Mary
the Mother of
Jesus Mary Mother of GOD
The Doves of Fatima We pray for a renewal of our zeal to offer generous help to the unborn and their families. May those who hold life as trivial realize that we live because God wills it so. 15 Promises of the Virgin Mary to those who recite the Rosary
Novena
to St. Gerard Majella, Patron Saint of Pregnant Mothers and of Childbirth
October 8-16
I may never see the setting sun or even it arise; I may never gaze into my loving mothers eyes; I may never smell a lilac or even touch a rose, I may never hear grandpa say "look I've got your nose;" I may never pet a puppy or hear a kitty purr, I may never hold a rabbit on my lap and run my fingers through its' fur; I may never have a birthday or see a Christmass tree, Or open up a present that's there just for me; You may never see me giggle or even hear me laugh, You may never take me to the zoo to show me a giraffe; I may never make an angel in the snow or Look up in the winter sky, and wonder where wild geese go as they fly by; I may never try to catch a snowflake on my tongue, I may never know the joy of just being young; I may never learn to ride a bike or even drive a car, Or look up in the midnight sky and wish upon a star; I may never feel a raindrop or see lightining ooh so bright, I may never say I love you when you tuck me in at night; And as the years go by, and your hair is turning gray; I may never be there to comfort you at the closing of your day; There are so many things we could do, just my mom and I, If we don't get to do them, you know the reason why. Now it's really up to you, the ball is in your court; Will you answer "Yes or No" are you going to abort? by Grandpa Jim Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum. And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins. Пресвятая Богородице спаси нас! (Santíssima Mãe de Deus, salva-nos!) R.
Deo
grátias. R.
Thanks be to God.
October
is
the month
of the
Rosary
since
1868;2022 22,050 Lives Saved Since 2007 Our Bartholomew Family Prayer List Joyful Mystery on Monday Saturday Glorius Mystery on Sunday Wednesday Sorrowful Mystery on Friday Tuesday Luminous Mystery on Thursday Veterens of War Acts of the Apostles Some People believe that this is the day Saint
Peter was crucified in 64 A.D. on this day
October 13 - Our Lady of Fatima (Portugal, 1917) 7th Apparition in Fatima: the Miracle of the Sun 70,000 witness the miracle of sun (I) October 13 - Seventh Apparition in Fatima: The Miracle of the Sun (Portugal, 1917) The Doves of Fatima In 1946, Portugal celebrated the third centenary of its consecration to Our Lady of the Immaculate Conception by King Juan IV, and Our Lady of Fatima was crowned on May 13 by the cardinal legate Aloisi-Masella in front of 800,000 believers for the closure of the Marian Congress of Evora, where a vow had been made 300 years earlier. There was a great solemn procession with the Pilgrim Virgin. This triumphal journey which lasted from November 22 to December 24 and attracted immense crowds was marked on November 29th by the release of 5 doves by Terezinha Campos in Bombarral. These doves flew high in the sky and returned, landing one after the other at the foot of the statue. They had an astonishing attitude as if they were prostrating themselves in front of it. From that day, many doves have been released and many more have come to take refuge at the foot of the statue. They would stay for days, both day and night, without seeking food, or pecking at the statue or the flowers, without being disturbed by the crowds, turning towards the speakers or Blessed Sacrament or the crucifix when they were put on the altar. They even followed the statue as it was taken away in cars or airplanes when it left on a journey to the 5 continents, or else they awaited the statue at the place where it was going to be placed. The episode of the doves largely impressed the spirit of the Portuguese people: the Cardinal of Lisbon expressed his amazement in his radio-message of Christmas 1946 and the newspapers of the country reflected this excitement. Father Miguel de Oliveira wrote an article in the December 7th issue of Novidades, almost entirely devoted to the doves of Our Lady. “In a few centuries, there will be of course terribly intelligent people who will laugh at our naïveté and will wonder how it was possible create such an antiquated legend in the middle of the 20th century. But it is not a legend, O people of the future! It really happened and our eyes saw this reality. This is authentic history, which is testified by hundreds and hundreds and thousands of people.” Excerpt from the book “The Doves of Our Lady” (Les colombes de Notre-Dame) Resiac - Fatima Edition - February 1985 We need not fear to be puffed with the knowledge of what God has done for us, if we keep well before us the truth that whatever good there may be in us, is not of us. Though a mule is laden with the precious treasures of a prince, is it not still a clumsy, filthy beast? St. Francis de Sales October 13 – 7th Apparition of Fatima: The miracle of the sun (Portugal, 1917) On October 13, 1917, the Cova da Iria received a downpour of rain On October 13, 1917, it rained very heavily on the Cova da Iria, while a crowd of about 50,000 people recited the Rosary. At the exact time of solar noon, the apparition introduced herself to Lucy as Our Lady of the Rosary and asked to have a chapel built in her honor. She announced the approaching end of the war, and also asked for the conversion of sinners. While Our Lady of the Rosary rose into the sky, the rain stopped and the sun returned to a bright blue sky. Witnesses were able to look directly at the sun as it started spinning, casting beams of light of different colors. It seemed to even approach the earth, sending shivers of fear in the crowd. After ten minutes, everything returned to normal. "... The sun stood still, and then it began to dance—it stopped again, and again started to dance, until it seemed to detach from the sky, and travel toward us. It was a frightening moment!" There were eye-witnesses as far as three miles away, and yet the Astronomical Observatory detected nothing unusual during that time. |
1st v. St. Carpus
bishop St. Paul left his cloak with him 181 St. Theophilus Bishop of Antioch (in modern Turkey) early apologist Triad doctrine of the Logos (Word) St. Florentius was a native of Thessalonica 3rd v. Carpus, Papylus known for gift of curing the sick, Agathodorus and Agathonike Martyrs suffered at Pergamun 304 St. Faustus, Januarius and Martial “the Three Crowns of Cordoba 5th v. Benjamin the Deacon of Persia Martyr converted many pagan Persians to Christianity 5th v. St. Venantius abbot of St. Martin at Tours monastery; He spurred scholastic and cultural programs there 641 St. Romulus Bishop of Genoa Italy; San Remo bears his name; he died at Matuziano, on the Riviera. 7th v. St. Berthoald fifth bishop of Cambrai Arras, France. His time as bishop came during a period of severe upheaval in France, and he labored to protect his people. St. Agilbert Frank bishop; sought to replace Celtic customs with Roman at the synod of Whitby St. Fyncana Martyr with St. Fyndoca; they are recorded in the Aberdeen Breviary. 8th v.St. Comgan Abbot, founder; brother of St. Kentigern; settled in Lochaise, near Skye; buried on Iona. 838 Saint Nicetas the Confessor of Paphlagonia patrician imperial court during reigns of empress Irene @ Constantine 909 St. Gerald of Aurillac Confessor gave much time to meditation, study, and prayer piety generosity to the poor a layman who devoted himself to his neighbors and dependents founded the monastery at Aurillac 1012 St. Colman of Stockerau Irish or Scottish pilgrim martyred uncorrupt miracles 1039 St. Regimbald Benedictine monk at Augsburg, Germany, and Edersbergabbot; abbot of Lorsch; bishop of Speyer. 1066 St. Edward the Confessor built St. Peter's Abbey at Westminster; son of King Ethelred III 1152 St. Chelidonia Benedictine hermitess; remains in church of St. Scholastica Subiaco; patron of that city 1191 St. Maurice of Carnoët Sistercian abbot and reformer 14th v. Saint Benjamin of the Kiev Caves, Far Caves 1503
Bd Magdalen
Panattieri, Virgin; she
seems to have been spared all external contradiction and persecution,
soon becoming a force in her town of Trino. Her care for the poor and
young children (in whose favour she seems several times to have acted
miraculously) paved the way for her work for the conversion of sinners;
she prayed and suffered for them and supplemented her austerities with exhortation and reprimands, especially
against the sin of usury; She seems to have foreseen the calamities
that overtook northern Italy during the invasions of the sixteenth century
and made several covert references to them; it was afterwards noticed
and attributed to her prayers that, when all around was rapine and desolation,
Trino was for no obvious reason spared
1690 St. Margaret
Mary Alacoque revelations love of God symbolized by the heart
of Jesus 1795 Zlata (Chryse) This "golden vessel of virginity and undefiled bride of Christ,"New Martyr border of Bulgaria and Serbia, while Bulgaria was under the Turkish Yoke; they barbarously murdered her. 1815
Saint Anthony
of Chqondidi bishop of Tsageri (in lower Svaneti); thirst for learning would not give the young
monk any rest. To deepen his knowledge, St. Anthony traveled to Tbilisi,
opposed immoral activity
slave traders, 1792 to 1794 he convened a series of Church
councils to publicly condemn them;
|
October 13 - Our Lady of Fatima (Portugal, 1917)
7th Apparition in Fatima:
From
the road, where the vehicles were parked and where hundreds of people
who had not dared to brave mud were congregated, one could see the immense
multitude turn toward the sun, which appeared free from clouds and in its
zenith. It looked like a plaque of dull silver, and it was possible to
look at it without the least discomfort. It might have been an eclipse which
was taking place. But at that moment a great shout went up, and one could
hear the spectators nearest at hand shouting: “A miracle! A miracle!” the Miracle of the Sun 70,000 witness the miracle of sun (I)
Before the astonished eyes of the crowd, whose aspect was biblical
as they stood bareheaded, eagerly searching the sky, the sun trembled,
made sudden incredible movements outside all cosmic laws---the sun “danced” according to the typical expression of the people.
Standing at the step of an omnibus was an old man. With his face turned
to the sun, he recited the Credo in a loud voice. I asked who he was
and was told Senhor Joao da Cunha Vasconcelos. I saw him afterwards going
up to those around him who still had their hats on, and vehemently imploring
them to uncover their heads before such an extraordinary demonstration
of the existence of God.
Excerpt from O Seculo (a pro-government, anti-clerical,
Lisbon paper)
October
13 - Seventh Apparition in Fatima: The Miracle of the Sun (Portugal,
1917)
October 13 - Our Lady of Fatima (Portugal, 1917) - 7th Apparition in Fatima: the Miracle of the Sun The Simplicity of the Rosary It
may seem a little strange that a prayer as simple as the Rosary should
be particularly associated with Dominicans. Dominicans are not
often thought of as very simple people. (...) But why is this simple
prayer so dear to Dominicans? Perhaps it is because at the center of our
theological tradition is a longing for simplicity. St Thomas Aquinas
said that we cannot understand God because God is utterly simple - simple
beyond all our conceptions. There is a false simplicity, which we
must leave behind. (...) And there is the true simplicity, the simplicity
of heart, the simplicity of the clear eye. And that, we can only arrive
at slowly, with God's grace, as we draw near to God's blinding simplicity.
The Rosary is indeed simple, very simple. But it has the deep and wise
simplicity for which we hunger, and in which we will find peace. Fr. Timothy
Radcliffe, OP Excerpt from an address given at Lourdes, in October
1998
The Miracle of the Sun (I) - 7th APPARITION IN FATIMA (Portugal, 1917) On October 13, when the crowds saw the ball of fire leave its orbit and race down towards them, their reaction was immediate. They didn't go into a subtle exegesis to convince themselves that this « sign in the sky» was purely symbolic. Instead, they realized that this fire, if it approached only a second longer, would annihilate them. Just as the people of Israel had seen the fire from heaven race down over Elijah as its holocaust and consume him in the blink of an eye, these people fell on their knees and cried out: « My God, I believe in you! » And they asked for forgiveness, pity and mercy. In their own way they were saying anew: « It is Yahveh who is God! It is Yahveh who is God! » (1 Kings 18: 39). Through their conversion and their supplication, they obtained that the chastisement be averted: the sun resumed its place in the sky. And they found, along with faith, the peace and the joy of being reconciled with God. The Virgin of Mount Carmel, by Joseph de Sainte Marie, Lethielleux, 1985 |
1st v. St. Carpus bishop
St. Paul left his cloak with him Apud Tróadem, Asiæ minóris urbem, natális sancti Carpi, qui fuit discípulus beáti Pauli Apóstoli. At Troas in Asia Minor, the birthday of St. Carpus, a disciple of the blessed apostle Paul. Confessor mentioned by St. Paul in his Second letter to Timothy "Latest News 139" {4, 9}. St. Paul stated that he had left his cloak with Carpus. Greek tradition makes him a bishop. The Martyr Florentius was a native of Thessalonica Thessalonícæ sancti Floréntii Mártyris, qui, post vária torménta, igne combústus est. At Thessalonica, St. Florentius, a martyr, who, after enduring various torments, was burned alive. Zealous for the glory of God, he fearlessly unmasked the darkness of idolatry and led many to the light of true knowledge of God. He taught faith in Christ and fulfilled the will of God. For this the pagans subjected him to cruel tortures, and then burned him. |
181 Theophilus
Bishop of Antioch (in modern Turkey) early apologist Triad doctrine
of the Logos (Word) Antiochíæ sancti Theóphili Epíscopi, qui, sextus post beátum Petrum Apóstolum, ejúsdem Ecclésiæ Pontificátum ténuit. At Antioch, St. Theophilus, the bishop who held the pontificate in that church, the sixth after the blessed apostle Peter. Originally a philosopher
in the eastern Roman Empire, he began to study Scriptures with the intention
of attacking the Christian faith but was soon converted. A gifted apologist,
he was the author of an Apology in three books and addressed to Autolycus (the only work of his
writings to survive). It seeks to demonstrate the superiority of Christianity
over the immoral myths of pagan religion. It is also noted for its development
of the doctrine of the Logos (Word) as first enunciated in the Gospel
of John and to express the word Triad when describing the relationship
of the Father, the Son, and the Holy Spirit.
The Amillennialism of Theophilus [A.D. 115-180] The eschatology of Theophilus, bishop of Antioch, can be best gleaned from his writings concerning the resurrection and the final judgment (Apologia ad Autolycum). It is clear that he believed in one resurrection consisting of both believers and unbelievers. “But you do not believe that the dead are raised. When the resurrection shall take place, then you will believe, whether you will or no; and your faith shall be reckoned for unbelief, unless you believe now. And why do you not believe? Do you not know that faith is the leading principle in all matters?” (To Autolycus. Book I, Chapter VIII, Faith Required in All Matters.) Theophilus places the judgment directly after the resurrection, while making no mention of a millennium in between. “Wherefore also, when man had been formed in this world, it is mystically written in Genesis, as if he had been twice placed in Paradise; so that the one was fulfilled when he was placed there, and the second will be fulfilled after the resurrection and judgment” (To Autolycus. Book II, Chap. XXVI. — God’s Goodness in Expelling Man from Paradise). He goes to great efforts in his letter to defend the resurrection by using examples from the creation account, yet makes no mention of a millennium. |
3rd v. Carpus, Papylus ( known for his gift of curing the sick), Agathodorus and Agathonike Martyrs suffered at Pergamun during the persecution
of Decius The governor of the district where the saints lived discovered that Carpus and Papylus did not celebrate the pagan festivals. He ordered that the transgressors be arrested and persuaded to accept the Roman pagan religion. The saints replied that they would never worship false gods. The judge then ordered them to be bound in iron chains and led through the city, and then to be tied to horses and dragged to the nearby city of Sardis. Agathodorus and Agathonike voluntarily followed after Carpus and Papylus. St Agathonike was choked to death with ox sinews and Sts Carpus, Papylus and Agathodorus were beheaded in Sardis. During his life St Papylus was known for his gift of curing the sick. Since his martyrdom, he has granted
healing to all who pray to him with faith.
150 or 170 or 250 St. Carpus martyred
in Pergamos with others bishop of Gurdos, Lydia
Papylus, Agathonica, Agathodorus. Carpus was the bishop of Gurdos, Lydia. Papylus was a deacon. Agathonica was a mother and Papylus’ sister, and Agathodorus was their servant They were martyred in Pergamos.Agathonica, Papylus (Pamfilus), Carpus & Companions MM (RM) Died at Pergamum c. 170 or 250. Eusebius (History of the Church, iv, 15) records that during the Decian persecution, Carpus, bishop of Gordus in Asia Minor; Papylus, deacon of Thyatira; Agathonica, the sister of Papylus; and Agathodorus, their servant, were arrested. They were brought before Valerius, the Roman governor at Pergamos in Asia Minor, examined three times, and required to sacrifice to the gods. The third time, Agathodorus, was scourged to death in front of his masters. Still the Christians remained resolute. Carpus answered the proconsul Optimus: “I am a Christian, I worship Christ, the Son of God, who came in these latter times for our salvation and delivered us from the snares of the devil. I will not sacrifice to such idols. The living do not sacrifice to the dead . . . (the gods) look like men, but they are unfeeling. Deprive them of your veneration . . . and they will be defiled by dogs and crows.” When the proconsul insisted, Carpus said: “I have never before sacrificed to images that have no feeling or understanding . . . I have pity on myself, choosing as I do the better part.” Carpus was hung up to be tortured with iron claws that flayed the skin from his sides. He continued to answer steadfastly until the pain overcame his voice. The attention of the judges turned next to Papylus, a wealthy father of many children according to his testimony. A bystander interpreted his words as “He means he has children in virtue of the faith of the Christians.” Papylus agreed that this was correct. Like Carpus, he continued to refuse and was treated in the same fashion as the bishop. After a time of silent endurance, he said: “I feel no pain because I have someone to comfort me: one whom you do not see suffers within me.” The last words of Carpus were: “Blessed
are You, Lord Jesus Christ, Son of God, because You judged me, a sinner,
worthy to have this part in You!”
They refused to offer the oblations, and no arguments
or ill treatment could overcome their resistance. They were therefore
burnt alive in the amphitheater.Saint Agathonica, a married woman, was admired by the crowd for her physical beauty. When they urged not to make her children motherless by her obstinacy, she replied, “God will look after them, but I will not obey your commands nor will I sacrifice to demons.” She, too, went to the stake to be burnt to death. As the flames consumed her, she cried out: “Lord, Lord, Lord, help me, for I fly to You.” The Christian witnesses came and took away the remains of the martyrs to cherish them. Another version of the story relates
that Agathonica was simply a woman in the crowd at the death of Carpus
and Papylus, who was moved to share in their martyrdom, rather than the
sister of the latter (Attwater, Attwater2, Benedictines, Coulson, Farmer,
Husenbeth).
|
304 Ss. Faustus,
Januarius and Martial, Martyrs; “the Three Crowns of Cordoba Córdubæ, in Hispánia, item natális sanctórum Mártyrum Fausti, Januárii et Martiális; qui, primo equúlei pœna cruciáti, deínde, supercíliis rasis, déntibus evúlsis, áuribus quoque et náribus præcísis, ignis passióne martyrium consummárunt. At Cordova in Spain, the birthday of the holy martyrs Faustus, Januarius, and Martial. They were first tortured on the rack, their eyebrows were then shaven, their teeth torn out, their ears and noses cut off, and the martyrdom was completed by fire. with Januarius and Martial. These martyrs of Cordoba, Spain, were so named by Prudentius. They were tortured cruelly and then burned to death. 304 Ss. Faustus, Januarius And Martial, Martyrs These saints are called by Prudentius
“the Three Crowns of Cordova”, in which city they with undaunted constancy
confessed Jesus Christ. First Faustus, then Januarius, and lastly
Martial, who was the youngest, was hoisted on to the instrument of torture
called the “little horse”, and the judge charged the executioners to keep
on increasing their pains till they should sacrifice to the gods. Faustus
cried out, “There is one only God, who created us all”. The judge commanded
his nose, ears, eye-lids and under-lip to be cut off. At the cutting
of each part, the martyr gave thanks to God. Januarius was then treated
in the same manner, and all the while Martial prayed earnestly for constancy
as he lay on the rack. The judge pressed him to comply with the imperial
edicts, but he resolutely answered, “Jesus Christ is my comfort. There
is one only God, Father, Son and Holy Ghost, to whom homage and praise are
due.” The three martyrs were condemned to be burnt alive and cheerfully finished
their martyrdom by fire at Cordon in Spain.
Here again,
as so frequently happens, we have a passio which is historically
worthless, though the fact of the martyrdom and the locality where it
occurred cannot be doubted the names of the martyrs are perpetuated in
inscriptions of the fifth or sixth century, and also by an entry on this
day in the Hieronymianum see CMH., pp. 530, 554. The passio has
been printed by Ruinart as well as in the Acta Sanctorum,
October, vol. vi, but its details are quite untrustworthy.
|
5th
v. St. Venantius abbot of the monastery of St. Martin at Tours France;
He spurred scholastic and cultural programs of this great abbey Turónis, in Gállia, sancti Venántii,
Abbátis et Confessóris. At Tours in
France, St. Venantius, abbot and confessor.
|
5th v. Benjamin the Deacon
of Persia Martyr converted
many pagan Persians to Christianity For his zeal and evangelic preaching he suffered in Persia during the fifth century. |
641 St. Romulus Bishop of Genoa Italy. San Remo bears his name, and it is known
that he died at Matuziano, on the Riviera. |
St.
Agilbert Frank bishop; sought to replace Celtic customs with
Roman at the synod of Whitby Agilbert studied under abbot Ado at Jouarre monastery in Ireland. He was invited by King Coenwalh of the West Saxons to remain in Wessex as bishop. He was active in missionary activities, ordained St. Wilfrid, and with him was a leader among those seeking to replace the Celtic customs with Roman at the synod of Whitby. He resigned his See when Coenwalh divided his diocese. He returned to France, where he became bishop of Paris in 668. Coenwalh later invited him back
but he refused and sent his nephew Eleutherius in his place.
|
7th v. St. Berthoald
fifth bishop of Cambrai Arras, France. His time as bishop came during
a period of severe upheaval in France, and he labored to protect his
people. |
St. Fyncana Martyr with St. Fyndoca; they are recorded in the Aberdeen Breviary. |
8th v.St. Comgan Abbot,
founder; brother of St. Kentigern; settled in Lochaise, near Skye;
buried on Iona. He was the son of a prince of Leinster, Ireland, and the brother of St. Kentigern. Wounded by neighboring chieftains in a battle, Comgan fled with his sister and her children to Scotland. He settled in Lochaise, near Skye. There he built a monastery. He was buried on Iona. 8th V. St Comgan, Abbot The diocese of Aberdeen today keeps the feast of the holy abbot Comgan. He was, it is said, son of Kelly, Prince of Leinster. Comgan succeeded to the authority of his father, which he wielded wisely until neighbouring rulers attacked him, defeated in battle, and wounded. He was forced to fly and, taking with him his sister and her children (of whom one became the abbot St Fillan), he crossed over to Scotland. He settled in Lochalsh, opposite Skye, and with seven men who had accompanied him made a monastic settlement there. St Comgan lived an austere life for many years, and after his death was buried on Iona by his nephew Fillan, who also built a church in his honour. This was the first of several, which, in various forms, Cowan, Coan, etc., testify to the veneration in which the memory of St Comgan was formerly held in Scotland. The lessons
in the Aberdeen Breviary are reprinted in the Acta Sanctorum,
October, vol. vi, in default of better material. A. P. Forbes
in his KSS. (pp. 310—311) finds little to add, but he supplies a list
of churches believed to have been dedicated in honour of St Comgan.
|
838
Saint Nicetas the Confessor of Paphlagonia patrician at imperial court
during reigns of empress Irene and her son Constantine During
his life and after his death he worked many miracles. He represented the empress Irene at the Seventh Ecumenical Council in 787, though his name does not appear in the Acts of the Council. He also assisted at the transfer of the relics of St Euphemia (September 16). Renouncing all positions and honors, Nicetas decided to become a monk. At the request of the emperor, he did not go into the wilderness, but rather remained in a monastery in the capital. When the Iconoclast Theophilus occupied the imperial throne, the venerable Nicetas was banished from the monastery by the heretics for opposing the heresy. He wandered for a long time throughout the country. St Nicetas died at the age of seventy-five about the year 838. During his life and after his death he worked many miracles. |
909 Gerald of Aurillac
Confessor gave much time to meditation, study, and prayer piety generosity
to the poor; a layman who devoted himself to his neighbors and dependents;
founded Aurillac
monastery 909 St Gerald Of Aurillac This nobleman was born in 855; and a lingering illness kept him a tong time at home, during which he took so much delight in studies, prayer and meditation that he could never be drawn into the tumult of secular life. He became count of Aurillac after the death of his parents, and he gave a great part of the revenue of his estate to the poor; he went modestly clad, in a manner suitable to the austere life he led, and kept always a very frugal table. He got up every morning at two o’clock, even on journeys, said the first part of the Divine Office, and then assisted at Mass; he divided the whole day according to a rule, devoting a great part of it to prayer and reading. St Gerald made a pilgrimage to Rome, and after his return founded at Aurillac a church under the invocation of St Peter, in the place of that of St Clement, which his father had built there, together with an abbey that he peopled with monks from Vabres. The monastery afterwards attained considerable fame. St Gerald had some thoughts of himself taking the monastic habit, but was dissuaded by St Gausbert, Bishop of Cahors, who assured him that he would be much more useful in the world, where he devoted himself to the welfare of his dependants and neighbours. For the last seven years of his life he was afflicted with blindness; he died at Cézenac in Quercy in 909 and was buried at the abbey of Aurillac. Although Butler
has dealt rather summarily with the story of St Gerald, his life in
the longer recension, printed in the Acta Sanctorum, October,
vol. vi, is one of the freshest and most attractive
character-sketches which have survived from the period in which he lived.
He was the contemporary of another great layman, our own King Alfred,
and he was more fortunate than the Anglo-Saxon monarch, in that he had
for his biographer the famous St Odo of Cluny. The question of the authorship
of the life and its relation to the shorter recension has been convincingly
treated by A. Poncelet in the Analecta Bollandiana, vol.
xiv (1895), pp. 88—107. See also E. Sackur, Die Cluniacenser,
who shares Poncelet’s views, though perhaps upon inadequate
data. There is a detailed summary of the life by St Odo in Baudot and
Chaussin, Vies des saints… vol. x (1952), pp. 413—426.
Born 855 at Saint-Cirgues. He was of
noble birth and suffered lengthy illness in his youth. For this reason,
he gave much time to meditation, study, and prayer instead of the martial
pursuits that ordinarily would have been expected. When he succeeded
his father as count of Aurillac in Auvergne, and owner of considerable
estates, he continued his life of devotion and became noted for his piety
and generosity to the poor. He was distinguished for the justice and efficiency
with which he discharged the duties of a wealthy nobleman.His personal life was no less virtuous, and markedly well-ordered and religious. He dressed modestly, ate little, rose every morning at 2:00 a.m.--even when travelling--to say the first part of the Divine Office, and then he assisted at Mass. But it is possible that he would not have become well-known had he not founded the monastery at Aurillac. After a pilgrimage to Rome, he built a church under the invocation of Saint Peter, and, c. 890, a Benedictine abbey at Aurillac, which was to become famous when it was taken over by the Cluniac order. He led a life of great goodness for someone of his rank during this rather immoral period in history. He considered becoming a monk at his monastery but was persuaded against it by Gausbert, the bishop of Cahors, who counseled that he would be more useful acting as a layman who devoted himself to his neighbors and dependents. He gave a great part of his revenue to the poor and endowed the monastery generously. He was blind for the last seven years of his life. He died at Cezenac, Quercy, and was buried at his abbey. He is the patron saint of Upper Auvergne. Saint Odo of Cluny wrote a Life of Saint Gerald that made him celebrated in medieval France. A later member of Saint Gerald of Aurillac's family was Saint Robert of Chaise-Dieu (d. 1087; canonized c. 1095) who founded the great abbey of that name in Auvergne (Attwater, Encyclopedia, Sitwell, White). |
1012 St. Colman
of Stockerau Irish or Scottish pilgrim martyred uncorrupt miracles Apud Stokeráviam, in Austria,
sancti Colmánni Mártyris. At Stockerau
in Austria, St. Colman, martyr.
in Austria while on the way to
the Holy Land. Tortured and hanged as a spy, he edified everyone with his
courage. His body remained preserved, and miracles were reported at his grave.
The Austrians realized that Colman was a holy man, put to death by mistake.
He became a patron saint of Austria.
1012 St Coloman, Martyr In the beginning of the eleventh century the neighbouring nations of Austria, Moravia and Bohemia were engaged against each other in dissensions and wars. Coloman, a Scot or Irishman who was going on a pilgrimage to Jerusalem, arrived by the Danube from the enemy’s country at Stockerau, a town six miles above Vienna. The inhabitants, persuading themselves that he was a spy because, not knowing their language, he could not give a satisfactory account of himself, hanged him, on July 13 in 1012. His patience under unjust sufferings was taken as a proof of the sanctity of Coloman, and it was esteemed to be confirmed by the incorruption of his body, which was said to be the occasion of many miracles. Three years after his death his body was translated to the abbey of Melk. After a time St Coloman came to be venerated as a minor patron of Austria, and a quite imaginary royal ancestry was invented for him. He is the titular of many churches in Austria, Hungary and Bavaria, and is invoked for the help and healing of horses and horned cattle. On his feast the blessing of these animals takes place at Hohenschwangau, near Füssen. The vita, attributed to Erchenfried, Abbot of Melk, has been printed
in the Acta Sanctorum, October, vol. vi, and has also
been edited for Pertz, MGH., Scriptores, vol. iv, pp.
675—677. See further Gougaud, Gaelic
Pioneers (1923), pp. 143—145 and the Lexikon für
Theologie und Kirche, vol. vi, c. 95. There is no evidence that St
Coloman was in a strict sense martyred, and there has never been any formal
canonization. On the folklore aspects of the case see Bächtold-Stäubli,
Handwörterbuch des deutschen Aberglaubens, vol.
ii, pp. 95-99.
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1039 St. Regimbald
Benedictine monk at Augsburg, Germany, and Edersbergabbot; abbot of
Lorsch and bishop of Speyer. also called Regimbaut and Reginbald. He was a monk at a monastery in Augsburg, Germany, and then at Edersberg. In 1022 he was elected abbot of Lorsch and in 1032 was named bishop of Speyer. |
1066
St. Edward the Confessor (His piety gained him the surname "the Confessor".)
built St. Peter's Abbey at Westminster; son of King Ethelred III Sancti Eduárdi, Regis Anglórum et Confessóris, qui Nonis Januárii obdormívit in Dómino, sed hac die, ob Translatiónem córporis ejus, potíssimum cólitur. St. Edward, king of England and confessor, who died on the 5th day of January. He is specially honoured on this day because of the translation of his body. Son of King Ethelred III and his Norman wife, Emma, daughter of Duke Richard I of Normandy; born at Islip, England, and sent to Normandy with his mother in the year 1013 when Danes under Sweyn and his son Canute invaded England. Canute remained in England and the year after Ethelred's death in 1016, married Emma, who had returned to England, and became King of England. EDWARD(US) REX. Edward the Confessor enthroned , opening scene of the Bayeux Tapestry King of England Edward remained in Normandy, was brought up a Norman, and in 1042, on the death of his half-brother, Hardicanute, son of Canute and Emma, and largely through the support of the powerful Earl Godwin, was acclaimed king of England. In 1044, he married Godwin's daughter Edith. His reign was a peaceful one characterized by his good rule and remission of odious taxes, but also by struggle, partly caused by his natural inclination to favor Normans, between Godwin and his Saxon supporters and the Norman barons, including Robert of Jumieges, whom Edward had brought with him when he returned to England and whom he named Archbishop of Canterbury in 1051. In the same year, Edward banished Godwin, who took refuge in Flanders but returned the following year with a fleet ready to lead a rebellion. Armed revolt was avoided when the two men met and settled their differences; among them was the Archbishop of Canterbury, which was resolved when Edward replaced Robert with Stigand, and Robert returned to Normandy. Edward's difficulties continued after Godwin's death in 1053 with Godwin's two sons: Harold who had his eye on the throne since Edward was childless, and Tostig, Earl of Northumbria. Tostig was driven from Northumbria by a revolt in 1065 and banished to Europe by Edward, who named Harold his successor. After this Edward became more interested in religious affairs and built St. Peter's Abbey at Westminster, site of the present Abbey, where he is buried. His piety gained him the surname "the Confessor". He died in London on January 5, and he was canonized in 1161 by Pope Alexander III. St Edward The Confessor After the neglect, quarrelling and oppression of the reigns of the two Danish sovereigns Harold Harefoot and Harthacanute, the people of England gladly welcomed the representative of the old English line of kings, known in history as Edward the Confessor. “All men took him as was his right”, and for the peace and relief that prevailed during his reign, he was undoubtedly one of the most popular of English sovereigns, though his significance was much exaggerated later by the Normans, whose friend he had been. And the noble qualities for which Edward is venerated as a saint belonged to him rather as a man than as a king; he was devout, gentle and peace-loving but with hardly sufficient force to stand up to some of the strong characters by whom he was surrounded. On the other hand he was not feeble and pietistic, as is now sometimes alleged: he was handicapped by lack of physical strength, but had a quiet determination that enabled him to cope successfully with opposing influences. Edward was the son of Ethelred the Redeless by his Norman wife Emma, and during the Danish supremacy was sent to Normandy for safety, with his brother Alfred, when he was ten years old. Alfred came to England in 1036 but was seized and mutilated, and died by the brutality of Earl Godwin. Thus Edward did not set foot again in his native land until he was called to be king in 1042: he was then forty years old. Two years later he married Edith, the daughter of Godwin: a beautiful and religious girl, “whose mind was a school of all the liberal arts”. It is traditionally claimed as an aspect of Edward’s sanctity that, for love of God and greater perfection, he lived with his wife in absolute continence. The fact is not certain, nor, if it were so, is his motive certain either. William of Malmesbury, eighty years later, says that the continency of the king and his wife was notorious, but adds, “I have not been able to discover whether he acted thus from dislike of her family or out of pure regard for chastity”. The chronicler Roger of Wendover says the same thing, but thinks that Edward was certainly unwilling “to beget successors of a traitor stock”, which seems rather far-fetched. However, the difficulty common to these cases—Why did they marry at all ?—perhaps does not arise in this one: Edward knew that his security was threatened by Earl Godwin more than by any other power. Godwin for his part was the chief opponent of a certain Norman influence, which had its centre at the royal court and made itself felt in appointments to bishoprics and offices as well as in lesser matters. After a series of “incidents”, things came to a crisis and Godwin and his family were banished; even his daughter, Edward’s queen, was confined to a convent for a time. In the same year, 1051, William of Normandy visited the English court, and it can hardly be doubted that Edward then offered him the succession to the crown: the Norman conquest began, not at the battle of Hastings, but at the accession of St Edward. It was not many months before Godwin returned, and as both sides were averse from a civil war the king restored him, and the council “outlawed all Frenchmen that aforetime disregarded the law, gave unjust judgements, and counselled ill counsel in the land”. The Norman archbishop of Canterbury and another bishop fled overseas “in a crazy ship”. Nothing is more praised at this time than the “laws and customs of good King Edward” and the realm’s freedom from war. The only serious fighting was between Harold of Wessex (Godwin’s son) and Gruffydd ap Llywelyn in the Welsh Marches, and the expeditions under Earl Siward to assist Malcolm III of Scotland against the usurper Macbeth. The king’s religious and just administration caused him to reign in the hearts of his people. The love, harmony and agreement seen in retrospect between him and the great council of the nation became the traditional measure of the people’s desires in all succeeding reigns, the law and government of King Edward being petitioned and strenuously contended for by English commons and Norman barons. Not the least popular of his acts was the remission of the heregeld or army-tax; the amount of the tax in hand collected in his reign was handed over by Edward to the poor. William of Malmesbury gives a personal picture of St Edward, in which he says that he was “a man by choice devoted to God, living the life of an angel in the administration of his kingdom, and therefore directed by Him…He was so gentle that he would not say a word of reproach to the meanest person.” He was generous to the poor and strangers, especially if they were from abroad, and a great encourager of monks. His favourite diversions were hunting and hawking, at which he would go out for days on end, but even then never omitted to be present at Mass every morning. In appearance he was tall and well built, with a ruddy face and white hair and beard. St Edward during exile in Normandy had made a vow to go on pilgrimage to St Peter’s tomb at Rome if God should be pleased to put an end to the misfortunes of his family. When he was settled on the throne he held a council, in which he declared the obligation he lay under. The assembly commended his devotion, but represented that the kingdom would be left exposed to domestic divisions and to foreign enemies. The king was moved by their reasons, and consented that the matter should be referred to Pope St Leo IX. He, considering the impossibility of the king’s leaving his dominions, dispensed his vow upon condition that by way of commutation he should give to the poor the sum he would have expended in his journey and should build or repair and endow a monastery in honour of St Peter. King Edward selected for his benefaction an abbey already existing close to London, in a spot called Thorney. He rebuilt and endowed it in a magnificent manner out of his own patrimony, and obtained of Pope Nicholas II ample exemptions and privileges for it. From its situation it had come to be called West Minster in distinction from the church of St Paul in the east of the city. The new monastery was designed to house seventy monks, and, though the abbey was finally dissolved and its church made collegiate and a “royal peculiar” by Queen Elizabeth, the ancient community is now juridically represented by the monks of St Laurence’s Abbey at Ampleforth. The present church called Westminster Abbey, on the site of St Edward’s building, was built in the thirteenth century and later. Last year of St Edward’s life was disturbed by troubles between the Northumbrians and their earl, Tostig Godwinsson, whom eventually the king was constrained to banish. At the end of the year, when the nobles of the realm were gathered at the court for Christmas, the new choir of Westminster abbey-church was consecrated with great solemnity, on Holy Innocents’ Day, 1065. St Edward was too ill to be present; he died a week later, * and was buried in his abbey. Alban Butler refers to his giving a ring to the abbot of Westminster, with the legend relating thereto and the fanciful derivation of the name of Havering-atte-Bower in Essex. At the time that the church of Havering was about to be consecrated, Edward, riding that way, alighted, to be present at the consecration. During the procession a fair old man came to the king and begged alms of him, in the name of God and St John the Evangelist. The king having nothing else to give, as his almoner was not at hand, took a ring from his finger and gave it to the poor man. Some years afterwards two English pilgrims, having lost their way as they were travelling in the Holy Land, “were succoured and put in the right way by an old man”, who at parting told them he was John the Evangelist, adding, as the legend proceeds, “Say ye unto Edwarde your Kying that I grete hym well by the token that he gaaf to me this Ryng wyth his own handes at the halowyng of my Chirche, whych Rynge ye shall deliver to hym agayn: and say ye to hym, that he dyspose his goodes, for wythin six monethes he shall be in the joye of Heven wyth me, where he shall have his rewarde for his chastitie and his good lyvinge”. At their return home, the two pilgrims waited upon the king, who was then at this Bower, and delivered to him the message and the ring; from which circumstance this place is said to have received the name of Have-Ring. Havering is really “Haefer’s people”. In 1161 he was canonized, and two years later his incorrupt body was translated to a shrine in the choir by St Thomas Becket, on October 13, the day now fixed for his feast; the day of his death, January 5, is also mentioned in the Roman Martyrology. There was a further translation, in the thirteenth century, to a shrine behind the high altar, and there the body of the Confessor still lies, the only relics of a saint (except those of the unidentified St With at Whitchurch Canonicorum in Dorsetshire) remaining in situ after the violence and impiety of Henry VIII and those who followed him. To St Edward the Confessor was attributed the first exercise of the power of “touching for the King’s Evil” (scrofula and allied affections), as was done subsequently by many others, and cures apparently obtained. Alban Butler states that, “Since the revolution [of 1688] only Queen Anne has touched for this distemper”, but Cardinal Henry Stuart (de jure King Henry IX; died 1807) also did so. St Edward is the principal patron of the city of Westminster and a lesser patron of the archdiocese; his feast is not only kept all over Great Britain but throughout the Western church since 1689. A collection
of Lives of St Edward the Confessor was edited for the
Rolls Series by H. R. Luard in 1858. This, besides a Norman-French poem
and a Latin poem both of late date, includes an anonymous Vita Aeduardi Regis which is generally believed to
have been written shortly after the king’s death. Another life, by Osbert
of Clare, was compiled about 1141, and has been edited in the Analecta Bollandiana (vol. xli, 1923, pp. 5—131) by M. Bloch, who argues
at length that the anonymous vita is not older than
the twelfth century, between 1103 and 1120. On this see H. Thurston in
The Month, May 1923, pp. 448—451 ; and R. W. Southern in Eng. Hid. Rev.,
vol. lviii (1943), pp. 385 seq. Yet another biography
is an adaptation of Osbert’s by St Aelred, and it has been more than
once printed among his works. Besides this we have many briefer notices,
e.g. in the Anglo-Saxon Chronicle,
and in such writers as William of Malmesbury and Henry of Huntingdon.
The reign of Edward the Confessor is also, of course, discussed in numberless
modern histories (notably in E. A. Freeman’s Norman Conquest,
vol. ii), often in a tone the reverse of sympathetic. On the
king’s connection with Westminster, see Flete’s History of
Westminster Abbey, edited by Dean Armitage Robinson (1909). As
for the Confessor’s reputation as a lawgiver, it must be remembered, as
F. Liebermann has shown in his Gesetze der Angelsachen,
that the code which at a later time was current under his name
was not formulated until fifty years after the Conquest and cannot be traced
to any enactments for which he was personally responsible. For “touching”,
see M. Bloch, Les rois thaumaturges (1924).
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1191 St. Maurice
of Carnoët Sistercian abbot and reformer; 1176 governed Carnoët Abbey, He was born in Brittany but studied in Paris, where he entered the Cistercians at Langonette Monastery in 1144. He was elected abbot there in 1147 and in 1176 governed Carnoët Abbey, which had been built for him by Duke Conan IV of Brittany. 1191 St Maurice of Carnoët, Abbot This holy monk, who is venerated in the Cistercian Order and throughout Cornouailles, was brought up in the district of Loudéac in Brittany, and though his parents were of a modest state they contrived to get him well educated. He showed considerable ability and a distinguished career was open to him, but he was keenly conscious of the special dangers of life in the world to one of learning and sensibility, and he became a monk at the Cistercian abbey of Langonnet in his own country. He was then about twenty-five, the Cistercian reform was in its first fervour, and so wholeheartedly did he throw himself into the life that he surpassed all his fellows and was elected abbot, it is said, only three years after profession. His reputation for prudence and wisdom was not confined to his own monastery. It was with the encouragement of St Maurice that Duke Conan IV undertook to found a new Cistercian monastery and chose the forest of Carnoët for its site, which in accordance with monastic tradition was one that required to be broken into cultivation. Maurice was appointed the first abbot and had governed Carnoët for nearly fifteen years when he died, on September 29, 1191. St Maurice has always had a cultus in his order and in the dioceses of Quimper, Vannes and Saint-Brieuc, and Pope Clement XI permitted the Cistercians to observe his feast liturgically, as is done in those dioceses. There is a
longer Latin life which has been printed by Dom Plaine in the Studien und Mittheilungen Ben. u Cist. Ord., vol. vii (1886).
Pt1, pp. 380—393, and another more contracted in part 2 ibid., pp.157—164.
A popular account was published by L. La Cam, St Maurice,
abbé de Langonnet (1924), and another by A. David (1936).
|
1152
St. Chelidonia Benedictine hermitess; remains in church of St. Scholastica
Subiaco; patron of that city Apud Sublácum, in Látio,
sanctæ Chelidóniæ Vírginis.
At Subiaco in Italy, St. Chelidonia, virgin.
She was born in Ciculum in the Abruzzi region of
Italy, and became a recluse in the mountains near Subiaco, in a cave
now called Marra Ferogna. Chelidonia received her habit from Cardinal
Cuno of Frascati. Her remains are in the church
of St. Scholastica in Subiaco, and she is patron of that city.
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14th
v. Saint Benjamin of the Kiev Caves, Far Caves He lived during the fourteenth century and before accepting monasticism was “an important merchant.” Once at the time of divine services St Benjamin felt deeply in his heart the words of the Savior: a rich man shall hardly enter into the Kingdom of God (Mt. 19:23). After distributing his wealth to the needy, St Benjamin became a monk, “pleasing the Lord by fasting and prayers even unto death.” He was buried in the Caves of St Theodosius. His memory is also celebrated on August 28 and the second Sunday of Great Lent. |
1503 Bd Magdalen Panattieri,
Virgin; she seems to have been
spared all external contradiction and persecution, soon becoming a force
in her town of Trino. Her care for the poor and young children (in whose
favour she seems several times to have acted miraculously) paved the way
for her work for the conversion of sinners; she prayed and suffered for
them and supplemented her austerities with exhortation and reprimands, especially
against the sin of usury; She
seems to have foreseen the calamities that overtook northern Italy during
the invasions of the sixteenth century and made several covert references
to them; it was afterwards noticed and attributed to her prayers that, when
all around was rapine and desolation, Trino was for no obvious reason spared Many have seen in the dress of the Order of Preachers the emblem par excellence of loving-kindness and devotion to one’s neighbour, and, in the days when such a course of action was common, many assumed the habit of the Dominican third order and lived in their homes a life of usefulness and charity in accordance with that dress. St Catherine of Siena is the outstanding example; Bd Magdalen Panattieri is another. She was born and spent all her life in the little town of Trino-Vercellese in the marquisate of Montferrat, between Piedmont and Lombardy, and before she was twenty bound herself by a vow of celibacy and became a Dominican tertiary in a local chapter of widows and maidens who engaged themselves in works of devotion and benevolence. The life of Bd Magdalen was notably lacking in eventfulness, and she seems to have been spared all external contradiction and persecution, soon becoming a force in her town of Trino. Her care for the poor and young children (in whose favour she seems several times to have acted miraculously) paved the way for her work for the conversion of sinners; she prayed and suffered for them and supplemented her austerities with exhortation and reprimands, especially against the sin of usury. She was a veritable Preacheress and was appointed to give conferences to women and children in a building called the chapel of the Marquis, adjoining the Dominican church; soon the men also, and priests and religious as well, attended and the young novices were taken to hear and profit by her words. By her efforts the Dominicans were inspired to undertake a more strict observance, and in 1490 Bd Sebastian Maggi came from Milan to inaugurate it at her suggestion. These same friars were involved in a lawsuit with a Milanese councillor, who used his power so oppressively that he was excommunicated from Rome. In the resulting disorder a young man named Bartholomew Perduto publicly slapped Magdalen in the face, and she turned her other cheek and invited him to smack that also, which made him yet angrier. The people of Trino did not fail to attach significance to the fact that Bartholomew came to a violent end before the year was out, and that the Milanese was stricken with disease and died miserably: but to the gentle and forgiving Magdalen these unhappy deaths were an occasion only of sorrow. She seems to have foreseen the calamities that overtook northern Italy during the invasions of the sixteenth century and made several covert references to them; it was afterwards noticed and attributed to her prayers that, when all around was rapine and desolation, Trino was for no obvious reason spared but not always, for in 1639 the town was bombarded by the Spaniards and Neapolitans and the relics of Bd Magdalen destroyed. When she knew that she was dying she sent for all her tertiary sisters, and many others pressed into her room. She made her last loving exhortation to them, promising to intercede for them all in eternity, adding, “I could not be happy in Heaven if you were not there too”. Then she peacefully made an end, while the bystanders were singing the thirtieth psalm. From before the day of her death, October 13, 1503, the grateful people of Trino had venerated Bd Magdalen Panattieri as a saint, a cultus that was confirmed by Pope Leo XII. |
1690
St. Margaret Mary Alacoque; revelations love of God symbolized by
the heart of Jesus born 1647 see October 17 HERE Margaret Mary was chosen by Christ to arouse the Church to a realization of the love of God symbolized by the heart of Jesus. Her early years were marked by
sickness and a painful home situation. “The heaviest
of my crosses was that I could do nothing to lighten the cross my mother
was suffering.” After considering marriage for
some time, Margaret entered the Order of Visitation nuns at the age of
24.
A Visitation nun was “not
to be extraordinary except by being ordinary,”
but the young nun was not to enjoy this anonymity. A fellow novice (shrewdest
of critics) termed Margaret humble, simple and frank, but above all
kind and patient under sharp criticism and correction. She could not meditate
in the formal way expected, though she tried her best to give up her “prayer
of simplicity.” Slow, quiet and clumsy, she was
assigned to help an infirmarian who was a bundle of energy.
On December 21, 1674, three years
a nun, she received the first of
her revelations. She felt “invested”
with the presence of God, though always afraid of deceiving herself
in such matters. The request of Christ was that his love for humankind
be made evident through her. During the next 13 months he appeared to
her at intervals. His human heart was to be the symbol of his divine-human
love.
By her own love she was to make
up for the coldness and ingratitude of the world—by frequent and loving
Holy Communion, especially on the first Friday of each month,
and by an hour's vigil of prayer every Thursday night in memory of his
agony and isolation in Gethsemane. He also asked that a feast
of reparation be instituted.
Like all saints, Margaret had
to pay for her gift of holiness. Some of her own sisters were hostile.
Theologians who were called in declared her visions delusions and suggested
that she eat more heartily. Later, parents of children she taught called
her an impostor, an unorthodox innovator.
A new confessor, Blessed Claude de la Colombiere, a Jesuit, recognized her genuineness and supported her. Against her great resistance, Christ called her to be a sacrificial victim for the shortcomings of her own sisters, and to make this known. After serving as novice mistress
and assistant superior, she died at the age of 43 while being anointed.
“I need nothing but God, and to lose myself in the heart of Jesus.” Comment: Our scientific-materialistic
age cannot “prove” private
revelations. Theologians, if pressed, admit that we do not have to believe
in them. But it is impossible to deny the message Margaret Mary heralded:
that God loves us with a passionate love. Her insistence on reparation
and prayer and the reminder of final judgment should be sufficient to
ward off superstition and superficiality in devotion to the Sacred Heart
while preserving its deep Christian meaning.
Quote: Christ speaks to St. Margaret
Mary: “Behold this Heart which has so loved men
that it has spared nothing, even to exhausting and consuming itself,
in order to testify its love. In return, I receive from the greater part
only ingratitude, by their irreverence and sacrileges, and by the coldness
and contempt they have for me in this sacrament of love... I come into
the heart I have given you in order that through your fervor you may atone
for the offenses which I have received from lukewarm and slothful hearts
that dishonor me in the Blessed Sacrament.” (Third
apparition).
|
1795
Zlata (Chryse) This “golden vessel of virginity and undefiled bride
of Christ,” New Martyr border of Bulgaria and Serbia, while Bulgaria
was under the Turkish Yoke; they barbarously murdered her. She was born in the village of Slatena, Meglena diocese. From her youth Zlata displayed an unusually strong character, a firm faith in Christ, and was both chaste and beautiful. A certain Turk was obsessed with her, and seized her one day as she was gathering wood. He carried her off to his house, and repeatedly tried to seduce the maiden and force her to accept Islam. Since persuasion did not work, he began to threaten her with grievous tortures. The glorious martyr was not frightened by these threats, but said she would never deny Christ no matter what they did to her. For six months the impious Hagarenes tried to make Zlata accept their religion, but she remained steadfast. Then they ordered the saint's parents and sisters to convince her to become a Moslem. Otherwise, they said, they would kill Zlata and torture them. The parents and sisters of the saint wept and urged her to deny Christ “just for the sake of appearances,” so that they all might be spared torments and death. St Zlata was unmoved by their pleas, and replied, “You who incite me to deny Christ are no longer my parents and sisters. Instead, I have the Lord Jesus Christ as my father, the Theotokos as my mother, and the saints as my brothers and sisters!” When the Moslems saw that they could not weaken the resolve of the saint, they tormented her for three months, beating her with clubs. Later, they peeled strips of skin from her body so that the earth was reddened by her blood. Then they heated a skewer and passed it through her ears. Nearby was her spiritual Father, the hieromonk Timothy of Stavronikita Monastery on Mt. Athos. She sent word to him to pray that she would successfully complete the course of martyrdom. It was he who recorded her martyrdom. Finally, the Moslems fell into a fury at having been conquered by a woman, so they tied her to a tree and cut her to pieces with their knives. Her pure soul was received by Christ, Who bestowed on her the double crowns of virginity and martyrdom. Certain Christians gathered her relics secretly and buried them with reverence. St Zlata suffered for Christ in the year 1795. |
1815
Saint Anthony of Chqondidi;
thirst for learning would not give the young monk any rest. To deepen
his knowledge, St. Anthony traveled to Tbilisi, opposed immoral activity slave traders, 1792 to 1794 he convened a series of Church
councils to publicly condemn them; He was born to the family of Otia Dadiani, the prince of Egrisi (now Samegrelo). Anthony’s mother, Gulkan, was the daughter of the prince Shoshita III of Racha. There were six children in the family: five boys and one girl. Anthony’s sister, Mariam, later married King Solomon the Great of Imereti. The children received their primary education from their mother, who was raised in the Christian Faith and transmitted the Faith to her children. Her vibrant faith and valorous labors were an example for all who surrounded her. After his father’s death, young Anthony was raised by his older brother Katsia. His family was preparing Anthony for a diplomatic career, and therefore they devoted special attention to his study of philosophy, literature, the fundamentals of poetry and art, and foreign languages (particularly Turkish and Persian). From the beginning of the 17th century, the rulers of Egrisi appointed only their own relatives to the Chqondidi diocese. Nicholas, one of Anthony’s older brothers, was prepared for the bishopric, but he was too attached to the world to commit to the heavy yoke of asceticism. The young Anthony, however, was zealous for the monastic life, and soon he was tonsured. The new monk Anthony sensed the imperfection of his spiritual education and asked the monks of Martvili Monastery in Egrisi to help him make up for his insufficient knowledge. A group of French missionaries arrived to instruct him in the foundations of Scholastic philosophy, which was very fashionable in Europe at that time. Anthony, however, recognized that his foreign tutors had tainted Orthodox doctrine with the poison of heresy. Once, during a meal, Anthony turned to a certain Frenchman and asked, “Can you pour wine into this water-filled cup and keep it from mixing with the water?” The Catholic priest answered that it was impossible, and Anthony replied, “As it is impossible to pour water and wine into a single vessel and keep them from mixing, so it is impossible to accommodate both Orthodox doctrine and heresy!” From that day Anthony parted with the French missionaries. The thirst for learning would not give the young monk any rest. To deepen his knowledge, St. Anthony traveled to Tbilisi, to the court of King Erekle II. The king’s wife, Queen Darejan, was Anthony’s cousin—a child of his uncle, Katsia Dadiani. In 1761 St. Anthony was consecrated bishop of Tsageri (in lower Svaneti). He soon became famous for his eloquent sermons, which inspired even the Catholicos of Georgia himself. Grown weary from fasting, St. Anthony’s face began to resemble that of an angel. In accordance with his orders, a daily meal was prepared for the poor at the Chqondidi residence. Every subsequent bishop of Chqondidi has continued this practice. In the 18th century many feudal lords in western Georgia (in Egrisi especially) began to trade slaves for profit. Bishop Anthony boldly opposed this immoral activity, and in the years 1792 to 1794 he convened a series of Church councils to publicly condemn the slave traders. In 1788 Anthony approved vast land grants to the monasteries of Martvili, Nakharebou, and Sairme. He persuaded the Dadianis to exempt these lands from taxation. In 1789 Anthony, now a metropolitan, left Chqondidi for Nakharebou Monastery, which he had built. He enriched the monastery with sacred objects, ancient icons and lands. There he spent the remainder of his days. St. Anthony of Chqondidi reposed in 1815 at a very old age and was buried at Nakharebou Monastery. St. Anthony’s spiritual son, devoted friend, and helper, Hieromonk Jacob, also dwelt as a saint in this world and was received into the Heavenly Kingdom. |
THE
PSALTER OF THE BLESSED VIRGIN
MARY PSALM 93
Blessed be thou, O Lady, who teachest thy servants to fight: and strengthenest them against the enemy. With thy lightnings and thy brightness scatter him: send forth thy darts, that thou mayest confound him. Glorify from on high thy hand: and let thy servants sing thy praise and thy glory. Raise up from earthly things our affection: from these eternal delights refresh our interior. Kindle in our hearts the longing for heavenly things: and deign to refresh us with the joys of Paradise. For thy spirit is kind: thy grace fills the whole world. Thunder, ye heavens, from above, and give praise to her: glorify her, ye earth, with all the dwellers therein. Rejoice, ye Heavens, and be glad, O Earth: because Mary will console her servants and will have mercy on her poor. Glory be to the Father, and to the Son and to the Holy Ghost as it was in the beginning and will always be. God loves variety. He doesn't mass-produce his saints. Every saint is unique, for each is the result of a new idea. As the liturgy says: Non est inventus similis illis--there are no two exactly alike. It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit that is not bound by our own ideas and preferences. Grant that we may be able to appreciate in others what we lack in ourselves. O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint in order to get into heaven: only saints are allowed into heaven. The more "extravagant" graces are bestowed NOT for the benefit of the recipients so much as FOR the benefit of others. There
are over 10,000 named saints beati
from history
and Roman Martyology Orthodox sources Patron_Saints.html Widowed_Saints html Indulgences The Catholic Church in China LINKS: Marian Shrines India Marian Shrine Lourdes of the East Lourdes 1858 China Marian shrines 1995 Kenya national Marian shrine Loreto, Italy Marian Apparitions (over 2000) Quang Tri Vietnam La Vang 1798 Links to Related MarianWebsites Angels and Archangels Saints Visions of Heaven and Hell Widowed Saints html Doctors_of_the_Church Acts_Of_The_Apostles Roman Catholic Popes Purgatory Uniates Chalcedon |
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Mary the
Mother
of
Jesus
Miracles_BC Lay Saints
Miraculous_Icons
Miraculous_Medal_Novena
Patron
Saints
Miracles by Century 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 2000 Miracles 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 Lay Saints |
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The
great
psalm
of
the
Passion,
Chapter
22,
whose
first
verse
“My
God,
my God,
why
hast
thou
forsaken
me?”
Jesus pronounced on the cross, ended with the vision: “All the ends of the earth shall remember and turn to the Lord; and all the families of the nations shall worship before him” For kingship belongs to the LORD, the ruler over the nations. All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage. And I will live for the LORD; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought. |
|
Pope
Benedict
XVI
to The
Catholic
Church
In
China
{whole
article
here}
2000 years
of the Catholic
Church
in China The saints “a cloud of witnesses over our head”, showing us life of Christian perfection is possible. Join us on CatholicVote.org. Be part of a new
movement
committed
to using
powerful
media
projects
to
create
a Culture
of Life.
We can
help
shape
the
movement
and have
a voice
in
its future.
Check
it out
at www.CatholicVote.org
3. Do daily spiritual reading for at least 15 minutes, if a half hour is not possible. 4. Say the rosary every day. 5. Also daily, if at all possible, visit the Blessed Sacrament; toward evening, meditate on the Passion of Christ for a half hour, 6. Conclude the day with evening prayer & an examination of conscience over all the faults & sins of the day. 7. Every month make a review of the month in confession. 8. Choose a special patron every month & imitate that patron in some special virtue. 9. Precede every great feast with a novena that is nine days of devotion. 10. Try to begin & end every activity with a Hail Mary My God, I believe, I adore, I trust and I love
Thee.
I beg
pardon
for
those
who
do not
believe,
do
not adore,
do not
O most Holy trinity, Father, Son
and Holy Spirit, I adore Thee profoundly.
I offer Thee the most
precious
Body,
Blood,
Soul
and
Divinity
of Jesus
Christ,
present
in all the
Tabernacles
of the
world, in reparation
for
the outrages,
sacrileges
and
indifference
by
which
He is
offended,
and by the
infite
merits
of
the Sacred
Heart
of Jesus
and
the Immaculate
Heart
of
Mary.
I beg the conversion of poor sinners, Fatima Prayer, Angel of Peace
The
voice
of the
Father
is heard,
the
Son enters
the
water,
and
the
Holy
Spirit
appears
in the
form of
a dove.
THE
spirit
and
example
of the
world
imperceptibly
instil
the
error
into
the
minds
of
many that
there
is
a kind
of middle
way of going
to Heaven;
and
so, because
the world
does not
live up
to the gospel,
they
bring
the gospel
down to the
level
of the
world.
It is not
by this
example
that
we are to
measure
the
Christian
rule,
but words
and
life of
Christ.
All His
followers
are
commanded
to labour
to become
perfect
even
as our heavenly
Father
is
perfect,
and
to bear
His image
in our
hearts
that
we may be His
children.
We are obliged
by the
gospel to
die to ourselves
by fighting
self-love
in
our hearts,
by the
mastery
of our passions,
by taking
on the
spirit
of our
Lord.
These
are the
conditions
under
which
Christ
makes
His
promises
and
numbers
us among
His children,
as is
manifest
from His
words
which
the
apostles
have
left us
in their
inspired
writings.
Here
is no distinction
made or foreseen
between
the
apostles
or clergy
or religious
and
secular
persons.
The
former,
indeed,
take
upon themselves
certain
stricter
obligations,
as a
means of
accomplishing
these
ends
more perfectly;
but the
law of holiness
and
of disengagement
of
the heart
from
the world
is general
and
binds
all the
followers
of Christ.
|
|
God loves variety.
He doesn't
mass-produce
his saints.
Every
saint
is unique
each
the
result
of
a new idea.
As the liturgy says: Non
est inventus similis illis--there are no two exactly alike.
It is we with our lack of imagination, who paint the same haloes on all the saints. Dear Lord, grant us a spirit not bound by our own ideas and preferences. Grant that we may be able to appreciate in others what we lack in ourselves. O Lord, grant that we may understand that every saint must be a unique praise of Your glory. Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors
responded
to God's
invitation
to use
his
or her
unique
gifts.
|
|
The 15 Promises of the Virgin Mary to those who recite
the Rosary
)
Revealed
to St.
Dominic
and Blessed
Alan)
1. Whoever
shall faithfully serve me by the recitation of the Rosary, shall receive
signal graces.
2.
I promise
my special protection
and the greatest
graces to all those who shall
recite the Rosary. 3.
The Rosary shall be a
powerful armor against
hell, it will destroy
vice, decrease
sin, and defeat heresies.
4.
It will cause
virtue and good works to flourish;
it will obtain for souls
the abundant mercy of God;
it will withdraw the hearts
of people from the love of
the world and its vanities,
and will lift them to the desire
of eternal things.
Oh, that soul would sanctify
them by this means.
5.
The soul that recommends
itself to me by the recitation
of the Rosary shall
not perish. 6.
Whoever shall recite the
Rosary devoutly, applying themselves
to the consideration
of its Sacred Mysteries shall
never be conquered by misfortune.
God will not chastise
them in His justice, they
shall not perish by an
unprovided death; if they be just,
they shall remain in the grace
of God, and become worthy of eternal
life. 7.
Whoever shall have a true
devotion for the Rosary shall
not die without the Sacraments
of the Church. 8.
Those who are faithful
to recite the Rosary shall have
during their life and at their
death the light of God and the
plentitude of His graces; at the
moment of death they shall participate
in the merits of the Saints in Paradise.
9.
I shall deliver from purgatory
those who have been devoted
to the Rosary. 10.
The faithful children
of the Rosary shall merit
a high degree of glory in Heaven.
11.
You shall obtain all
you ask of me by the recitation
of the Rosary. 12.
I shall aid all those
who propagate the Holy Rosary
in their necessities. 13.
I have obtained
from my Divine Son that all the
advocates of the Rosary shall
have for intercessors the
entire celestial court
during their life and at the hour
of death. 14.
All who recite the Rosary are
my children, and brothers
and sisters of my only Son,
Jesus Christ. 15.
Devotion to my Rosary
is a great sign of predestination.
|
|
His Holiness Aram I, current (2013)
Catholicos of Cilicia of Armenians,
whose
See
is located
in Lebanese
town
of Antelias.
The Catholicosate
was founded
in Sis,
capital
of Cilicia,
in the year
1441
following
the move
of the
Catholicosate
of All Armenians
back
to its
original
See of Etchmiadzin
in Armenia.
The
Catholicosate
of Cilicia
enjoyed
local
jurisdiction,
though
spiritually
subject
to the
authority
of
Etchmiadzin.
In
1921 the
See was transferred
to
Aleppo
in Syria,
and in
1930 to
Antelias.
Its
jurisdiction
currently
extends
to
Syria,
Cyprus,
Iran
and
Greece. |
|
Aramaic dialect of Edessa, now known as Syriac
The exact date of the introduction
of
Christianity
into
Edessa
{Armenian
Ourhaï
in Arabic
Er Roha,
commonly
Orfa
or
Urfa,
its present
name}
is
not
known.
It is certain,
however,
that
the
Christian
community
was at first
made
up from
the
Jewish
population
of
the city.
According
to an ancient
legend,
King
Abgar
V, Ushana,
was converted
by
Addai,
who
was
one of the
seventy-two
disciples.
In fact,
however,
the first
King
of Edessa
to embrace
the
Christian
Faith
was Abgar
IX
(c. 206)
becoming
official
kingdom
religion.
Christian
council
held
at
Edessa
early
as
197 (Eusebius,
Hist.
Ecc7V,xxiii).
In 201 the city was devastated
by
a great
flood,
and
the Christian
church
was
destroyed
(“Chronicon
Edessenum”,
ad.
an. 201).
In 232 the relics of the
Apostle St. Thomas were
brought from
India,
on
which
occasion
his
Syriac
Acts
were
written.
Under Roman domination martyrs suffered at Edessa: Sts. Scharbîl and Barsamya, under Decius; Sts. Gûrja, Schâmôna, Habib, and others under Diocletian. In the meanwhile Christian
priests from Edessa evangelized Eastern Mesopotamia and Persia, established
the first Churches
in the kingdom of the Sassanides.
Atillâtiâ,
Bishop of Edessa,
assisted
at the
Council
of
Nicæa
(325).
The
“Peregrinatio
Silviæ”
(or
Etheriæ)
(ed.
Gamurrini,
Rome,
1887,
62 sqq.)
gives
an account
of the
many
sanctuaries
at
Edessa
about
388.
Although Hebrew had been
the
language
of the
ancient
Israelite
kingdom,
after
their
return
from
Exile
the Jews
turned
more
and
more
to Aramaic,
using
it for
parts
of the
books
of Ezra
and Daniel
in the
Bible.
By the
time
of
Jesus,
Aramaic
was the
main
language
of Palestine,
and
quite
a number
of texts
from
the
Dead
Sea Scrolls
are also
written
in
Aramaic.
Aramaic
continued
to
be an
important
language
for
Jews,
alongside
Hebrew,
and parts
of the
Talmud
are
written
in
it.
After Arab conquests of
the seventh century, Arabic quickly replaced Aramaic as the main language
of those who
converted to Islam,
although in out of the
way places, Aramaic
continued as a vernacular
language of Muslims.
Aramaic, however, enjoyed
its greatest
success
in Christianity.
Although
the
New
Testament
wins
written
in Greek,
Christianity
had come
into
existence
in an Aramaic-speaking
milieu,
and
it was the
Aramaic
dialect
of Edessa,
now known
as Syriac,
that became
the literary
language
of
a large
number
of Christians
living
in the
eastern
provinces
of
the Roman
Empire
and
in the
Persian
Empire,
further
east.
Over
the course
of
the centuries
the influence
of
the Syriac
Churches
spread
eastwards
to
China
(in Xian,
in western
China,
a
Chinese-Syriac
inscription
dated
781
is
still
to be seen);
to southern
India
where
the
state of
Kerala
can
boast
more Christians
of
Syriac
liturgical
tradition
than
anywhere
else
in the
world.
680 Shiite saint Imam Hussein, grandson of Islam's Prophet Muhammad Known as Ashoura and observed by Shiites across the world, the 10th day of the lunar Muslim month of Muharram: the anniversary of the 7th century death in battle of one of Shiite Islam's most beloved saints. Imam Hussein died in the 680 A.D. battle fought on the plains outside Karbala, a city in modern Iraq that's home to the saint's shrine. The battle over a dispute about the leadership of the Muslim faith following Muhammad's death in 632 A.D. It is the defining event in Islam's split into Sunni and Shiite branches. The occasion is the source of an enduring moral lesson. "He sacrificed his blood to teach us not to give in to corruption, coercion, or use of force and to seek honor and justice." According to Shiite beliefs, Hussein and companions were denied water by enemies who controlled the nearby Euphrates. Streets get partially covered with blood from slaughter of hundreds of cows and sheep. Volunteers cook the meat and feed it to the poor. Hussein's martyrdom recounted through a rich body of prose, poetry and song remains an inspirational example of sacrifice to many Shiites, 10 percent of the world's estimated 1.3 billion Muslims. |
|
Meeting
of the
Saints
walis
(saints
of Allah) Great men covet to embrace
martyrdom
for
a cause
and principle.
So
was
the
case
with
Hazrat
Ali.
He
could
have
made
a compromise
with
the
evil
forces
of his
time
and,
as a result,
could
have led a very comfortable,
easy
and
luxurious
life.
But
he
was not
a person
who
would
succumb
to
such
temptations.
His
upbringing,
his education
and
his
training
in the lap
of the
holy
Prophet
made
him
refuse
such
an offer.Rabia Al-Basri (717–801 C.E.) She was first to set forth the doctrine of mystical love and who is widely considered to be the most important of the early Sufi poets. An elderly Shia pointed out that during his pre-Partition childhood it was quite common to find pictures and portraits of Shia icons in Imambaras across the country. Shah Abdul Latif: The Exalted Sufi Master born 1690 in a Syed family; died 1754. In ancient times, Sindh housed the exemplary Indus Valley Civilisation with Moenjo Daro as its capital, and now, it is the land of a culture which evolved from the teachings of eminent Sufi saints. Pakistan is home to the mortal remains of many Sufi saints, the exalted among them being Shah Abdul Latif Bhittai, a practitioner of the real Islam, philosopher, poet, musicologist and preacher. He presented his teaching through poetry and music - both instruments sublime - and commands a very large following, not only among Muslims but also among Hindus and Christians. Sindh culture: The Shah is synonymous with Sindh. He is the very fountainhead of Sindh's culture. His message remains as fresh as that of any present day poet, and the people of Sindh find solace from his writings. He did indeed think for Sindh. One of his prayers, in exquisite Sindhi, translates thus: “Oh God, may ever You on Sindh bestow abundance rare! Beloved! All the world let share Thy grace, and fruitful be.” Shia Ali al-Hadi, died 868 and son Hassan al-Askari 874. These saints are the 10th and 11th of Shia's 12 most revered Imams. Baba Farid Sufi 1398 miracle, Qutbuddin Bakhtiar Kaki renowned Muslim Sufi saint scholar miracles 569 A.H. [1173 C.E.] hermit gave to poor, Khwaja Moinuddin Chishti greatest mystic of his time born 533 Hijri (1138-39 A.D.), Hazrat Ghuas-e Azam, Hazrat Bu Ali Sharif, and Hazrat Nizamuddin Aulia Sufi Saint Hazrath Khwaja Syed Mohammed Badshah Quadri Chisty Yamani Quadeer (RA) 1236-1325 welcomed people of all faiths & all walks of life. |
|
801 Rabi'a
al-'Adawiyya
Sufi
One of
the
most
famous
Islamic
mystics
(b. 717). This 8th century saint was an early Sufi who had a profound influence on later Sufis, who in turn deeply influenced the European mystical love and troubadour traditions. Rabi'a was a woman of Basra, a seaport in southern Iraq. She was born around 717 and died in 801 (185-186). Her biographer, the great medieval poet Attar, tells us that she was "on fire with love and longing" and that men accepted her "as a second spotless Mary" (186). She was, he continues, “an unquestioned authority to her contemporaries" (218). Rabi'a began her ascetic life in a small desert cell near Basra, where she lost herself in prayer and went straight to God for teaching. As far as is known, she never studied under any master or spiritual director. She was one of the first of the Sufis to teach that Love alone was the guide on the mystic path (222). A later Sufi taught that there were two classes of "true believers": one class sought a master as an intermediary between them and God -- unless they could see the footsteps of the Prophet on the path before them, they would not accept the path as valid. The second class “...did not look before them for the footprint of any of God's creatures, for they had removed all thought of what He had created from their hearts, and concerned themselves solely with God. (218) Rabi'a was of this second kind. She felt no reverence even for the House of God in Mecca: "It is the Lord of the house Whom I need; what have I to do with the house?" (219) One lovely spring morning a friend asked her to come outside to see the works of God. She replied, "Come you inside that you may behold their Maker. Contemplation of the Maker has turned me aside from what He has made" (219). During an illness, a friend asked this woman if she desired anything. "...[H]ow can you ask me such a question as 'What do I desire?' I swear by the glory of God that for twelve years I have desired fresh dates, and you know that in Basra dates are plentiful, and I have not yet tasted them. I am a servant (of God), and what has a servant to do with desire?" (162) When a male friend once suggested she should pray for relief from a debilitating illness, she said, "O Sufyan, do you not know Who it is that wills this suffering for me? Is it not God Who wills it? When you know this, why do you bid me ask for what is contrary to His will? It is not well to oppose one's Beloved." (221) She was an ascetic. It was her custom to pray all night, sleep briefly just before dawn, and then rise again just as dawn "tinged the sky with gold" (187). She lived in celibacy and poverty, having renounced the world. A friend visited her in old age and found that all she owned were a reed mat, screen, a pottery jug, and a bed of felt which doubled as her prayer-rug (186), for where she prayed all night, she also slept briefly in the pre-dawn chill. Once her friends offered to get her a servant; she replied, "I should be ashamed to ask for the things of this world from Him to Whom the world belongs, and how should I ask for them from those to whom it does not belong?" (186-7) A wealthy merchant once wanted to give her a purse of gold. She refused it, saying that God, who sustains even those who dishonor Him, would surely sustain her, "whose soul is overflowing with love" for Him. And she added an ethical concern as well: "...How should I take the wealth of someone of whom I do not know whether he acquired it lawfully or not?" (187) She taught that repentance was a gift from God because no one could repent unless God had already accepted him and given him this gift of repentance. She taught that sinners must fear the punishment they deserved for their sins, but she also offered such sinners far more hope of Paradise than most other ascetics did. For herself, she held to a higher ideal, worshipping God neither from fear of Hell nor from hope of Paradise, for she saw such self-interest as unworthy of God's servants; emotions like fear and hope were like veils -- i.e., hindrances to the vision of God Himself. The story is told that once a number of Sufis saw her hurrying on her way with water in one hand and a burning torch in the other. When they asked her to explain, she said: "I am going to light a fire in Paradise and to pour water on to Hell, so that both veils may vanish altogether from before the pilgrims and their purpose may be sure..." (187-188) She was once asked where she came from. "From that other world," she said. "And where are you going?" she was asked. "To that other world," she replied (219). She taught that the spirit originated with God in "that other world" and had to return to Him in the end. Yet if the soul were sufficiently purified, even on earth, it could look upon God unveiled in all His glory and unite with him in love. In this quest, logic and reason were powerless. Instead, she speaks of the "eye" of her heart which alone could apprehend Him and His mysteries (220). Above all, she was a lover, a bhakti, like one of Krishna’s Goptis in the Hindu tradition. Her hours of prayer were not so much devoted to intercession as to communion with her Beloved. Through this communion, she could discover His will for her. Many of her prayers have come down to us: "I have made Thee the Companion of my heart, But my body is available for those who seek its company, And my body is friendly towards its guests, But the Beloved of my heart is the Guest of my soul." [224] |
|
To Save
A Life is Earthly; Saving A Soul is Eternal Donation
by mail, please send check or money order to:
Catholic Television Network Supported entirely by donations from viewers help spread the Eternal Word, online Here
Colombia
was
among
the
countries
Mother
Angelica
visited.
In Bogotá, a Salesian priest - Father Juan Pablo Rodriguez - brought Mother and the nuns to the Sanctuary of the Divine Infant Jesus to attend Mass. After Mass, Father Juan Pablo took them into a small Shrine which housed the miraculous statue of the Child Jesus. Mother Angelica stood praying at the side of the statue when suddenly the miraculous image came alive and turned towards her. Then the Child Jesus spoke with the voice of a young boy: “Build Me a Temple and I will help those who help you.” Thus began a great adventure that would eventually result in the Shrine of the Most Blessed Sacrament, a Temple dedicated to the Divine Child Jesus, a place of refuge for all. Use this link to read a remarkable story about The Shrine of the Most Blessed Sacrament Father Reardon, Editor of The Catholic
Bulletin
for
14 years Lover of the poor;
“A very Holy Man of
God.”
Monsignor
Reardon
Protonotarius
Apostolicus Pastor 42 years BASILICA OF SAINT MARY Minneapolis MN America's First Basilica Largest Nave in the World
August 7, 1907-ground broke for the foundation
by Archbishop
Ireland-laying cornerstone May 31, 1908
Brief History of our Beloved Holy Priest Here and his published books of Catholic History in North America Reardon, J.M. Archbishop Ireland; Prelate, Patriot, Publicist, 1838-1918. A Memoir (St. Paul; 1919); George Anthony Belcourt Pioneer Catholic Missionary of the Northwest 1803-1874 (1955); The Catholic Church IN THE DIOCESE OF ST. PAUL from earliest origin to centennial achievement 1362-1950 (1952); The Church of Saint Mary of Saint Paul 1875-1922; (1932) The Vikings in the American Heartland; The Catholic Total Abstinence Society in Minnesota; James Michael Reardon
Born
in Nova
Scotia,
1872;
Priest, ordained by Bishop
Ireland;
Affiliations
and Indulgences
Litany of Loretto in Stained glass
windows
here.
Nave
Sacristy
and
Residence
Here
Member -- St. Paul Seminary
faculty.
Sanctuary spaces between them filled with grilles of hand-forged wrought iron the life of our Blessed Lady After the crucifixon Apostle statues Replicas of those in St John Lateran--Christendom's
earliest
Basilica.
Ordered by Rome's first Christian Emperor, Constantine the Great, Popes' cathedral and official residence first millennium of Christian history. The only replicas ever made: in order from
west
to east
{1932}.
Saints Simon (saw),
Bartholomew
(knife),
James
the
Lesser
(book),
John
(eagle),
Andrew
(transverse
cross),
Peter
keys),
Paul
(sword), James
the Greater (staff), Thomas (carpenter's
square),
Philip
(serpent),
Matthew
(book),
and Jude
sword
It Makes No Sense Not To Believe In GOD |
|
THE BLESSED
MOTHER
AND
ISLAM
By Father
John
Corapi.
June 19, Trinity Sunday, 1991: Ordained Catholic Priest under
Pope
John
Paul
II;
By Father
John Corapithen 2,000,000 miles delivering the Gospel to millions, and continues to do so. THE BLESSED MOTHER AND ISLAM By Father John Corapi.
June 19, Trinity Sunday, 1991: Ordained Catholic Priest under
Pope John
Paul
II;
By Father
John Corapithen 2,000,000 miles delivering the Gospel to millions, and continues to do so.
Among
the
most important
titles
we have in
the
Catholic
Church
for
the
Blessed
Virgin
Mary
are
Our
Lady
of Victory
and
Our
Lady of
the Rosary.
These
titles
can
be traced
back
to one of
the most
decisive
times in
the history
of the
world
and Christendom.
The Battle
of
Lepanto
took place
on October
7 (date of
feast of
Our Lady
of Rosary),
1571.
This proved
to be the
most crucial
battle
for the Christian
forces
against
the
radical Muslim
navy
of Turkey.
Pope
Pius
V led a procession
around
St.
Peter’s
Square
in Vatican
City
praying
the Rosary.
He showed
true
pastoral
leadership
in
recognizing
the
danger
posed to
Christendom
by
the radical
Muslim
forces,
and in
using the
means necessary
to defeat
it. Spiritual
battles
require
spiritual
weapons,
and
this more
than anything
was a battle
that
had its
origins in the
spiritual
order—a true
battle between
good
and evil. Today we have a similar spiritual battle in progress—a battle between the forces of good and evil, light and darkness, truth and lies, life and death. If we do not soon stop the genocide of abortion in the United States, we shall run the course of all those that prove by their actions that they are enemies of God—total collapse, economic, social, and national. The moral demise of a nation results in the ultimate demise of a nation. God is not a disinterested spectator to the affairs of man. Life begins at conception. This is an unalterable formal teaching of the Catholic Church. If you do not accept this you are a heretic in plain English. A single abortion is homicide. The more than 48,000,000 abortions since Roe v. Wade in the United States constitute genocide by definition. The group singled out for death—unwanted, unborn children. No other issue, not all other issues taken together, can constitute a proportionate reason for voting for candidates that intend to preserve and defend this holocaust of innocent human life that is abortion. As we watch the spectacle of the world seeming to self-destruct before our eyes, we can’t help but be saddened and even frightened by so much evil run rampant. Iraq, Lebanon, Afghanistan, Somalia, North Korea—It is all a disaster of epic proportions displayed in living color on our television screens. These are not ordinary times and this is not business as usual. We are at a crossroads in human history and the time for Catholics and all Christians to act is now. All evil can ultimately be traced to its origin, which is moral evil. All of the political action, peace talks, international peacekeeping forces, etc. will avail nothing if the underlying sickness is not addressed. This is sin. One person at a time hearts and minds must be moved from evil to good, from lies to truth, from violence to peace. Islam, an Arabic word that has often been defined as “to make peace,” seems like a living contradiction today. Islam is a religion of peace. As we celebrate the birthday of Our Lady, I am proposing that each one of us pray the Rosary for peace. Prayer is what must precede all other activity if that activity is to have any chance of success. Pray for peace, pray the Rosary every day without fail. There is a great love for Mary among Muslim people. It is not a coincidence that a little village named Fatima is where God chose to have His Mother appear in the twentieth century. Our Lady’s name appears no less than thirty times in the Koran. No other woman’s name is mentioned, not even that of Mohammed’s daughter, Fatima. In the Koran Our Lady is described as “Virgin, ever Virgin.” Archbishop Fulton Sheen prophetically spoke of the resurgence of Islam in our day. He said it would be through the Blessed Virgin Mary that Islam would be converted. We must pray for this to happen quickly if we are to avert a horrible time of suffering for this poor, sinful world. Turn to our Mother in this time of great peril. Pray the Rosary every day. Then, and only then will there be peace, when the hearts and minds of men are changed from the inside.
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Father John Corapi goes
to the heart of the contemporary world's
many woes
and wars,
whether
the
wars
in Afghanistan,
Iraq,
Lebanon,
Somalia,
or the
Congo,
or the
natural
disasters
that seem
to
be increasing
every
year,
the moral
and
spiritual
war is at
the basis
of everything.
“Our
battle
is not against
human
forces,”
St. Paul
asserts,
“but against
principalities
and powers,
against
the world
rulers
of
this present
darkness...”
(Ephesians
6:12).
The “War to end all wars” is the moral and spiritual combat that rages in the hearts and minds of human beings. The outcome of that unseen fight largely determines how the battle in the realm of the seen unfolds. The title talk, “With the Moon Under Her Feet,” is taken from the twelfth chapter of the Book of Revelation, and deals with the current threat to the world from radical Islam, and the Blessed Virgin Mary's role in the ultimate victory that will result in the conversion of Islam. Few Catholics are aware of the connection between Islam, Fatima, and Guadalupe. Presented in Father Corapi's straight-forward style, you will be both inspired and educated by him. About Father John Corapi. Father Corapi is a Catholic
priest
.
The pillars of father's
preaching
are
basically:
Love
for
and
a relationship
with
the
Blessed
Virgin
Mary
Leading a vibrant and loving relationship with Jesus Christ Great love and reverence for the Most Holy Eucharist from Holy Mass to adoration of the Blessed Sacrament An uncompromising love for and obedience to the Holy Father and the teaching of the Magisterium of the Church God Bless
you
on your
journey
Father
John
Corapi
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Records on life of Father Flanagan, founder of Boys Town, presented at Vatican Jul 23, 2019 - 03:01 am .- The cause for canonization of Servant of God Edward Flanagan, the priest who founded Nebraska's Boys Town community for orphans and other boys, advanced Monday with the presentation of a summary of records on his life. Archbishop Fulton Sheen to be beatified Jul 6, 2019 - 04:00 am .- Pope Francis approved the miracle attributed to Archbishop Fulton Sheen Friday, making possible the American television catechist's beatification. Brooklyn diocese advances sainthood cause of local priest Jun 25, 2019 - 03:01 am .- The Bishop of Brooklyn accepted last week the findings of a nine-year diocesan investigation into the life of Monsignor Bernard John Quinn, known for fighting bigotry and serving the African American population, as part of his cause for canonization. Fr. Augustus Tolton, former African American slave, advances toward sainthood Jun 12, 2019 - 05:03 am .- Fr. Augustus Tolton advanced along the path to sainthood Wednesday, making the runaway slave-turned-priest one step closer to being the first black American saint. Pope Francis will beatify these martyred Greek-Catholic bishops in Romania May 30, 2019 - 03:01 pm .- On Sunday in Blaj, Pope Francis will beatify seven Greek-Catholic bishops of Romania who were killed by the communist regime between 1950 and 1970. Woman who served Brazil’s poorest to be canonized May 14, 2019 - 06:53 am .- Pope Francis Tuesday gave his approval for eight sainthood causes to proceed, including that of Bl. Dulce Lopes Pontes, a 20th-century religious sister who served Brazil’s poor. Seven 20th-century Romanian bishops declared martyrs Mar 19, 2019 - 12:01 pm .- Pope Francis declared Tuesday the martyrdom of seven Greek-Catholic bishops killed by the communist regime in Romania in the mid-20th century. Pope advances sainthood causes of 17 women Jan 15, 2019 - 11:12 am .- Pope Francis approved Tuesday the next step in the canonization causes of 17 women from four countries, including the martyrdom of 14 religious sisters killed in Spain at the start of the Spanish Civil War. Nineteen Algerian martyrs beatified Dec 10, 2018 - 03:08 pm .- Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, were beatified Saturday during a Mass in Oran. The Algerian martyrs shed their blood for Christ, pope says Dec 7, 2018 - 10:02 am .- Ahead of the beatification Saturday of Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, Pope Francis said martyrs have a special place in the Church. Algerian martyrs are models for the Church, archbishop says Nov 16, 2018 - 03:01 am .- Archbishop Paul Desfarges of Algiers has said that Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, are “models for our lives as disciples today and tomorrow.” Francesco Spinelli to be canonized after healing of a newborn in DR Congo Oct 9, 2018 - 05:01 pm .- Among those being canonized on Sunday are Fr. Franceso Spinelli, a diocesan priest through whose intercession a newborn was saved from death in the Democratic Republic of the Congo. Algerian martyrs to be beatified in December Sep 14, 2018 - 06:01 pm .- The Algerian bishops' conference has announced that the beatification of Bishop Pierre Claverie and his 18 companions, who were martyred in the country between 1994 and 1996, will be held Dec. 8. Now a cardinal, Giovanni Angelo Becciu heads to congregation for saints' causes Jun 28, 2018 - 11:41 am .- Newly-minted Cardinal Giovanni Angelo Becciu will resign from his post as substitute of the Secretariat of State tomorrow, in anticipation of his appointment as prefect of the Congregation for the Causes of Saints later this summer. Pope Francis creates new path to beatification under ‘offering of life’ Jul 11, 2017 - 06:22 am .- On Tuesday Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” – in which a person has died prematurely through an offering of their life for love of God and neighbor. Twentieth century Polish nurse among causes advancing toward sainthood Jul 7, 2017 - 06:14 am .- Pope Francis on Friday approved a miracle attributed to the intercession of the Venerable Hanna Chrzanowska, a Polish nurse and nursing instructor who died from cancer in 1973, paving the way for her beatification. Sainthood causes advance, including layman who resisted fascism Jun 17, 2017 - 09:22 am .- Pope Francis on Friday recognized the heroic virtue of six persons on the path to canonization, as well as the martyrdom of an Italian man who died from injuries of a beating he received while imprisoned in a concentration camp for resisting fascism. Solanus Casey, Cardinal Van Thuan among those advanced toward sainthood May 4, 2017 - 10:47 am .- Pope Francis on Thursday approved decrees of the Congregation for the Causes of Saints advancing the causes for canonization of 12 individuals, including the American-born Capuchin Solanus Casey and the Vietnamese cardinal Francis Xavier Nguen Van Thuan. Pope clears way for canonization of Fatima visionaries Mar 23, 2017 - 06:44 am .- On Thursday Pope Francis approved the second and final miracle needed to canonize Blessed Francisco and Jacinta Marto, two of the shepherd children who witnessed the Fatima Marian apparitions. Surgeon and father among sainthood causes moving forward Feb 27, 2017 - 11:03 am .- Pope Francis recognized on Monday the heroic virtue of eight persons on the path to canonization, including an Italian surgeon and father of eight who suffered from several painful diseases throughout his life. Records on life of Father Flanagan, founder of Boys Town, presented at Vatican Jul 23, 2019 - 03:01 am .- The cause for canonization of Servant of God Edward Flanagan, the priest who founded Nebraska's Boys Town community for orphans and other boys, advanced Monday with the presentation of a summary of records on his life. Archbishop Fulton Sheen to be beatified Jul 6, 2019 - 04:00 am .- Pope Francis approved the miracle attributed to Archbishop Fulton Sheen Friday, making possible the American television catechist's beatification. Brooklyn diocese advances sainthood cause of local priest Jun 25, 2019 - 03:01 am .- The Bishop of Brooklyn accepted last week the findings of a nine-year diocesan investigation into the life of Monsignor Bernard John Quinn, known for fighting bigotry and serving the African American population, as part of his cause for canonization. Fr. Augustus Tolton, former African American slave, advances toward sainthood Jun 12, 2019 - 05:03 am .- Fr. Augustus Tolton advanced along the path to sainthood Wednesday, making the runaway slave-turned-priest one step closer to being the first black American saint. Pope Francis will beatify these martyred Greek-Catholic bishops in Romania May 30, 2019 - 03:01 pm .- On Sunday in Blaj, Pope Francis will beatify seven Greek-Catholic bishops of Romania who were killed by the communist regime between 1950 and 1970. Woman who served Brazil’s poorest to be canonized May 14, 2019 - 06:53 am .- Pope Francis Tuesday gave his approval for eight sainthood causes to proceed, including that of Bl. Dulce Lopes Pontes, a 20th-century religious sister who served Brazil’s poor. Seven 20th-century Romanian bishops declared martyrs Mar 19, 2019 - 12:01 pm .- Pope Francis declared Tuesday the martyrdom of seven Greek-Catholic bishops killed by the communist regime in Romania in the mid-20th century. Pope advances sainthood causes of 17 women Jan 15, 2019 - 11:12 am .- Pope Francis approved Tuesday the next step in the canonization causes of 17 women from four countries, including the martyrdom of 14 religious sisters killed in Spain at the start of the Spanish Civil War. Nineteen Algerian martyrs beatified Dec 10, 2018 - 03:08 pm .- Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, were beatified Saturday during a Mass in Oran. The Algerian martyrs shed their blood for Christ, pope says Dec 7, 2018 - 10:02 am .- Ahead of the beatification Saturday of Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, Pope Francis said martyrs have a special place in the Church. Algerian martyrs are models for the Church, archbishop says Nov 16, 2018 - 03:01 am .- Archbishop Paul Desfarges of Algiers has said that Bishop Pierre Claverie and his 18 companions, who were martyred in Algeria between 1994 and 1996, are “models for our lives as disciples today and tomorrow.” Francesco Spinelli to be canonized after healing of a newborn in DR Congo Oct 9, 2018 - 05:01 pm .- Among those being canonized on Sunday are Fr. Franceso Spinelli, a diocesan priest through whose intercession a newborn was saved from death in the Democratic Republic of the Congo. Algerian martyrs to be beatified in December Sep 14, 2018 - 06:01 pm .- The Algerian bishops' conference has announced that the beatification of Bishop Pierre Claverie and his 18 companions, who were martyred in the country between 1994 and 1996, will be held Dec. 8. Now a cardinal, Giovanni Angelo Becciu heads to congregation for saints' causes Jun 28, 2018 - 11:41 am .- Newly-minted Cardinal Giovanni Angelo Becciu will resign from his post as substitute of the Secretariat of State tomorrow, in anticipation of his appointment as prefect of the Congregation for the Causes of Saints later this summer. Pope Francis creates new path to beatification under ‘offering of life’ Jul 11, 2017 - 06:22 am .- On Tuesday Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” – in which a person has died prematurely through an offering of their life for love of God and neighbor. Twentieth century Polish nurse among causes advancing toward sainthood Jul 7, 2017 - 06:14 am .- Pope Francis on Friday approved a miracle attributed to the intercession of the Venerable Hanna Chrzanowska, a Polish nurse and nursing instructor who died from cancer in 1973, paving the way for her beatification. Sainthood causes advance, including layman who resisted fascism Jun 17, 2017 - 09:22 am .- Pope Francis on Friday recognized the heroic virtue of six persons on the path to canonization, as well as the martyrdom of an Italian man who died from injuries of a beating he received while imprisoned in a concentration camp for resisting fascism. Solanus Casey, Cardinal Van Thuan among those advanced toward sainthood May 4, 2017 - 10:47 am .- Pope Francis on Thursday approved decrees of the Congregation for the Causes of Saints advancing the causes for canonization of 12 individuals, including the American-born Capuchin Solanus Casey and the Vietnamese cardinal Francis Xavier Nguen Van Thuan. Pope clears way for canonization of Fatima visionaries Mar 23, 2017 - 06:44 am .- On Thursday Pope Francis approved the second and final miracle needed to canonize Blessed Francisco and Jacinta Marto, two of the shepherd children who witnessed the Fatima Marian apparitions. Surgeon and father among sainthood causes moving forward Feb 27, 2017 - 11:03 am .- Pope Francis recognized on Monday the heroic virtue of eight persons on the path to canonization, including an Italian surgeon and father of eight who suffered from several painful diseases throughout his life. |
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8 Martyrs
Move Closer
to Sainthood
8 July, 2016
Posted by ZENIT Staff on 8 July, 2016 The angel appears to Saint Monica This morning, Pope Francis received Prefect of the Congregation for the Causes of Saints, Cardinal Angelo Amato. During the audience, he authorized the promulgation of decrees concerning the following causes: *** MIRACLES: Miracle attributed to the intercession of the Venerable Servant of God Luis Antonio Rosa Ormières, priest and founder of the Congregation of the Sisters of the Holy Guardian Angel; born July 4, 1809 and died on Jan. 16, 1890 MARTYRDOM: Servants of God Antonio Arribas Hortigüela and 6 Companions, Missionaries of the Sacred Heart; killed in hatred of the Faith, Sept. 29, 1936 Servant of God Josef Mayr-Nusser, a layman; killed in hatred of the Faith, Feb. 24, 1945 HEROIC VIRTUE: Servant of God Alfonse Gallegos of the Order of Augustinian Recollects, Titular Bishop of Sasabe, auxiliary of Sacramento; born Feb. 20, 1931 and died Oct. 6, 1991 Servant of God Rafael Sánchez García, diocesan priest; born June 14, 1911 and died on Aug. 8, 1973 Servant of God Andrés García Acosta, professed layman of the Order of Friars Minor; born Jan. 10, 1800 and died Jan. 14, 1853 Servant of God Joseph Marchetti, professed priest of the Congregation of the Missionaries of St. Charles; born Oct. 3, 1869 and died Dec. 14, 1896 Servant of God Giacomo Viale, professed priest of the Order of Friars Minor, pastor of Bordighera; born Feb. 28, 1830 and died April 16, 1912 Servant of God Maria Pia of the Cross (née Maddalena Notari), foundress of the Congregation of Crucified Sisters Adorers of the Eucharist; born Dec. 2, 1847 and died on July 1, 1919 |
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Sunday,
November
23
2014 Six
to Be
Canonized
on
Feast of Christ
the King. On the List Are Lay Founder of a Hospital and Eastern Catholic Religious VATICAN CITY, June 12, 2014 (Zenit.org) - Today, the Vatican announced that during the celebration of the feast of Christ the King on Sunday, November 23, an ordinary public consistory will be held for the canonization of the following six blesseds, who include a lay founder of a hospital for the poor, founders of religious orders, and two members of the Syro-Malabar Catholic Church, an Eastern Catholic Church in full communion with the Holy See: -Giovanni Antonio Farina (1803-1888), an Italian bishop who founded the Institute of the Sisters Teachers of Saint Dorothy, Daughters of the Sacred Hearts -Kuriakose Elias Chavara (1805-1871), a Syro-Malabar priest in India who founded the Carmelites of Mary Immaculate -Ludovico of Casoria (1814-1885), an Italian Franciscan priest who founded the Gray Sisters of St. Elizabeth -Nicola Saggio (Nicola da Longobardi, 1650-1709), an Italian oblate of the Order of Minims -Euphrasia Eluvathingal (1877-1952), an Indian Carmelite of the Syro-Malabar Church -Amato Ronconi (1238-1304), an Italian, Third Order Franciscan who founded a hospital for poor pilgrims |
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CAUSES
OF
SAINTS
July 2015. Pope Recognizes Heroic Virtues of Ukrainian Archbishop Recognition Brings Metropolitan Archbishop Andrey Sheptytsky Closer to Beatification By Junno Arocho Esteves Rome, July 17, 2015 (ZENIT.org) Pope Francis recognized the heroic virtues of Ukrainian Greek Catholic Archbishop Andrey Sheptytsky. According to a communique released by the Holy See Press Office, the Holy Father met this morning with Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints. The Pope also recognized the heroic virtues of several religious/lay men and women from Italy, Spain, France & Mexico. Metropolitan Andrey Sheptytsky is considered to be one of the most influential 20th century figures in the history of the Ukrainian Church. Enthroned as Metropolitan of Lviv in 1901, Archbishop Sheptytsky was arrested shortly after the outbreak of World War I in 1914 by the Russians. After his imprisonment in several prisons in Russia and the Ukraine, the Archbishop was released in 1918. The Ukrainian Greek Catholic prelate was also an ardent supporter of the Jewish community in Ukraine, going so far as to learn Hebrew to better communicate with them. He also was a vocal protestor against atrocities committed by the Nazis, evidenced in his pastoral letter, "Thou Shalt Not Kill." He was also known to harbor thousands of Jews in his residence and in Greek Catholic monasteries. Following his death in 1944, his cause for canonization was opened in 1958. * * * The Holy Father authorized the Congregation to promulgate the following decrees regarding the heroic virtues of: - Servant of God Andrey Sheptytsky, O.S.B.M., major archbishop of Leopolis of the Ukrainians, metropolitan of Halyc (1865-1944); - Servant of God Giuseppe Carraro, Bishop of Verona, Italy (1899-1980); - Servant of God Agustin Ramirez Barba, Mexican diocesan priest and founder of the Servants of the Lord of Mercy (1881-1967); - Servant of God Simpliciano della Nativita (ne Aniello Francesco Saverio Maresca), Italian professed priest of the Order of Friars Minor, founder of the Franciscan Sisters of the Sacred Hearts (1827-1898); - Servant of God Maria del Refugio Aguilar y Torres del Cancino, Mexican founder of the Mercedarian Sisters of the Blessed Sacrament (1866-1937); - Servant of God Marie-Charlotte Dupouy Bordes (Marie-Teresa), French professed religious of the Society of the Religious of the Sacred Hearts of Jesus and Mary (1873-1953); - Servant of God Elisa Miceli, Italian founder of the Rural Catechist Sisters of the Sacred Heart (1904-1976); - Servant of God Isabel Mendez Herrero (Isabel of Mary Immaculate), Spanish professed nun of the Servants of St. Joseph (1924-1953) |
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October
01,
2015
Vatican City,
Pope Authorizes
following
Decrees (ZENIT.org) By Staff Reporter Polish Layperson Recognized as Servant of God Pope Authorizes Decrees Pope Francis on Wednesday authorised the Congregation for Saints' Causes to promulgate the following decrees: MARTYRDOM - Servant of God Valentin Palencia Marquina, Spanish diocesan priest, killed in hatred of the faith in Suances, Spain in 1937; HEROIC VIRTUES - Servant of God Giovanni Folci, Italian diocesan priest and founder of the Opera Divin Prigioniero (1890-1963); - Servant of God Franciszek Blachnicki, Polish diocesan priest (1921-1987); - Servant of God Jose Rivera Ramirez, Spanish diocesan priest (1925-1991); - Servant of God Juan Manuel Martín del Campo, Mexican diocesan priest (1917-1996); - Servant of God Antonio Filomeno Maria Losito, Italian professed priest of the Congregation of the Most Holy Redeemer (1838-1917); - Servant of God Maria Benedetta Giuseppa Frey (nee Ersilia Penelope), Italian professed nun of the Cistercian Order (1836-1913); - Servant of God Hanna Chrzanowska, Polish layperson, Oblate of the Ursulines of St. Benedict (1902-1973). |
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March
06 2016
MIRACLES
authorised
the
Congregation
to promulgate
the following
decrees:
Pope Francis received in a private audience Cardinal Angelo Amato, prefect of the Congregation for the Causes of Saints, during which he authorised the Congregation to promulgate the following decrees: MIRACLES – Blessed Manuel González García, bishop of Palencia, Spain, founder of the Eucharistic Missionaries of Nazareth (1877-1940); – Blessed Elisabeth of the Trinity (née Elisabeth Catez), French professed religious of the Order of Discalced Carmelites (1880-1906); – Venerable Servant of God Marie-Eugène of the Child Jesus (né Henri Grialou), French professed priest of the Order of Discalced Carmelites, founder of the Secular Institute “Notre-Dame de Vie” (1894-1967); – Venerable Servant of God María Antonia of St. Joseph (née María Antonio de Paz y Figueroa), Argentine founder of the Beaterio of the Spiritual Exercise of Buenos Aires (1730-1799); HEROIC VIRTUE – Servant of God Stefano Ferrando, Italian professed priest of the Salesians, bishop of Shillong, India, founder of the Congregation of Missionary Sisters of Mary Help of Christians (1895-1978); – Servant of God Enrico Battista Stanislao Verjus, Italian professed priest of the Missionaries of the Sacred Heart of Jesus, coadjutor of the apostolic vicariate of New Guinea (1860-1892); – Servant of God Giovanni Battista Quilici, Italian diocesan priest, founder of the Congregation of the Daughters of the Crucified (1791-1844); – Servant of God Bernardo Mattio, Italian diocesan priest (1845-1914); – Servant of God Quirico Pignalberi, Italian professed priest of the Order of Friars Minor Conventual (1891-1982); – Servant of God Teodora Campostrini, Italian founder of the Minim Sisters of Charity of Our Lady of Sorrows (1788-1860); – Servant of God Bianca Piccolomini Clementini, Italian founder of the Company of St. Angela Merici di Siena (1875-1959); – Servant of God María Nieves of the Holy Family (née María Nieves Sánchez y Fernández), Spanish professed religious of the Daughters of Mary of the Pious Schools (1900-1978). April 26 2016 MIRACLES authorised the Congregation to promulgate the following decrees: Here is the full list of decrees approved by the Pope: MIRACLES – Blessed Alfonso Maria Fusco, diocesan priest and founder of the Congregation of the Sisters of St. John the Baptist (1839-1910); – Venerable Servant of God John Sullivan, professed priest of the Society of Jesus (1861-1933); MARTYRDOM – Servants of God Nikolle Vinçenc Prennushi, O.F.M., archbishop of Durres, Albania, and 37 companions killed between 1945 and 1974; – Servants of God José Antón Gómez and three companions of the Benedictines of Madrid, Spain, killed 1936; HEROIC VIRTUES – Servant of God Thomas Choe Yang-Eop, diocesan priest (1821-1861); – Servant of God Sosio Del Prete (né Vincenzo), professed priest of the Order of Friars Minor, founder of the Congregation of the Little Servants of Christ the King (1885-1952); – Servant of God Wenanty Katarzyniec (né Jósef), professed priest of the Order of Friars Minor Conventual (1889-1921); – Servant of God Maria Consiglia of the Holy Spirity (née Emilia Paqualina Addatis), founder of the Congregation of the Sisters of the Addolorata, Servants of Mary (1845-1900); – Servant of God Maria of the Incarnation (née Caterina Carrasco Tenorio), founder of the Congregation of the Franciscan Tertiary Sisters of the Flock of Mary (1840-1917); – Servant of God , founder of the Congregation of the Sisters of the Family of the Sacred Heart of Jesus (1851-1923); – Servant of God Ilia Corsaro, founder of the Congregation of the Little Missionaries of the Eucharist (1897-1977); – Servant of God Maria Montserrat Grases García, layperson of the Personal Prelature of the Holy Cross and Opus Dei (1941-1959). |
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LINKS: Marian Apparitions (over 2000) India Marian Shrine Lourdes of the East Lourdes Feb 11- July 16, Loreto, Italy 1858 China Marian shrines May 23, 1995 Zarvintisya Ukraine Lourdes Kenya national Marian shrine Quang Tri Vietnam La Vang 1798 Links to Related Marian Websites Angels and Archangels Doctors_of_the_Church Acts_Apostles Roman Catholic Popes Purgatory Uniates, 93 2022 |