Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary
Mary's Divine Motherhood
  Saturday  Saints of this Day February  10 Quarto Idus Februárii.   
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас!  (Santíssima Mãe de Deus, salva-nos!)
RDeo grátias. R.  Thanks be to God.
February MONTH of the PASSION of OUR LORD

The saints are a “cloud of witnesses over our head”,
showing us that a life of Christian perfection is not impossible.

It is only by sacrifice and suffering, offered as penance, that you will be able,
by the grace of God, to convert sinners.  -- St. John Vianney

February 10 - Saint Scholastica Virgin (Memorial)
King Louis XIII consecrates France to Mary (1638)

The Prophet Muhammad's (PBUH) Last Sermon
1st v St. Andrew Palestine Martyr w/ St. Aponius St. James the Greater, or Elder
202 Hieromartyr Charalampus Bishop of Magnesia Many miracles through his prayer raised a dead youth healed a man tormented by devils 35 years so that many people began to believe in Christ the Savior:  also Martyrs Porphyrius and Baptus and Three Women Martyrs
543 St. Scholastica twin foundress St. Benedict sister saw her soul ascending to heaven with a dove
1056 Princess_Anna_of_Novgorod  gave children Christian upbringing strong faith love of work integrity & learning.
1960 Blessed Aloysius Stepinac, Cardinal demonstrating the importance of faith, charity and virtue

Pope Authorizes 12 14 2015 Promulgation of Decrees Concerning 17 Causes,
Including Servant of God William Gagnon
November 23 2014 Six to Be Canonized on Feast of Christ the King

Our Bartholomew Family Prayer List
Acts of the Apostles
Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque
How do I start the Five First Saturdays?
Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary .

February 10 – Consecration of France to Mary by King Louis XIII (1638) 
A major event in the Marian history of France
King Louis XIII of France and his wife Anne of Austria were very worried about their childlessness after 20 years of marriage. Following an inspiration of the Virgin Mary received on November 3, 1637, by Brother Fiacre, a religious Augustinian at Notre Dame des Victoires (Our Lady of Victories) convent in Paris, the people of France prayed 3 consecutive novenas to this intention to Our Lady of Paris, Our Lady of Victories, and Our Lady of Graces in Cotignac, (Provence, France). The last novena ended on December 5, 1637, and a royal heir,
Louis XIV "Dieudonné" (i.e Godgiven), was born on September 5, 1638, nine months later to the day.

To thank the Virgin Mary, Louis XIII signed on February 10, 1638, the famous solemn vow by which he dedicated his whole person and his entire kingdom to the Virgin Mary. This major event in the Marian history of France was accompanied by the introduction of special processions on Assumption Day, August 15th, a date which became a national holiday.

Later, on February 21, 1660, on the road to Saint Jean de Luz (France) where he was to marry the Infanta of Spain, Maria Theresa of Austria, Louis XIV stopped in Cotignac to show his gratitude to Our Lady.
The Mary of Nazareth Team

When the Our Lady asked that France be consecrated to her…
 In 1636, Our Lady asked Mother Anne-Marie of Jesus Crucified, a stigmatized nun whom Cardinal de Richelieu held in high esteem, that France be consecrated to her.
The next year, King Louis XIII consecrated his person and his kingdom to Mary—"in the secret of his heart"—and, along with Queen Anne of Austria, intensified his prayers and pilgrimages in order to finally obtain an heir to the throne of France after 22 years of waiting.

The Mother of God’s answer came in the form of an apparition to a monk called Brother Fiacre from Notre Dame des Victoires, a convent recently founded by the King in thanksgiving for his first military victories.
The Blessed Virgin asked for three novenas to be prayed to
Our Lady of Cotignac in Provence, Notre Dame of Paris, and Notre Dame des Victoires.

(…) The monk finished the third novena on December 5th. Nine months later, Louis XIV was born, receiving the name "Louis God-given" at his baptism.

As soon as the Queen was certain of her pregnancy, on February 10, 1638, King Louis XIII published the official edict of France's consecration to the Blessed Virgin Mary, without waiting to see if the child would be a boy or a girl.

1st v St. Andrew Palestine Martyr w/ St. Aponius St. James the Greater, or Elder
       Bishop Silvanus of Terracina confessor
120 Zoticus, Irenaeus, Hyacinth, Amantius & Companions
202 Hieromartyr Charalampus Bishop of Magnesia Many miracles through his prayer raised a dead youth healed a man tormented by devils 35 years so that many people began to believe in Christ the Savior:  also Martyrs Porphyrius and Baptus and Three Women Martyrs
304 Soteris of Rome the Aureli family martyred for Jesus  

543 St. Scholastica twin  foundress sister of St. Benedict beheld her soul in a vision ascending into heaven with a dove
6th v Desideratus of Clermont bishop B (AC) (also known as Désiré)
580 St. Baldegundis Abbess of Saint-Croix in Poitiers, France
624  Prothadius of Besançon  succeeded Saint Nicetius in the see of Besançon, where Clothaire II consulted him  
700 Trumwin of Whitby bishop lived out last days in "austerity to the benefit of many others beside himself" (Bede)
704 St. Austreberta Benedictine abbess famed for her visions and miracles
704 St. Trumwin Early Scottish bishop
962 Salvius of Albelda, OSB Abbot prudent court adviser
1056 Princess_Anna_of_Novgorod  gave children Christian upbringing strong faith love of work integrity & learning.
1107 Saint Prochorus of the Caves native of Smolensk entered the Kiev Caves miracles of bread and salt for the poor
1157 St. William of Maleval Hermit licentious military life conversion of heart  gift of working miracles and  prophecy
1164 Blessed Hugh of Fosse "a man of impetuous disposition" --Saint Bernard
1240 St. Paul and Ninety Companions missionaries Dominican martyrs
1423 St. Paganus Italian Benedictine monastery on Sicily
1439  The Synaxis of Novgorod Hierarchs
1501 Blessed Eusebius of Murano Camaldolese monk
1540 Saint Longinus of Koryazhemsk

1645 Bl. Alexander of Lugo Dominican martyr of Spain martyred by Muslims
1960 Blessed Aloysius Stepinac, Cardinal demonstrating the importance of faith, charity and virtue
Our Lady of the Dove (Bologna, Italy)  Mystery of Mary's Virginity
February 10 - First Day of Lent - Our Lady of the Dove (Bologna, Italy)

Lourdes Jubilee Year - 150th Anniversary of the Apparitions
Lourdes has drawn pilgrims since Mary appeared in 1858 to shepherdess Bernadette Soubirous. The Jubilee celebration started on the feast of the Immaculate Conception (December 8, 2007) and will end this year on Mary's feast once again in December. Of course, February 11th will be a very special feast day.

Pope Benedict XVI has authorized a plenary indulgence to mark the 150th anniversary of the Virgin Mary's apparitions in Lourdes. Those visiting the site during the Jubilee year will be able to receive a special indulgence, which can reduce time in purgatory. Purgatory is a kind of "spiritual waiting room" - for people who do not go directly to paradise or hell after death - to purify souls of residual sin before they enter heaven.

The Pope is expected to visit the shrine during the Jubilee year. The pontiff also said believers who prayed at places of worship dedicated to Our Lady of Lourdes from 2-11 February 2008 - or who were unable to make the journey - would also be able to receive indulgences. See
February 10 - Our Lady of the Dove (Bologna, Italy)  Mystery of Mary's Virginity
The Creator showed us a new creation when He appeared to us who came from Him. For He sprang from a seedless womb, and kept it incorrupt as it was, that seeing the miracle we might sing to her, crying out:
Rejoice, flower of incorruptibility; Rejoice, crown of continence! Rejoice, Thou from whom shineth the Archetype of the Resurrection; Rejoice, Thou Who revealest the life of the angels! Rejoice, tree of shining fruit, whereby the faithful are nourished; Rejoice, tree of goodly shade by which many are sheltered! Rejoice, Thou that has carried in Thy womb the Redeemer of captives; Rejoice, Thou that gavest birth to the Guide of those astray! Rejoice, supplication before the Righteous Judge; Rejoice, forgiveness of many sins! Rejoice, robe of boldness for the naked;  Rejoice, love that doth vanquish all desire! Rejoice, O Bride

Akathist Hymn to the Mother of God attributed to Romanos the Melodist (+ 560)

Saint Charalampus of Magnesia
"All the ends of the earth shall remember and turn to the Lord;
and all the families of the nations shall worship before him"
(Psalm 21:28)

1st v St. Andrew  Martyr in Palestine, with St. Aponius St. James the Greater, or Elder
Martyr in Palestine, with St. Aponius. The two were caught up in a persecution started instigated by King Herod Antipas against the Nazarene community of Jerusalem.
St. James the Greater, or Elder, was also beheaded in this persecution.
St. Aponius 1st century Martyr with St. Andrew during the persecution started by King Herod Antipas. St. James the Great died in this persecution.

120 Zoticus, Irenaeus, Hyacinth, Amantius & Companions MM (RM)  
 Romæ sanctórum Mártyrum Zótici, Irenǽi, Hyacínthi et Amántii.
       At Rome, the holy martyrs Zoticus, Irenæus, Hyacinth, and Amantius.
This was a group of 10 soldiers martyred in Rome and buried in the Via Lavicana (Benedictines).

Bishop Silvanus of Terracina confessor B (RM)
 In Campánia sancti Silváni, Epíscopi et Confessóris.       In Campania, St. Silvanus, bishop and confessor.
Date unknown. Bishop Silvanus of Terracina is described in the Roman Martyrology as a 'confessor,' which would mean that he had suffered for the faith by imprisonment, torture or, perhaps, even death (Benedictines).
202 Saint_Porphyrius soldier  Seeing the Elder's endurance and his complete lack of malice  openly confessed Christ
 Ibídem, via Lavicána, sanctórum decem mílitum Mártyrum.
      In the same place, on the Via Lavicana, ten holy soldiers, martyrs.

202 Hieromartyr Charalampus, Bishop of Magnesia Many miracles worked through his prayer raised a dead youth healed a man tormented by devils 35 years so that many people began to believe in Christ the Savior the Martyrs Porphyrius and Baptus and Three Women Martyrs
St Charalampus, Bishop of Magnesia (Asia Minor), successfully spread faith in Christ the Savior, guiding people on the way to salvation. News of his preaching reached Lucian, the governor of the district, and the military commander Lucius. The saint was arrested and brought to trial, where he confessed his faith in Christ and refused to offer sacrifice to idols.
Despite the bishop's advanced age (he was 113 years old), he was subjected to monstrous tortures.

They lacerated his body with iron hooks, and scraped all the skin from his body. During this the saint turned to his tormentors,
 "I thank you, brethren, that you have restored my spirit, which longs to pass over to a new and everlasting life!"

Seeing the Elder's endurance and his complete lack of malice, two soldiers (Porphyrius and Baptus) openly confessed Christ, for which they were immediately beheaded with a sword. Three women who were watching the sufferings of St Charalampus also began to glorify Christ, and were quickly martyred.
The enraged Lucius seized the instruments of torture and began to torture the holy martyr, but suddenly his forearms were cut off as if by a sword.
The governor then spat in the face of the saint, and immediately his head was turned around so that he faced backwards.
Then Lucius entreated the saint to show mercy on him, and both torturers were healed through the prayers of St Charalampus.
During this a multitude of witnesses came to believe in Christ. Among them also was Lucius, who fell at the feet of the holy bishop, asking to be baptized.

Lucian reported these events to the emperor Septimus Severus (193-211), who was then at Pisidian Antioch (western Asia Minor). The emperor ordered St Charlampos to be brought to him in Antioch. Soldiers twisted the saint's beard into a rope, wound it around his neck, and used it to drag him along. They also drove an iron nail into his body. The emperor then ordered them to torture the bishop more intensely, and they began to burn him with fire, a little at a time.
But God protected the saint, and he remained unharmed.
Many miracles were worked through his prayer: he raised a dead youth, and healed a man tormented by devils for thirty-five years, so that many people began to believe in Christ the Savior. Even Galina, the daughter of the emperor, began to believe in Christ, and twice smashed the idols in a pagan temple.
On the orders of the emperor they beat the saint about the mouth with stones. They also wanted to set his beard on fire, but the flames burned the torturer.

Full of wickedness, Septimus Severus and an official named Crispus hurled blasphemy at the Lord, mockingly summoning Him to come down to the earth, and boasting of their own power and might.
The Lord sent an earthquake, and great fear fell upon all, the impious ones were both suspended in mid-air held by invisible bonds, and only by the prayer of the saint were they put down.

The dazed emperor was shaken in his former impiety, but again quickly fell into error and gave orders to torture the saint.
And finally, he sentenced St Charalampus to beheading with a sword. During his final prayer, the heavens opened and the saint saw the Savior and a multitude of angels. The holy martyr asked Him to grant that the place where his relics would repose would never suffer famine or disease. He also begged that there would be peace, prosperity, and an abundance of fruit, grain, and wine in that place, and that the souls of these people would be saved. The Lord promised to fulfill his request and ascended to heaven, and the soul of the hieromartyr Charalampus followed after Him. By the mercy of God, the saint died before he could be executed. Galina buried the martyr's body with great honor.
In Greek hagiography and iconography St Charalampus is regarded as a priest, while Russian sources seem to regard him as a bishop.

Saint Baptus was a soldier who suffered martyrdom with Sts Charalampus, Bishop of Magnesia, Porphyrius, and three women in the year 202.

Seeing the endurance of St Charalampus and his complete lack of malice, two soldiers (Porphyrius and Baptus) openly confessed Christ, for which they were immediately beheaded with a sword.

304 Soteris of Rome the Aureli family martyred for Jesus VM (RM)
 Item Romæ, via Appia, sanctæ Sotéris, Vírginis et Mártyris; quæ (ut scribit sanctus Ambrósius), nóbili génere nata, paréntum Consulátus et Præfectúras ob Christum contémpsit.  Hæc, jussa idolis immoláre, et non acquiéscens, gráviter et diutíssime álapis cæsa est; et, cum cétera quoque pœnárum génera vicísset, demum, percússa gládio, læta migrávit ad Sponsum.
       Also at Rome, on the Appian Way, St. Soter, virgin and martyr, descended of a noble family, but as St. Ambrose mentions, for the love of Christ she set at naught the consular and other dignitaries of her people.  Upon her refusal to sacrifice to the gods, she was for a long time cruelly scourged.  She overcame these and various other torments, then was struck with the sword; and joyfully went to her heavenly spouse.

         ST AMEROSE proudly claims this saint as being the greatest honour of his family. Soteris was descended from a long line of consuls and prefects, but she derives her chief glory from the contempt which, for Christ’s sake, she evinced for birth, riches, great beauty and all that the world prizes as valuable. She consecrated her maidenhood to God, and to avoid the dangers to which her beauty exposed her she took no account of it, and resolutely forswore all ornaments that might set it off.
         Her virtue prepared her to make a noble confession of the faith when she was brought before the magistrates after the edicts of Diocletian and Maximian against Christians. When the judge ordered that she should be struck on the face, she rejoiced to be thus treated as her Saviour had been, and though the judge ordered her to be tortured in many other ways he was unable to draw from her one groan or tear. At length, overcome by her patience and constancy, he commanded that her head should be struck off. It must be confessed that we do not clearly know whether all this happened at one time. It may be that St Soteris was arrested and tortured as a young girl in the persecution of Decius, and only suffered death fifty years later under Diocletian.
           Practically speaking we are dependent upon two passages of St Ambrose for our know-
         ledge of this martyr. He speaks of her In his De virginibus, iii, 7, and in his Exhortatio
         virginis, c. 12. At the same time we know from the
Hieronymianum” that she was
         originally buried at Rome on the Via Appia. One of the catacombs, the location of which
         it is difficult to determine, afterwards bore her name. Her body was later on translated by
         Pope Sergius II to the church of San Martino di Monti. See the Acta Sanctorum, February,
         vol. ii, and the
mische Quartalschrift, 1905, pp. 50—63 and 105—133.
Saint Ambrose boasts that the virgin Soteris was the fairest flower of his illustrious Roman family, the Aureli family, which included a long line of consuls and prefects. She seems to have been a sister of his great-great- grandmother. She renounced her high birth, riches, and beauty to more perfectly consecrate her virginity to God. In order to avoid the dangers to which her beauty exposed her, she neglected her looks entirely, and dressed instead in Christian simplicity and modesty.

Her virtue prepared her well for the coming persecution of Diocletian and Maximianus. It is said that after capture, Soteris wore out her tormentors. The judge commanded that her face be disfigured. This didn't bother her much because she gave no thought to her looks. Instead, she rejoiced to be treated as Jesus had been. They tortured her in other ways, and she exasperated them because she never gave any indication of discomfort or fear. Having worn their patience to the quick, the judge ordered that she be beheaded (Benedictines, Encyclopedia, Husenbeth).

308  The Holy Virgin Martyrs Ennatha, Valentina and Paula
suffered in the year 308 under the emperor Maximian II Galerius (305-311). St Ennatha came from the city of Gaza (in the south of Palestine), St Valentina was a native of Palestinian Caesarea, and St Paula was from the region of Caesarea. 
St Ennatha was the first to be brought to trial before the governor Firmilian, bravely declaring herself a Christian. They beat her, and then they suspended her from a pillar and scourged her.

< St Valentina, accused of not worshipping the gods, was led to a pagan temple to offer sacrifice, but she bravely hurled a stone at the sacrifice and turned her back on it. They beat her mercilessly and sentenced her to be beheaded along with St Ennatha.

Last of all, St Paula was brought, and they subjected her to many torments. With the help of God, however, she endured them with great patience and courage. Before her death Paula gave thanks to the Lord for strengthening her. Bowing to the Christians present, she bent her neck beneath the sword.

543 St. Scholastica foundress twin sister of St. Benedict beheld her soul in a vision as it ascended into heaven.
 Apud montem Cassínum sanctæ Scholásticæ Vírginis, soróris sancti Benedícti Abbátis; qui ejus ánimam, instar colúmbæ, migrántem e córpore in cælum ascéndere vidit.
       On Monte Cassino, St. Scholastica, virgin, whose soul was seen by her brother, St. Benedict, abbot, leaving her body in the form of a dove, and ascending into heaven.

THIS saint, who was St Benedict’s sister, traditionally his twin, consecrated herself to God from her earliest years, as we learn from St Gregory. It is not known where she lived, whether at home or in a community; but after her brother had moved to Monte Cassino, she settled at Plombariola in that same neighbourhood, probably founding and ruling a nunnery about five miles to the south of St Benedict’s monastery.
St Gregory tells us that St Benedict governed nuns as well as monks, and it seems clear that St Scholastica must have been their abbess, under his direction. She used to visit her brother once a year and, since she was not allowed to enter his monastery, he used to go with some of his monks to meet her at a house a little way off. They spent these visits in praising God and in conferring together on spiritual matters.
     St Gregory gives a remarkable description of the last of these visits. After they had passed the day as usual they sat down in the evening to have supper. When it was finished, Scholastica, possibly foreseeing that it would be their last interview in this world, begged her brother to delay his return till the next day that they might spend the time discoursing of the joys of Heaven. Benedict, who was unwilling to transgress his rule, told her that he could not pass a night away from his monastery. When Scholastica found that she could not move him, she laid her head upon her hands which were clasped together on the table and besought God to interpose on her behalf. Her prayer was scarcely ended when there arose  such a violent storm of rain with thunder and lightning that St Benedict and his companions were unable to set foot outside the door. He exclaimed, God forgive you, sister; what have you done ? “ Whereupon she answered, I asked a favour of you and you refused it. I asked it of God, and He has granted it.”
Benedict was therefore forced to comply with her request, and they spent the night talking about holy things and about the felicity of the blessed to which they both ardently aspired and which she was soon to enjoy. The next morning they parted, and three days later St Scholastica died. St Benedict was at the time alone in his cell absorbed in prayer when, lifting up his eyes, he saw his sister’s soul ascending to Heaven as a dove. Filled with joy at her happiness, he thanked God and announced her death to his brethren. He then sent some of the monks to fetch her body which he placed in a tomb which he had prepared for himself. “

So it happened to these two, whose minds had ever been united in the Lord, that even in the grave their bodies were not separated.” But her relics are said to have been translated to France, along with those of St Benedict, in the seventh century and to have been deposited at Le Mans.
           We know practically nothing of St Scholastica except from the two chapters of St
         Gregory’s Dialogues, bk ii, chs. 33 and 34 summarized above.

Scholastica, OSB V (RM) Born in Nursia (Nurcia), Italy, c. 480 (?); died near Monte Cassino, Italy, c. 543. Almost everything we know about Saint Scholastica comes from the Dialogues of Saint Gregory the Great.
Saint Scholastica, twin sister of Saint Benedict of Nursia who founded of the Benedictine order, was consecrated to God at a very early age but probably continued to live in her parents' home. It is said that she was as devoted to Jesus as she was to her brother. So, when Benedict established his monastery at Monte Cassino, Scholastica founded a convent in nearby Plombariola, about five miles south of Monte Cassino. The convent is said to have been under the direction of her brother, thus she is regarded as the first Benedictine nun.
The siblings were quite close. The respective rules of their houses proscribed either entering the other's monastery.

According to Saint Gregory, they met once a year at a house near Monte Cassino monastery to confer on spiritual matters, and were eventually buried together, probably in the same grave. Saint Gregory says, "so death did not separate the bodies of these two, whose minds had ever been united in the Lord."
Saint Gregory tells the charming story of the last meeting of the two saints on earth.

Scholastica and Benedict had spent the day in the "mutual comfort of heavenly talk" and with nightfall approaching, Benedict prepared to leave. Scholastica, having a presentiment that it would be their last opportunity to see each other alive, asked him to spend the evening in conversation. Benedict sternly refused because he did not wish to break his own rule by spending a night away from Monte Cassino. Thereupon, Scholastica cried openly, laid her head upon the table, and prayed that God would intercede for her. As she did so, a sudden storm arose. The violent rain and hail came in such a torrential downpour that Benedict and his companions were unable to depart.
"May Almighty God forgive you, sister" said Benedict, "for what you have done."
"I asked a favor of you," Scholastica replied simply, "and you refused it. I asked it of God, and He has granted it!"

Just after his return to Monte Cassino, Benedict saw a vision of Scholastica's soul departing her body, ascending to heaven in the form of a dove. She died three days after their last meeting. He placed her body in the tomb he had prepared for himself, and arranged for his own to be placed there after his death. Her relics were alleged by the monk Adrevald to have been translated (July 11) to a rich silver shrine in Saint Peter's Church in Le Mans, France, which may have been when Benedict's were moved to Fleury. In 1562, this shrine was preserved from the Huguenots' plundering.
Some say that we should only petition God for momentously important matters. God's love, however, is so great that we wishes to give us every good thing. He is ever ready to hear our prayers: our prayers of praise and thanksgiving, and our prayers of petition, repentance, and intercession. Nothing is too great or too trivial to share with our Father. The dependent soul learns that everything we are and have is from His bountiful goodness; when we finally learn that lesson we turn to Him with all our hopes and dreams and needs. Saint Scholastica is obviously one of those who learned the lesson of her own helplessness (Attwater, Benedictines, Bentley, Delaney, Encyclopedia, Farmer, Husenbeth, Walsh, White).
Saint Scholastica is usually depicted in art as a habited nun, holding a crozier and crucifix, with her brother. Sometimes she may be shown (1) with Saint Justina of Padua, with whom she is confused though Justina was never a nun; (2) receiving her veil from Saint Benedict; (3) her soul departing her body like a dove; (4) with a dove at her feet or bosom; or kneeling before Saint Benedict's cell (Roeder, White).
She is the patroness of Monte Cassino and all Cassinese communities (Roeder). She is invoked against storms (White).
Saint Scholastica St. Gregory the Great  Early Church Father & Doctor of the Church
This excerpt from the Dialogues of St. Gregory the Great (Lib. 2, 33; PL 66, 194-196) is used in the Roman Office of Readings for the Feast of St. Scholastica on February 10. 

Saint Scholastica, a sister of the great abbot St. Benedict, was born at Nursia Italy about the year 480.  She vowed herself to seek God in religious life and followed her brother to Monte Cassino where she died around 547.
Saint ScholasticaScholastica, the sister of Saint Benedict, had been consecrated to God from her earliest years. She was accustomed to visiting her brother once a year. He would come down to meet her at a place on the monastery property, not far outside the gate.
One day she came as usual and her saintly brother went with some of his disciples; they spent the whole day praising God and talking of sacred things. As night fell they had supper together.
Their spiritual conversation went on and the hour grew late. The holy nun said to her brother: “Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life”. “Sister”, he replied, “what are you saying? I simply cannot stay outside my cell”.
When she heard her brother refuse her request, the holy woman joined her hands on the table, laid her head on them and began to pray. As she raised her head from the table, there were such brilliant flashes of lightning, such great peals of thunder and such a heavy downpour of rain that neither Benedict nor his brethren could stir across the threshold of the place where they had been seated. Sadly he began to complain: “May God forgive you, sister. What have you done?” “Well”, she answered, “I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can, leave me and return to your monastery”.
Reluctant as he was to stay of his own will, he remained against his will. So it came about that they stayed awake the whole night, engrossed in their conversation about the spiritual life.
Saint Scholastica
It is not surprising that she was more effective than he, since as John says, God is love, it was absolutely right that she could do more, as she loved more.

Three days later, Benedict was in his cell. Looking up to the sky, he saw his sister’s soul leave her body in the form of a dove, and fly up to the secret places of heaven. Rejoicing in her great glory, he thanked almighty God with hymns and words of praise. He then sent his brethren to bring her body to the monastery and lay it in the tomb he had prepared for himself.
Their minds had always been united in God; their bodies were to share a common grave.
6th v Desideratus of Clermont bishop B (AC) (also known as Désiré)
Successor of Saint Avitus as bishop of Clermont in Auvergne (Benedictines).

580 St. Baldegundis Abbess of Saint-Croix in Poitiers, France.
624 Prothadius of Besançon  succeeded Saint Nicetius in the see of Besançon, where Clothaire II consulted him
B (AC) (also known as Protagius) Prothadius succeeded Saint Nicetius in the see of Besançon, where Clothaire II consulted him on all important matters (Benedictines).
700 Trumwin of Whitby bishop he lived out his last days in "austerity to the benefit of many others beside himself" (Bede) OSB B (AC)
(also known as Trumma)  feast day formerly December 2.  Saint Bede tells us that, in 681, Saint Trumwin was appointed bishop over the southern Picts by Saint Theodore and King Egfrid.

Archbishop Theodore of Canterbury had divided the Northumbrian diocese governed by Saint Wilfrid into three, establishing the sees of Deira, Bernica, and Lindsey. Three years later, two more diocese were created for Hexham and on the Firth of Forth to govern the Pictish lands recently conquered. This last became the seat for Trumwin, who organized his see at the monastery of Abercorn and later founded a monastery at Lothian on the Firth of Forth.
Trumwin also accompanied Theodore to Farne to persuade Saint Cuthbert to be consecrated bishop of Hexham. In 685, King Egfrid was killed by the Picts in the disastrous battle of Nechtansmere and Saint Trumwin and all his monks had to flee south when the English were ousted. He went to Whitby Abbey, where he was welcomed by Abbess Saint Elfleda. There he lived out his last days in "austerity to the benefit of many others beside himself" (Bede). Trumwin's relics were translated during the 12th century with those of King Oswy and Saint Elfleda (Benedictines, Coulson, Farmer).
704 St. Trumwin Early Scottish bishop

An Englishman by birth, he was named bishop of the Picts in southern Caledonia (Scotland), in 681. He based his mission in the monastery of Abercorn on the Firth of Forth. When his political patron King Egfrith of Northumbria was slain by the Picts at the Battle of Nechtansmere, Trumwin was forced to flee with all of his monks to the safety of the south. Taking up residence at Whitby, England, he spent his remaining days there as a monk.

704 St. Austreberta Benedictine abbess famed for her visions and miracles
 In pago Rotomagénsi sanctæ Austrebértæ Vírginis, miráculis célebris.
       In the diocese of Rouen, St. Austreberta, virgin, renowned for miracles.
also called Eustreberta. She was born in 630, the daughter of the Count Palatine Badefrid and St. Framechildis, near Therouanne, Artois, France. Faced with an unwanted marriage, Austreberta went to St. Omer, who gave her the veil, the symbol of the consecrated virgin. She also convinced her family that she had a true vocation. Austreberta entered the convent of Abbeville, Port-sur-Somme. In time she was elected abbess and helped reform the convent of Pavilly. She was famed for her visions and miracles.

Austreberta of Pavilly, OSB Abbess (RM) (also known as Eustreberta)  Born near Thérouanne, Artois, France, 630; died in Normandy, 704. Austreberta (means 'wheat of God'), was the daughter of Saint Framechildis and the Count Palatine Badefrid. She received the veil from Saint Omer in the convent of Abbeville (Port-sur-Somme), where she later became abbess. She left the convent at Port to direct and reform a new and laxly established garret of 25 nuns in Parvilly, (Benedictines, Coulson, Encyclopedia).

962 Salvius of Albelda, OSB Abbot prudent court adviser (PC)
This Benedictine monk of Albelda, northern Spain, was a prudent adviser at the courts of Navarre and Castile during the time of the reconquest (Benedictines).

1056 The Holy Princess Anna of Novgorod
wife of Great Prince Yaroslav the Wise, gave her children a true Christian upbringing, marked by a strong faith in God, love of work, integrity and learning.

Her son Mstislav later became Great Prince of Kiev, and her daughter the queen of a western European realm.
St Anna left the world and went into a monastery, where she ended her days in strict obedience and prayer in the year 1056.

1107 Saint Prochorus of the Caves native of Smolensk entered the Kiev Caves miracles of bread and salt for the poor
 monastery under the igumen John (1089-1103). He was a great ascetic of strict temperance. In place of bread he ate pigweed (or orach), and so he was called "pigweed-eater." Every summer, he gathered pigweed and made enough bread from it to last him for a whole year. He also ate prosphora from church now and then, and his only drink was water. Seeing the patience of St Prochorus, God transformed the usual bitterness of the pigweed into sweetness.

During the saint's lifetime, a famine threatened Russia. Prochorus began to gather the pigweed even more zealously and to prepare his "bread". Certain people followed his example, but they were not able to eat this weed because of its bitterness. Prochorus distributed his pigweed bread to the needy, and it tasted like it was made from fine wheat. Only the bread given with the blessing of St Prochorus was edible, and even pure and light in appearance. If anyone tried to prepare this bread himself, or take it without the saint's blessing, it was not fit for consumption. This became known to the igumen and the brethren, and the fame of Prochorus spread far and wide.

After a certain while there was no salt at Kiev, and the people suffered because of this. Then the saint gathered ashes from all the cells, and began to distribute it to the needy. Through his prayers, the ashes became pure salt. The merchants, who hoped to take advantage of this shortage of salt for their own profit, became angry with St Prochorus for distributing free salt to the people.

Prince Svyatopolk confiscated the salt from Prochorus. When they transported it to the prince's court, everyone saw that it was just ordinary ashes. After three days, Svyatopolk gave orders to discard it. St Prochorus blessed the people to take the discarded ashes, and they were again changed into salt.  This miracle reformed the fierce prince. He began to pray zealously, made peace with the igumen of the monastery of the Caves, and highly esteemed St Prochorus. When the last hour of the saint approached, the prince left his army and hastened to him, even though he was at war.

He received his blessing and with his own hands, carried the body of the saint to the cave and buried him. Returning to his army, Svyatopolk easily gained victory over the Polvetsians, turning them to flight and capturing their supply carts. Such was the great power of the prayer of St Prochorus.
The righteous one died in the year 1107, and was buried in the Near Caves. He is also commemorated on September 28 and on the second Sunday of Great Lent.
1157 St. William of Maleval Hermit carefree years of licentious military life experienced conversion of heart  gift of working miracles and of prophecy
 In Stábulo Rhodis, in territorio Senénsi, sancti Guiliélmi Eremítæ.  At Malavalle, near Siena, St. William, hermit.
A native of France, he led a dissolute early and maritial life but underwent a conversion through a pilgrimage to Rome, where he was forced to make a pilgrimage to the Holy Land (at the command of Pope Eugenius Ill, r. 1145-1153). Upon his return, he lived as a hermit and then became head of a monastery near Pisa. As he failed to bring about serious reforms among the monks there or on Monte Pruno (Bruno), he departed and once more took up the life of a hermit near Siena. Attracting a group of followers, the hermits received papal sanction. They later developed into the Hermits of St. William (the Gulielmites) until absorbed into the Augustinian Canons. In his later years, William was noted for his gifts of prophecy and miracles.

William of Maleval, OSB Hermit (RM) (also known as William of Malval or Malvalla) Born in France; died at Maleval, Italy, February 10, 1157; canonized by Innocent III in 1202. After carefree years of licentious military life, William experienced a conversion of heart of which we are told nothing. The first real piece of information we have is that the penitent Frenchman made a pilgrimage to the tombs of the apostles at Rome. Here he begged Pope Eugenius III for pardon and to set him on a course of penance for his sins. Eugenius enjoined him to make a pilgrimage to the Holy Land in 1145. William followed his counsel and spent eight years on the journey, returning to Italy a changed man.

In 1153, William became a hermit in on the isle of Lupocavio (near Pisa) in Tuscany for a time. So many joined his until he was prevailed upon to undertake the governance. He wasn't well suited to lead other men. First he failed to maintain discipline at the abbey. Unable to bear the tepidity and irregularity of his monks, he withdrew to Monte Bruno. But same thing happened when he organized the disciples who had gathered around him into his own abbey on Monte Bruno.

Finally, in September 1155, he realized this was not God's plan for him and he embraced the eremitical life amid the solitude of Maleval (then called the Stable of Rhodes) near Siena. At Maleval he lived in an underground cave until the lord of Buriano discovered him some months later and built him a cell. For the first four months, William had only the beasts for company and only forage for food.

The example of his life soon attracted another of like mind. On the Feast of the Epiphany 1156, he was joined by a companion named Albert, who lived with him the rest of his life--only 13 months-- and recorded William's vita. Like most of the early hermits, William used extreme penances to atone for his earlier sinful life. He slept on the bare ground, ate sparingly of only the coarsest fare, and drank only limited amounts of water. Prayer, contemplation, and manual labor employed all his waking moments. William had the gift of working miracles and of prophecy.

Shortly before William's death, which he predicted, he and Albert were joined by a physician named Rinaldo. The two disciples buried William in his little garden, and together studied to live according to William's maxims and example. Later their number increased and they built a chapel over their founder's grave with a hermitage; however his relics were dispersed in the wars between Siena and Grosseto.

This was the origin of the Gulielmites, or Hermits of Saint William, which spread throughout Italy, France, Flanders, and Germany. Gregory IX, mitigating their austerities, gave the Rule of Saint Benedict to the group organized as the Order of Bare- Footed Friars, but they were eventually absorbed by the Augustinian hermits except for 12 houses in the Low Countries.

William is honored in the new Paris Missal and Breviary, where his feast is kept at the Abbey of Blancs-Manteaux, founded in 1257 as a mendicant order, called the Servants of the Virgin Mary, but bestowed on the Gulielmites after the second council of Lyons in 1297 (Benedictines, Encyclopedia, Farmer, Husenbeth).

In art, William of Maleval is similar to William of Aquitaine but with no ducal coronet. He carries a pilgrim's staff and sometimes wears a monastic habit over armor. At times he may be shown (1) bearing a cross staff, one arm of which ends in a crescent, or (2) bearing a shield with four fleur-de-lys (Roeder). He is the patron of armorers and venerated in Siena, Italy (Roeder), and Paris (Husenbeth).
1164 Blessed Hugh of Fosse "a man of impetuous disposition" -- Saint Bernard, O. Praem. (AC)
Born at Fosse near Namur, Belgium; cultus confirmed in 1927. Hugh was ordained and in 1119 joined Saint Norbert, the founder of the Premonstratensians (Canons Regular of Prémontré), as his companion and principal assistant. At first Hugh accompanied Norbert on his preaching missions in Hainault and Brabant. After the founding of Prémontré, he assumed most of the responsibility for directing the house. Hugh succeeded Norbert as abbot general of the order when Norbert was consecrated archbishop of Magdeburg. During Hugh's thirty-five-year administration, the order grew to over 100 houses. A letter from Saint Bernard to Hugh suggests that he was a man of impetuous disposition (Attwater2, Benedictines).

1240 St. Paul and Ninety Companions missionaries Dominican martyrs
Originally from Hungary, Paul studied law at the renowned University of Bologna and was subsequently convinced by St. Dominic himself to join the Order of Friars Preachers.
Paul returned to Hungary and worked to establish the order throughout the kingdom. He then went with the so called Ninety Companions to Wallachia, where he hoped to convert the pagan Cumans. The wild tribesman refused to hear his words and slaughtered Paul and his fellow missionaries.

1423 St. Paganus Italian Benedictine monastery on Sicily.
He served in a monastery on Sicily before becoming a hermit. 

1439  The Synaxis of Novgorod Hierarchs is also celebrated on October 4 and on the third Sunday after Pentecost.
On October 4, 1439 St John (September 7) appeared to the presiding hierarch St Euthymius (March 11) and ordered him to serve a special panikhida in memory of those buried at the Sophia cathedral (the Russian princes and Archbishops of Novgorod, and all Orthodox Christians) on the Feast of the Hieromartyr Hierotheus, first Bishop of Athens.

Then the incorrupt relics of St John (September 7) were uncovered. Afterwards, the Synaxis was established to mark the glorification of the Novgorod hierarchs. E. E. Golubinsky says that because these hierarchs remained unknown at the time of their glorification, he determined this date for their common celebration was established in the period between the time of the Moscow Council of 1549 and the time of the formation of the Holy Synod (E. E. Golubinsky, History of the Canonization of Saints in the Russian Church. Moscow, 1903, p. 157).

Included in the Synaxis of Novgorod hierarchs are: St Joachim of Korsun, first bishop of Novgorod (988-1030); St Luke the Jew, bishop (October 15, 1060); St Germanus, bishop (1078-1096); St Arcadius, bishop (September 18); St Gregory, archbishop (May 24, 1193); St Martyrius, archbishop (August 24, 1199); St Anthony, archbishop (October 8, 1231); St Basil the Lame, archbishop (July 3, 1352); St Simeon, archbishop (June 15, 1421); St Gennadius, archbishop (December 4); St Pimen, archbishop (1553-1571); Aphthonius, metropolitan (April 6, 1653).

The relics of these saints were buried or transferred to Novgorod's Sophia Cathedral (except for St Germanus, St Gennadius and St Pimen) therefore, in some sources their names are not included in the Synaxis.
The October 4 celebration was established in connection with the memory of the holy Prince Vladimir Yaroslavich of Novgorod (+ 1052), and the February 10 Synaxis of the Novgorod hierarchs is celebrated in connection with the holy Princess Anna of Novgorod (+ 1056).
Besides those mentioned, hierarchs who have separate commemorations are: St Nikita the Hermit, bishop (January 31); St Niphon, bishop (April 8); St John, archbishop (September 7); St Theoctistus, archbishop (December 23); St Moses, archbishop (January 25); St Euthymius, archbishop (March 11); St Jonah, archbishop (November 5); St Serapion, archbishop (March 16).

1501 Blessed Eusebius of Murano Camaldolese monk, OSB Cam., Hermit (PC)
Saint Eusebius, a member of the Spanish nobility, was sent as ambassador to the republic of Venice. Here, he left everything to become a Camaldolese monk at San Michele on the isle of Murano (Benedictines).

1540 Saint Longinus of Koryazhemsk
 first pursued asceticism at the monastery of St Paul of Obnora, and then lived at the Sts Boris and Gleb Solvychegod monastery. From there he settled with his friend Simon near Vychegda, toward the mouth of the Koryazhema river.  Here, deep in the countryside, ten versts from Solvychegod, the ascetics built cells and a chapel. When brethren gathered around them, they built a church named for St Nicholas, and built a monastery in which the saint was igumen. Near the church there was a well, dug out by St Longinus himself.

After his death in 1540 the saint's body was buried, in accord with his last wishes, near the entrance to the church. Sixteen years later, it was placed inside the church.

The memory of St Longinus is celebrated with a special service, and there is a brief Life, compiled at a later time.

1645 Bl. Alexander of Lugo Dominican martyr of Spain martyred by Muslims
Blessed Alexander of Lugo, OP M (AC) (also known as Alexander Baldrati) Born in Lugo, Italy, 1595; died on Chios Island in 1645. 
If anyone ever was framed and destroyed by a tissue of lies, it was Alexander Baldrati a Lugo, who was martyred by the Islamics.

Alexander was baptized in the Dominican church at Lugo, Italy. Showing early signs of piety, he was carefully educated and was received into the order in Lugo in 1612. He studied first in Faenza, then in Naples, in the convent of Our Lady of the Arch. After his ordination, he was sent to Bologna, where he carried on a heavy program of preaching and teaching. He devoted half his time to God and half to his neighbor; by arithmetic, that left none for himself.
Eventually his health failed. It was during his convalescence in Venice that circumstances sent him on the great adventure of his life.

Just why a sick man should embark on a trip to the Orient is not quite clear; perhaps his superiors thought a sea voyage would help him. At any rate, he arrived on the island of Chios and--like many convalescent religious--promptly began devoting a full day to preaching.
He happened to incur the bitter hatred of an apostate Christian, who began planning his downfall.

When the archbishop of Edessa arrived, en route to his see, and stopped over with the Dominicans, the apostate convinced his friends that the Christians were moving in on Chios (sort of like the pope is moving into the White House) and a furor of anti-Christian feeling arose among the fanatical Islamics. However, the target of wrath was not the archbishop of Edessa, nor the other transient archbishop staying with the Dominicans, but Alexander. The apostate, who had elected himself spokesman, went to the governor and denounced Alexander. This Dominican, he said, had secretly become a follower of Islam, and he could prove it.
Like many another brazenly false charge, this one was difficult to disprove. Alexander was haled into the Mohammedan court, and the governor praised him highly for his wisdom in converting to the beliefs of Islam.
He was promised great rewards as his portion, especially if he could get some of his fellow Dominicans interested in the faith of the prophet.

Alexander protested indignantly that he had never been in the slightest danger of professing Islam, that he was a Christian and proud of it. The governor therefore informed him that he must be treated as an apostate from Islam. Alexander realized that he was bound for the sacrifice no matter what happened, but he wanted the record kept straight. "I have never believed in your prophet," he said. "I have never believed in the Koran, nor in any of its teachings!"
"This man has abandoned the faith of Mohammed," said the governor. "He has blasphemed. He is guilty of death." Without further discussion, the unhappy Dominican was taken off to prison, still protesting his orthodoxy. The governor sent soldiers to bring the Dominican prior and two archbishops. "Why did you harbor this traitor?" he demanded of them. "Our law commands us to kill anyone who abandons the faith of Mohammed, and you had no right to shelter him from his just punishment. We could seize all of you and put you to death for this treason."
The prior and the two visiting archbishops held up stoutly under the governor's polished trickery. They protested that Alexander was an excellent Christian and never had been anything else. As soon as they were released, they sent word to Alexander to be of good courage, that everyone would pray that he could bear up through the ordeal ahead. They called the Christians of the island to keep vigil in the churches, to pray for those who were to die.
Alexander, brought once more before the court, was given three days to reflect on whether or not he would proclaim himself a faithful son of the Prophet. "I do not need three days," he said. "I can give you a definite answer right now. I am a Christian, and have never been a Mohammedan. Your prophet is a prophet of lies, your law proceeds from the father of lies." His bold words met a chorus of fanatical screams from the populace already incited to murder by the apostate. "Avenge your prophet!" cried the governor, and the crowds pressed in until it was necessary to put Alexander in a dungeon to keep him alive until the governor's plans were complete.

Alexander was condemned to be burned at the stake. When he was led out to die, the maddened crowds pressed in as if they would tear him to pieces. No one listened to his protesting that he was and always had been a Christian. When he was tied to the stake, the governor said to him: "Lift one finger to show that you believe in the God of Mohammed, the one true God, and your life will be spare." Bleeding and stiff from torture, the Dominican raised three fingers and cried out: "I believe in God the Father, the Son and the Holy Spirit."

The fire would not touch the martyr as he stood suffering at the stake. Wind blew the flames away, or put them out; faggots fell and rolled away from him. With a maddened roar, the crowd fought through its guard and hacked him to pieces. Then someone tossed gunpowder on the fire and, in the sight of 40,000 witnesses, Alexander Baldrati a Lugo gave up his valiant spirit (Benedictines, Dorcy).
1960 Blessed Aloysius Stepinac, Cardinal demonstrating the importance of faith, charity and virtue M (AC)
(also known as Louis or Alojzije of Zagreb) Born at Brezaric near Krasic, Croatia, on May 8, 1898; died at Krasic, on February 10, 1960; beatified on October 3, 1998, by Pope John Paul II at the Marian shrine of Marija Bistrica.

Aloysius Stepinac, the eighth of 12 children of a peasant family, was always the special object of his mother's prayers to he might be ordained.

In 1916, he was conscripted into the Austro-Hungarian army and fought on the Italian front until he was taken prisoner. Upon his return to civilian life in 1919, Stepinac entered the University of Zagreb to study agriculture, but soon recognized his call to the priesthood. In 1924, he was sent to Rome for his seminary studies leading to his ordination on October 26, 1930.

He returned to Zagreb in July 1931 with doctorates in theology and philosophy.

Soon afterwards, Stepinac was chosen to become secretary to Archbishop Antun Bauer. On June 24, 1934, he was nominated as coadjutor to the Archbishop of Zagreb. After this nomination, Stepinac stated: "I love my Croatian people and for their benefit I am ready to give everything, as well as I am ready to give everything for the Catholic Church." After Bauer's death on December 7, 1937, Stepinac became the Archbishop of Zagreb. He took as his motto, "In You, O Lord, I take refuge!" (Psalm 31:1), which was the inspiration for his service to the Church.

During the Second World War, Stepinac never turned his back on the refugees, or the persecuted.

His door was always open not only for Croatians, but also Jews, Serbs, and Slovenes that needed his help. Stepinac always stood for political freedom and fundamental rights, and he always advocated the rights of the Croatian people. Stepinac wanted Croatia to be a country of God.

At the end of the war, Stepinac was found guilty of collaborating with the Nazis at a mock trial.

He was convicted and sentenced sixteen years' hard labour on October 11, 1946. At his trial when his life was on the line, Stepinac asked his communist prosecutors: ". . . every nation has the right to independence, then why should it be denied to the Croatians?" He spent five years in the prison of Lepoglava, 1,864 days in hard labor, and, in 1951, Tito's government released him and confined him to the village of Krasic.

Even though he was forbidden by the government to resume his duties, Stepinac was created cardinal by Pope Pius XII on January 12, 1953.

He died under house arrest from the many illnesses he contracted while in prison and was buried three days later behind the main altar in the cathedral in Zagreb. One story reported that poison was found in his bones.  In 1985, his trial prosecutor Jakov Blazevic publically admitted that Stepinac was framed; he was prosecuted because of the regime's hatred of religion and Stepinac's loyalty to the Holy See.
Without a doubt, Cardinal Aloysius Stepinac is one of the greatest Croatian patriots of the 20th century. He spent his entire life serving God and the Croatian people, demonstrating the importance of faith, charity and virtue (Savor).

Mary's Divine Motherhood
   Pope Francis  PRAYER INTENTIONS FOR  February 2018
Say "No" to Corruption
That those who have material, political or spiritual power may resist any lure of corruption
Marian spirituality: all are invited.

God Bless Mother Angelica 1923-2016

On Death and Life
"Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief"
Пресвятая Богородице спаси нас!    (Santíssima Mãe de Deus, salva-nos!)
We are the defenders of true freedom.
  May our witness unveil the deception of the "pro-choice" slogan.
  Campaign saves lives Shawn Carney Campaign Director
Please help save the unborn they are the future for the world

It is a great poverty that a child must die so that you may live as you wish -- Mother Teresa
 Saving babies, healing moms and dads, 'The Gospel of Life'

"Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief"
It Makes No Sense Not To Believe In GOD 
Every Christian must be a living book
wherein one can read the teaching of the gospel

Jesus brings us many Blessings
The more we pray, the more we wish to pray. Like a fish which at first swims on the surface of the water, and afterwards plunges down, and is always going deeper; the soul plunges, dives, and loses itself in the sweetness of conversing with God. -- St. John Vianney

  Month by Month of Saintly Dedications

The Rosary html Mary Mother of GOD -- Her Rosary Here
Mary Mother of GOD Mary's Divine Motherhood: FEASTS OF OUR LADY
     of the Virgin Mary to those who recite the Rosary

May 9 – Our Lady of the Wood (Italy, 1607) 
Months of Dedication
January is the month of the Holy Name of Jesus since 1902;
February MONTH of the PASSION of OUR LORD

March is the month of Saint Joseph since 1855;
May, the month of Mary, is the oldest and most well-known Marian month, officially since 1724;
June is the month of the Sacred Heart since 1873;
July is the month of the Precious Blood since 1850;
August is the month of the Immaculate Heart of Mary;
September is the month of Our Lady of Sorrows since 1857;
October is the month of the Rosary since 1868;
November is the month of the Holy Souls in Purgatory since 1888;
December is the month of the Immaculate Conception.

In all, five months of the year are dedicated to Mary.
The idea of dedicating months came from Rome and promotion of the month of Mary owes much to the Jesuits.

Pray that the witness of 40 Days for Life bears abundant fruit, and that we begin again each day
to storm the gates of hell until God welcomes us into the gates of heaven.

If you seek patience, you will find no better example than the cross. Great patience occurs in two ways:
either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid.
Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten;
he was led like a sheep to the slaughter and he did not open his mouth.-- St. Thomas Aquinas

                    We begin our day by seeing Christ in the consecrated bread, and throughout the day we continue to see Him in the torn bodies of our poor. We pray, that is, through our work, performing it with Jesus, for Jesus and upon Jesus.
The poor are our prayer. They carry God in them. Prayer means praying everything, praying the work.
We meet the Lord who hungers and thirsts, in the poor.....and the poor could be you or I or any person kind enough to show us his or her love and to come to our place.
Because we cannot see Christ, we cannot express our love to Him in person.
But our neighbor we can see, and we can do for him or her what we would love to do for Jesus if He were visible.
-- Mother Teresa
My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not love Thee.  O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.
 I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world,  in reparation for the outrages, sacrileges and indifference by which He is offended,
and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

I beg the conversion of poor sinners,  Amen Fatima Prayer, Angel of Peace
Mary's Divine Motherhood
Pope Francis and Pope Benedict XVI { 2013 } Catholic Church In China { article here}
1648 to1930 St. Augustine Zhao Rong and 120 Companions Christianity arrived in China by way of Syria -- 600s.
        Depending on China's relations with outside world,
Christianity for centuries was free to grow or forced to operate secretly.

How do I start the Five First Saturdays? 
Called in the Gospel “the Mother of Jesus,” Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as “the Mother of my Lord” (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly Mother of God (Theotokos). 
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
“The Blessed Virgin was eternally predestined, in conjunction with the incarnation of the divine Word, to be the Mother of God. By decree of divine Providence, she served on earth as the loving mother of the divine Redeemer, an associate of unique nobility, and the Lord's humble handmaid. She conceived, brought forth, and nourished Christ.”
The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
   THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
   These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is general and binds all the followers of Christ.