Monday Saints of this Day March  21 Duodécimo Kaléndas Aprílis.  
Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum.
And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
Пресвятая Богородице спаси нас! (Santíssima Mãe de Deus, salva-nos!)


Day 41 of 40 Days for Life

 
40 Days for Life  11,000+ saved lives in 2015
We are the defenders of true freedom.
  May our witness unveil the deception of the "pro-choice" slogan.
40 days for Life Campaign saves lives Shawn Carney Campaign Director www.40daysforlife.com
Please help save the unborn they are the future for the world

It is a great poverty that a child must die so that you may live as you wish -- Mother Teresa
 Saving babies, healing moms and dads, 'The Gospel of Life'
     

The saints are a “cloud of witnesses over our head”, showing us life of Christian perfection is possible.
March 21 - Our Lady of the Rain (Italy, 1367)

Our Bartholomew Family Prayer List

Acts of the Apostles

Nine First Fridays Devotion to the Sacred Heart From the writings of St. Margaret Mary Alacoque

How do I start the Five First Saturdays?

Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary
The Passion of the Father was Experienced by Mary (II)
There was also the invisible presence of Saint Joseph, who shared everything with Mary. Mary said with Jesus, in a low voice: "I am thirsty." She was thirsty with Him, and not only that atrocious, physical thirst in his bruised body, drained of blood and burning with fever. Mary certainly tried to relieve that thirst. But how strongly she must have felt with Jesus that spiritual thirst that thirst for all of us who He wanted to save by His death.
What Jesus went through, Mary went through with him. In her motherhood that knew its most intense fullness, she brought her children together in herself -- absolutely all of God's children, the children of all time from the beginning until the end of the world. No one was left out, both the good and the bad. With her beloved Jesus, she also said: "Father, forgive them, for they know not what they are doing."
These words were not only for those who made Jesus suffer on Calvary. They were for the sinners of all time. With Him, her heart tirelessly said: "Father forgive, forgive Father, Father forgive!"
She also presented her Son to all those who loved Him, awaited Him, all those who love Him now, we were there, present, as well as all those who will love Him until the end of time. We are all gathered in the same unity in the Virgin's heart with the Father's burning heart. Our love was the supreme comfort of Jesus as He died.
Rolande Lefebvre The Passion, (La Passion de Madame R.) Plon 1993.

The Commemoration of the Honored Archangel Michael commemoration are held and alms offered in his name on the twelfth day of each Coptic month.
Sufi Basant at the Chishti Dargahs (Spring for Hindus And Muslims in India)

  90 St. Birillus Bishop ordained by St. Peter the Apostle
       Saint Cyril Bishop of Catania disciple of Saint Peter wonderworker
 211 St. Serapion Bishop of Antioch (190-211) Known principally through his theological writings
 547 ST BENEDICT, ABBOT, PATRIARCH OF WESTERN MONKS Upon the site of the Appolo temple he built two chapels, and round about these sanctuaries there rose little by little the great pile which was destined to become the most famous abbey the world has ever known,
the foundation of which is likely to have been laid by St Benedict in the year 530 or thereabouts.

1481 St. Nicholas von Flüe Hermit Swiss political figure Renowned for his holiness and wisdom;  “Bruder Klaus,” he often had the good fortune of contemplating Our Lady receiving frequent visits from her.
1556 Thomas Cranmer unterstützte die Reformation, er wirkte bei der englischen Bibelübersetzung mit, gab 1549 das erste Book of Common Prayer (Allgemeines Gebetbuch) heraus und verfaßte das Bekenntnis von 1553 (42 Artikel)
Johann Sebastian Bach was born MARCH 21, 1685; he died in the year 1750.
1949 Saint Seraphim  clairvoyance; healing priestly ministry in prison camps angels brought Communion

These days no one thinks of the fears that the future holds. No one takes to heart the day of judgement, and the wrath of God. The punishments to come to unbelievers, and the eternal torments decreed for the faithless. If only they believed, they would heed, and if they took heed, they would escape. -- St. Cyprian of Carthage

March 21 – Our Lady of Nowy Swierjan (Russia)
 You are a worthy dwelling for his glory…
 "Rejoice, full of grace, the Lord is with you!" (Lk 1: 28). God is now reconciled with mankind.
In a certain passage, God said to the Israelites: “It is your crimes that separate you from your God” (Isaiah 59:2).
But when he found you, who are a worthy dwelling for his glory, he removed the old separation and dwelt with you, and through you, with all who share your human nature.   Germanus II of Constantinople
 
Mary Mother of GOD 15 Promises of the Virgin Mary to those who recite the Rosary

Mary's Divine Motherhood
Called in the Gospel "the Mother of Jesus," Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as "the Mother of my Lord" (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity.
Hence the Church confesses that Mary is truly "Mother of God" (Theotokos).

Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.

"The mind is purified by spiritual knowledge (or by holy meditation and prayer), the spiritual passions of the soul
by charity,
and the irregular appetites by abstinence and penance." -Saint Serapion's little rule

"O most blessed Light, fill the interior of the hearts of your faithful ".
"The words of the Sequence are a beautiful summary of the life of Benedetta Cambiagio Frassinello
and explain its extraordinary spiritual richness.

"Guided by divine grace, the new saint was concerned to accomplish God's will with fidelity and coherence.
With boundless confidence in the Lord's goodness, she abandoned herself to his "loving Providence",
deeply convinced, as she liked to repeat, that one must "do everything for love of God and to please him".
This is the precious inheritance that St Benedetta Cambiagio Frassinello left to her spiritual daughters that today
is offered to the entire Christian community."

HOMILY OF JOHN PAUL II at her Beatification

Sufi Basant at the Chishti Dargahs (Spring for Hindus And Muslims in India)
Johann Sebastian Bach was born MARCH 21, 1685; he died in the year 1750.
By age 10, both his parents had died.  At 18, Bach was a church organist, then held positions in royal courts.  While serving as cantor at Thomas Church of Leipzig, Bach taught Luther's Small Catechism.  In 1717, Bach was imprisoned because a duke in the city of Weimar did not want him employed elsewhere. Widowed with 7 children, he remarried and had 13 more.

Johann Sebastian Bach stated: "The aim and final end of all music should be none other than the glory of God and the refreshment of the soul.  If heed is not paid to this, it is not true music but a diabolical bawling and twanging."

Considered the "master of masters," Johann Sebastian Bach's works include: -Jesus, Meine Freude (Jesus, My Joy!); -Passion According to St. Matthew; -O Sacred Head, Now Wounded;
-Christen, ätzet diesen Tag (Christians, engrave this day); -Easter Oratorio; and -Christmas Oratorio.
 Bach wrote more than 300 sacred cantatas, including: -Christ lag in Todes Banden (Christ lay in death's bonds); -Ein feste Burg ist unser Gott (A mighty fortress is our God);
-Gottes Zeit ist die allerbeste Zeit (God's Time is the very best Time);
-Wachet auf, ruft uns die Stimme (Sleepers Awake); and
-Sehet, wir gehn hinauf gen Jerusalem (Behold, let us go up to Jerusalem).
In "The Story of Mankind," 1921, Hendrik Willem van Loon wrote:
"By the middle of the 18th century the musical life of Europe was in full swing.
Then there came forward a man who was greater than all others, a simple organist of the Thomas Church of Leipzig, by the name of Johann Sebastian Bach...
...In his compositions for every known instrument...to the most stately of sacred hymns and oratorios, he laid the foundation for all our modern music. When he died in the year 1750 he was succeeded by Mozart...then Ludwig van Beethoven." 


     The Commemoration of the Honored Archangel Michael commemoration are held and alms offered in his name on
     
the twelfth day of each Coptic month.
St Serapion
  90 St. Birillus Bishop ordained by St. Peter the Apostle
       Saint Cyril Bishop of Catania disciple of Saint Peter wonderworker
188 St. Demetrius the Twelfth Pope of Alexandria The Commemoration of the revealing of the virginity of Philemon & Domninus preached the Good News in various parts of Italy MM 
 211 St. Serapion Bishop of Antioch (190-211) Known principally through his theological writings
 342 Martyrs of Alexandria by Arians and heathens (RM)
 370 St. Serapion Scholastic Bishop head of famed Catechetical School of Alexandria; Socrates relates Serapion gave an abstract of his own life
 480 St. Lupicinus Abbot brother of St. Romanus of Condat founded abbeys
 530 St. Enda considered soldier then monk founder of monasticism in Ireland on
Aran island of
 547 ST BENEDICT, ABBOT, PATRIARCH OF WESTERN MONKS Upon the site of the Appolo temple he built two chapels, and round about these sanctuaries there rose little by little the great pile which was destined to become the most famous abbey the world has ever known,
the foundation of which is likely to have been laid by St Benedict in the year 530 or thereabouts.

 610 Thomas von Konstantinopel prophezeite das Zeichen bedeute den Verfall der Kirche und Krieg mit barbarischen Völkern erbat dann seinen Tod vor diesen Ereignissen
      Saint James Bishop Sicily Confessor full of works fasting prayer Pious well-versed in Scripture
9th v. Isenger of Verdun early Irish bishops of Verdun in northern Germany
1176 Blessed Clementia of Oehren, OSB Widow (AC)
1289 Blessed John of Parma 1st attempt won back schismatic Greeks died on 2nd attempt 7th general minister Franciscan Order
1305 Blessed Santuccia Terrebotti Benedictine abbess OSB Widow (AC)
1481 St. Nicholas von Fl
üe Hermit Swiss political figure Renowned for his holiness and wisdom;  “Bruder Klaus,” he often had the good fortune of contemplating Our Lady and of receiving frequent visits from her.
1556 Thomas Cranmer unterstützte die Reformation, er wirkte bei der englischen Bibelübersetzung mit, gab 1549 das erste Book of Common Prayer (Allgemeines Gebetbuch) heraus und verfaßte das Bekenntnis von 1553 (42 Artikel)
1617 Blessed Alphonsus de Rojas, OFM (AC)
1858 Saint Benedicta Cambiagio Frassinello profound mystical experience that left her devoted to prayer miraculously cured by St Jerome Emiliani
1949 Saint Seraphim gifts of clairvoyance; healing priestly ministry in prison camps angels brought him Communion

Day 41 of 40 Days for Life
Dear Readers
 
There are 471 reasons to celebrate now that this 40 Days for Life campaign has drawn to a close!
That’s how many babies have been saved from abortion – that we know of!


Here are more reasons to celebrate – 40 Days for Life locations where abortion centers have closed!
Today’s short video shows the celebration in Jacksonville, North Carolina after an abortion facility that had been in business for decades suddenly announced its closure.
Plus … an abortion business in Indiana where numerous 40 Days for Life vigils were held over the years closed its doors just this past Friday!
Earlier in the campaign, two facilities in Georgia – in Augusta and Marietta – also shut down.
Praise God for these blessings!
 
Jacksonville, North Carolina
The 40 Days for Life volunteers in Jacksonville were ready for another 40 days of prayer and fasting – especially since the owner of the abortion center appeared on local TV to say he was there to stay.
But not long after that, he made a surprise announcement – his business would shut down because of “unforeseen circumstances.”
So a rally that was planned for the sidewalk outside turned into a victory celebration!
To see the video report, featuring Matt Britton, 40 Days for Life’s board chairman, go to:
https://40daysforlife.com/2016/03/21/jacksonville-north-carolina-2/
 
South Bend, Indiana
This was the 16th 40 Days for Life vigil outside the Women’s Pavilion in South Bend – and it should be the last.
In the final days of the campaign, it was announced that the business would shut down on March 18 – Day 38 of this campaign. And it did!
This center had been open for more than 30 years … and had been accused of having “little regard for health standards and women’s safety.” Abortions had stopped at this location, but they were still referring women to other centers for abortions.

 
Three years ago, pro-life groups bought the building next to the abortion facility and housed a chapel and several other pro-life ministries. All of that prayer certainly had an impact.
 “It’s a good day,” Shawn Sullivan, the 40 Days for Life director in South Bend told the media. “There won’t be anybody going next door to get abortions anymore.” Praise God!
 
As a bonus ... here is one final 40 Days for Life devotional from Fr. Frank Pavone, national director of Priests for Life.

Day 41 intention
Pray that the witness of 40 Days for Life bears abundant fruit, and that we begin again each day to storm the gates of hell until God welcomes us into the gates of heaven.

Scripture
He will wipe every tear from their eyes. On this rock I will build my church; the gates of hell will not prevail against it. — Matthew 16:18

Reflection from Fr. Frank Pavone
When we read this verse, we usually think that the Lord is promising that the church, which is His Body, will withstand all the attacks launched against it.
Of course, that is true. But when we think about it more carefully, we realize that in a battle, the gates do not run out into the battlefield to attack the enemy. Rather, they stand still to defend the city from the enemy attacking it.
So when the Lord says that the gates of hell will not prevail against the church, who is doing the attacking?
It is the church storming the gates!


The church, all of God's people in Christ, is called to take the offensive, to run into enemy territory, and to gain ground for Jesus Christ.  We do not wait for an invitation; we already have a command.
We prepare, but we do not wait for circumstances to be perfect; we already have one who has gone before us.

During these 40 days, we have stormed the gates. We have taken the offensive. We have pushed forward the boundaries of the kingdom. And we must keep doing so, in numerous ways.

Indeed, the gates of hell will not prevail. The gates of falsehood will flee in the presence of truth. The gates of sin will melt in the presence of grace. The gates of death will fall in the presence of the church, the People of Life!

Prayer
Father, we praise you. We have heard the voice of your Son, and therefore we can make our voices heard.
We have done battle with the power of evil, and therefore we can have compassion on those still within its grip. We have been freed from the kingdom of darkness, and therefore we can bear witness to your Kingdom of Light.
May the witness of all your people through these 40 Days for Life bear abundant fruit, and may we begin again each day to storm the gates of hell until You welcome us into the gates of heaven.
We pray in the victorious name of Jesus Christ our Lord, Amen.

Printable devotional
To download today's devotional as a formatted, printable PDF to share:
http://40daysforlife.com/media/day41.pdf



Sufi Basant at the Chishti Dargahs (Spring for Hindus And Muslims in India)
by Yousuf Saeed
North India wakes up from the chilly winter. Its spring here again. The yellow of mustard flowers covers miles on end. It is now that the joyful celebration of Basant will be celebrated. There will be singing and dancing. But few of us know that Basant is traditionally celebrated not only by the Hindus, but also by many Muslims in India. It is believed that the Chishti Sufis may have begun the celebration of Basant amongst Indian Muslims in as early as 12th century.
The legend goes that Delhi's Chishti Saint Nizamuddin Aulia once so grieved because of the passing away of his young nephew Taqiuddin Nooh, that he withdrew himself completely from the world for a couple of months, either locked inside his room or sitting near his nephew's grave. His close friend, disciple and famous court poet, Amir Khusrau, could not bear with his pir's absence any longer, and started thinking of ways to brighten him up.
The Commemoration of the Honored Archangel Michael commemoration are held and alms offered in his name on the twelfth day of each Coptic month.
On this day the church celebrates the feast of the honored Archangel, Michael, the head of the hosts of heaven, who stands at all times before the great throne of God, interceding on behalf of the human race.

Joshua, the son of Nun, saw him in great glory and was frightened by him and fell on his face to the earth and said to him, "Are you for us, or for our adversaries?" So he said, "No; but as Commander of the army of the Lord... I have given Jericho into your hand, ... and its king." (Joshua 5:13-15, 6:2)

The Archangel Michael was with all the saints and martyrs. He strengthened them and enabled them to endure patiently until they finished their strife. Festivals of commemoration are held and alms offered in his name on the twelfth day of each Coptic month.

An example of one of his wonders: A God-fearing man whose name was Dorotheus and his wife Theopista, held a festival of commemoration for the honored angel Michael on the twelfth day of each month. It happened that this righteous family fell on hard times and had nothing to celebrate with for the commemoration of the honored Michael. They took their clothes to sell so that they might have a feast. Michael the Archangel appeared to Dorotheus and commanded him not to sell his clothes, but to go to a sheep-master and to take from him a sheep worth one-third of a dinar. He was also to go to a fisherman and to take from him a fish worth one-third of a dinar but Dorotheus was not to slit open the fish until he came back to him. Finally, he was to go to a flour merchant and to take from him as much flour as he needed.

Dorotheus did as the Angel commanded him. He invited the people, as was his custom, to the feast honoring the Archangel Michael. When he went into his storeroom looking for wine for the offering, he found that all the containers had been filled with wine and many other good things. He marvelled and was astonished.

After they had finished the celebration and all the people had departed, the Archangel appeared to Dorotheus as before and commanded him to cut open the belly of the fish. He found 300 dinars of gold and three coins each is a third of a dinar. He told him these three coins were for the sheep, the fish and the flour, and the 300 dinars were for him and his children. God had remembered them and their oblations and had rewarded them here, in this world and in the kingdom of heaven on the last day. As Dorotheus and his wife were astonished at this matter, the Archangel Michael said to them, "I am Michael the Archangel who delivered you from all your tribulations and I have taken your oblations and alms up to God, you shall lack no good thing whatsoever in this world." They prostrated themselves before him and he disappeared and went up into heaven. This was one of the innumerable miracles of this honored Angel.
His intercession be for us and Glory be to our God, forever. Amen.
90 St. Birillus Bishop ordained by St. Peter the Apostle
Cátanæ, in Sicília, sancti Birílli, qui, a beáto Petro ordinátus Epíscopus, ibídem, cum multos Gentílium convertísset ad fidem, in última senectúte quiévit in pace.
      
At Catania, St. Birillus, who was consecrated bishop by St. Peter.  After converting many gentiles to the faith, he died in extreme old age.
He became the bishop of Catania, Sicily, remaining in his see for many years.
Brillus of Catania accompanied from Antioch Saint Peter B (RM)
(also known as Birillus) Saint Brillus is reputed to have accompanied from Antioch Saint Peter, who consecrated him bishop of Catania, Sicily. He died in extreme old age (Benedictines, Encyclopedia).
Saint Cyril Bishop of Catania disciple of Saint Peter wonderworker
He was born in Antioch and a disciple of the Apostle Peter (June 29, January 16), who installed him as Bishop of Catania in Sicily. St Cyril wisely guided his flock; he was pious, and the Lord granted him the gift of wonderworking. By his prayer the bitter water in a certain spring lost its bitterness and became drinkable.
This miracle converted many pagans to Christianity. St Cyril died in old age and was buried in Sicily.
188 St. Demetrius the Twelfth Pope of Alexandria The Commemoration of the revealing of the virginity of
On this day also the church celebrates the commemoration of the revealing of the virginity of St. Demetrius the Twelfth Pope of Alexandria. The angel of the Lord appeared to St. Julian, the Eleventh Pope, before his departure and said: "You are going to the Lord Christ, the one who will bring you tomorrow a cluster of grapes, is the one fit to be a Patriarch after you." On the morrow, this saint came with a cluster of grapes, Abba Julian held him and told the people: "This is your Patriarch after me," and told them what the angel told him. After the departure of Abba Julian they took him and ordained him Patriarch on the 9th day of Baramhat (March 4th., 188 A.D.) and he was married.

Since no married Patriarch ever before this father been enthroned over the See of Alexandria, satan entered the hearts of the laity and made them talk and grumble against the Patriarch and the one who recommended him. The angel of God appeared to St. Demetrius and told him about that and ordered him to remove the doubt from their hearts by revealing to them his relation with his wife. When St. Demetrius refused, the angel told him: "It is not meet that you save your self alone and let others be perished because of you. But because you are a shepherd you should fight to save your people also".

On the next day, after he had finished celebrating the Divine Liturgy, he asked the people not to leave the church. He brought flamed charcoal, and brought his wife from the place of the women and the congregation wondered at his action, not knowing what he was going to do. He prayed and walked on the blazing fire, he took a piece of the blazing fire and put it in his shawl, then he took another piece and put it in his wife's shawl. He prayed again for a long time and both shawls did not burn. The congregation marvelled and asked him to tell them why he did that. He told them of his strife with his wife, and how his father and her father married them against their will, and they have lived together as a brother and sister since they were married forty-eight years ago, the angel of the Lord each night covered them with his wings, and no one knew that before that time until the angel of the Lord ordered him to reveal his secret.

The congregation marvelled for what they had seen and heard, they praised and glorified God asking the Saint to pardon them for what they had done or said and to forgive them. He accepted their apology, forgave them, blessed them, and sent them to their homes glorifying the Father, and the Son, and the Holy Spirit talking about what they saw of wonders from this Saint.
May his prayers be with us. Amen.
211 St. Serapion Bishop of Antioch (190-211) Known principally through his theological writings
Of these Eusebius (Hist. eccl., V, 19) mentions a private letter addressed to Caricus and Pontius against the Montanist heresy; a treatise addressed to a certain Domninus, who in time of persecution abandoned Christianity for the error of "Jewish will-worship" (Hist. eccl., VI, 12); a work on the Docetic Gospel attributed to St. Peter, in which the Christian community of Rhossus in Syria is warned of the erroneous character of this Gospel. These were the only works of Serapion with which Eusebius was acquainted, but he says it is probable that others were extant in his time. He gives two short extracts from the first and third.
[Note: St. Serapion is commemorated in the Roman Martyrology on 30 October.]
342 Martyrs of Alexandria by Arians and heathens (RM)
Alexandríæ commemorátio sanctórum Mártyrum, qui, sub Constántio Imperatóre et Præfécto Philágrio, irruéntibus Ariánis et Gentílibus in Ecclésias, in die Parascéves cæsi sunt.
       At Alexandria, under Emperor Constantine and the governor Philagrius, the commemoration of the holy martyrs who were murdered by the Arians and the heathens, being attacked by them while they were in church on Good Friday.
 Alexandríæ beáti Serapiónis, Anachorétæ et Epíscopi Thmúeos, magnárum virtútum viri; qui, Arianórum furóre in exsílium actus, Conféssor migrávit ad Dóminum.       At Alexandria, blessed Serapion, anchoret and bishop of Thmuis, a man of great virtue, who was driven into exile by the enraged Arians, where he departed to heaven.
The Roman Martyrology reads "At Alexandria, the commemoration of the holy martyrs who were slain on Good Friday under the emperor Constantius and Philagrius the Prefect, when the Arians and heathens rushed into the churches."
Saint Athanasius who escaped from the tumult has left a description in his second apology (Benedictines).
342 Philemon & Domninus preached the Good News in various parts of Italy MM (RM)
Eódem die sanctórum Mártyrum Philémonis et Domníni.
       On the same day, the holy martyrs Philemon and Domninus.
The Romans Philemon and Domninus preached the Good News in various parts of Italy, until they were martyred--probably at Rome (Benedictines, Encyclopedia).
370 St. Serapion the Scholastic Bishop head of famed Catechetical School of Alexandria Socrates relates Serapion gave an abstract of his own life.  Alexandríæ beáti Serapiónis, Anachorétæ et Epíscopi Thmúeos, magnárum virtútum viri; qui, Arianórum furóre in exsílium actus, Conféssor migrávit ad Dóminum.
      At Alexandria, blessed Serapion, anchoret and bishop of Thmuis, a man of great virtue, who was driven into exile by the enraged Arians, where he departed to heaven.


370 ST SERAPION, BISHOP OF THMUIS
SURNAMED “the Scholastic” on account of his learning both in sacred and in secular knowledge, St Serapion for some time presided over the catechetical school of Alexandria; he afterwards retired into the desert, where he became a monk and formed a friendship with St Antony, who at his death left him one of his tunics. Serapion was drawn from his retreat to be placed in the episcopal seat of Thmuis, a city of Lower Egypt near Diospolis. He took part in the Council of Sardica in 347, was closely associated with St Athanasius in defence of the Catholic faith, and is said by St Jerome to have been banished by the Emperor Constantius. He informed Athanasius about the new Macedonian heresy which was being propagated and the four letters which Athanasius, from the desert where he lay concealed, wrote to Serapion were the first express confutation of that error to be published. St Serapion laboured with great success against the Arians and the Macedonians, and he also compiled an excellent book against the Manicheans. He wrote several learned letters and a treatise on the titles of the Psalms, which are lost, but for us his most important work is the Euchologion, discovered and published at the end of last century. Socrates says that St Serapion made a short epigram or summary of Christian perfection which he often repeated “The mind is purified by spiritual knowledge (or by holy meditation and prayer), the spiritual passions of the soul by charity, and the irregular appetites by abstinence and penance.” He is thought to have died in banishment, but the exact date of his death is not known.

See the Acta Sanctorum, March, vol. iii; DCB., vol. iv, p. 613 and CMII., pp. 154—155. There has been much confusion in the martyrology entries. There is a short account of Serapion’s career in the preface to Bishop John Wordsworth’s booklet Bishop Serapion’s Prayerbook (1910), being a translation of the prayers of his Euchologion.

Egypt, also known as Serapion of Arsinoc. He was originally a monk in the Egyptian desert and a companion to St. Anthony who left in his will the gift of two sheepskin cloaks, one for Serapion and the other for St. Athanasius of Alexandria. A close friend of Athanasius, he gave support to the patriarch against the heretic Arians in Egypt especially after receiving appointment as bishop of Thmuis, in Lower Egypt, on the Nile delta. Because of his unequivocal backing of Athanasius and his opposition to Arianism, he was exiled for a time by the ardent Arian emperor Constantius II. A brilliant scholar and theologian, he was also the author of a series of writings on the doctrine of the divinity of the Holy Spirit (addressed to the emperor), the Euchologiurn (a sacramentary), and a treatise against Manichacism.
Serapion the Scholastic B (RM) (also known as Serapion or Sarapion of Thmuis)
Serapion was an Egyptian monk of great erudition and a penetrating intellect. For a time, he ran the famous catechetical school of Alexandria, Egypt, but resigned in order to spend more time in prayer and penitential exercises. Thus, early in life he was a disciple of Saint Antony in the desert. He was also a good friend and supporter of Saint Athanasius, who tells us in his Life of Saint Antony that when Serapion visited Antony the latter often told the former events that were occurring at a distance in Egypt. Upon his death, Antony left Serapion one of his tunics of hair.
Following his consecration as bishop of Thmuis (near Diospolis) in the Nile delta, Serapion became a leading figure in ecclesiastical affairs. He was a vigorous opponent of Arianism (the Son is not consubstantial with the Father) and an avid supporter of Athanasius. For this stance, he was banished by Emperor Constantius and called a confessor by Saint Jerome. As soon as the blasphemy of Macedonianism arose, Serapion vigorously opposed this denial of the divinity of the Holy Spirit and informed Athanasius, who wrote against it in four letters addressed to Serapion, in 359, while Athanasius was hiding in the desert.

Serapion also wrote an excellent book against Manicheism in which he shows that our bodies may be made the instruments of good or evil depending upon the disposition of the heart, and that both just and wicked men are often changed to the other type. It is, therefore, a self-contradiction to pretend with the Manichees that our souls are the work of God, but our bodies of the devil, or the evil principle. He also wrote several learned letters, and a treatise on the titles of the Psalms, quoted by St. Jerome, but which are now lost.

Above all, Serapion has become the best known of the saints with this name because a sacramentary ascribed to him, called the Euchologion, was discovered and published in 1899. This collection of liturgical prayers, which has been translated into English, was intended primarily for the use of a bishop. It is valuable for the knowledge of early public worship in Egypt

At Serapion's request, Athanasius composed several of his works against the Arians. A letter addressed to him Concerning the death of Arius still exists. So great was Athanasius's opinion of Serapion that he desired him to correct or add to them anything that he thought was wanting.
Socrates relates that Serapion gave an abstract of his own life--an abridged rule of Christian perfection--that he often repeated: "The mind is purified by spiritual knowledge (or by holy meditation and prayer), the spiritual passions of the soul by charity, and the irregular appetites by abstinence and penance."
Serapion died in exile (Attwater, Attwater2, Benedictines, Encyclopedia, Husenbeth).
480 St. Lupicinus Abbot brother of St. Romanus of Condat founded abbeys life was brilliant with the glory of holiness and miracles
 In território Lugdunénsi sancti Lupicíni Abbátis, cujus vita ob sanctitátis et miraculórum glóriam fuit illústris.
       In the territory of Lyons, St. Lupicinus, abbot, whose life was brilliant with the glory of holiness and miracles.
Lupicinus founded the abbeys of St. Claud in the Jura mountains and in the Lauconne districts of France.
530 St. Enda considered soldier then monk founder of monasticism in Ireland on the island of Aran

530 ST ENDA, ABBOT, AND ST FANCHEA, VIRGIN
THE little which is recorded of St Fanchea (whose day is January 1) is of a very fabulous character, and is nearly all contained in the Life of St Enda, her brother. Fanchea, who along with other Irish maidens had consecrated herself to God, knew that Enda had taken part in a raid against his enemies, one of whom had been slain in the fight. The shouts of the victors as they returned from their expedition penetrated the convent walls. Fanchea recognized her brother’s voice, but at the same time received a supernatural intimation that he was called to serve God in great sanctity of life. She accordingly reproved him for the deed of blood upon which he had been engaged, and when he promised to settle peacefully at home if she would give him one of her maidens in marriage, she pretended to be ready to comply. But it pleased God that the maiden in question should die at that very time, and when she brought her brother to see the bride that had been promised him, he found only a corpse, pale and rigid in death. Enda thereupon gave himself up to a monastic life; but even so thoughts of warlike exploits still recurred, and his sister impressed it upon him that when these temptations came he ought to put his hand to his shaven head to remind himself that he now wore, not a regal diadem, but the tonsure (corona) of his Master, Christ.

Finally, still by her advice, Enda left Ireland and went to Rome, whither, after a long interval, Fanchea, with some of her nuns, set out to visit him, only spreading her cloak upon the sea, and being wafted over the waters. In Rome she asked Enda to return to Ireland for the good of his people. He promised to do so after a year, but she herself on reaching home surrendered her soul to God before he could follow her. It has been stated that St Fanchea built a nunnery at Ross Oirthir, or Rossory, in Fermanagh, and that her remains were deposited and long venerated at Killaine, but the evidence does not seem very satisfactory.

All that we are told of St Enda’s history previous to his settlement at Aranmore is quite legendary, except perhaps for an important stay at Candida Casa, the monastery founded by St Ninian in Galloway. After his alleged visit to Rome, where he was ordained priest, Enda landed at Drogheda and built churches on both sides of the river Boyne. Afterwards he crossed Ireland and went to see Oengus, King of Munster, who was married to another of his sisters, and lived at Cashel. From his brother-hi-law he asked for the isle of Aran that he might found a religious establishment there. Oengus urged him to choose a more fertile place nearer at hand, but when St Enda persisted that Aran was to be the place of his resurrection and that it was good enough for him, Oengus yielded, declaring that he willingly gave it to God and to Enda, whose blessing he craved in return.

To this island St Enda brought his disciples, and the fame of his austerity and sanctity led many others to join them. The saint built, on the eastern side of Aranmore, a great monastery at Killeany, over which he presided, and half the land was apportioned to it, whilst the rest of the island was divided between ten other smaller houses which he founded and over which he set superiors. We are told that not only did he live a most penitential life himself, but that he exacted a very strict discipline from all under his charge. A legend relates that every night he tested his brethren by putting them in turn into a curragh, or wicker-work canoe, and setting it afloat without the hide covering which rendered it watertight. If a man was free from sin, the water could not get in. All the monks—including the abbot himself-—escaped a wetting, except Gigniat the cook, who when questioned admitted that he had added a little to his own portion of food from that of Kieran, son of the artificer. St Enda ordered him to leave the island, saying, “There is no room here for a thief; I will not permit this at all”.

With St Finnian of Clonard, St Enda was a father of monachism in Ireland with him organized monasticism, properly speaking, seems to have begun. One of his best-known disciples was St Kieran of Clonmacnois, just referred to.

The Latin Life of Enda has been printed by Colgan and in the Acta Sanctorum, March, vol. iii, but more critically by Plummer in his VSH, vol. ii, pp. 60—75, and cf. J. Healy, Ireland’s Ancient Schools and Scholars, pp. 163—187. See J. Ryan, Irish Monasticism (1931), pp. 106—107. Fanchea’s name is variously written Faenche, Faenkea, Fainche, Fuinche, etc.
Legend has him an Irishman noted for his military feats who was convinced by his sister St. Fanchea to renounce his warring activities and marry. When he found his fiancee dead, he decided to become a monk and went on pilgrimage to Rome, where he was ordained. He returned to Ireland, built churches at Drogheda, and then secured from his brother-in-law King Oengus of Munster the island of Aran, where he built the monastery of Killeaney, from which ten other foundations on the island developed.
With St. Finnian of Clonard, Enda is considered the founder on monasticism in Ireland.
Enda of Arranmore, Abbot (AC) (also known as Eanna, Endeus, Enna) Born in Meath; died at Killeany, Ireland, c. 530 or 590; feast day formerly on March 16.
In the 6th century, the wild rock called Aran, off the coast of Galway, was an isle of saints, and among them was Saint Enda, the patriarch of Irish monasticism. He was an Irish prince, son of Conall Derg of Oriel (Ergall) in Ulster. Legend has it that the soldier Enda was converted by his sister, Saint Fanchea, abbess of Kill-Aine. He renounced his dreams of conquest and decided to marry one of the girls in his sister's convent. When his financé died suddenly, he surrendered his throne and a life of worldly glory to become a monk. He made a pilgrimage to Rome and was ordained there. These stories told of the early life of Saint Enda and his sister are unhistorical, but the rest is not. More authentic vitae survive at Tighlaghearny at Inishmore, where he was buried.
It is said that Enda learned the principles of monastic life at Rosnat in Britain, which was probably Saint David's foundation in Pembrokeshire or Saint Ninian's in Galloway. Returning to Ireland, Enda built churches at Drogheda, and a monastery in the Boyne valley. It is uncertain how much of Enda's rule was an adaptation of that of Rosnat.
Thereafter (about 484) he begged his brother-in-law, the King Oengus (Aengus) of Munster, to give him the wild and barren isle of Aran (Aranmore) in Galway Bay. Oengus wanted to give him a fertile plot in the Golden Vale, but Aran more suited Enda's ideal for religious life. On Aran he established the monastery of Killeaney, which is regarded as the first Irish monastery in the strict sense, `the capital of the Ireland of the saints.' There they lived a hard life of manual labor, prayer, fasting, and study of the Scriptures. It is said that no fire was ever allowed to warm the cold stone cells even if "cold could be felt by those hearts so glowing with love of God."
Enda divided the island into ten parts, in each of which he built a monastery.
Under his severe rule Aran became a burning light of sanctity for centuries in Western Europe. Sheep now huddle and shiver in the storm under the ruins of old walls where once men lived and prayed. This was the chosen home of a group of poor and devoted men under Saint Enda. He taught them to love the hard rock, the dripping cave, and the barren earth swept by the western gales. They were men of the cave, and also men of the Cross, who, remembering that their Lord was born in a manger and had nowhere to lay His head, followed the same hard way.

Their coming produced excitement, and the Galway fishermen were kept busy rowing their small boats filled with curious sightseers across the intervening sea, for the fame of Aran-More spread far and wide. Enda's disciples were a noble band. There was Saint Ciaran of Clonmacnoise, who came there first as a youth to grind corn, and would have remained there for life but for Enda's insistence that his true work lay elsewhere, reluctant though he was to part with him. When he departed, the monks of Aran lined the shore as he knelt for the last time to receive Enda's blessing, and watched with wistful eyes the boat that bore him from them. In his going, they declared, their island had lost its flower and strength.

Another was Saint Finnian, who left Aran and founded the monastery of Moville (where Saint Columba spent part of his youth) and who afterwards became bishop of Lucca in Tuscany, Italy. Among them also was Saint Brendan the Voyager, Saint Columba of Iona, Jarlath of Tuam, and Carthach the Elder. These and many others formed a great and valiant company who first learned in Aran the many ways of God, and who from that rocky sanctuary carried the light of the Gospel into a pagan world.
The very wildness of Aran made it richer and dearer to those who lived there.
They loved those islands which "as a necklace of pearls, God has set upon the bosom of the sea," and all the more because they had been the scene of heathen worship. There were three islands altogether, with lovely Irish names: Inishmore, Inishmain, and Inisheen.
On the largest stood Saint Enda's well and altar, and the round tower of the church where the bell was sounded which gave the signal that Saint Enda had taken his place at the altar. At the tolling of the bell the service of the Mass began in all the churches of the island.
"O, Aran," cried Columba in ecstasy, "the Rome of the pilgrims!"
He never forgot his spiritual home which lay in the western sun and her pure earth sanctified by so many memories. Indeed, he said, so bright was her glory that the angels of God came down to worship in the churches of Aran (Attwater, Attwater2, Benedictines, D'Arcy, Delaney, Encyclopedia, Farmer, Gill, Healy, Husenbeth, Kenney, Montague).
547 ST BENEDICT, ABBOT, PATRIARCH OF WESTERN MONKS
 In monte Cassíno natális sancti Benedícti Abbátis, qui in Occidénte fere collápsam Monachórum disciplínam restítuit ac mirífice propagávit; cujus vitam, virtútibus et miráculis gloriósam, beátus Gregórius Papa conscrípsit.
       At Monte Cassino, the birthday of the holy abbot St. Benedict, who restored and wonderfully extended the monastic discipline in the West, where it had almost been destroyed.  His life, brilliant in virtues and miracles, was written by Pope St. Gregory.
IN view of the immense influence exerted over Europe by the followers of St Benedict, it is disappointing that we have no contemporary biography of the great legislator, the father of Western monasticism; for St Benedict, it has been said, “is a dim figure, and the facts of his life are given us in a clothing which obscures rather than reveals his personality”. The little we know about his earlier life comes from the Dialogues of St Gregory, who does not furnish a connected history, but merely a series of sketches to illustrate the miraculous incidents in his career.
Benedict was of good birth, and was born and brought up at the ancient Sabine town of Nursia (Norcia). Of his twin sister Scholastica, we read that from her infancy she had vowed herself to God, but we do not hear of her again until towards the close of her brother’s life. He was sent to Rome for his “liberal education”, being accompanied by a “nurse”, probably to act as housekeeper. He was then in his early teens, or perhaps a little more. Overrun by pagan and Arian tribes, the civilized world seemed during the closing years of the fifth century to be rapidly lapsing into barbarism: the Church was rent by schisms, town and country were desolated by war and pillage, shameful sins were rampant amongst Christians as well as heathens, and it was noted that there was not a sovereign or a ruler who was not an atheist, a pagan or a heretic. The youths in schools and colleges imitated the vices of their elders, and Benedict, revolted by the licentiousness of his companions, yet fearing lest he might become contaminated by their example, made up his mind to leave Rome. He made his escape without telling anyone of his plans excepting his nurse, who accompanied him. There has been considerable difference of opinion as to his age when he left the paternal roof, but he may have been nearly twenty. They made their way to the village of Enfide in the mountains thirty miles from Rome. What was the length of his stay we do not know, but it was sufficient to enable him to determine his next step.

Absence from the temptations of Rome, he soon realized, was not enough; God was calling him to be a solitary and to abandon the world, and the youth could no more live a hidden life in a village than in the city—especially after he had miraculously mended an earthenware sieve which his nurse had borrowed and had accidentally broken.
In search of complete solitude Benedict started forth once more, alone, and climbed further among the hills until he reached a place now known as Subiaco (Sublacum, from the artificial lake formed in the days of Claudius by the banking up of the waters of the Anio). In this wild and rocky country he came upon a monk called Romanus, to whom he opened his heart, explaining his intention of leading the life of a hermit. Romanus himself lived in a monastery at no great distance, but he eagerly assisted the young man, clothing him with a sheepskin habit and leading him to a cave in the mountain. It was roofed by a high rock over which there was no descent, and the ascent from below was rendered perilous by precipices as well as by thick woods and undergrowth. In this desolate cavern Benedict spent the next three years of his life, unknown to all except Romanus, who kept his secret and daily brought bread for the young recluse, who drew it up in a basket let down by a rope over the rock. Gregory reports that the first outsider to find his way to the cave was a priest who, when preparing a dinner for himself on Easter Sunday, heard a voice which said to him, “You are preparing yourself a savoury dish whilst my servant Benedict is afflicted with hunger”. The priest immediately set out in quest of the hermit, whom he found with great difficulty. After they had discoursed for some time on God and heavenly things the priest invited him to eat, saying that it was Easter day, on which it was not reasonable to fast. Benedict, who doubtless had lost all sense of time and certainly had no means of calculating lunar cycles, replied that he knew not that it was the day of so great a solemnity. They ate their meal together, and the priest went home. Shortly afterwards the saint was discovered by some shepherds, who took him at first for a wild animal because he was clothed in the skin of beasts and because they did not think any human being could live among the rocks. When they discovered that he was a servant of God they were greatly impressed, and derived much good from his discourses. From that time he began to be known and many people visited him, bringing such sustenance as he would accept and receiving from him instruction and advice.
Although he lived thus sequestered from the world, St Benedict, like the fathers in the desert, had to meet the temptations of the flesh and of the Devil, one of which has been described by St Gregory. “On a certain day when he was alone the tempter presented himself. For a small dark bird, commonly called a blackbird, began to fly round his face, and came so near to him that, if he had wished, he could have seized it with his hand. But on his making the sign of the cross, the bird flew away. Then such a violent temptation of the flesh followed as he had never before experienced. The evil spirit brought before his imagination a certain woman whom he had formerly seen, and inflamed his heart with such vehement desire at the memory of her that he had very great difficulty in repressing it; and being almost overcome he thought of leaving his solitude. Suddenly, however, helped by divine grace, he found the strength he needed, and seeing close by a thick growth of briars and nettles, he stripped off his garment and dast himself into the midst of them. There he rolled until his whole body was lacerated. Thus, through those bodily wounds he cured the wounds of his soul”, and was never again troubled in the same way.
Between Tivoli and Subiaco, at Vicovaro, on the summit of a cliff overlooking the Anio, there resided at that time a community of monks who, having lost their abbot by death, resolved to ask St Benedict to take his place. He at first refused, assuring the community, who had come to him in a body, that their ways and his would not agree—perhaps he knew of them by reputation. Their importunity, however, induced him to consent, and he returned with them to take up the government. It soon became evident that his strict notions of monastic discipline did not suit them, for all that they lived in rock-hewn cells; and in order to get rid of him they went so far as to mingle poison in his wine. When as was his wont he made the sign of the cross over the jug, it broke in pieces as if a stone had fallen upon it. “God forgive you, brothers”, the abbot said without anger. “Why have you plotted this wicked thing against me? Did I not tell you that my customs would not accord with yours? Go and find an abbot to your taste, for after this deed you can no longer keep me among you.”  With these words he returned to Subiaco—no longer, however, to live a life of seclusion, but to begin the great work for which God had been preparing him during those three hidden years.
Disciples began to gather about him, attracted by his sanctity and by his miraculous powers, seculars fleeing from the world as well as solitaries who lived dispersed among the mountains; and St Benedict found himself in a position to initiate that great scheme, evolved perhaps or revealed to him in the silent cave, of “gathering together in this place as in one fold of the Lord many and different families of holy monks, dispersed in various monasteries and regions, in order to make of them one flock after His own heart, to strengthen them more, and bind them together by fraternal bonds in one house of the Lord under one regular observance, and in the permanent worship of the name of God”. He therefore settled all who would obey him in twelve wood-built monasteries of twelve monks, each with its prior. He himself exercised the supreme direction over all from where he lived with certain chosen monks whom he wished to train with special care. So far they had no written rule of their own: but according to a very ancient document “the monks of the twelve monasteries were taught the religious life, not by following any written rule, but only by following the example of St Benedict’s deeds”. Romans and barbarians, rich and poor, placed themselves at the disposal of the saint, who made no distinction of rank or nation, and after a time parents came to entrust him with their sons to be educated and trained for the monastic life. St Gregory tells us of two noble Romans, Tertullus the patrician and Equitius, who brought their sons, Placid, a child of seven, and Maurus, a lad of twelve, and devotes several pages to these young recruits (see St Maurus, January 15, and St Placid, October 5).
In contrast with these aristocratic young Romans, St Gregory tells of a rough untutored Goth who came to St Benedict and was received with joy and clothed in the monastic habit. Sent with a hedge-hook to clear the thick undergrowth from ground overlooking the lake, he worked so vigorously that the head flew off the haft and disappeared into the lake. The poor man was overwhelmed with distress, but as soon as St Benedict heard of the accident he led the culprit to the water’s edge, and taking the haft from him, threw it into the lake. Immediately from the bottom rose up the iron head, which proceeded to fasten itself automatically to the haft, and the abbot returned the tool saying, “There! Go on with your work and don’t be miserable”. It was not the least of St Benedict’s miracles that he broke down the deeply rooted prejudice against manual work as being degrading and servile: he believed that labour was not only dignified but conducive to holiness, and therefore he made it compulsory for all who joined his community—nobles and plebeians alike.
We do not know how long the saint remained at Subiaco, but he stayed long enough to establish his monasteries on a firm and permanent basis. His departure was sudden and seems to have been, unpremeditated. There lived in the neighbourhood an unworthy priest called Florentius, who, seeing the success which attended St Benedict and the great concourse of people who flocked to him, was moved to envy and tried to ruin him. Having failed in all attempts to take away his character by slander, and his life by sending him a poisoned loaf (which St Gregory says was removed miraculously by a raven), he tried to seduce his monks by introducing women of evil life. The abbot, who fully realized that the wicked schemes of Florentius were aimed at him personally, resolved to leave Subiaco, lest the souls of his spiritual children should continue to be assailed and endangered. Having set all things in order, he withdrew from Subiaco to the territory of Monte Cassino. It is a solitary elevation on the boundaries of Campania, commanding on three sides narrow valleys running up towards the mountains, and on the fourth, as far as the Mediterranean, an undulating plain which had once been rich and fertile, but having fallen out of cultivation owing to repeated irruptions of the barbarians, it had become marshy and malarious.
   The town of Casinum, once an important place, had been destroyed by the Goths, and the remnant of its inhabitants had relapsed into—or perhaps had never lost—their paganism. They were wont to offer sacrifice in a temple dedicated to Apollo, which stood on the crest of Monte Cassino, and the saint made it his first work after a forty days’ fast to preach to the people and to bring them to Christ. His teaching and miracles made many converts, with whose help he proceeded to overthrow the temple, its idol and its sacred grove. Upon the site of the temple he built two chapels, and round about these sanctuaries there rose little by little the great pile which was destined to become the most famous abbey the world has ever known, the foundation of which is likely to have been laid by St Benedict in the year 530 or thereabouts. It was
from here that went forth the influence that was to play so great a part in the christianization and civilization of post-Roman Europe: it was no mere ecclesias­tical museum that was destroyed during the second World War

It is probable that Benedict, who was now in middle age, again spent some time as a hermit; but disciples soon flocked to Monte Cassino too. Profiting no doubt by the experience gained at Subiaco, he no longer placed them in separate houses but gathered them together in one establishment, ruled over by a prior and deans under his general supervision. It almost immediately became necessary to add guest-chambers, for Monte Cassino, unlike Subiaco, was easily accessible from Rome and Capua. Not only laymen but dignitaries of the Church came to confer with the holy founder, whose reputation for sanctity, wisdom and miracles became widespread. It is almost certainly at this period that he composed his Rule, of which St Gregory says that in it may be understood “all his manner of life and discipline, for the holy man could not possibly teach otherwise than he lived”. Though it was primarily intended for the monks at Monte Cassino, yet, as Abbot Chapman has pointed out, there is something in favour of the view that it was written at the desire of Pope St Hormisdas for all monks of the West. It is ad dressed to all those who, renouncing their own will, take upon them “the strong and bright armour of obedience to fight under the Lord Christ, our true king”, and it prescribes a life of liturgical prayer, study (“sacred reading”) and work, lived socially in a community under one common father. Then and for long afterwards a monk was but rarely in holy orders, and there is no evidence that St Benedict himself was ever a priest. He sought to provide a school for the Lord’s service” intended for beginners, and the asceticism of the rule is notably moderate. Self-chosen and abnormal austerities were not encouraged, and when a hermit, occupying a cave near Monte Cassino, chained his foot to the rock, Benedict sent him a message, saying, “If you are truly a servant of God, chain not yourself with a chain of iron but with the chain of Christ”.

The great vision, when Benedict saw as in one sunbeam the whole world in the light of God, sums up the inspiration of his life and rule.

The holy abbot, far from confining his ministrations to those who would follow his rule, extended his solicitude to the population of the surrounding country: he cured their sick, relieved the distressed, distributed alms and food to the poor, and is said to have raised the dead on more than one occasion. While Campania was suffering from a severe famine he gave away all the provisions in the abbey, with the exception of five loaves. “You have not enough to-day”, he said to his monks, marking their dismay, “but to-morrow you will have too much”. The following morning two hundred bushels of flour were laid by an unknown hand at the monastery gate. Other instances have been handed down in illustration of St Benedict’s prophetic powers, to which was added ability to read men’s thoughts. A nobleman he had converted once found him in tears and inquired the cause of his grief. The abbot replied, “This monastery which I have built and all that I have prepared for my brethren has been delivered up to the heathen by a sentence of the Almighty. Scarcely have I been able to obtain mercy for their lives.” The prophecy was verified some forty years later, when the abbey of Monte Cassino was destroyed by the Lombards.

When Totila the Goth was making a triumphal progress through central Italy, he conceived a wish to visit St Benedict, of whom he had heard much. He there­fore sent word of his coming to the abbot, who replied that he would see him. To discover whether the saint really possessed the powers attributed to him, Totila ordered Riggo, the captain of his guard, to don his own purple robes, and sent him, with the three counts who usually attended the king, to Monte Cassino. The impersonation did not deceive St Benedict, who greeted Riggo with the words, “My son, take off what you are wearing; it is not yours”. His visitor withdrew in haste to tell his master that he had been detected. Then Totila came himself to the man of God and, we are told, was so much awed that he fell prostrate. But Benedict, raising him from the ground, rebuked him for his evil deeds, and foretold in a few words all that should befall him. Thereupon the king craved his prayers and departed, but from that time he was less cruel. This interview took place in 542, and St Benedict can hardly have lived long enough to see the complete fulfil­ment of his own prophecy.

The great saint who had foretold so many other things was also forewarned of his own approaching death. He notified it to his disciples and six days before the end bade them dig his grave. As soon as this had been done he was stricken with fever, and on the last day he received the Body and Blood of the Lord. Then, while the loving hands of the brethren were supporting his weak limbs, he uttered a few final words of prayer and died—standing on his feet in the chapel, with his hands uplifted towards heaven. He was buried beside St Scholastica his sister, on the site of the altar of Apollo which he had cast down.

The fact that we know practically nothing of the life of St Benedict beyond what is told us by St Gregory, or what may be inferred from the text of the Rule, has not stood in the way of the multiplication of biographies of the saint. Among those in foreign languages, the lives by Abbots Tosti, Herwegen, Cabrol and Schuster have been translated into English perhaps the best life of English origin is that by Abbot Justin McCann (1938). See also T. F. Lindsay’s St Benedict (1950) ; High History of St Benedict and His Monks (1945), by a monk of Douay; and Zimmermann and Avery’s Life and Miracles of St Benedict (1950), being bk ii of St Gregory’s “Dialogues”. For those who wish to learn something of the spirit of the saint, Abbot Cuthbert Butler’s Benedictine Monachism (1924) and Abbot Chap­man’s St Benedict and the Sixth Century (1929) may be strongly recommended, especially the first. See also P. Renaudin, St Benoit dans l’Histoire (1928). A convenient edition of the Rule, Latin and English, has been published by Abbot Hunter-Blair (1914), a critical revision of the Latin text by Abbot Butler (1933), text and translation by Abbot McCann (1952), and a commentary by Abbot Delatte (Eng. trans., 1921). See too The Monastic Order in England (1940), pp. 3—15 and passim, by Dom David Knowles, and his The Bene­dictines (1929).
610 Thomas von Konstantinopel prophezeite das Zeichen bedeute den Verfall der Kirche und Krieg mit barbarischen Völkern erbat dann seinen Tod vor diesen Ereignissen
Orthodoxe Kirche: 21. März

Thomas war Diakon und wurde von Patriarch Johannes IV. zum Sakristan ernannt. Nach dem Tod von Patriarch Kyriakos (595-606) wurde er 607 zum Patriarchen von Konstantinopel gewählt. In seine Amtszeit fiel ein wundersames Zeichen, das sich Thomas von Theodor von Sikeon deuten ließ. Dieser prophezeite, das Zeichen bedeute den Verfall der Kirche und Krieg mit barbarischen Völkern. Thomas erbat dann seinen Tod vor diesen Ereignissen. Er starb 610 vor dem Einfall der Perser in das oströmische Reich.

Saint Thomas, Patriarch of Constantinople, was at first a deacon, and later under the holy Patriarch John IV the Faster (582-595) he was made "sakellarios" [sacristan] in the Great Church (Hagia Sophia). After the death of holy Patriarch Cyriacus (595-606), St Thomas was elevated to the Patriarchal throne in 607. The saint concerned himself in every possible way about the spiritual needs of his flock.

During the patriarchate of St Thomas, an ominous portent appeared in the land of Galatia (Asia Minor). The heavy crosses which were carried during church processions began to shake and to strike against each other. The clairvoyant Elder, St Theodore Sykeotes (April 22), explained the meaning of this portent. He said that discords and disasters awaited the Church, and the state was in danger of barbarian invasion. Hearing this, the saint became terrified and asked St Theodore to pray that God would take his soul before these predictions were fulfilled.

After the death of the holy Patriarch Thomas in 610, disorders started in the Church. St Thomas's successor, Patriarch Sergius (610-638), fell into the Monothelite heresy. Through God's dispensation, war broke out with Persia, which proved grievous for Byzantium. The Greek regions of Asia Minor were completely devastated, Jerusalem fell, and the Life-Creating Cross of the Lord was captured and taken to Persia. Thus, all the misfortunes portended by the miracle during the church procession came to pass.
Saint James Bishop Sicily Confessor life full of works fasting prayer Pious well-versed in Holy Scripture.
Inclined toward the ascetic life from his early years. St James left the world and entered the Studite monastery, where he was tonsured. He led a strict life, full of works, fasting and prayer. Pious and well-versed in Holy Scripture, St James was elevated to the bishop's throne of Catania (Sicily).

During the reign of the iconoclast emperor Constantine V Copronymos (741-775), St James was repeatedly urged not to venerate the holy icons.
They exhausted him in prison, starved him, and beat him, but he bravely endured all these torments. St James died in exile.
9th v. Isenger of Verdun  early Irish bishops of Verdun in northern Germany B 9th century (?)
One of the early Irish bishops of Verdun in northern Germany, who hailed from the Irish monastery of Anabaric (D'Arcy, O'Hanlon). 
1176 Blessed Clementia of Oehren, OSB Widow (AC)
Clementia, the daughter of Count Adolph of Hohenburg, was a model wife until the death of her husband. Thereafter she became a nun at Oehren in Trier, Germany (Benedictines).
1289 Blessed John of Parma 1st attempt won back schismatic Greeks died on 2nd attempt 7th general minister Franciscan Order
b. 1209 The seventh general minister of the Franciscan Order, John was known for his attempts to bring back the earlier spirit of the Order after the death of St. Francis of Assisi.
He was born in Parma, Italy, in 1209. It was when he was a young philosophy professor known for his piety and learning that God called him to bid good-bye to the world he was used to and enter the new world of the Franciscan Order. After his profession John was sent to Paris to complete his theological studies. Ordained to the priesthood, he was appointed to teach theology at Bologna, then Naples and finally Rome.
In 1245, Pope Innocent IV called a general council in the city of Lyons, France. Crescentius, the Franciscan minister general at the time, was ailing and unable to attend. In his place he sent Father John, who made a deep impression on the Church leaders gathered there. Two years later, when the same pope presided at the election of a minister general of the Franciscans, he remembered Father John well and held him up as the man best qualified for the office.
And so, in 1247, John of Parma was elected to be minister general. The surviving disciples of St. Francis rejoiced in his election, expecting a return to the spirit of poverty and humility of the early days of the Order. And they were not disappointed. As general of the Order John traveled on foot, accompanied by one or two companions, to practically all of the Franciscan convents in existence. Sometimes he would arrive and not be recognized, remaining there for a number of days to test the true spirit of the brothers.
The pope called on John to serve as legate to Constantinople, where he was most successful in winning back the schismatic Greeks. Upon his return he asked that someone else take his place to govern the Order. St. Bonaventure, at John's urging, was chosen to succeed him. John took up a life of prayer in the hermitage at Greccio.
Many years later, John learned that the Greeks, who had been reconciled with the Church for a time, had relapsed into schism. Though 80 years old by then, John received permission from Pope Nicholas IV to return to the East in an effort to restore unity once again. On his way, John fell sick and died.  He was beatified in 1781.

Comment:  In the 13th century, people in their 30s were middle-aged; hardly anyone lived to the ripe old age of 80. John did, but he didn’t ease into retirement. Instead he was on his way to try to heal a schism in the Church when he died. Our society today boasts a lot of folks in their later decades. Like John, many of them lead active lives. Some aren’t so fortunate: Weakness or ill health keeps them confined and lonely—waiting to hear from us.
1305 Blessed Santuccia Terrebotti Benedictine abbess OSB Widow (AC).

1305 BD SANTUCCIA, MATRON
THE picturesque town of Gubbio in Umbria was the birthplace of Santuccia Terrebotti. She married a good man and they had one daughter, called Julia, who died young. The bereaved parents thereupon decided to retire from the world and to devote the rest of their days to God in the religious life. For some time Santuccia ruled a community of Benedictine nuns in Gubbio, but upon receiving the offer of the buildings which had once been occupied by the Templars on the Julian Way, she transferred herself and her sisters to Rome. There she inaugurated a community of Benedictine nuns who called themselves Servants of Mary, but were popularly known as Santuccie. The cultus of Bd Santuccia has never been confirmed.

See Garampi, Memorie ecclesiastiche; Spicilegium Benedictinum (1898), vol. ii; and Acta Sanctorum, March, vol. iii.

Born in Gubbio, Umbria, Italy; Santuccia married and bore a daughter who died young. She and her husband mutually agreed to separate and enter religious life. She became a Benedictine at Gubbio and rose to be an abbess. Under her the community migrated to Santa Maria in Via Lata, on the Julian Way, Rome. There she inaugurated a stricter adherence to live the Benedictine Rule, although the sisters are usually called the Servants of Mary, popularly called Le Santuccie (Attwater2, Benedictines).
1481 St. Nicholas von Flue Hermit Swiss political figure Renowned for his holiness and wisdom “Bruder Klaus,”
 In loco Ranft, prope Sachseln, in Helvétia, sancti Nicolái de Flüe, patris famílias, dein Anachorétæ, arctíssima pæniténtia et mundi contémptu insígnis, ab Helvétiis pater pátriæ appelláti, quem Pius Papa Duodécimus Sanctórum fastis adscrípsit.
       In the village of Ranft, near Sachseln in Switzerland, St. Nicholas of Flue, a family man who became an anchoret, famed for his most ardent penitence and contempt for the world, and known by the Swiss as the father of the fatherland.  He was numbered among the saints by Pope Pius XII.
Born near Sachseln, Canton Obwalden, Switzerland, he took his name from the Flueli river which flowed near his birthplace. The son of a peasant couple, he married and had ten children by his wife, Dorothea Wissling, and fought heroically in the forces of the canton against Zurich in 1439. After serving as magistrate and highly respected councilor, he refused the office of governor several times and, in 1467, at the age of fifty and with the consent of his wife and family, he embraced the life of a hermit, giving up all thought of political activity. Nicholas took up residence in a small cell at Ranft, supposedly surviving for his final nineteen years entirely without food except for the Holy Eucharist. Renowned for his holiness and wisdom, he was regularly visited by civic leaders, powerful personages, and simple men and women with a variety of needs.
 Through Nicholas’ labors, he helped bring about the inclusion of Fribourg and Soleure in the Swiss Confederation in 1481, thus preventing the eruption of a potentially bloody civil war. One of the most famous religious figures in Swiss history, he was known affectionately as “Bruder Klaus,” and was much venerated in Switzerland. He was formally canonized in 1947. He is considered the patron saint of Switzerland.

Saint Nicholas of Flüe (Switzerland, 1417-1487) who received several visions of the Virgin Mary 
 March 20 –
You are my refuge—why would you push me away?
 One day the tempter pressured Nicholas of Flue more strongly than usual while he was in deep torment.
Nicolas turned to Mary in prayer:
"Hail, O Mother of all purity, virgin undefiled, Mother of all mercy and Mother of our Savior; I come to beg you to intercede for a poor sinner with your Divine Son, that he would grant me his holy grace. The enemy relentlessly pursues me and attacks me. You once crushed the serpent's head by giving birth to our Savior—help me to overcome his wiles and deceptions. You are my refuge—why would you push me away? ...
No, O gracious Virgin! You will come to my rescue and the enemy will be defeated."
After this outpouring of his heart, full of confidence in the powerful protection of the queen of heaven, the fervent hermit stood up, energized with new courage, and his temptation was overcome. Afterwards, he related that he never invoked Mary in vain, and that he always visibly felt the effects of her protection. It is even said that he often had the good fortune of contemplating Our Lady and of receiving frequent visits from her. ...www.medaille-miraculeuse.fr
1556 Thomas Cranmer unterstützte die Reformation, er wirkte bei der englischen Bibelübersetzung mit, gab 1549 das erste Book of Common Prayer (Allgemeines Gebetbuch) heraus und verfaßte das Bekenntnis von 1553 (42 Artikel).
Anglikanische Kirche: 21. März

Thomas Cranmer wurde 1489 in Nottinghamshire geboren. Er studierte in Cambridge und wurde 1530 Archidiakon in Taunton. Er befürwortete die Scheidung Heinrichs VIII. (1509-1547) von Königin Katharina (und damit die Trennung von der römischen Kirche). 1533 wurde er zum Erzbischof von Canterbury ernannt. Auch in der Folgezeit entsprach Cranmer den Scheidungswünschen seines Königs.
Cranmer unterstützte die Reformation, er wirkte bei der englischen Bibelübersetzung mit, gab 1549 das erste Book of Common Prayer (Allgemeines Gebetbuch) heraus und verfaßte das Bekenntnis von 1553 (42 Artikel).
Nach dem Tode Eduard VI. (1547-1553) unterstützte Cranmer den Versuch, die protestantische Lady Jane Grey als Königin einzusetzen. Königin wurde aber die katholische Maria I., die Cranmer im Londoner Tower gefangen hielt und ihn zum Tod auf dem Scheiterhaufen verurteilen ließ. Cranmer widerrief daraufhin, wurde aber dennoch am 21.3.1556 hingerichtet.
1617 Blessed Alphonsus de Rojas, OFM (AC)
feast day at Coria is celebrated March 26. Alphonsus progressed from professor at Salamanca, to tutor to a young duke, to canon of Coria, to a Franciscan friar (Benedictines).
1858 Saint Benedicta Cambiagio Frassinello profound mystical experience that left her devoted to prayer miraculously cured by St Jerome Emiliani
Also known as Benedetta Cambiagio Frassinello; Benedikta Frassinello; Benedetta Cambiagio
Daughter of Giuseppe and Francesca Cambiagio, she grew up in Pavia, Italy. At the age of 20 she had a profound mystical experience that left her devoted to prayer and desiring a religious life. However, to go along with her family's wishes, she married Giovanni Battista Frassinella on 7 February 1816. The couple had a normal married life for two years, but Giovanni, impressed with Benedicta's holiness and desire for religious life, agreed to live continently. The two took care of Benedicta's little sister Maria until the girl's death from intestinal cancer in 1825.
Giovanni then joined the Somaschan Fathers, Benedicta became an Ursuline nun.

In 1826 ill health forced Benedicta to return home to Pavia. There she began to work with young women in the area. The work sent so well that her husband Giovanni was assigned to help. The schools continued to grow and prosper, and Benedicta was appointed Promoter of Public Instruction in Pavia. However, no matter how chastely they lived, Benedicta and Giovanni's unusual relationship drew gossip and criticism from civil and Church authorities. To insure that she did not get in the way of the work, in 1838 Benedicta turned her work over to the bishop of Pavia, and withdrew to live as a nun at Ronco Scrivia.
Not content to withdraw from the world, Benedicta began all over.
With five companions, she founded the Congregation of the Benedictine Sisters of Providence dedicated to teaching, and opened another school. Living alone, the local authorities found no causes for gossip, and Benedicta spent her remaining years in prayer and service.
Born  2 October 1791 at Langasco, Italy as Benedetta Cambiagio Died 21 March 1858 at Ronco Scrivia, Italy of natural causes
Beatified  10 May 1987 by Pope John Paul II Canonized 19 May 2002 by Pope John Paul II at Rome, Italy

Saint Benedetta Cambiagio Frasinello was born on 2 October 1791 in Langasco (Genoa) Italy; she died on 21 March 1858 in Ronco Scrivia in Liguria. She was wife, religious and foundress.
She let the Holy Spirit guide her through married life to the work of education and religious consecration.
She founded a school for the formation of young women and also a religious congregation, and did both with the generous collaboration of her husband.
This is unique in the annals of Christian sanctity.
Benedetta was a pioneer in her determination to give a high quality education to young women, for the formation of families for a "new Christian society" and for promoting the right of women to a complete education.
Call to marriage, then to religious life
From her parents Benedetta received a Christian formation that rooted in her the life of faith. Her family settled in Pavia when she was a girl. When she was 20 years old, Benedetta had a mystical experience that gave her a profound desire for a life of prayer and penance, and of consecration to God. However, in obedience to the wishes of her parents, in 1816, she married Giovanni Frassinello and lived married life for two years. In 1818, moved by the example of his saintly wife, Giovanni agreed that the two should live chastely, "as brother and sister" and take care of Benedetta's younger sister, Maria, who was dying from intestinal cancer. They began to live a supernatural parenthood quite unique in the history of the Church.
Congregation founded by wife, who is supported by her husband
Following Maria's death in 1825, Giovanni entered the Somaschi Fathers founded by St Jerome Emiliani, and Benedetta devoted herself completely to God in the Ursuline Congregation of Capriolo. A year later she was forced to leave because of ill health, and returned to Pavia where she was miraculously cured by St Jerome Emiliani. Once she regained her health, with the Bishop's approval, she dedicated herself to the education of young girls. Benedetta needed help in handling such a responsibility, but her own father refused to help her. Bishop Tosi of Pavia asked Giovanni to leave the Somaschi novitiate and help Benedettain her apostolic work. Together they made a vow of perfect chastity in the hands of the bishop, and then began their common work to promote the human and Christian formation of poor and abandoned girls of the city. Their educational work was of great benefit to Pavia. Benedetta became the first woman to be involved in this kind of work. The Austrian government recognized her as a "Promoter of Public Education".

She was helped by young women volunteers to whom she gave a rule of life that later received ecclesiastical approval. Along with instruction, she joined formation in catechesis and in useful skills like cooking and sewing, aiming to transform her students into "models of Christian life" and so assure the formation of families.

Benedictine Sisters of Providence
Benedetta's work was considered pioneering for those days and was opposed by a few persons in power and by the misunderstanding of clerics. In 1838 she turned over the institution to the Bishop of Pavia. Together with Giovanni and five companions, she moved to Ronco Scrivia in the Genoa region. There they opened a school for girls that was a refinement on what they had done in Pavia.

Eventually, Benedetta founded the Congregation of the Benedictine Sisters of Providence. In her rule she stressed the education of young girls. She instilled the spirit of unlimited confidence and abandonment to Providence and of love of God through poverty and charity. The Congregation grew quickly since it performed a needed service. Benedetta was able to guide the development of the Congregation until her death. On 21 March 1858 she died in Ronco Scrivia.

Her example is that of supernatural maternity plus courage and fidelity in discerning and living God's will.

Today the Benedictine Nuns of Providence are present in Italy, Spain, Burundi, Ivory Coast, Peru and Brazil. They are at the service of young people, the poor, the sick and the elderly. The foundress also opened a house of the order in Voghera. Forty years after the death of Benedetta, the bishop separated this house from the rest of the Order. The name was changed to the Benedictines of Divine Providence who honour the memory of the Foundress.
1949 Saint Seraphim gifts of clairvoyance and healing priestly ministry in the prison camps holy angels brought him Communion
  Born Basil Muraviev in 1865 in the town of Cheremovsky in the Yaroslavl province. His parents, Nicholas and Chione, were peasants. When Basil was ten years old, his father died, and he was left to care for his ailing mother and his sister Olga.

A kind neighbor took Basil with him to St Petersburg, and found him a job as a store clerk. The boy had a secret desire to become a monk, so one day he went to the St Alexander Nevsky Lavra to speak to one of the Elders about this. The Elder advised him to remain in the world and raise a family, then after their children had grown, he and his wife were to serve God in the monastic life.  Basil accepted these words as the will of God, and so he lived his life as the Elder had directed. Returning to the store, Basil continued to work and send money home to his family.
When he was twenty-four years old, Basil married his wife Olga.
He started his own business as a furrier, and became very wealthy. He had a son, Nicholas and a daughter, Olga.
After their daughter's death, Basil and his wife agreed to live together as brother and sister from that time forward.
When he was around thirty, Basil gave away most of his wealth, donating money to various monasteries. When Nicholas was grown, Basil and Olga went to monasteries to serve God. Olga was tonsured in 1919 with the name Christina, and lived in the Resurrection-New Divyevo Monastery in St Petersburg.
  Later, she was tonsured into the schema and was given the name Seraphima. She died in 1945.
We do not know where Basil received monastic tonsure (some say it was on Mt Athos), nor the new name he was given at that time.
In 1927, he arrived at the St Alexander Nevsky Lavra, where he became Father Confessor to the monks. There he was tonsured into the schema with the name Seraphim. Soon it became apparent that St Seraphim had received from God the gifts of clairvoyance and healing, and many people came to him seeking his help and advice.

Bishop Alexei (Shimansky) of Novgorod came to the Elder in 1927 to ask if he should leave Russia, since many bishops and priests were facing arrest and execution under the Communist yoke. Before the bishop could utter a word, St Seraphim said, "Many now wish to leave Russia, but there is nothing to fear. You are needed here. You will become Patriarch and will rule for twenty-five years."

  A time of trial came for the Lavra. Monks were arrested, exiled, and sent to labor camps. Many of them were executed. Beginning in 1929, the Elder was arrested fourteen times. He continued his priestly ministry in the prison camps, where he strengthened and encouraged his fellow-prisoners. In 1933, the Elder returned from the camps and settled in Vyritsa. This was a very beautiful place with forests and a river, and it was known for its healthy climate. St Seraphim's health had deteriorated in the prison camps, and he had been beaten many times. A wooden church in honor of the Kazan Icon of the Most Holy Theotokos had been built in Vyritsa in 1913 to commemorate the three hundredth anniversary of the Romanov dynasty. The upper church has two altars: one dedicated to the Kazan Icon, the other to St Nicholas. The lower church was dedicated to St Seraphim of Sarov.

After he had recovered somewhat, Fr Seraphim began to receive visitors who came seeking advice and comfort from him. Many of those afflicted with illness received healing by his prayers. The authorities soon noticed the great numbers of people who came to him. His cell was searched many times, usually at night. Once, the police came to arrest the Elder, but a doctor told them that Fr Seraphim would not survive the trip because of his many infirmities.
They decided to leave him alone, and so the Lord preserved the life of His servant.
The Germans entered Vyritsa in September of 1941, but no one was harmed, and there was no looting. During the War, Fr Seraphim became weak and now served only rarely in the chapel of St Seraphim. Starting in 1945, Fr Alexei Kibardin began serving in the Kazan church.

By the spring of 1949, St Seraphim was very weak and had to remain in bed. Still, he permitted visitors to come to him as before. Shortly before his death, the Most Holy Theotokos appeared to St Seraphim and told him to receive Holy Communion every day. Fr Alexei Kibardin would bring him Communion at 2 AM, but once he overslept and did not come until 4 AM. He apologized to the Elder for his tardiness, and noticed that there was a certain radiance around the saint. The Elder said, "Father, do not worry. The holy angels have already brought me Communion."
Seeing his face, Fr Alexei knew that this was absolutely true!

The Elder told Fr Alexei to go to Moscow and inform Patriarch Alexei I that he would depart to the Lord in two weeks. When Fr Alexei relayed the message, the Patriarch turned to the holy icons and crossed himself. When he turned around again, tears were streaming down his cheeks. "I have been Patriarch for four years," he said. "Twenty-one years remain to me. This is what the holy Elder told me." Patriarch Alexei died in 1970, just as St Seraphim foretold.

St Seraphim departed to the Lord on March 21, 1949 (April 3 N.S.). In the hours before his death, he asked that the Akathists to the Most Holy Theotokos, to St Seraphim of Sarov, and to St Nicholas be read. For a week after his blessed repose, a sweet fragrance permeated Vyritsa.
St Seraphim was buried in the cemetery next to the church of the Kazan Icon in Vyritsa. Great throngs of people came for the funeral, and Vyritsa became a place of pilgrimage.
The schemamonk St Seraphim was glorified by the Church of Russia in August of 2000.
Day 17 2014 40 Days for Life Shawn Carney   Campaign Director www.40daysforlife.com
Dear Readers,

At the end of the last 40 Days for Life campaign, I had the joy of seeing a 3-year-old girl, whose mom changed her mind and left her abortion appointment … after seeing the 40 Days for Life volunteers!
Seeing that beautiful girl and listening to her talk reminded me that the impact of the 40 Days for Life prayer vigil goes far beyond the street corner, and far beyond the moment.
That impact is often generational. The baby saved today may grow up to have children … grandchildren … great grandchildren! And the child who sees and understands what’s at stake can also influence others – including their elders!

Montgomery, Alabama
Michelle in Montgomery said it was very cold and windy at the 40 Days for Life vigil, “but that didn’t stop us from praying for moms and babies!”
The volunteers were able to speak to a young woman, “who changed her mind and chose life for her baby! Our prayerful witness made a difference in their lives,” Michelle said, “forever!”
She sent along a picture of two very determined vigil participants, “who were unstoppable, even when clinic workers turned on the sprinkler.” And keep in mind it was already cold and windy!

Knoxville, Tennessee
It was cold and wet in Knoxville as well – but this was rain, not the mischief of the abortion center staff.
In this miserable weather, Paul, the local director, was setting up for the daily vigil around 6:50 on a Sunday morning – and the rain kept getting more intense. “I looked up and saw seven vehicles parked on Washington Avenue, and 15 people walking towards me.”
The people were members of the Hispanic Community of Holy Ghost Parish and they ended up covering the entire day. Pastors and church buses driving by gave thumbs-up and honked their horns … as did lots of others as well.
 “They were joined by others through the day,” Paul said, “but their presence can only be described as truly inspirational.”

McKinney, Texas
Another Paul, the local coordinator in McKinney, is often asked, “What about all those cars that go by and don’t even pay attention to us?”
 “We never know what thoughts or conversations may take place,” he said. But he recalled a story he had heard from a teacher during a campaign a couple of years ago.
This teacher had overheard a conversation at school – a discussion between a second grader and another teacher.
The young boy asked his teacher if she had seen the people on the corner outside Planned Parenthood. She said yes, they were “a bunch of protestors.” The second grader told her they were not protesting, they were praying – praying to save the lives of children.
 “Yes,” said Paul, “our prayers go beyond this one corner and affect our community.”

Today's devotional is from Dr. James I. Lamb, executive director of Lutherans for Life.  
Day 17 intention
May the Lord of Light and Life unite us, shine in us and through us to make a difference in the darkness.
Scripture
For at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. — Ephesians 5:8-13

Reflection by Dr. James I. Lamb
For centuries physicists debated the nature of light. Two theories surfaced. The "corpuscular theory" maintained that light consisted of particles emitted from a light source. This explained some properties of light, but not all. The "wave theory" stated that light emitted from its source as waves. Again, this explained some properties of light but not all. So, the debate continued. Did light consist of particles or waves?

In the early twentieth century, Albert Einstein answered the question, "Yes!" (And you thought Einstein was complicated!) He showed that light consists of "particles," little bundles of energy called "photons." However, when all of these photons zip along together, they behave as a wave.

Sometimes pro-life Christians can feel like a photon, a little particle of light, and we wonder if we can possibly make a difference in a world of darkness and death. The Bible, however, never talks about a "child of light" only "children of light." When Jesus said in Matthew 5:14, "You are the light of the world," "You" is plural. When you and I shine in the darkness, others shine with us. We are pro-life "photons" that form a wave of light that can and does make a difference in the darkness.

We are compelled to do so. Jesus hung and suffered on the darkness of the cross and paid the bloody price for our sins. Now the light of His empty tomb shines upon us through His Spirit cleansing us and declaring us "children of light." But we are called to be more than "glow in the dark" children of light. We are to "walk as children of light" and take no part in the "unfruitful works of darkness." But it does not stop with passive restraint. We "photons" are called to action, to "expose" the works of darkness.

40 Days for Life epitomizes this. Our prayer, witness, and truth spoken in love seeks to expose the darkness of death and bring others into the marvelous light of Jesus Christ. When we stand and pray, we never stand alone. The Light of the World is there and He joins you with your fellow "lights of the world." The wave of light He produces shatters the darkness. It changes and saves lives. Shine on fellow photons!

Prayer
Shine Jesus, shine in us and through us into the darkness and upon those struggling in the darkness that they might be drawn to the Light of Life. Amen.
Printable devotional
To download today's devotional as a formatted, printable PDF to share:
http://40daysforlife.com/docs/spring2014day17print.pdf


On Death and Life
"Man Needs Eternity -- and Every Other Hope, for Him, Is All Too Brief"
Пресвятая Богородице спаси нас!
   (Santíssima Mãe de Deus, salva-nos!)


Day 41 of 40 Days for Life

 
40 Days for Life  11,000+ saved lives in 2015
We are the defenders of true freedom.
  May our witness unveil the deception of the "pro-choice" slogan.
40 days for Life Campaign saves lives Shawn Carney Campaign Director www.40daysforlife.com
Please help save the unborn they are the future for the world

It is a great poverty that a child must die so that you may live as you wish -- Mother Teresa
 Saving babies, healing moms and dads, 'The Gospel of Life'
 
May our witness unveil the deception of the "pro-choice" slogan.

 
Month by Month of Saintly Dedications


The Rosary html Mary Mother of GOD -- Her Rosary Here
Mary Mother of GOD Mary's Divine Motherhood: FEASTS OF OUR LADY
     of the Virgin Mary to those who recite the Rosary

May 9 – Our Lady of the Wood (Italy, 1607) 
Months of Dedication
January is the month of the Holy Name of Jesus since 1902;
March is the month of Saint Joseph since 1855;
May, the month of Mary, is the oldest and most well-known Marian month, officially since 1724;
June is the month of the Sacred Heart since 1873;
July is the month of the Precious Blood since 1850;
August is the month of the Immaculate Heart of Mary;
September is the month of Our Lady of Sorrows since 1857;
October is the month of the Rosary since 1868;
November is the month of the Holy Souls in Purgatory since 1888;
December is the month of the Immaculate Conception.

In all, five months of the year are dedicated to Mary.
The idea of dedicating months came from Rome and promotion of the month of Mary owes much to the Jesuits.  arras.catholique.fr


Pray that the witness of 40 Days for Life bears abundant fruit, and that we begin again each day to storm the gates of hell until God welcomes us into the gates of heaven.

If you seek patience, you will find no better example than the cross. Great patience occurs in two ways:
either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid.
Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten;
he was led like a sheep to the slaughter and he did not open his mouth.-- St. Thomas Aquinas


We begin our day by seeing Christ in the consecrated bread, and throughout the day we continue to see Him in the torn bodies of our poor. We pray, that is, through our work, performing it with Jesus, for Jesus and upon Jesus.
The poor are our prayer. They carry God in them. Prayer means praying everything, praying the work.
We meet the Lord who hungers and thirsts, in the poor.....and the poor could be you or I or any person kind enough to show us his or her love and to come to our place.
Because we cannot see Christ, we cannot express our love to Him in person.
But our neighbor we can see, and we can do for him or her what we would love to do for Jesus if He were visible.
-- Mother Teresa
My God, I believe, I adore, I trust and I love Thee.  I beg pardon for those who do not believe, do not adore, do not love Thee.  O most Holy trinity, Father, Son and Holy Spirit, I adore Thee profoundly.
 I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the Tabernacles of the world,  in reparation for the outrages, sacrileges and indifference by which He is offended,
and by the infite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

I beg the conversion of poor sinners,  Amen Fatima Prayer, Angel of Peace
Mary's Divine Motherhood
Pope Francis and Pope Benedict XVI { 2013 } Catholic Church In China { article here}
1648 to1930 St. Augustine Zhao Rong and 120 Companions Christianity arrived in China by way of Syria -- 600s.
        Depending on China's relations with outside world,
Christianity for centuries was free to grow or forced to operate secretly.

How do I start the Five First Saturdays? 
Called in the Gospel “the Mother of Jesus,” Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as “the Mother of my Lord” (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly Mother of God (Theotokos). 
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
“The Blessed Virgin was eternally predestined, in conjunction with the incarnation of the divine Word, to be the Mother of God. By decree of divine Providence, she served on earth as the loving mother of the divine Redeemer, an associate of unique nobility, and the Lord's humble handmaid. She conceived, brought forth, and nourished Christ.”
The voice of the Father is heard, the Son enters the water, and the Holy Spirit appears in the form of a dove.
   THE spirit and example of the world imperceptibly instil the error into the minds of many that there is a kind of middle way of going to Heaven; and so, because the world does not live up to the gospel, they bring the gospel down to the level of the world. It is not by this example that we are to measure the Christian rule, but words and life of Christ. All His followers are commanded to labour to become perfect even as our heavenly Father is perfect, and to bear His image in our hearts that we may be His children. We are obliged by the gospel to die to ourselves by fighting self-love in our hearts, by the mastery of our passions, by taking on the spirit of our Lord.
   These are the conditions under which Christ makes His promises and numbers us among His children, as is manifest from His words which the apostles have left us in their inspired writings. Here is no distinction made or foreseen between the apostles or clergy or religious and secular persons. The former, indeed, take upon themselves certain stricter obligations, as a means of accomplishing these ends more perfectly; but the law of holiness and of disengagement of the heart from the world is geeral and binds all the followers of Christ.

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THE EUCHARIST, A MYSTERY TO BE BELIEVED POST-SYNODAL APOSTOLIC EXHORTATION
SACRAMENTUM CARITATIS OF THE HOLY FATHER BENEDICT XVI
There are over 10,000 named saints beati  from history
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We are called upon with the whole Church militant on earth to join in praising and thanking God for the grace and glory he has bestowed on his saints. At the same time we earnestly implore Him to exert His almighty power and mercy in raising us from our miseries and sins, healing the disorders of our souls and leading us by the path of repentance to the company of His saints, to which He has called us.
   They were once what we are now, travellers on earth they had the same weaknesses, which we have. We have difficulties to encounter so had the saints, and many of them far greater than we can meet with; obstacles from kings and whole nations, sometimes from the prisons, racks and swords of persecutors. Yet they surmounted these difficulties, which they made the very means of their virtue and victories. It was by the strength they received from above, not by their own, that they triumphed. But the blood of Christ was shed for us as it was for them and the grace of our Redeemer is not wanting to us; if we fail, the failure is in ourselves.
   THE saints and just, from the beginning of time and throughout the world, who have been made perfect, everlasting monuments of God’s infinite power and clemency, praise His goodness without ceasing; casting their crowns before His throne they give to Him all the glory of their triumphs: “His gifts alone in us He crowns.”
“The saints must be honored as friends of Christ and children and heirs of God, as John the theologian and evangelist says: ‘But as many as received him, he gave them the power to be made the sons of God....’ Let us carefully observe the manner of life of all the apostles, martyrs, ascetics and just men who announced the coming of the Lord. And let us emulate their faith, charity, hope, zeal, life, patience under suffering, and perseverance unto death, so that we may also share their crowns of glory” Exposition of the Orthodox Faith

Called in the Gospel the Mother of Jesus, Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as the Mother of my Lord (Lk 1:43; Jn 2:1; 19:25; cf. Mt 13:55; et al.). In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son,  the second person of the Holy Trinity.
Hence the Church confesses that Mary is truly Mother of God (Theotokos).
Catechism of the Catholic Church 495, quoting the Council of Ephesus (431): DS 251.
Nine First Fridays Devotion to the Sacred Heart ... From the writings of St. Margaret Mary Alacoque
On Friday during Holy Communion, He said these words to me, His unworthy slave, if I mistake not:
I promise you in the excessive mercy of my Heart that its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under my displeasure or without receiving their sacraments, my divine Heart making itself their assured refuge at the last moment.
Margaret Mary was inspired by Christ to establish the Holy Hour and to pray lying prostrate with her face to the ground from eleven till midnight on the eve of the first Friday of each month, to share in the mortal sadness.
He endured when abandoned by His Apostles in His Agony, and to receive holy Communion on the first Friday of every month. In the first great revelation, He made known to her His ardent desire to be loved by men and His design of manifesting His Heart with all Its treasures of love and mercy, of sanctification and salvation.
He appointed the Friday after the octave of the feast of Corpus Christi as the feast of the Sacred Heart; He called her the Beloved Disciple of the Sacred Heart, and the heiress of all Its treasures. The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings. In her last illness she refused all alleviation, repeating frequently: What have I in heaven and what do I desire on earth, but Thee alone, O my God, and died pronouncing the Holy Name of Jesus.
With regard to this promise it may be remarked: (1) that our Lord required Communion to be received on a particular day chosen by Him; (2) that the nine Fridays must be consecutive; (3) that they must be made in honor of His Sacred Heart, which means that those who make the nine Fridays must practice the devotion and must have a great love for our Lord; (4) that our Lord does not say that those who make the nine Fridays will be dispensed from any of their obligations or from exercising the vigilance necessary to lead a good life and overcome temptation; rather He implicitly promises abundant graces to those who make the nine Fridays to help them to carry out these obligations and persevere to the end; (5) that perseverance in receiving Holy Communion for nine consecutive First Firdays helps the faithful to acquire the habit of frequent Communion, which our Lord eagerly desires; and (6) that the practice of the nine Fridays is very pleasing to our Lord He promises such great reward, and all Catholics should endeavor to make nine Fridays.
How do I start the Five First Saturdays? by Fr. Tom O'Mahony.
On July 13,1917, Our Lady appeared for the third time to the three children of Fatima an showed them the vision of hell and made the now - famous thirteen prophecies. In this vision Our Lady said that 'GOD WISHES TO ESTABLISH IN THE WORLD DEVOTION to Her Immaculate Heart and that She would come TO ASK FOR THE COMMUNION OF REPARATION ON THE FIRST SATURDAYS...'  Eight years later, on December 10, 1925, Our Lady did indeed come back. She appeared (with the Child Jesus) to Lucia in the convent of the Dorothean Sisters in Pontevedra.
The Child Jesus spoke first:
'HAVE COMPASSION ON THE HEART OF YOUR MOST HOLY MOTHER WHICH IS COVERED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT, WHILE THERE IS NO ONE TO REMOVE THEM WITH AN ACT OF REPARATION.'

THE GREAT PROMISE
Our Lady then said: 'MY DAUGHTER LOOK AT MY HEART SURROUNDED WITH THORNS WITH WHICH UNGRATEFUL MEN PIERCE IT AT EVERY MOMENT BY THEIR BLASPHEMIES AND INGRATITUDE. YOU, AT LEAST, TRY TO CONSOLE ME, AND SAY THAT I PROMISE TO ASSIST AT THE HOUR OF DEATH WITH ALL THE GRACES NECESSARY FOR SALVATION, ALL THOSE WHO, ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS GO TO CONFESSION AND RECEIVE HOLY COMMUNION, RECITE FIVE DECADES OF THE ROSARY AND KEEP ME COMPANY FOR A QUARTER OF AN HOUR WHILE MEDITATING ON MYSTERIES OF THE ROSARY, WITH THE INTENTION OF MAKING REPARATION TO ME.'

The Five Reasons
Lucia once asked this question of Our Lord and received as an answer: 'MY DAUGHTER, THE MOTIVE IS SIMPLE, THERE ARE FIVE KINDS OF OFFENCES AND BLASPHEMIES UTTERED AGAINST THE IMMACULATE HEART OF MARY: (1) BLASPHEMIES AGAINST THE IMMACULATE CONCEPTION: (2) BLASPHEMIES AGAINST HER VIRGINITY: (3) BLASPHEMIES AGAINST HER DIVINE MATERNITY: (4) BLASPHEMIES OF THOSE WHO OPENLY SEEK TO FOSTER IN THE HEARTS OF CHILDREN INDIFFERENCE OR EVEN HATRED FOR THIS IMMACULATE MOTHER: (5) THE OFFENCES OF THOSE WHO DIRECTLY OUTRAGE HER IN HOLY IMAGES.'
From the above, it is easy to see that each of the Five Saturdays can correspond to a specific offence. By offering the graces received during each First Saturday as reparation for the offence being prayed for, the participant can hope to help remove the thorns from Our Lady's Heart.
What Do I Have To Do?
The devotion of First Saturdays, as requested by Our Lady of Fatima, carries with it the assurance of salvation. However, to derive profit from such a great promise of Our Lady, the devotion must be properly understood and duly performed.
The requirements as stipulated by Our Lady are as follows:
(1) CONFESSION, (2) COMMUNION, (3) FIVE DECADES OF THE ROSARY, (4) MEDITATION ON ONE OR MORE OF THE ROSARY MYSTERIES FOR FIFTEEN MINUTES, (5) TO DO ALL THESE THINGS IN THE SPIRIT OF REPARATION TO THE IMMACULATE HEART OF MARY, and (6) TO OBSERVE ALL THESE PRACTICES ON THE FIRST SATURDAY OF FIVE CONSECUTIVE MONTHS.
(1) CONFESSION: A reparative confession means that the confession should not only be good (valid and licit), but also be offered in the spirit of reparation, in this case, to Mary's Immaculate Heart. This confession may be made on the First Saturday itself or some days before or after the First Saturday within the preceding octave would suffice.
(2) COMMUNION: The communion of reparation must be sacramental duly received with the intention of making reparation. This offering, like the confession, is an interior act and so no external action to express the intention is needed.
(3) THE ROSARY: The Rosary mentioned here was indicated by the Portuguese word 'terco' which is commonly employed to denote a Rosary of five decades, since it forms a fourth of the full Rosary of 20 decades. This too must recited in a spirit of reparation.
(4) MEDITATION FOR FIFTEEN MINUTES: Here the meditation on one mystery or more is to be made without simultaneous recitation of the Rosary decade. As indicated, the meditation may be either on one mystery alone for 15 minutes, or on all 20 mysteries, spending about one minute on each mystery, or again, on two or more mysteries during the period. This can also be made before each decade spending three minutes or more in considering the mystery of the particular decade. This meditation has likewise to be made in the spirit of reparation to the Immaculate Heart.
(5) THE SPIRIT OF REPARATION: All these acts, as said above, have to be done with the intention of offering reparation to the Immaculate Heart of Mary for the offences committed against Her. Everyone who offends Her commits, so to speak, a two-fold offence, for these sins also offend her Divine Son, Christ, and so endanger our salvation. They give bad example to others and weaken the strength of society to withstand immoral onslaughts. Such devotions therefore make us consider not only the enormity of the offence against God, but also the effect of sins on human society as well as the need for undoing these social effects even when the offender repents and is converted. Further, this reparation emphasises our responsibility towards sinners who, themselves, will not pray and make reparation for their sins.
(6) FIVE CONSECUTIVE FIRST SATURDAYS: The idea of the Five First Saturdays is obviously to make us persevere in the devotional acts for these Saturdays and overcome initial difficulties. Once this is done, Our Lady knows that the person would become devoted to Her immaculate Heart and persist in practising such devotion on all First Saturdays, working thereby for personal self-reform and for the salvation of others.

Unless Russia is converted, the movement against God and for sin will continue to spread, promoting wars and persecutions, and making the attainment for peace and justice impossible for this world. One means of obtaining Russia's conversion is to practise the Fatima Message. The stakes are so great that to encourage Catholics to practise the devotion of the First Saturdays, Our Lady has assured us that She will obtain salvation for all those who observe the first Saturdays for five consecutive months in accordance with Her conditions.
At the supreme moment the departing person will be either in the state of grace or not. In either case Our Lady will be by his side. If in the state of grace, She will console and help him to resist whatever temptations the devil might put before him in his last attempt to take the person with him to hell. If not in the state of grace, Our Lady will help the person to repent in a manner agreeable to God and so benefit by the fruits of redemption and be saved.

God loves variety. He doesn't mass-produce his saints. Every saint is unique, for each is the result of a new idea.  As the liturgy says: Non est inventus similis illis--there are no two exactly alike. It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit that is not bound by our own ideas and preferences.  Grant that we may be able to appreciate in others what we lack in ourselves. O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives.  Each saint the Church honors responded to God's invitation to use his or her unique gifts.   God calls each one of us to be a saint in order to get into heavenonly saints are allowed into heaven. The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR the benefit of others.
There are over 10,000 named saints beati  from history
 and Roman Martyology Orthodox sources

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Pius IX 1846--1878 • Leo XIII 1878-1903 • Pius X 1903-1914• Benedict XV 1914-1922 • Pius XI 1922-1939 • Pius XII 1939-1958 • John XXIII 1958-1963 • Paul VI 1963 to 1978 • John Paul • John Paul II 10/16/1975-4/2/2005
 Benedict XVI (2005 - 2013) Francis (2013


Where there is no honor for the elderly, there is no future for young people.
During his weekly General Audience in St. Peter’s Square, Pope Francis made this strong statement while continuing his catechesis on the family, with this and next week focusing on the elderly.  Confining this week’s address to their problematic current condition, the Holy Father said the elderly are ignored and that a society that does this is perverse.
While noting that life has been lengthened thanks to advances in medicine, he lamented that while the number of older people has multiplied, "our societies are not organized enough to make room for them, with proper respect and concrete consideration for their fragility and their dignity.”

“As long as we are young, we are led to ignore old age, as if it were a disease to be taken away. Then when we become older, especially if we are poor, sick and alone, we experience the shortcomings of a society planned on efficiency, which consequently ignores the elderly.”


He went on to quote his predecessor Pope Benedict XVI, who, when visiting a nursing home in November 2012, “used clear and prophetic words: ‘The quality of a society, I would say of a civilization, is judged also on how the elderly are treated and the place reserved for them in the common life.’"  Without a space for them, Francis highlighted, society dies.

Cultures, he decried, see the elderly as a burden who do not produce and should be discarded.
“You do not say it openly, but you do it!” he exclaimed. "Out of our fear of weakness and vulnerability, we do not tolerate and abandon the elderly," he said. “It’s sickening to see the elderly discarded. It is ugly. It’s a sin. Abandoning the elderly is a mortal sin.”
“Children who do not visit their elderly and ill parents have mortally sinned. Understand?”

The Pope expressed his dismay at children who go months without seeing a parent, or how elderly are confined to little tables in their kitchens alone, without anyone caring for them.  He noted that he observed this reality during his ministry in Buenos Aires.  Unwilling to accept limits, society, he noted, doesn’t allow elderly to participate and gives into the mentality that only the young can be useful and enjoy life.
The whole society must realize, the Pope said, the elderly contain the wisdom of the people.
The tradition of the Church, Pope Francis reaffirmed, has always supported a culture of closeness to the elderly, involving affectionately and supportively accompanying them in this final part of life.  The Church cannot, and does not want to, Francis underscored, comply with a mentality of impatience, and even less of indifference and contempt towards old age.
Sooner or later, we will all be old, he said. If we do not treat the elderly well, he stressed we will not be treated well either.
“We must awaken the collective sense of gratitude, of appreciation, of hospitality, which make them feel the elderly living part of his community.”

Concluding his address, Pope Francis noted how old age will come to all one day and reminded the faithful how much they have received from their elders. He also challenged them to not take a step back and abandon them to their fate.


The Church without Mary is an orphanage
 
Pope Francis:
Cross Not Optional, Says Benedict XVI
Reflects on Peter's "Immature" Faith CASTEL GANDOLFO, Italy, AUG. 31, 2008 (Zenit.org).-
Taking up one's cross isn't an option, it's a mission all Christians are called to, says Benedict XVI.
The Pope said this today before reciting the midday Angelus with several thousand people gathered in the courtyard of the papal summer residence at Castel Gandolfo, south of Rome.
Referring to the Gospel reading for today's Mass, the Holy Father reflected on the faith of Peter, which is shown to be "still immature and too much influenced by the 'mentality of this world.'”  He explained that when Christ spoke openly about how he was to "suffer much, be killed and rise again, Peter protests, saying: 'God forbid, Lord! No such thing shall ever happen to you.'"
"It is evident that the Master and the disciple follow two opposed ways of thinking," continued the Pontiff. "Peter, according to a human logic, is convinced that God would never allow his Son to end his mission dying on the cross.  "Jesus, on the contrary, knows that the Father, in his great love for men, sent him to give his life for them, and if this means the passion and the cross, it is right that such should happen."
Christ also knew that "the resurrection would be the last word," Benedict XVI added.
Serious illness
The Pope continued, "If to save us the Son of God had to suffer and die crucified, it certainly was not because of a cruel design of the heavenly Father.  "The cause of it is the gravity of the sickness of which he must cure us: an evil so serious and deadly that it will require all of his blood. 
"In fact, it is with his death and resurrection that Jesus defeated sin and death, reestablishing the lordship of God."
Popes Html link here: 
 “Where there is no honor for the elderly, there is no future for young people.” Pope Francis:
It Is a Mortal Sin When Children Don't Visit Their Elderly Parents.


Popes mentioned in articles of Saints today
March 21 – Our Lady of Nowy Swierjan (Russia)
Hail, Holy Mother of God --
Pope Francis
Jesus Christ is the blessing for every man and woman ... The Church, in giving us Jesus, offers us the fullness of the Lord’s blessing. This is precisely the mission of the people of God: to spread to all peoples God’s blessing made flesh in Jesus Christ. And Mary, the first and most perfect disciple of Jesus, the first and most perfect believer, the model of the pilgrim Church, is the one who opens the way to the Church’s motherhood and constantly sustains her maternal mission to all mankind. Mary’s tactful maternal witness has accompanied the Church from the beginning. She, the Mother of God, is also the Mother of the Church, and through the Church, the mother of all men and women, and of every people. …

Let us look to Mary, let us contemplate the Holy Mother of God. I suggest that you all greet her together, just like those courageous people of Ephesus, who cried out before their pastors when they entered Church: “Hail, Holy Mother of God!” What a beautiful greeting for our Mother. There is a story – I do not know if it is true – that some among those people had clubs in their hands, perhaps to make the Bishops understand what would happen if they did not have the courage to proclaim Mary “Mother of God”! I invite all of you, without clubs, to stand up and to greet her three times with this greeting of the early Church: “Hail, Holy Mother of God!”  Pope Francis; Homily, Holy Mass on the Solemnity of Mary, Mother of God
Vatican Basilica, January 1, 2015
Pope’s Prayer in Pompeii
Saturday, March 21, 2015
Virgin of the Holy Rosary, Mother of the Redeemer, our earthly Lady raised above the heavens, humble servant of the Lord, proclaimed Queen of the world, from the depth of our miseries we turn to you. With the faithfulness of children we look to your sweet gaze.

Crowned with twelve stars, you bring us to the mystery of the Father, you shine the splendor of the Holy Spirit, you give us our Divine Child, Jesus, our hope, our only salvation in the world. Comforted by your Rosary, you invite us to be fixed to his gaze. You open to us His heart, abyss of joy and sorry, of light and glory, mystery of the son of God, made man for us. At your feet in the footsteps of the saints, we feel as God’s family.

Mother and model of the Church, you are our guide and secure support. Make us one heart and one mind, a strong people on the way towards the heavenly homeland. We entrust our miseries, the many streets of hate and blood, the thousands of ancient and new poverties and above all, our sins. To you we entrust ourselves, Mother of Mercy: grant us the forgiveness of God, help us to build a world according to your heart.

O Blessed Rosary of Mary, sweet chain that ties us to God, chain of love that makes us brothers, we will not leave you again. You will be in our hands a weapon of peace and forgiveness, star that guides our path. And the kiss to you with our last breath, we plunge into a wave of light, in the vision of the beloved Mother and the Son of God, the desire and joy of our heart, with the Father and the Holy Spirit.

Amen.
1086 ST ANSELM, BISHOP OF Lucca
IT was in 1036 that St Anselm was born in Mantua, and in 1073 his uncle, Pope Alexander II, nominated him to the bishopric of Lucca, left vacant by his own elevation to the chair of St Peter, and sent him to Germany to receive from the Emperor Henry IV the crozier and the ring— in accordance with the regrettable custom of the time. Anselm, however, was so strongly convinced that the secular power had no authority to confer ecclesiastical dignities that he could not bring himself to accept investiture from the emperor and returned to Italy without it. Only after he had been consecrated by Alexander’s successor, Pope St Gregory VII, did he consent to accept from Henry the crozier and the ring, and even then he felt scruples of conscience on the subject. These doubts led him to leave his diocese and to withdraw to a congregation of Cluniac monks at Polirone. A dignitary of such high-minded views could ill be spared, and Pope Gregory recalled him from his retirement and sent him back to Lucca to resume the government of his diocese. Zealous with regard to discipline, he strove to enforce among his canons the common life enjoined by the decree of Pope St Leo IX. In acute discordance with the edifying example accredited to them above in our notice of St Frediano, the canons refused to obey, although they were placed under an interdict by the pope and afterwards excommunicated. Countess Matilda of Tuscany undertook to expel them, but they raised a revolt and, being supported by the Emperor Henry, drove the bishop out of the city in 1079.
752 Zachary I, Pope known for his learning & sanctity chosen pope in 741 to succeed Saint Gregory III (RM)
(also known as Zacharias) Born at San Severino, Calabria, Italy; died 752; feast day formerly on March 22; feast day in the East is September 5.

St. Irenaeus of Lyons, writing in the latter quarter of the second century, reckons him as the fifth pope in succession from the Apostles, though he says nothing of his martyrdom. His pontificate is variously dated by critics, e. g. 106-115 (Duchesne) or 109-116 (Lightfoot). In Christian antiquity he was credited with a pontificate of about ten years (Eusebius, Hist. Eccl. IV, i,) and there is no reason to doubt that he was on the "catalogue of bishops" drawn up at Rome by Hegesippus (Eusebius, IV, xxii, 3) before the death of Pope Eleutherius (c. 189). According to a tradition extant in the Roman Church at the end of the fifth century, and recorded in the Liber Pontificalis he suffered a martyr's death by decapitation on the Via Nomentana in Rome, 3 May. The same tradition declares him to have been a Roman by birth and to have ruled the Church in the reign of Trajan (98-117). It likewise attributes to him, but scarcely with accuracy, the insertion in the canon of the Qui Pridie, or words commemorative of the institution of the Eucharist, such being certainly primitive and original in the Mass. He is also said to have introduced the use of blessing water mixed with salt for the purification of Christian homes from evil influences (constituit aquam sparsionis cum sale benedici in habitaculis hominum). Duchesne (Lib. Pont., I, 127) calls attention to the persistence of this early Roman custom by way of a blessing in the Gelasian Sacramentary that recalls very forcibly the actual Asperges prayer at the beginning of Mass. In 1855, a semi-subterranean cemetery of the holy martyrs Sts. Alexander, Eventulus, and Theodulus was discovered near Rome, at the spot where the above mentioned tradition declares the Pope to have been martyred. According to some archaeologists, this Alexander is identical with the Pope, and this ancient and important tomb marks the actual site of the Pope's martyrdom. Duchesne, however (op. cit., I, xci-ii) denies the identity of the martyr and the pope, while admitting that the confusion of both personages is of ancient date, probably anterior to the beginning of the sixth century when the Liber Pontificalis was first compiled [Dufourcq, Gesta Martyrum Romains (Paris, 1900), 210-211]. The difficulties raised in recent times by Richard Lipsius (Chronologie der römischen Bischofe, Kiel, 1869) and Adolph Harnack (Die Zeit des Ignatius u. die Chronologie der antiochenischen Bischofe, 1878) concerning the earliest successors of St. Peter are ably discussed and answered by F. S. (Cardinal Francesco Segna) in his "De successione priorum Romanorum Pontificum" (Rome 1897); with moderation and learning by Bishop Lightfoot, in his "Apostolic Fathers: St. Clement ' (London, 1890) I, 201-345- especially by Duchesne in the introduction to his edition of the "Liber Pontificalis" (Paris, 1886) I, i-xlviii and lxviii-lxxiii. The letters ascribed to Alexander I by PseudoIsidore may be seen in P. G., V, 1057 sq., and in Hinschius, "Decretales Pseudo-Isidorianae" (Leipzig, 1863) 94-105. His remains are said to have been transferred to Freising in Bavaria in 834 (Dummler, Poetae Latini Aevi Carolini, Berlin, 1884, II, 120). His so-called "Acts" are not genuine, and were compiled at a much later date (Tillemont, Mem. II, 590 sqq; Dufourcq, op. cit., 210-211).

Popes mentioned in articles of Saints

the monothelite heresy condemned by Pope St Martin I at the Council of the Lateran in 649.
604 Saint Gregory Dialogus granted a vision of the Lord Himself Pope of Rome used inheritance to establish 6 monasteries
 Romæ sancti Gregórii Primi, Papæ, Confessóris et Ecclésiæ Doctóris exímii; qui, ob res præcláræ gestas atque Anglos ad Christi fidem convérsos, Magnus est dictus et Anglórum Apóstolus appellátus.
      At Rome, St. Gregory, pope and eminent doctor of the Church, who on account of his illustrious deeds and the conversion of the English to the faith of Christ, was surnamed the Great, and called the Apostle of England.
Born in Rome around the year 540. His grandfather was Pope Felix, and his mother Sylvia (November 4) and aunts Tarsilla and Emiliana were also numbered among the saints by the Roman Church. Having received a most excellent secular education, he attained high government positions.  
604 ST GREGORY THE GREAT, POPE, DOCTOR OF THE CHURCH
POPE GREGORY I, most justly called “the Great”, and the first pope who had been a monk, was elected to the apostolic chair when Italy was in a terrible condition after the struggle between the Ostrogoths and the Emperor Justinian, which ended with the defeat and death of Totila in 562.
The saint’s family, one of the few patrician families left in the city, was distinguished also for its piety, having given to the Church two popes, Agapitus I and Felix III, Gregory’s great-great-grandfather

Popes mentioned in articles of todays Saints
the monothelite heresy condemned by Pope St Martin I at the Council of the Lateran in 649.

Popes mentioned in articles of Saints
Pope Leo XIII --1550 St. John of God impulsive love embraced anyone in need St. John of God, founder of the Order of Brothers Hospitallers, famed for his mercy to the poor, and his contempt of self.  Pope Leo XIII appointed him as heavenly patron of the sick and of all hospitals.


260 Pontius of Carthage Deacon; graphic account of the life and passion of Saint Cypri

254 St. Lucius I a Roman elected Pope to succeed Pope St. Cornelius
Pope St Gregory VII-- 1123 St. Peter of Pappacarbone Benedictine bishop leadership, care, and wisdom The abbot’s opinion was abundantly justified, for Peter proved himself well among that household of holy men and he remained there for some six years. He was then recalled to Italy, having been released by St Hugh apparently at the request of the archdeacon of Rome, Hilde­brand (who was afterwards Pope St Gregory VII).
Pope St Silvester; -- 803 St. Anselm of Nonantola Benedictine abbot duke
St. Anselm
also received from Pope Stephen III permission to remove to Nonantola the body of Pope St Silvester; and Langobard King Aistulf enriched the abbey with gifts and granted it many privileges it became very celebrated throughout all Italy.
Popes mentioned in articles of Saints

492 ST. FELIX III Pope helped to get the Church in Africa on its feet
492 ST. FELIX III Pope helped to get the Church in Africa on its feet
 Romæ natális sancti Felícis Papæ Tértii, qui sancti Gregórii Magni átavus fuit; qui étiam (ut ipse Gregórius refert), sanctæ Tharsíllæ nepti appárens, illam ad cæléstia regna vocávit.
       At Rome, the birthday of Pope St. Felix III, ancestor of St. Gregory the Great, who relates of him that he appeared to St. Tharsilla, his niece, and called her to the kingdom of heaven.

492 ST FELIX II (III), POPE  483 - 492
Popes mentioned in articles of Saints
468  St. Hilary, Pope from 461-468 guardian of Church unity sent decree to Eastern bishops validating decisions of General Councils Nicaea Ephesus and Chalcedon. Hilary consolidated the Church in Sandi, Africa, and Gaul
731 Saint Pope Gregory II served St Sergius I next 4 popes as treasurer of the Church, then librarian, Held synods to correct abuses, stopped heresy, promoted discipline, morality in religious and clerical life