, and let Thy Perpetual Light shine upon them;  Amen.
Indulgence of 500 days for each of these prayers.


Cross Not Optional, Says Benedict XVI
Reflects on Peter's "Immature" Faith CASTEL GANDOLFO, Italy, AUG. 31, 2008 (Zenit.org).-
Taking up one's cross isn't an option, it's a mission all Christians are called to, says Benedict XVI.
The Pope said this before reciting the midday Angelus with several thousand people gathered in the courtyard of the papal summer residence at Castel Gandolfo, south of Rome.
Referring to the Gospel reading for today's Mass, the Holy Father reflected on the faith of Peter, which is shown to be "still immature and too much influenced by the 'mentality of this world.'”  He explained that when Christ spoke openly about how he was to "suffer much, be killed and rise again, Peter protests, saying: 'God forbid, Lord! No such thing shall ever happen to you.'"
"It is evident that the Master and the disciple follow two opposed ways of thinking," continued the Pontiff. "Peter, according to a human logic, is convinced that God would never allow his Son to end his mission dying on the cross.  "Jesus, on the contrary, knows that the Father, in his great love for men, sent him to give his life for them, and if this means the passion and the cross, it is right that such should happen."
Christ also knew that "the resurrection would be the last word," Benedict XVI added.
Serious illness
The Pope continued, "If to save us the Son of God had to suffer and die crucified, it certainly was not because of a cruel design of the heavenly Father.  "The cause of it is the gravity of the sickness of which he must cure us: an evil so serious and deadly that it will require all of his blood. 
"In fact, it is with his death and resurrection that Jesus defeated sin and death, reestablishing the lordship of God."

Quote: Pope Paul VI’s 1969