In Judea, birthday of St. Matthias the Apostle.
Back to First Page Saint Mary is the Mother of Jesus

Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас! (Santíssima Mãe de Deus, salva-nos!)

R. Deo grátias. R. Thanks be to God.
May, the month of Mary

2022
22,600 lives saved
From 2007 to 2021

For the Son of man ... will repay every man for what he has done.

Mother_of_God_the_Sweet_Kissing

May 14 - Feast of Our Lady of Bavaria (Germany, 1330) One Hand Pulled the Trigger, Another Guided the Bullet (II)

200 Poles brought an image of Our Lady of Czestochowa with them from Poland, and set it on the ground in front of the Pope’s chair while they prayed for him with all their might.

The operation lasted five hours and twenty minutes. The pope’s condition was considered very serious. His tension was extremely low. Bishop Dziwisz gave him extreme unction. “But hope gradually returned during the operation. At the beginning, we were all very nervous. Then we realized little by little that no vital organ had been touched, and that the pope could survive”.
The pope had lost the three quarters of his blood, and a blood transfusion could transmit a virus to him. He remained in reanimation for a long time, but five days after the attack, adopting a Polish proverb, he declared, “One hand pulled the trigger, another guided the bullet.”

He asked the bishop of Fatima who was in Rome to come to speak to him in the hospital about the Virgin’s message and as the bells rang the Angelus the following Sunday, in a message recorded in the pope’s hospital room, he entrusted humanity to the Immaculate Heart of Mary. One year later, on May 13, 1982, he went to give thanks to the Virgin in Fatima and one of the bullets was inserted in the crown of the statue of the Virgin. Finally, on March 25, 1984, he consecrated the world to the Immaculate Heart of Mary in union with all the bishops of the world, as requested by the Virgin.

Russia was freed without bloodshed from Communism right afterwards.

Saint Matthias
176 Saints Victor and Corona Husband and wife martyrs in Syria during the reign of Marcus Aurelius
249 Isidor von Chios Isidor stammte aus Alexandria und lebte unter Kaiser Decius auf der Insel Chios
346 Pachomius 287 in Ägypten geboren wurde lernte als gepreßter römischer Soldat Christen kennen und ließ sich nach seiner Soldatenzeit taufen gründete 9 Männerklöster und 2 Frauenklöster
395 St. Macarius of Alexandria Departure of (Coptic)
637 St. Carthach the Younger Irish hermit and bishop wrote a rule for the monastery in metrical verse, a document that is extant
1109 Saint Nikita, Hermit of the Kiev Caves, Bishop of Novgorod
1355 BD Petronilla Of Moncel, Virgin: Poor Clares e first abbess of the convent of Le Moncel in Oise,
1823 The Yaroslavl (Pechersk) Icon of the Mother of God
1900 St. Maria Dominic Mazzarello Co-foundress Daughters of Mary Auxiliatrix Our Lady Help of Christians disciple of St. John Bosco

May 14 – Our Lady, patroness of Bavaria (Germany)
The prayer that “calms me, consoles me and delivers me”
Speaking of the Rosary, Benedict XVI says he prays like his parents, who loved this prayer for its simplicity. The Rosary is a Marian prayer related to the mysteries of the life of Christ
—using beads strung on a cord—whose origins date back to the Middle Ages.

“What matters is not that I follow every word spoken rationally, but instead that I let myself be carried by the calm that comes from repetition and regularity ... I think this original experience of the history of religions, repetition, rhythm, common speech, the chorus that carries me and rocks me and fills all space calms me,
consoles me and delivers me ...
This experience enables us to pray with simplicity in a Marian context and in the light of Christ, and to internalize the content of this prayer, by letting ourselves be drawn—by the words—beyond any intellectual approach.
www.eglise.catholique.fr

In Fatima on May 13, 2000, at the time of the beatification of the two little Portuguese shepherds from Fatima, Jacinta and Francisco, he revealed the contents of the “third secret” of Fatima, concerning the sufferings of the Church and “the bishop dressed in white”, struck by the “blasts of a fire arm” - indicating
he believed the message alludes to the attempt on is life of May 13, 1981.

Again, in the presence of the original statue of the Virgin of Fatima on October 8, 2000, at the time of the Bishops’ Jubilee, the Pope proclaimed at Saint Peter’s Square in the Vatican the “Act of Entrustment” to Mary, during which he entrusted the Third Millennium to the protection of the Mother of Christ.

According to the testimony of Bishop Stanislas Dziwisz, told by André Frossard in
“Do not Be Afraid. Conversations with John Paul II”
(N'ayez pas peur. Dialogue avec Jean-Paul II), Robert Laffont, Paris, 1982

May 14 - Our Lady Patroness of Bavaria (Munich, Germany, 1330)
Edel Quinn's Limitless Trust in Mary's Maternal Care

On December 15, 1994, Pope John Paul II in a special assembly of the cardinals and other members of the Congregation for the Causes of the Saints made the following solemn declaration:

"It is certain that the Servant of God, Edel Mary Quinn, a secular virgin of the Legion of Mary, practiced to a heroic degree the theological virtues of Faith, Hope and Charity towards God and her neighbor and likewise the cardinal virtues of Prudence, Justice, Temperance and Fortitude."

Edel Quinn was born in Kanturk, County Cork, Ireland, on September 14, 1907. At the age of 20 she joined the Legion of Mary in Dublin. A few years later, she was diagnosed with tuberculosis. In 1936, Edel was appointed Legion of Mary Envoy to Africa. She encountered great obstacles in this pioneering work, but was always joyful and never complained. As against every difficulty and her wretched health, she brought to her task an absolute faith in God's love and a limitless trust in the maternal care of the Blessed Virgin. When others faltered her invariable response was,

"Why can't we trust Our Lady?"

Although working alone and in a state of perpetual ill-health and exhaustion, she managed to establish hundreds of Legion branches and she mobilized thousands of Africans in the service of the Church. After eight years of heroic labor, Edel died in Nairobi on May 14th, 1944, at the young age of 36. The process of her canonization is open, but one miracle attributed to her intercession is still required for her Beatification.

Read: http://www.mariedenazareth.com/1513.0.html?&L=1

Saint Matthias

445 St. Vincent of Lerins Monk and writer Written under the pseudonym Peregrinus the Commonitorium offered a guide to orthodox teaching and included his famous maxim, the Vincentian Canon, by which he hoped to be able to differentiate between true and false tradition: quod ubique, quod semper, quod ab omnibus credituni est ("what has been believed everywhere, always, and by all").

1265 BD GILES OF PORTUGAL Friars Preachers "I shall kill you unless you amend your life!" "I will amend it!" exclaimed Giles as he awoke, and he kept his word. Without delay he burnt his magical books, destroyed the phials which contained his potions and set out on foot to return to Portugal: favoured with frequent ecstasies, and showed himself to be endowed with the gift of prophecy
1355 BD PETRONILLA OF MONCEL, VIRGIN: Poor Clares first abbess of the convent of Le Moncel in Oise,

It Makes No Sense Not To Believe In GOD
Every Christian must be a living book wherein one can read the teaching of the gospel

In Judæa natális sancti Matthíæ Apóstoli, qui, post Ascensiónem Dómini ab

Apóstolis in Judæ proditóris locum sorte eléctus, pro Evangélii prædicatióne martyrium passus est.
In Judea, birthday of St. Matthias the Apostle.

Matthias_election.jpg

CLEMENT OF ALEXANDRIA says that according to tradition St Matthias was one of the seventy-two disciples whom our Lord had sent out, two by two, during His ministry, and this is also asserted by Eusebius and by St Jerome.
We know from the Acts of the Apostles that he was constantly with the Saviour from the time of His baptism until His ascension. When St Peter soon after had declared that it was necessary to elect a twelfth apostle in place of Judas, two candidates were chosen as most worthy, Joseph called Barsabas and Matthias, After prayer to God that He would direct their choice, they proceeded to cast lots, and the lot fell upon Matthias, who was accordingly numbered with the eleven and ranked among the apostles. He received the Holy Ghost with the rest soon after his election and applied himself with zeal to his mission.
It is stated by Clement of Alexandria that he was remarkable for his insistence upon the necessity of mortifying the flesh to subdue the sensual appetites—a lesson he had leant from Christ and which he faithfully practised himself.

According to Acts 1:15-26, during the days after the Ascension, Peter stood up in the midst of the brothers (about 120 of Jesus’ followers). Now that Judas had betrayed his ministry, it was necessary, Peter said, to fulfill the scriptural recommendation: “May another take his office.” “Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection” (Acts 1:21-22)

They nominated two men: Joseph Barsabbas and Matthias. They prayed and drew lots. The choice fell upon Matthias, who was added to the Eleven. Matthias is not mentioned by name anywhere else in the New Testament.

Comment: What was the holiness of Matthias? Obviously he was suited for apostleship by the experience of being with Jesus from his baptism to his ascension. He must also have been suited personally, or he would not have been nominated for so great a responsibility. Must we not remind ourselves that the fundamental holiness of Matthias was his receiving gladly the relationship with the Father offered him by Jesus and completed by the Holy Spirit? If the apostles are the foundations of our faith by their witness, they must also be reminders, if only implicitly, that holiness is entirely a matter of God’s giving, and it is offered to all, in the everyday circumstances of life. We receive, and even for this God supplies the power of freedom.

Quote: Jesus speaks of the apostles’ function of being judges, that is, rulers. He said, “Amen, I say to you that you who have followed me, in the new age, when the Son of Man is seated on his throne of glory, will yourselves sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28).

Saint Matthias Apostle
Judea, Cappadocia, and Caspian Sea
How does one qualify to be an apostle?
The first act of the apostles after the Ascension of Jesus was to find a replacement for Judas. With all the questions, doubts, and dangers facing them, they chose to focus their attention on finding a twelfth apostle. Why was this important? Twelve was a very important number to the Chosen People: twelve was the number of the twelve tribes of Israel. If the new Israel was to come from the disciples of Jesus, a twelfth apostle was needed.

But Jesus had chosen the original twelve. How could they know whom he would choose?
One hundred and twenty people were gathered for prayer and reflection in the upper room, when Peter stood up to propose the way to make the choice.

Peter had one criterion, that, like Andrew, James, John, and himself, the new apostle be someone who had been a disciple from the very beginning, from his baptism by John until the Ascension. The reason for this was simple, the new apostle would must become a witness to Jesus' resurrection. He must have followed Jesus before anyone knew him, stayed with him when he made enemies, and believed in him when he spoke of the cross and of eating his body -- teachings that had made others melt away.

Two men fit this description -- Matthias and Joseph called Barsabbas. They knew that both these men had been with them and with Jesus through his whole ministry. But which one had the heart to become a witness to his resurrection. The apostles knew that only the Lord could know what was in the heart of each. They cast lots in order to discover God's will and Matthias was chosen. He was the twelfth apostle and the group was whole again as they waited for the coming of the Holy Spirit.

That's the first we hear of Matthias in Scripture, and the laSaint Legends like the Acts of Andrew and Matthias testify to Matthias' enthusiastic embrace of all that being an apostle meant including evangelization, persecution, and death in the service of the Lord.

How does one qualify to be an apostle?
Clement of Alexandria says that Matthias, like all the other apostles, was not chosen by Jesus for what he already was, but for what Jesus foresaw he would become. He was elected not because he was worthy but because he would become worthy. Jesus chooses all of us in the same way. What does Jesus want you to become? In His Footsteps:

Have you ever felt like an afterthought, a latecomer? Or have you ever resented someone new who was added to your group? Try to see your community as not complete without the newcomer, whether you or someone else. Welcome any newcomers to your parish, work, or family community this week as someone chosen by God. Prayer:

Saint Matthias, pray that we may become worthy witnesses to the resurrection of Jesus
in the way we live the eternal life we have right now.

St. Matthias May 14, 2007
According to Acts 1:15-26, during the days after the Ascension, Peter stood up in the midst of the brothers (about 120 of Jesus’ followers). Now that Judas had betrayed his ministry, it was necessary, Peter said, to fulfill the scriptural recommendation: “May another take his office.” “Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection” (Acts 1:21-22).

Apostel Matthias
Orthodoxe Kirche 9. August Katholische und Evangelische Kirche: 24. Februar Anglikanische Kirche: 14. Mai (oder 24. Februar)
Matthias wurde nach alter kirchlicher Überlieferung in Bethlehem geboren. Er war ein Schriftgelehrter und wurde von Jesus in den Kreis der 70 Apostel berufen. Nach der Himmelfahrt Jesu wurde Matthias in den Kreis der 12 Apostel gewählt (Apg. 1, 15 ff.). Er missionierte zunächst in Judäa und ging dann mit Petrus und Andreas in das syrische Antiochia. Er ging dann nach Kappadozien, wurde hier gefangengenommen und von Andreas wundersam befreit. Er begleitete dann Andreas über 3 Jahre auf Reisen in Kleinasien. Er wirkte ausserdem nach der Überlieferung in Mazedonien und Äthiopien. Er starb den Märtyrertod, dabei gibt es einander widersprechende Berichte über die Todesart und den Ort seines Martyriums. Er soll um 63 gestorben sein. Seine Gebeine wurden im Auftrag der Kaiserin Helena nach Trier überführt. Hier befindet sich in der Abtei St. Matthias das einzige Apostelgrab auf deutschem Boden.

In Sardínia sanctárum Mártyrum Justæ, Justínæ et Henedínæ.
In Sardinia, the holy martyrs Justa, Justina, and Henedina.

Here again we find in the Roman Martyrology a name which in Alban Butler’s time was reputed to be that of an “illustrious primitive martyr”. On the other hand modern hagiography, as represented by the Bollandist Father Delehaye, tells us that the “acts” (printed in the Acta Sanctorum, May, vol. iii) are historically worthless and cannot be of older date than the sixth century, though they pretend to have been written by a contemporary, an eye-witness of the martyrdom. Neither in this case is there any adequate evidence of early cultus. See Analecta Bollandiana, vol. xxv (1906), pp. 201—203.

307 Boniface of Tarsus possessed virtues to a remarkable degree: hospitality, liberality, and compassion. He was known to assist any stranger in need and to wander the city streets at night seeking out those whose miseries he could relieve M (RM).
Tarsi, in Cilícia, natális sancti Bonifátii Mártyris, qui, sub Diocletiáno et Maximiáno passus, deínde Romam advéctus, via Latína sepúltus est.
At Tarsus in Cilicia, the birthday of the holy martyr Boniface, who suffered under Diocletian and Maximian. His body was subsequently taken to Rome and buried on the Via Latina.

306? ST BONIFACE OF TARSUS, MARTYR
ST B0NIFACE of Tarsus seems to have found no public cultus before the ninth century although he is said to have suffered in 306, and his reputed acts, even if they contain a substratum of truth, are obviously embellished with fictitious details. The story may be summarized as follows: There was living in Rome about the beginning of the fourth century a wealthy young woman named Aglae, beautiful, well-born, and so fond of attracting attention that on three occasions she entertained the city with public shows at her own expense. Her chief steward was a man called Boniface, with whom she lived on terms of undue intimacy. He was dissolute and given to intemperance, but, on the other hand, he was liberal, hospitable, and extremely kind to the poor. One day Aglae summoned him and bade him go to the East and fetch the relics of some of the martyrs. “For”, she said, “I have heard tell that they who honour those that suffer for Jesus Christ will have a share in their glory. In the East His servants daily suffer torments and lay down their lives for Him.” Boniface prepared to obey, and, having collected a considerable sum of money, he bade farewell to Aglae, adding, “I will not fail to bring back relics of martyrs if I find any, but what if my own body should be brought to you as one of them?” From that time he was a changed man, and during his long voyage he neither ate meat nor drank wine, spending much of his time in prayer and fasting.

The Church at that period enjoyed peace in the West, but in the East the persecution inaugurated under Diocletian was being continued under Galerius Maximian and Maximinus Daia. It raged most fiercely in Cilicia under an inhuman governor of the name of Simplicius. Boniface accordingly directed his steps to Tarsus, the capital of that province. On arriving at the city he went straight to the court of the governor. Simplicius was found sitting on the judgement-seat, and twenty Christians were being tortured before him. Boniface ran towards them, exclaiming, “Great is the God of the Christians! Great is the martyrs’ God! and you, servants of Jesus, pray for me that I may join with you in fighting the Devil !” The angry governor caused him to be arrested and ordered that sharpened reeds should be thrust under his nails and molten lead poured down his throat. The people, revolted by so much cruelty, began to cry out, “Great is the God of the Christians!” Simplicius, in some alarm, hastily withdrew, fearing a tumult; but the following day he called for Boniface again and condemned him to be cast into a cauldron of boiling pitch from which, however, he emerged unscathed. Finally, a soldier cut off the martyr’s head with his sword. The body was bought by his servants, embalmed and conveyed back to Italy. Half a mile from Rome, on the Latin Way, it was met by Aglae, accompanied by a procession bearing lighted torches. In that place she erected a church to enshrine the sacred relics, and when she herself died, after leading a penitential life for fifteen years, her remains were laid beside his. In 1603 their reputed relics were found, with those of St Alexius, in the church which formerly bore the name of St Boniface, but is now known as Sant’ Alessio.

The account here given, abbreviated from Alban Butler, was published by him, apparently without the least misgiving, as a narrative derived from “the authentic acts” of the martyr. Delehaye, and other modern authorities, pronounce the story to be no more than a pious fiction. The “acts” are to be found in the Acta Sanctorum, May, vol. iii. See further Duchesne, Mélanges d’Archéologie, 1890, pp. 2—10, and the Nuovo Bullettino di archeologia crist., vol. vi (1900), pp. 205—234. The story was very popular in the middle ages and gave rise to much folklore; on which consult Bächtold-Stäubli, Handwörterbuch des deut. Aberglaubens, vol. i, pp. 1475 seq.

Bonifatius von Tarsus Aglaida (Aglaia) die Römerin
Orthodoxe Kirche: Aglaia - 19. Dezember Orthodoxe Kirche: Bonifatius - 14. Mai und 19. Dezember Katholische Kirche: Bonifatius - 14. Mai

Saint Boniface was the chief steward of a beautiful, young and socially ambitious Roman noblewoman, named Aglae. Several times she entertained the entire city with public shows. Aglae held lascivious plans for her steward. Although Boniface was an alcoholic and addicted to debauchery, he also possessed virtues to a remarkable degree: hospitality, liberality, and compassion. He was known to assist any stranger in need and to wander the city streets at night seeking out those whose miseries he could relieve.

After several years of working for Aglae, she, moved by Divine grace, said to him, "You must realize how deeply mired we are in vice. We have not considered that we must appear before God to give an account of all our actions. I have heard it said that they who honor those that suffer for the sake of Jesus Christ shall have a share in their glory. In the East, the servants of Jesus Christ every day suffer torments, and lay down their lives for His sake. Go there and bring me the relics of some of those conquerors, that we may honor their memories, and be saved by their assistance."

Before he left he told Aglae: "I won't fail to bring back with me the relics of martyrs, if I find any; but what if my own body should be brought to you for that of a martyr?" She reproved him for joking about so serious a matter. Thus, Boniface travelled East to secure relics for his mistress, a man renewed in spirit and finally convicted in his faith. Sorrow for his past sins grew as he travelled, and so did his acts of penance.

He went to Tarsus in Cilicia, where the persecution of Christians was raging under governor Simplicius. Immediately upon arrival Boniface left his horses in the charge of his servants and went to the court, where he found Simplicius seated in his tribunal and many martyrs suffering. One was hung by his feet over a fire, another racked, a third being sawed apart, and another 17 suffering various cruel tortures. Boniface boldly saluted these champions of Christ, "Great is the God of the Christians, great is the God of the holy martyrs. I beseech you, the servants of Jesus Christ, to pray for me, that I may join with you in fighting against the devil."

This, of course, was considered an insult to the governor, who angrily asked who he was. Boniface replied that he was a Christian, and that having Jesus Christ for his master, he feared nothing the governor could inflict to make him renounce that sacred name. With that the enraged Simplicius ordered sharp reeds to be thrust under his nails and boiling lead to be poured into his mouth. Boniface called upon Jesus for assistance, then begged the prayers of the other martyrs, who all joined in petitioning God for him. The people, disgusted by so much cruelty, began to raise a tumult, and cried out, "Great is the God of the Christians." Alarmed, Simplicius withdrew.

But the next day he ordered Boniface to be brought before him a second time. The martyr appeared constant and undaunted. The judge commanded that he be cast into a caldron of boiling pitch; but he came out without receiving any hurt. Finally, Boniface was condemned to beheading. After saying a short prayer for the pardon of his sins and the conversion of his persecutors, he cheerfully presented his neck to the executioner.

Meanwhile his servants had gone searching for him. They finally ran into the jailer's brother who told them that a stranger had been beheaded the day before for his faith in Christ. They identified Boniface's dead body and head, and requested that they be allowed to take them home. This was permitted upon payment of 500 pieces of gold. They had the body embalmed and carried it back to Aglae, who met them outside Rome with priests, candles, and perfume in order to give him a Christian burial. Later she built a chapel on the site of his tomb. From that time Aglae led a secluded, penitential life and, dying fifteen years after, was buried near the relics of Boniface.

The body and head of Boniface were found in Rome in 1603. His relics are enshrined under the high altar in the church of SS. Alexius and Boniface on the Aventine, formerly called Saint Boniface. These acta are not entirely reliable; they are not contemporary sources (Benedictines, Husenbeth).

Bonifatius von Tarsus Aglaida (Aglaia) die Römerin
Orthodoxe Kirche: Aglaia - 19. Dezember Orthodoxe Kirche: Bonifatius - 14. Mai und 19. Dezember Katholische Kirche: Bonifatius - 14. Mai

Über Aglaia (Aglaida) und Bonifatius kennen wir nur Legenden. Danach waren sie Heiden und lebten in Rom. Nach orthodoxer Überlieferung war Bonifatius Diener (oder Sklave) von Aglaia. Beide hatten ein Verhältnis miteinander. Aglaia beauftragte Bonifatius, in Kleinasien Reliquien zu sammeln. Bonifatius erlebte in Tarsus das Martyrium der Christen und bekannte sich zum christlichen Glauben. Er wurde dann schwer gefoltert und enthauptet. Er starb um 305. Seine Reisegefährten kauften seinen Leichnam für 500 Goldstücke und brachten ihn nach Rom zurück.
Aglaia erbaute ihm zu Ehren eine Kirche (heute Chiesa dei Santi Bonifacio e Alessio), verteilte ihre Habe an die Armen und lebte 18 Jahre im Kloster. Ihr wurde die Gabe geschenkt, unreine Geister auszutreiben.

May his intercession be with us. Amen.

395 St. Macarius of Alexandria Departure of (Coptic)
On this day also of the year 395 A.D., the blessed father St. Macarius of Alexandria departed. He was a contemporary of St. Macarius the great (Senior), the father of the monks, and for this reason, he was called St. Macarius, the Junior. He became a monk at one of the monasteries near by Alexandria. For his asceticism, he became the father and the spiritual guide for all the monk's cells in the area that near by Alexandria, so he was also called the father of the cells.

He practiced many worships and possessed many virtues in his ascetic life. Among these practices, he once stayed for five days with his thoughts in heaven, occupied with early Saints, prophets, angels, apostles and the Lord Christ, while he was standing on his sleeping mat. After two nights, the devils started to scratch his feet, twisting themselves as snakes around his feet. They also showed him fire in his cell, however with patience, the fire and the phantoms disappeared. On the fifth day, he could not control his thoughts with regards to the needs of life. This happened so that he would not become proud of what he had spiritually achieved. He said to himself: "I have remained in the ascetic life for 50 years, and they had not been like these five days." After he had managed the schools of those were seeking to be baptized, he lived alone (Recluse) in the year 335 A.D. in el-Natroun desert, where he became the abbot of all the monasteries in this desert.

It happened that he walked in the desert for several days in unpaved road, and was placing sticks of reed during the way to help him recognize the way to come back. When he wanted to return, he found the devil had removed all the sticks to mislead him. When he became thirsty, God sent him a wild cow, and he drank from its milk, until he returned to his cell.

One day a hyena came to him and pulled his garment. He followed her to her den, and it brought out her three young ones. He found that they were all malformed, and was amazed from the intelligence of the animal. He prayed and put his hands on them, and they were healed. The hyena disappeared for a while, and she came back with a sheep skin which he used to sleep on until his departure.

At one time, the thoughts of pride disturbed him until he was weary of it. These thoughts invited him to come to Rome to heal the sick there, instead of them suffering the travel to him. He slept in his cell, and extended his feet outside the cell, and said to his thoughts: "You can travel now if you can." When his thoughts went on disturbing him, he carried on his shoulder a basket full of sand, and walked in the desert until he became physically tired, the thoughts of pride left him, and he rested.

Once, he went to the monastery of St. Pachomius in a layman's garment, and stayed there during the forty days of Lent. No one saw him eating or sitting down. He was making baskets of palm leaves while he was standing. The monks said to St. Pachomius: "Cast out this man from here, for he is not human." He asked them to be patient until God reveals his story to them. St. Pachomius inquired of God about him, and God told him that he was St. Macarius of Alexandria. They were all happy to hear that, they welcomed him and received his blessings. When he found that his virtues have been revealed, he returned to his monastery.

It happened that it did not rain for some time in Alexandria, and the Patriarch called him. When he arrived to Alexandria, the rain started to fall, and it continued to rain until they asked him to stop it. He prayed and God stopped it.

He considered that the virtue that was revealed and became known to everyone, was rendered useless. When he heard that someone had a virtue that he did not have, he practiced this virtue until he mastered it more than him.

He completed his life in a good spiritual conduct until he reached a good old age, and departed in peace.
May his prayers be with us. Amen.

637 St. Carthach the Younger Irish hermit and bishop; sanctity and miracles of Carthach, wrote a rule for the monastery in metrical verse, a document that is extant also called Carthage, Cuda, or Mochuda.
637 ST CARTHAGE, CARTHACH, OR MOCHUDA, Bishop
ST CARTHACH appears to have adopted the name of his master, St Carthach the Elder, who for his part called his disciple Mochuda, “my Cuda”—Cuda being presumably the younger man’s actual name.
A native of Castlemaine in Kerry, he is said to have been employed as a swineherd for his father, when he came under the care of St Carthach the Elder, from whom he received his monastic training, and by whom he was afterwards ordained priest. About the year 590, he went to live as a hermit at a place called Kiltulagh, but the jealousy of two neighbouring bishops caused him to withdraw, and he spent a year at Bangor under the direction of St Comgall. He then visited other monasteries, and by the advice of St Colman Elo, with whom he made some stay, he decided to establish himself at Rahan in Offaly. There, about the year 595, he founded a monastery in which he gradually assembled (it is said) over eight hundred monks. For these disciples he drew up a rule which is still extant, and remains one of the great treasures of the Irish Church. It is in the form of a metrical poem, 420 to 580 lines long, and is divided into nine sections; but the form in which it has survived cannot possibly go back to the seventh century.
The monks, who lived almost entirely on the vegetables they cultivated themselves, led a most austere life, not unlike that afterwards adopted by the Cistercians. Among them were a number of Britons, two of whom, thinking it was time they had a new abbot, attempted to drown their holy founder in the river Cloddagh.

Besides having charge of this monastery, St Carthach seems to have been bishop over the Fircall district; but after forty years of existence there the settlement at Rahan came to an end. The abbot-bishop and his monks were expelled by the chieftain Blathmac through considerations of local politics, not uninfluenced by neighbouring monasteries jealous of the prosperity and repute of Rahan.
At Easter 635 St Carthach led his community out to seek a new home. After some wandering, the great party arrived at the banks of the river Blackwater, where the prince of the Decies gave them a tract of land for a new monastery. St Carthach remained with them for two years, laying the foundation for the great abbey and school of Lismore, which was to become famous throughout Christendom. But he found the noise of the building operations so troublesome that he had to withdraw to a cave in the glen called Mochuda’s Inch. He died on May 14, 637.

St Carthach is regarded as the founder of the episcopal see of Lismore, which was united to that of Waterford in 1363. From the lustre shed upon it by the sanctity and miracles of Carthach, Lismore came to be regarded in after-ages as a holy city—a reputation well sustained by its great school and monastery. Thither flocked from all parts of Ireland and England crowds of eager young students, and many older men who desired to end their days within its hallowed walls. The saint’s feast is kept throughout Ireland.

Materials for the life of St Carthach are relatively speaking abundant. There are two Latin lives, both of which are printed in the Acta Sanctorum, May, vol. iii, while the longer has been re-edited by C. Plummer in his VSH., vol. i, pp. 170—199. There is also an Irish life (not a direct translation of either of these) which may be found in Plummer’s Bethada Náem nÉrenn, vol. i, pp. 295—299, with an English translation in vol. ii. The Rule mentioned above has been printed with an English translation in the Irish Ecclesiastical Record, 4^th ser., vol. xxvii (1950), pp. 495—557, and elsewhere. See also Kenney, Sources for the Early History of Ireland, vol. i, pp. 473—475, and especially Plummer’s preface to VSH., pp. lxv—lxviii. There is a very useful book by a Cistercian, Fr Carthage, The Story of St Carthage (1937).

Originally a swineherd, Carthach was ordained and then became a hermit about 590 in Kiltulagh and then in Bangor, under St. Comgall.(Born in Ulster, Ireland, c. 517; died at Bangor, Ireland, in 603)
Carthach traveled to Offaly, where he founded a monastery, ruling more than eight hundred monks. He wrote a rule for the monastery in metrical verse, a document that is extant. He is believed to have served as the bishop of Fircall until he and his monks were expelled by some local lord. Carthach founded another monastery at Lismore on the banks of the Blackwater, and lived in a nearby cave. He died on May 14.

Carthage the Younger, Abbot (AC) (also known as Carthach, Mochuda) Born at Castlemaine, Kerry, Ireland; died near Lismore, Ireland, on May 14, c. 637; cultus confirmed in 1903. This swineherd was probably named Cuda. He became a disciple of Saint Carthach the Elder (c.540 )who ordained him and from whom he took his name. About 590, he became a hermit at Kiltlaugh and then at Bangor under Saint Comgall.

After visiting several monasteries, Carthage settled for a time at Rahan in Offaly, and then in 595 he founded a monastery there and ruled over 800 monks, two of whom were Britons who tried to drown him because they felt it was time for the monastery to have a new abbot. Carthage wrote a rule in metrical verse, a later version of which still exists. He also was probably a bishop at Fircall.

After 40 years, the foundation provoked the jealousy of monasteries on adjacent lands, and Carthage and his monks were driven away by Blathmac, a local ruler. He led his monks to the banks of the Blackwater and founded a new monastery at Lismore, where he survived long enough to give his monks a firm foundation to what was to become one of the most famous of all Irish monastic schools. One of its students was Saint Cathal, who was elected bishop of Taranto, Italy, during his return from the Holy Land.

Saint Carthage was exceptionally strict about the holding of property; at Rathan he would not allow the community to have horses or oxen to help in the tillage. Nevertheless, the Lismore Crozier is a treasured item of Irish art--now residing in the National Museum at Dublin. The saint retired to a cave near Lismore where he spent his last years as a hermit (Attwater, Benedictines, Carthage, Delaney, Montague).

A Latin life compiled at Fontenelle a century and a half later is not historically of much value. It has been printed by Mabillon and in the Acta Sanctorum, May, vol. iii, and it was re-edited in 1910 by W. Levison in MGH., Scriptores Merov., vol. v, pp. 652 seq. See also Duchesne, Fastes Épiscopaux, vol. i, p. 307.

1109 Saint Nikita, Hermit of the Kiev Caves, Bishop of Novgorod
The memory of St Nikita was celebrated on May 14 at Novgorod, where his relics are located.
The saint is also commemorated on January 31, the day of his repose
and on April 30, the day of the Uncovering of his Relics (1558).

1175 Saint Leontius, Patriarch of Jerusalem, according to St Gregory Palamas (Nov. 14), he was Patriarch from 1223-1261
His life was similarly described by Theodore, a monk of Constantinople.

This Life was translated from Greek into the Russian language in an abridged form.
It was translated a second time more fully by St Nicodemus of the Holy Mountain (July 14), who says the death of the Patriarch actually occured in 1175.

The resemblance which this story bears to such popular legends as that of Cyprian and Justina (September 26), not to speak of Faust and other fictions of similar purport, renders its more sensational elements very open to question. The lengthy narrative which the Bollandists (Acta Sanctorum, May, vol. iii) have borrowed from Father Resendio seems to lack any reliable corroboration. The same type of story is to be found in Procter, Lives of Dominican Saints, pp. 130-133.

See H. L. Fautrat, "L'Abbaye du Moncel", in Mémoires com. archéo. Senlis, vol. vi (1892), pp. 1-24; Gallia Christiana (nova), vol. ix, pp. 852-856.

1846 St Tikhon of Zadonsk incorrupt relics
The incorrupt relics of St Tikhon of Zadonsk were first uncovered in May 1846, during the construction of the new cathedral at Zadonsk.
They were found beneath the altar of the old church.
St Tikhon is also commemorated on August 13.

1823 The Yaroslavl (Pechersk) Icon of the Mother of God
In the city of Yaroslavl the townswoman Alexandra Dobychkina suffered terribly for seventeen years from emotional and bodily illness. In 1823 she saw in a dream a church with an icon of the Mother of God. She decided to seek out the Yaroslavl temple and icon she had seen in the vision.

This church turned out to be the temple in honor of the Procession of the Venerable Wood of the Cross of the Lord (August 1), under the belltower of the archbishop's residence. Entering the church, the afflicted Alexandra saw on the wall the depiction of the Kiev Caves Mother of God. Suddenly she had a powerful attack of fever, after which there was some relief at first, and later a full healing from the grievous illness. From that time, miraculous healings took place when people prayed to the Most Holy Theotokos.

There are several biographies in Italian, but the above account relies on A Short Life of the Venerable Servant of God Magdalen, Marchioness of Canossa, written by a sister of her congregation and published at Bangalore in India in 1933. It includes translations of the decree of 1927 pronouncing the heroism of Mother Magdalen's virtues and of the address given by Pope Pius XI to the Canossian Daughters of Charity to mark that occasion.

The brief of beatification, which contains a detailed biographical summary, will be found in the Acta Apostolicae Sedis, vol. xv (1932), pp. 263—269. Lives of the saint have been written in French by B. Bourdenne (1921) and the Abbé Bordachar (1926); there is a life in English by C. Otis-Cox (1935), another by J. F. Makepeace, and a brief sketch, The Saint of Bétharram (1938), by Fr P. E. Collier. See also P. Mazoyer, Lourdes et Bétharram (1895), especially pp. 272 SS.

Maria Mazzarello Life and Times, by the Rev. Dr H. L. Hughes (1933), consists, as to three-quarters, of “times”, i.e. historical background the remaining quarter, of “life” is also useful. A pamphlet by Father J. B. Calvi (Salesian Press, Battersea) adds a few more facts. See also the numerous biographies of St John Bosco. The official life of St Mary of Mornese was written by Don Ferdinand Maccono, under the title Suor Maria Mazzarello, and there is a full-length study by Don Eugenio Ceria.

To Save A Life is Earthly; To Save A Soul is Eternal

THE PSALTER OF THE BLESSED VIRGIN MARY PSALM 5

Praise the name of the Lord: bless the name of Mary, His Mother.

Be diligent in prayer to Mary: and she will raise up for you eternal delights.

Let us come to her in a contrite soul: and sinful cupidity will not besiege us.

He who thinks of her in tranquillity of mind: shall find sweetness and the rest of peace.

Let us breathe forth our souls to her in our end: and she will lay open to us the courts of them that triumph.

Let every spirit praise Our Lady

Rejoice, ye Heavens, and be glad, O Earth: because Mary will console her servants and will have mercy on her poor.

Glory be to the Father, and to the Son and to the Holy Ghost as it was in the beginning and will always be.

God loves variety. He doesn't mass-produce his saints. Every saint is unique, for each is the result of a new idea. As the liturgy says: Non est inventus similis illis--there are no two exactly alike. It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit that is not bound by our own ideas and preferences. Grant that we may be able to appreciate in others what we lack in ourselves. O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint in order to get into heaven: only saints are allowed into heaven. The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR the benefit of others.

There are over 10,000 named saints beati from history
and Roman Martyology Orthodox sources
Patron_Saints.html Widowed_Saints html Indulgences The Catholic Church in China
LINKS: Marian Shrines India Marian Shrine Lourdes of the East Lourdes 1858 China Marian shrines 1995
Kenya national Marian shrine Loreto, Italy Marian Apparitions (over 2000) Quang Tri Vietnam La Vang 1798
Links to Related MarianWebsites Angels and Archangels Saints Visions of Heaven and Hell
Widowed Saints html
Doctors_of_the_Church Acts_Of_The_Apostles Roman Catholic Popes Purgatory Uniates Chalcedon

Mary the Mother of Jesus Miracles_BC Lay Saints Miraculous_Icons Miraculous_Medal_Novena Patron Saints
Miracles by Century 100   200   300   400   500   600   700    800   900   1000    1100   1200   1300   1400 1500 1600 1700 1800 1900 2000
Miracles 100   200   300   400   500   600   700    800   900   1000
1100   1200   1300   1400 1500 1600 1700 1800   1900 Lay Saints

The great psalm of the Passion, Chapter 22, whose first verse “My God, my God, why hast thou forsaken me?”
Jesus pronounced on the cross, ended with the vision: “All the ends of the earth shall remember and turn to the Lord;
and all the families of the nations shall worship before him” For kingship belongs to the LORD, the ruler over the nations. All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage. And I will live for the LORD; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought.

Pope Benedict XVI to The Catholic Church In China {whole article here} 2000 years of the Catholic Church in China
The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible.

Join us on CatholicVote.org. Be part of a new movement committed to using powerful media projects to create a Culture of Life. We can help shape the movement and have a voice in its future. Check it out at www.CatholicVote.org

Saint Frances Xavier Seelos Practical Guide to Holiness

1. Go to Mass with deepest devotion. 2. Spend a half hour to reflect upon your main failing & make resolutions to avoid it.
3. Do daily spiritual reading for at least 15 minutes, if a half hour is not possible. 4. Say the rosary every day.
5. Also daily, if at all possible, visit the Blessed Sacrament; toward evening, meditate on the Passion of Christ for a half hour, 6. Conclude the day with evening prayer & an examination of conscience over all the faults & sins of the day.
7. Every month make a review of the month in confession.
8. Choose a special patron every month & imitate that patron in some special virtue.
9. Precede every great feast with a novena that is nine days of devotion. 10. Try to begin & end every activity with a Hail Mary

My God, I believe, I adore, I trust and I love Thee. I beg pardon for those who do not believe, do not adore, do not

O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly. I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world, in reparation for the outrages, sacrileges and indifference by which He is offended, and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary. I beg the conversion of poor sinners, Fatima Prayer, Angel of Peace

The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.

THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.

These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is general and binds all the followers of Christ.

God loves variety. He doesn't mass-produce his saints. Every saint is unique each the result of a new idea.

As the liturgy says: Non est inventus similis illis--there are no two exactly alike.
It is we with our lack of imagination, who paint the same haloes on all the saints.
Dear Lord, grant us a spirit not bound by our own ideas and preferences.
Grant that we may be able to appreciate in others what we lack in ourselves.
O Lord, grant that we may understand that every saint must be a unique praise of Your glory.
Catholic saints are holy people and human people who lived extraordinary lives.

Each saint the Church honors responded to God's invitation to use his or her unique gifts.

The 15 Promises of the Virgin Mary to those who recite the Rosary ) Revealed to St. Dominic and Blessed Alan)

1. Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces. 2. I promise my special protection and the greatest graces to all those who shall recite the Rosary. 3. The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies. 4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that soul would sanctify them by this means. 5. The soul that recommends itself to me by the recitation of the Rosary shall not perish. 6. Whoever shall recite the Rosary devoutly, applying themselves to the consideration of its Sacred Mysteries shall never be conquered by misfortune. God will not chastise them in His justice, they shall not perish by an unprovided death; if they be just, they shall remain in the grace of God, and become worthy of eternal life. 7. Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. 8. Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise. 9. I shall deliver from purgatory those who have been devoted to the Rosary. 10. The faithful children of the Rosary shall merit a high degree of glory in Heaven. 11. You shall obtain all you ask of me by the recitation of the Rosary. 12. I shall aid all those who propagate the Holy Rosary in their necessities. 13. I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death. 14. All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ. 15. Devotion to my Rosary is a great sign of predestination.

His Holiness Aram I, current (2013) Catholicos of Cilicia of Armenians, whose See is located in Lebanese town of Antelias. The Catholicosate was founded in Sis, capital of Cilicia, in the year 1441 following the move of the Catholicosate of All Armenians back to its original See of Etchmiadzin in Armenia. The Catholicosate of Cilicia enjoyed local jurisdiction, though spiritually subject to the authority of Etchmiadzin. In 1921 the See was transferred to Aleppo in Syria, and in 1930 to Antelias.

Its jurisdiction currently extends to Syria, Cyprus, Iran and Greece.

Aramaic dialect of Edessa, now known as Syriac

The exact date of the introduction of Christianity into Edessa {Armenian Ourhaï in Arabic Er Roha, commonly Orfa or Urfa, its present name} is not known. It is certain, however, that the Christian community was at first made up from the Jewish population of the city. According to an ancient legend, King Abgar V, Ushana, was converted by Addai, who was one of the seventy-two disciples. In fact, however, the first King of Edessa to embrace the Christian Faith was Abgar IX (c. 206) becoming official kingdom religion.

Christian council held at Edessa early as 197 (Eusebius, Hist. Ecc7V,xxiii).

In 201 the city was devastated by a great flood, and the Christian church was destroyed (“Chronicon Edessenum”, ad. an. 201).

In 232 the relics of the Apostle St. Thomas were brought from India, on which occasion his Syriac Acts were written.

Under Roman domination martyrs suffered at Edessa: Sts. Scharbîl and Barsamya, under Decius; Sts. Gûrja, Schâmôna, Habib, and others under Diocletian.

In the meanwhile Christian priests from Edessa evangelized Eastern Mesopotamia and Persia, established the first Churches in the kingdom of the Sassanides. Atillâtiâ, Bishop of Edessa, assisted at the Council of Nicæa (325). The “Peregrinatio Silviæ” (or Etheriæ) (ed. Gamurrini, Rome, 1887, 62 sqq.) gives an account of the many sanctuaries at Edessa about 388.

Although Hebrew had been the language of the ancient Israelite kingdom, after their return from Exile the Jews turned more and more to Aramaic, using it for parts of the books of Ezra and Daniel in the Bible. By the time of Jesus, Aramaic was the main language of Palestine, and quite a number of texts from the Dead Sea Scrolls are also written in Aramaic.

Aramaic continued to be an important language for Jews, alongside Hebrew, and parts of the Talmud are written in it.

After Arab conquests of the seventh century, Arabic quickly replaced Aramaic as the main language of those who converted to Islam, although in out of the way places, Aramaic continued as a vernacular language of Muslims.

Aramaic, however, enjoyed its greatest success in Christianity. Although the New Testament wins written in Greek, Christianity had come into existence in an Aramaic-speaking milieu, and it was the Aramaic dialect of Edessa, now known as Syriac, that became the literary language of a large number of Christians living in the eastern provinces of the Roman Empire and in the Persian Empire, further east. Over the course of the centuries the influence of the Syriac Churches spread eastwards to China (in Xian, in western China, a Chinese-Syriac inscription dated 781 is still to be seen); to southern India where the state of Kerala can boast more Christians of Syriac liturgical tradition than anywhere else in the world.

680 Shiite saint Imam Hussein, grandson of Islam's Prophet Muhammad Known as Ashoura and observed by Shiites across the world, the 10th day of the lunar Muslim month of Muharram: the anniversary of the 7th century death in battle of one of Shiite Islam's most beloved saints. Imam Hussein died in the 680 A.D. battle fought on the plains outside Karbala, a city in modern Iraq that's home to the saint's shrine. The battle over a dispute about the leadership of the Muslim faith following Muhammad's death in 632 A.D. It is the defining event in Islam's split into Sunni and Shiite branches. The occasion is the source of an enduring moral lesson. "He sacrificed his blood to teach us not to give in to corruption, coercion, or use of force and to seek honor and justice." According to Shiite beliefs, Hussein and companions were denied water by enemies who controlled the nearby Euphrates. Streets get partially covered with blood from slaughter of hundreds of cows and sheep. Volunteers cook the meat and feed it to the poor. Hussein's martyrdom recounted through a rich body of prose, poetry and song remains an inspirational example of sacrifice to many Shiites, 10 percent of the world's estimated 1.3 billion Muslims.

Meeting of the Saints walis (saints of Allah)

Great men covet to embrace martyrdom for a cause and principle.

So was the case with Hazrat Ali. He could have made a compromise with the evil forces of his time and, as a result, could have led a very comfortable, easy and luxurious life. But he was not a person who would succumb to such temptations. His upbringing, his education and his training in the lap of the holy Prophet made him refuse such an offer.
Rabia Al-Basri (717–801 C.E.) She was first to set forth the doctrine of mystical love and who is widely considered to be the most important of the early Sufi poets. An elderly Shia pointed out that during his pre-Partition childhood it was quite common to find pictures and portraits of Shia icons in Imambaras across the country.
Shah Abdul Latif: The Exalted Sufi Master born 1690 in a Syed family; died 1754. In ancient times, Sindh housed the exemplary Indus Valley Civilisation with Moenjo Daro as its capital, and now, it is the land of a culture which evolved from the teachings of eminent Sufi saints. Pakistan is home to the mortal remains of many Sufi saints, the exalted among them being Shah Abdul Latif Bhittai, a practitioner of the real Islam, philosopher, poet, musicologist and preacher. He presented his teaching through poetry and music - both instruments sublime - and commands a very large following, not only among Muslims but also among Hindus and Christians. Sindh culture: The Shah is synonymous with Sindh. He is the very fountainhead of Sindh's culture. His message remains as fresh as that of any present day poet, and the people of Sindh find solace from his writings. He did indeed think for Sindh. One of his prayers, in exquisite Sindhi, translates thus: “Oh God, may ever You on Sindh bestow abundance rare! Beloved! All the world let share Thy grace, and fruitful be.”
Shia Ali al-Hadi, died 868 and son Hassan al-Askari 874. These saints are the 10th and 11th of Shia's 12 most revered Imams. Baba Farid Sufi 1398 miracle, Qutbuddin Bakhtiar Kaki renowned Muslim Sufi saint scholar miracles 569 A.H. [1173 C.E.] hermit gave to poor, Khwaja Moinuddin Chishti greatest mystic of his time born 533 Hijri (1138-39 A.D.), Hazrat Ghuas-e Azam, Hazrat Bu Ali Sharif, and Hazrat Nizamuddi n Aulia Sufi Saint Hazrath Khwaja Syed Mohammed Badshah Quadri Chisty Yamani Quadeer (RA) 1236-1325 welcomed people of all faiths & all walks of life.

801 Rabi'a al-'Adawiyya Sufi One of the most famous Islamic mystics
(b. 717). This 8th century saint was an early Sufi who had a profound influence on later Sufis, who in turn deeply influenced the European mystical love and troubadour traditions. Rabi'a was a woman of Basra, a seaport in southern Iraq. She was born around 717 and died in 801 (185-186). Her biographer, the great medieval poet Attar, tells us that she was "on fire with love and longing" and that men accepted her "as a second spotless Mary" (186). She was, he continues, “an unquestioned authority to her contemporaries" (218).
Rabi'a began her ascetic life in a small desert cell near Basra, where she lost herself in prayer and went straight to God for teaching. As far as is known, she never studied under any master or spiritual director. She was one of the first of the Sufis to teach that Love alone was the guide on the mystic path (222). A later Sufi taught that there were two classes of "true believers": one class sought a master as an intermediary between them and God -- unless they could see the footsteps of the Prophet on the path before them, they would not accept the path as valid. The second class “...did not look before them for the footprint of any of God's creatures, for they had removed all thought of what He had created from their hearts, and concerned themselves solely with God. (218)
Rabi'a was of this second kind. She felt no reverence even for the House of God in Mecca: "It is the Lord of the house Whom I need; what have I to do with the house?" (219) One lovely spring morning a friend asked her to come outside to see the works of God. She replied, "Come you inside that you may behold their Maker. Contemplation of the Maker has turned me aside from what He has made" (219). During an illness, a friend asked this woman if she desired anything.
"...[H]ow can you ask me such a question as 'What do I desire?' I swear by the glory of God that for twelve years I have desired fresh dates, and you know that in Basra dates are plentiful, and I have not yet tasted them. I am a servant (of God), and what has a servant to do with desire?" (162)
When a male friend once suggested she should pray for relief from a debilitating illness, she said,
"O Sufyan, do you not know Who it is that wills this suffering for me? Is it not God Who wills it? When you know this, why do you bid me ask for what is contrary to His will? It is not well to oppose one's Beloved." (221)
She was an ascetic. It was her custom to pray all night, sleep briefly just before dawn, and then rise again just as dawn "tinged the sky with gold" (187). She lived in celibacy and poverty, having renounced the world. A friend visited her in old age and found that all she owned were a reed mat, screen, a pottery jug, and a bed of felt which doubled as her prayer-rug (186), for where she prayed all night, she also slept briefly in the pre-dawn chill. Once her friends offered to get her a servant; she replied,
"I should be ashamed to ask for the things of this world from Him to Whom the world belongs, and how should I ask for them from those to whom it does not belong?" (186-7)
A wealthy merchant once wanted to give her a purse of gold. She refused it, saying that God, who sustains even those who dishonor Him, would surely sustain her, "whose soul is overflowing with love" for Him. And she added an ethical concern as well:
"...How should I take the wealth of someone of whom I do not know whether he acquired it lawfully or not?" (187)
She taught that repentance was a gift from God because no one could repent unless God had already accepted him and given him this gift of repentance. She taught that sinners must fear the punishment they deserved for their sins, but she also offered such sinners far more hope of Paradise than most other ascetics did. For herself, she held to a higher ideal, worshipping God neither from fear of Hell nor from hope of Paradise, for she saw such self-interest as unworthy of God's servants; emotions like fear and hope were like veils -- i.e., hindrances to the vision of God Himself. The story is told that once a number of Sufis saw her hurrying on her way with water in one hand and a burning torch in the other. When they asked her to explain, she said:
"I am going to light a fire in Paradise and to pour water on to Hell, so that both veils may vanish altogether from before the pilgrims and their purpose may be sure..." (187-188)
She was once asked where she came from. "From that other world," she said. "And where are you going?" she was asked. "To that other world," she replied (219). She taught that the spirit originated with God in "that other world" and had to return to Him in the end. Yet if the soul were sufficiently purified, even on earth, it could look upon God unveiled in all His glory and unite with him in love. In this quest, logic and reason were powerless. Instead, she speaks of the "eye" of her heart which alone could apprehend Him and His mysteries (220).
Above all, she was a lover, a bhakti, like one of Krishna’s Goptis in the Hindu tradition. Her hours of prayer were not so much devoted to intercession as to communion with her Beloved. Through this communion, she could discover His will for her. Many of her prayers have come down to us:
       "I have made Thee the Companion of my heart,
        But my body is available for those who seek its company,
        And my body is friendly towards its guests,
        But the Beloved of my heart is the Guest of my soul." [224]

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Mother Angelica saving souls is this beautiful womans journey

Shrine_of_The_Most_Blessed_Sacrament

Colombia was among the countries Mother Angelica visited.
In Bogotá, a Salesian priest - Father Juan Pablo Rodriguez - brought Mother and the nuns to the Sanctuary of the Divine Infant Jesus to attend Mass. After Mass, Father Juan Pablo took them into a small Shrine which housed the miraculous statue of the Child Jesus. Mother Angelica stood praying at the side of the statue when suddenly the miraculous image came alive and turned towards her. Then the Child Jesus spoke with the voice of a young boy: “Build Me a Temple and I will help those who help you.”

Thus began a great adventure that would eventually result in the Shrine of the Most Blessed Sacrament, a Temple dedicated to the Divine Child Jesus, a place of refuge for all. Use this link to read a remarkable story about The Shrine of the Most Blessed Sacrament

Father Reardon, Editor of The Catholic Bulletin for 14 years Lover of the poor; “A very Holy Man of God.”

Monsignor Reardon Protonotarius Apostolicus
Pastor 42 years BASILICA OF SAINT MARY Minneapolis MN

America's First Basilica Largest Nave in the World

August 7, 1907-ground broke for the foundation

by Archbishop Ireland-laying cornerstone May 31, 1908

James M. Reardon Publication History of Basilica of Saint Mary 1600-1932

Index to Part I and Part II 1932

James M. Reardon Publication History of the Basilica of Saint Mary 1955 {update}

Brief History of our Beloved Holy Priest Here and his published books of Catholic History in North America
Reardon, J.M. Archbishop Ireland; Prelate, Patriot, Publicist, 1838-1918.
A Memoir (St. Paul; 1919); George Anthony Belcourt Pioneer Catholic Missionary of the Northwest 1803-1874 (1955);
The Catholic Church IN THE DIOCESE OF ST. PAUL from earliest origin to centennial achievement 1362-1950 (1952);
The Church of Saint Mary of Saint Paul 1875-1922; (1932)
The Vikings in the American Heartland;
The Catholic Total Abstinence Society in Minnesota;

James Michael Reardon Born in Nova Scotia, 1872; Priest, ordained by Bishop Ireland;

Member -- St. Paul Seminary faculty.

Affiliations and Indulgences Litany of Loretto in Stained glass windows here. Nave Sacristy and Residence Here
Sanctuary spaces between them filled with grilles of hand-forged wrought iron the life of our Blessed Lady After the crucifixon

Apostle statues Replicas of those in St John Lateran--Christendom's earliest Basilica.
Ordered by Rome's first Christian Emperor, Constantine the Great, Popes' cathedral and official residence first millennium of Christian history.

The only replicas ever made: in order from west to east {1932}.

Saints Simon (saw), Bartholomew (knife), James the Lesser (book), John (eagle), Andrew (transverse cross), Peter keys), Paul (sword), James the Greater (staff), Thomas (carpenter's square), Philip (serpent), Matthew (book), and Jude sword

Every Christian must be a living book wherein one can read the teaching of the gospel
It Makes No Sense Not To Believe In GOD

THE BLESSED MOTHER AND ISLAM By Father John Corapi.

June 19, Trinity Sunday, 1991: Ordained Catholic Priest under Pope John Paul II;
then 2,000,000 miles delivering the Gospel to millions, and continues to do so.

By Father John Corapi
THE BLESSED MOTHER AND ISLAM By Father John Corapi.

June 19, Trinity Sunday, 1991: Ordained Catholic Priest under Pope John Paul II;
then 2,000,000 miles delivering the Gospel to millions, and continues to do so.

By Father John Corapi

Among the most important titles we have in the Catholic Church for the Blessed Virgin Mary are Our Lady of Victory and Our Lady of the Rosary. These titles can be traced back to one of the most decisive times in the history of the world and Christendom. The Battle of Lepanto took place on October 7 (date of feast of Our Lady of Rosary), 1571. This proved to be the most crucial battle for the Christian forces against the radical Muslim navy of Turkey. Pope Pius V led a procession around St. Peter’s Square in Vatican City praying the Rosary. He showed true pastoral leadership in recognizing the danger posed to Christendom by the radical Muslim forces, and in using the means necessary to defeat it. Spiritual battles require spiritual weapons, and this more than anything was a battle that had its origins in the spiritual order—a true battle between good and evil.

Today we have a similar spiritual battle in progress—a battle between the forces of good and evil, light and darkness, truth and lies, life and death. If we do not soon stop the genocide of abortion in the United States, we shall run the course of all those that prove by their actions that they are enemies of God—total collapse, economic, social, and national. The moral demise of a nation results in the ultimate demise of a nation. God is not a disinterested spectator to the affairs of man. Life begins at conception. This is an unalterable formal teaching of the Catholic Church. If you do not accept this you are a heretic in plain English. A single abortion is homicide. The more than 48,000,000 abortions since Roe v. Wade in the United States constitute genocide by definition. The group singled out for death—unwanted, unborn children.

No other issue, not all other issues taken together, can constitute a proportionate reason for voting for candidates that intend to preserve and defend this holocaust of innocent human life that is abortion.
As we watch the spectacle of the world seeming to self-destruct before our eyes, we can’t help but be saddened and even frightened by so much evil run rampant. Iraq, Lebanon, Afghanistan, Somalia, North Korea—It is all a disaster of epic proportions displayed in living color on our television screens. These are not ordinary times and this is not business as usual. We are at a crossroads in human history and the time for Catholics and all Christians to act is now. All evil can ultimately be traced to its origin, which is moral evil. All of the political action, peace talks, international peacekeeping forces, etc. will avail nothing if the underlying sickness is not addressed. This is sin. One person at a time hearts and minds must be moved from evil to good, from lies to truth, from violence to peace.
Islam, an Arabic word that has often been defined as “to make peace,” seems like a living contradiction today. Islam is a religion of peace. As we celebrate the birthday of Our Lady, I am proposing that each one of us pray the Rosary for peace. Prayer is what must precede all other activity if that activity is to have any chance of success. Pray for peace, pray the Rosary every day without fail. There is a great love for Mary among Muslim people. It is not a coincidence that a little village named Fatima is where God chose to have His Mother appear in the twentieth century. Our Lady’s name appears no less than thirty times in the Koran. No other woman’s name is mentioned, not even that of Mohammed’s daughter, Fatima. In the Koran Our Lady is described as “Virgin, ever Virgin.”

Archbishop Fulton Sheen prophetically spoke of the resurgence of Islam in our day. He said it would be through the Blessed Virgin Mary that Islam would be converted. We must pray for this to happen quickly if we are to avert a horrible time of suffering for this poor, sinful world. Turn to our Mother in this time of great peril. Pray the Rosary every day. Then, and only then will there be peace, when the hearts and minds of men are changed from the inside.

Talk is weak. Prayer is strong. Pray! God bless you, Father John Corapi

Father Corapi's Biography

Father John Corapi is what has commonly been called a late vocation. In other words, he came to the priesthood other than a young man. He was 44 years old when he was ordained. From small town boy to the Vietnam era US Army, from successful businessman in Las Vegas and Hollywood to drug addicted and homeless, to religious life and ordination to the priesthood by Pope John Paul II, to a life as a preacher of the Gospel who has reached millions with the simple message that God's Name is Mercy!

Father Corapi's academic credentials are quite extensive. He received a Bachelor of Business Administration degree from Pace University in the seventies. Then as an older man returned to the university classrooms in preparation for his life as a priest and preacher. He received all of his academic credentials for the Church with honors: a Masters degree in Sacred Scripture from Holy Apostles Seminary and Bachelor, Licentiate, and Doctorate degrees in dogmatic theology from the University of Navarre in Spain.

Father John Corapi goes to the heart of the contemporary world's many woes and wars, whether the wars in Afghanistan, Iraq, Lebanon, Somalia, or the Congo, or the natural disasters that seem to be increasing every year, the moral and spiritual war is at the basis of everything. “Our battle is not against human forces,” St. Paul asserts, “but against principalities and powers, against the world rulers of this present darkness...” (Ephesians 6:12).
The “War to end all wars” is the moral and spiritual combat that rages in the hearts and minds of human beings. The outcome of that unseen fight largely determines how the battle in the realm of the seen unfolds. The title talk, “With the Moon Under Her Feet,” is taken from the twelfth chapter of the Book of Revelation, and deals with the current threat to the world from radical Islam, and the Blessed Virgin Mary's role in the ultimate victory that will result in the conversion of Islam. Few Catholics are aware of the connection between Islam, Fatima, and Guadalupe. Presented in Father Corapi's straight-forward style, you will be both inspired and educated by him.

About Father John Corapi.

Father Corapi is a Catholic priest .

The pillars of father's preaching are basically:

Love for and a relationship with the Blessed Virgin Mary
Leading a vibrant and loving relationship with Jesus Christ
Great love and reverence for the Most Holy Eucharist from Holy Mass to adoration of the Blessed Sacrament
An uncompromising love for and obedience to the Holy Father and the teaching of the Magisterium of the Church

God Bless you on your journey Father John Corapi

Records on life of Father Flanagan, founder of Boys Town, presented at Vatican
Jul 23, 2019 - 03:01 am .- The cause for canonization of Servant of God Edward Flanagan, the priest who founded Nebraska's Boys Town community for orphans and other boys, advanced Monday with the presentation of a summary of records on his life.

Archbishop Fulton Sheen to be beatified
Jul 6, 2019 - 04:00 am .- Pope Francis approved the miracle attributed to Archbishop Fulton Sheen Friday, making possible the American television catechist's beatification.

Brooklyn diocese advances sainthood cause of local priest
Jun 25, 2019 - 03:01 am .- The Bishop of Brooklyn accepted last week the findings of a nine-year diocesan investigation into the life of Monsignor Bernard John Quinn, known for fighting bigotry and serving the African American population, as part of his cause for canonization.

Fr. Augustus Tolton, former African American slave, advances toward sainthood
Jun 12, 2019 - 05:03 am .- Fr. Augustus Tolton advanced along the path to sainthood Wednesday, making the runaway slave-turned-priest one step closer to being the first black American saint.

Pope Francis will beatify these martyred Greek-Catholic bishops in Romania
May 30, 2019 - 03:01 pm .- On Sunday in Blaj, Pope Francis will beatify seven Greek-Catholic bishops of Romania who were killed by the communist regime between 1950 and 1970.

Woman who served Brazil’s poorest to be canonized
May 14, 2019 - 06:53 am .- Pope Francis Tuesday gave his approval for eight sainthood causes to proceed, including that of Bl. Dulce Lopes Pontes, a 20th-century religious sister who served Brazil’s poor.

Seven 20th-century Romanian bishops declared martyrs
Mar 19, 2019 - 12:01 pm .- Pope Francis declared Tuesday the martyrdom of seven Greek-Catholic bishops killed by the communist regime in Romania in the mid-20th century.

Pope advances sainthood causes of 17 women
Jan 15, 2019 - 11:12 am .- Pope Francis approved Tuesday the next step in the canonization causes of 17 women from four countries, including the martyrdom of 14 religious sisters killed in Spain at the start of the Spanish Civil War.

Nineteen Algerian martyrs beatified
Dec 10, 2018 - 03:08 pm .- Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, were beatified Saturday during a Mass in Oran.

The Algerian martyrs shed their blood for Christ, pope says
Dec 7, 2018 - 10:02 am .- Ahead of the beatification Saturday of Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, Pope Francis said martyrs have a special place in the Church.
Algerian martyrs are models for the Church, archbishop says
Nov 16, 2018 - 03:01 am .- Archbishop Paul Desfarges of Algiers has said that Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, are “models for our lives as disciples today and tomorrow.”

Francesco Spinelli to be canonized after healing of a newborn in DR Congo
Oct 9, 2018 - 05:01 pm .- Among those being canonized on Sunday are Fr. Franceso Spinelli, a diocesan priest through whose intercession a newborn was saved from death in the Democratic Republic of the Congo.

Algerian martyrs to be beatified in December
Sep 14, 2018 - 06:01 pm .- The Algerian bishops' conference has announced that the beatification of Bishop Pierre Claverie and his 18 companions, who were martyred in the country between 1994 and 1996, will be held Dec. 8.

Now a cardinal, Giovanni Angelo Becciu heads to congregation for saints' causes
Jun 28, 2018 - 11:41 am .- Newly-minted Cardinal Giovanni Angelo Becciu will resign from his post as substitute of the Secretariat of State tomorrow, in anticipation of his appointment as prefect of the Congregation for the Causes of Saints later this summer.

Pope Francis creates new path to beatification under ‘offering of life’
Jul 11, 2017 - 06:22 am .- On Tuesday Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” – in which a person has died prematurely through an offering of their life for love of God and neighbor.

Twentieth century Polish nurse among causes advancing toward sainthood
Jul 7, 2017 - 06:14 am .- Pope Francis on Friday approved a miracle attributed to the intercession of the Venerable Hanna Chrzanowska, a Polish nurse and nursing instructor who died from cancer in 1973, paving the way for her beatification.

Sainthood causes advance, including layman who resisted fascism
Jun 17, 2017 - 09:22 am .- Pope Francis on Friday recognized the heroic virtue of six persons on the path to canonization, as well as the martyrdom of an Italian man who died from injuries of a beating he received while imprisoned in a concentration camp for resisting fascism.

Solanus Casey, Cardinal Van Thuan among those advanced toward sainthood
May 4, 2017 - 10:47 am .- Pope Francis on Thursday approved decrees of the Congregation for the Causes of Saints advancing the causes for canonization of 12 individuals, including the American-born Capuchin Solanus Casey and the Vietnamese cardinal Francis Xavier Nguen Van Thuan.

Pope clears way for canonization of Fatima visionaries
Mar 23, 2017 - 06:44 am .- On Thursday Pope Francis approved the second and final miracle needed to canonize Blessed Francisco and Jacinta Marto, two of the shepherd children who witnessed the Fatima Marian apparitions.
Surgeon and father among sainthood causes moving forward
Feb 27, 2017 - 11:03 am .- Pope Francis recognized on Monday the heroic virtue of eight persons on the path to canonization, including an Italian surgeon and father of eight who suffered from several painful diseases throughout his life.

Records on life of Father Flanagan, founder of Boys Town, presented at Vatican
Jul 23, 2019 - 03:01 am .- The cause for canonization of Servant of God Edward Flanagan, the priest who founded Nebraska's Boys Town community for orphans and other boys, advanced Monday with the presentation of a summary of records on his life.

Archbishop Fulton Sheen to be beatified
Jul 6, 2019 - 04:00 am .- Pope Francis approved the miracle attributed to Archbishop Fulton Sheen Friday, making possible the American television catechist's beatification.

Brooklyn diocese advances sainthood cause of local priest
Jun 25, 2019 - 03:01 am .- The Bishop of Brooklyn accepted last week the findings of a nine-year diocesan investigation into the life of Monsignor Bernard John Quinn, known for fighting bigotry and serving the African American population, as part of his cause for canonization.

Fr. Augustus Tolton, former African American slave, advances toward sainthood
Jun 12, 2019 - 05:03 am .- Fr. Augustus Tolton advanced along the path to sainthood Wednesday, making the runaway slave-turned-priest one step closer to being the first black American saint.

Pope Francis will beatify these martyred Greek-Catholic bishops in Romania
May 30, 2019 - 03:01 pm .- On Sunday in Blaj, Pope Francis will beatify seven Greek-Catholic bishops of Romania who were killed by the communist regime between 1950 and 1970.

Woman who served Brazil’s poorest to be canonized
May 14, 2019 - 06:53 am .- Pope Francis Tuesday gave his approval for eight sainthood causes to proceed, including that of Bl. Dulce Lopes Pontes, a 20th-century religious sister who served Brazil’s poor.

Seven 20th-century Romanian bishops declared martyrs
Mar 19, 2019 - 12:01 pm .- Pope Francis declared Tuesday the martyrdom of seven Greek-Catholic bishops killed by the communist regime in Romania in the mid-20th century.

Pope advances sainthood causes of 17 women
Jan 15, 2019 - 11:12 am .- Pope Francis approved Tuesday the next step in the canonization causes of 17 women from four countries, including the martyrdom of 14 religious sisters killed in Spain at the start of the Spanish Civil War.

Nineteen Algerian martyrs beatified
Dec 10, 2018 - 03:08 pm .- Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, were beatified Saturday during a Mass in Oran.

The Algerian martyrs shed their blood for Christ, pope says
Dec 7, 2018 - 10:02 am .- Ahead of the beatification Saturday of Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, Pope Francis said martyrs have a special place in the Church.
Algerian martyrs are models for the Church, archbishop says
Nov 16, 2018 - 03:01 am .- Archbishop Paul Desfarges of Algiers has said that Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, are “models for our lives as disciples today and tomorrow.”

Francesco Spinelli to be canonized after healing of a newborn in DR Congo
Oct 9, 2018 - 05:01 pm .- Among those being canonized on Sunday are Fr. Franceso Spinelli, a diocesan priest through whose intercession a newborn was saved from death in the Democratic Republic of the Congo.

Algerian martyrs to be beatified in December
Sep 14, 2018 - 06:01 pm .- The Algerian bishops' conference has announced that the beatification of Bishop Pierre Claverie and his 18 companions, who were martyred in the country between 1994 and 1996, will be held Dec. 8.

Now a cardinal, Giovanni Angelo Becciu heads to congregation for saints' causes
Jun 28, 2018 - 11:41 am .- Newly-minted Cardinal Giovanni Angelo Becciu will resign from his post as substitute of the Secretariat of State tomorrow, in anticipation of his appointment as prefect of the Congregation for the Causes of Saints later this summer.

Pope Francis creates new path to beatification under ‘offering of life’
Jul 11, 2017 - 06:22 am .- On Tuesday Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” – in which a person has died prematurely through an offering of their life for love of God and neighbor.

Twentieth century Polish nurse among causes advancing toward sainthood
Jul 7, 2017 - 06:14 am .- Pope Francis on Friday approved a miracle attributed to the intercession of the Venerable Hanna Chrzanowska, a Polish nurse and nursing instructor who died from cancer in 1973, paving the way for her beatification.

Sainthood causes advance, including layman who resisted fascism
Jun 17, 2017 - 09:22 am .- Pope Francis on Friday recognized the heroic virtue of six persons on the path to canonization, as well as the martyrdom of an Italian man who died from injuries of a beating he received while imprisoned in a concentration camp for resisting fascism.

Solanus Casey, Cardinal Van Thuan among those advanced toward sainthood
May 4, 2017 - 10:47 am .- Pope Francis on Thursday approved decrees of the Congregation for the Causes of Saints advancing the causes for canonization of 12 individuals, including the American-born Capuchin Solanus Casey and the Vietnamese cardinal Francis Xavier Nguen Van Thuan.

Pope clears way for canonization of Fatima visionaries
Mar 23, 2017 - 06:44 am .- On Thursday Pope Francis approved the second and final miracle needed to canonize Blessed Francisco and Jacinta Marto, two of the shepherd children who witnessed the Fatima Marian apparitions.
Surgeon and father among sainthood causes moving forward
Feb 27, 2017 - 11:03 am .- Pope Francis recognized on Monday the heroic virtue of eight persons on the path to canonization, including an Italian surgeon and father of eight who suffered from several painful diseases throughout his life.

8 Martyrs Move Closer to Sainthood 8 July, 2016
Posted by ZENIT Staff on 8 July, 2016

The angel appears to Saint Monica
This morning, Pope Francis received Prefect of the Congregation for the Causes of Saints, Cardinal Angelo Amato. During the audience, he authorized the promulgation of decrees concerning the following causes:

***
MIRACLES:
Miracle attributed to the intercession of the Venerable Servant of God Luis Antonio Rosa Ormières, priest and founder of the Congregation of the Sisters of the Holy Guardian Angel; born July 4, 1809 and died on Jan. 16, 1890
MARTYRDOM:
Servants of God Antonio Arribas Hortigüela and 6 Companions, Missionaries of the Sacred Heart; killed in hatred of the Faith, Sept. 29, 1936
Servant of God Josef Mayr-Nusser, a layman; killed in hatred of the Faith, Feb. 24, 1945
HEROIC VIRTUE:

Servant of God Alfonse Gallegos of the Order of Augustinian Recollects, Titular Bishop of Sasabe, auxiliary of Sacramento; born Feb. 20, 1931 and died Oct. 6, 1991
Servant of God Rafael Sánchez García, diocesan priest; born June 14, 1911 and died on Aug. 8, 1973
Servant of God Andrés García Acosta, professed layman of the Order of Friars Minor; born Jan. 10, 1800 and died Jan. 14, 1853
Servant of God Joseph Marchetti, professed priest of the Congregation of the Missionaries of St. Charles; born Oct. 3, 1869 and died Dec. 14, 1896
Servant of God Giacomo Viale, professed priest of the Order of Friars Minor, pastor of Bordighera; born Feb. 28, 1830 and died April 16, 1912
Servant of God Maria Pia of the Cross (née Maddalena Notari), foundress of the Congregation of Crucified Sisters Adorers of the Eucharist; born Dec. 2, 1847 and died on July 1, 1919

Sunday, November 23 2014 Six to Be Canonized on Feast of Christ the King.

On the List Are Lay Founder of a Hospital and Eastern Catholic Religious
VATICAN CITY, June 12, 2014 (Zenit.org) - Today, the Vatican announced that during the celebration of the feast of Christ the King on Sunday, November 23, an ordinary public consistory will be held for the canonization of the following six blesseds, who include a lay founder of a hospital for the poor, founders of religious orders, and two members of the Syro-Malabar Catholic Church, an Eastern Catholic Church in full communion with the Holy See:
-Giovanni Antonio Farina (1803-1888), an Italian bishop who founded the Institute of the Sisters Teachers of Saint Dorothy, Daughters of the Sacred Hearts
-Kuriakose Elias Chavara (1805-1871), a Syro-Malabar priest in India who founded the Carmelites of Mary Immaculate
-Ludovico of Casoria (1814-1885), an Italian Franciscan priest who founded the Gray Sisters of St. Elizabeth
-Nicola Saggio (Nicola da Longobardi, 1650-1709), an Italian oblate of the Order of Minims
-Euphrasia Eluvathingal (1877-1952), an Indian Carmelite of the Syro-Malabar Church
-Amato Ronconi (1238-1304), an Italian, Third Order Franciscan who founded a hospital for poor pilgrims

CAUSES OF SAINTS July 2015.
Pope Recognizes Heroic Virtues of Ukrainian Archbishop
Recognition Brings Metropolitan Archbishop Andrey Sheptytsky Closer to Beatification
By Junno Arocho Esteves Rome, July 17, 2015 (ZENIT.org)
Pope Francis recognized the heroic virtues of Ukrainian Greek Catholic Archbishop Andrey Sheptytsky. According to a communique released by the Holy See Press Office, the Holy Father met this morning with Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints.

The Pope also recognized the heroic virtues of several religious/lay men and women from Italy, Spain, France & Mexico.
Metropolitan Andrey Sheptytsky is considered to be one of the most influential 20th century figures in the history of the Ukrainian Church.
Enthroned as Metropolitan of Lviv in 1901, Archbishop Sheptytsky was arrested shortly after the outbreak of World War I in 1914 by the Russians. After his imprisonment in several prisons in Russia and the Ukraine, the Archbishop was released in 1918.

The Ukrainian Greek Catholic prelate was also an ardent supporter of the Jewish community in Ukraine, going so far as to learn Hebrew to better communicate with them. He also was a vocal protestor against atrocities committed by the Nazis, evidenced in his pastoral letter, "Thou Shalt Not Kill." He was also known to harbor thousands of Jews in his residence and in Greek Catholic monasteries.
Following his death in 1944, his cause for canonization was opened in 1958.
* * *
The Holy Father authorized the Congregation to promulgate the following decrees regarding the heroic virtues of:
- Servant of God Andrey Sheptytsky, O.S.B.M., major archbishop of Leopolis of the Ukrainians, metropolitan of Halyc (1865-1944);
- Servant of God Giuseppe Carraro, Bishop of Verona, Italy (1899-1980);
- Servant of God Agustin Ramirez Barba, Mexican diocesan priest and founder of the Servants of the Lord of Mercy (1881-1967);
- Servant of God Simpliciano della Nativita (ne Aniello Francesco Saverio Maresca), Italian professed priest of the Order of Friars Minor, founder of the Franciscan Sisters of the Sacred Hearts (1827-1898);
- Servant of God Maria del Refugio Aguilar y Torres del Cancino, Mexican founder of the Mercedarian Sisters of the Blessed Sacrament (1866-1937);
- Servant of God Marie-Charlotte Dupouy Bordes (Marie-Teresa), French professed religious of the Society of the Religious of the Sacred Hearts of Jesus and Mary (1873-1953);
- Servant of God Elisa Miceli, Italian founder of the Rural Catechist Sisters of the Sacred Heart (1904-1976);
- Servant of God Isabel Mendez Herrero (Isabel of Mary Immaculate), Spanish professed nun of the Servants of St. Joseph (1924-1953)

October 01, 2015 Vatican City, Pope Authorizes following Decrees
(ZENIT.org) By Staff Reporter
Polish Layperson Recognized as Servant of God
Pope Authorizes Decrees
Pope Francis on Wednesday authorised the Congregation for Saints' Causes to promulgate the following decrees:

MARTYRDOM
- Servant of God Valentin Palencia Marquina, Spanish diocesan priest, killed in hatred of the faith in Suances, Spain in 1937;

HEROIC VIRTUES
- Servant of God Giovanni Folci, Italian diocesan priest and founder of the Opera Divin Prigioniero (1890-1963);
- Servant of God Franciszek Blachnicki, Polish diocesan priest (1921-1987);
- Servant of God Jose Rivera Ramirez, Spanish diocesan priest (1925-1991);
- Servant of God Juan Manuel Martín del Campo, Mexican diocesan priest (1917-1996);
- Servant of God Antonio Filomeno Maria Losito, Italian professed priest of the Congregation of the Most Holy Redeemer (1838-1917);
- Servant of God Maria Benedetta Giuseppa Frey (nee Ersilia Penelope), Italian professed nun of the Cistercian Order (1836-1913);
- Servant of God Hanna Chrzanowska, Polish layperson, Oblate of the Ursulines of St. Benedict (1902-1973).

March 06 2016 MIRACLES authorised the Congregation to promulgate the following decrees:
Pope Francis received in a private audience Cardinal Angelo Amato, prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees:
MIRACLES

– Blessed Manuel González García, bishop of Palencia, Spain, founder of the Eucharistic Missionaries of Nazareth (1877-1940);
– Blessed Elisabeth of the Trinity (née Elisabeth Catez), French professed religious of the Order of Discalced Carmelites (1880-1906);
– Venerable Servant of God Marie-Eugène of the Child Jesus (né Henri Grialou), French professed priest of the Order of Discalced Carmelites, founder of the Secular Institute “Notre-Dame de Vie” (1894-1967);
– Venerable Servant of God María Antonia of St. Joseph (née María Antonio de Paz y Figueroa), Argentine founder of the Beaterio of the Spiritual Exercise of Buenos Aires (1730-1799);
HEROIC VIRTUE

– Servant of God Stefano Ferrando, Italian professed priest of the Salesians, bishop of Shillong, India, founder of the Congregation of Missionary Sisters of Mary Help of Christians (1895-1978);
– Servant of God Enrico Battista Stanislao Verjus, Italian professed priest of the Missionaries of the Sacred Heart of Jesus, coadjutor of the apostolic vicariate of New Guinea (1860-1892);
– Servant of God Giovanni Battista Quilici, Italian diocesan priest, founder of the Congregation of the Daughters of the Crucified (1791-1844);
– Servant of God Bernardo Mattio, Italian diocesan priest (1845-1914);
– Servant of God Quirico Pignalberi, Italian professed priest of the Order of Friars Minor Conventual (1891-1982);
– Servant of God Teodora Campostrini, Italian founder of the Minim Sisters of Charity of Our Lady of Sorrows (1788-1860);
– Servant of God Bianca Piccolomini Clementini, Italian founder of the Company of St. Angela Merici di Siena (1875-1959);
– Servant of God María Nieves of the Holy Family (née María Nieves Sánchez y Fernández), Spanish professed religious of the Daughters of Mary of the Pious Schools (1900-1978).

April 26 2016 MIRACLES authorised the Congregation to promulgate the following decrees:
Here is the full list of decrees approved by the Pope:

MIRACLES
– Blessed Alfonso Maria Fusco, diocesan priest and founder of the Congregation of the Sisters of St. John the Baptist (1839-1910);
– Venerable Servant of God John Sullivan, professed priest of the Society of Jesus (1861-1933);
MARTYRDOM
– Servants of God Nikolle Vinçenc Prennushi, O.F.M., archbishop of Durres, Albania, and 37 companions killed between 1945 and 1974;
– Servants of God José Antón Gómez and three companions of the Benedictines of Madrid, Spain, killed 1936;
HEROIC VIRTUES
– Servant of God Thomas Choe Yang-Eop, diocesan priest (1821-1861);
– Servant of God Sosio Del Prete (né Vincenzo), professed priest of the Order of Friars Minor, founder of the Congregation of the Little Servants of Christ the King (1885-1952);
– Servant of God Wenanty Katarzyniec (né Jósef), professed priest of the Order of Friars Minor Conventual (1889-1921);
– Servant of God Maria Consiglia of the Holy Spirity (née Emilia Pasqualina Addatis), founder of the Congregation of the Sisters of the Addolorata, Servants of Mary (1845-1900);
– Servant of God Maria of the Incarnation (née Caterina Carrasco Tenorio), founder of the Congregation of the Franciscan Tertiary Sisters of the Flock of Mary (1840-1917);
– Servant of God , founder of the Congregation of the Sisters of the Family of the Sacred Heart of Jesus (1851-1923);
– Servant of God Ilia Corsaro, founder of the Congregation of the Little Missionaries of the Eucharist (1897-1977);
– Servant of God Maria Montserrat Grases García, layperson of the Personal Prelature of the Holy Cross and Opus Dei (1941-1959).

LINKS:
Marian Apparitions (over 2000) India Marian Shrine Lourdes of the East   Lourdes Feb 11- July 16, Loreto, Italy 1858
China Marian shrines May 23, 1995 Zarvintisya Ukraine Lourdes Kenya national Marian shrine    Quang Tri Vietnam La Vang 1798
Links to Related Marian Websites Angels and Archangels
Doctors_of_the_Church   Acts_Apostles Roman Catholic Popes Purgatory Uniates, PSALTER BLESSED VIRGIN MARY 5 2022